Philosophy [IO Islamic 1468]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1468 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 553 here with further notations and hyperlinks]</strong>.</li> </ul> <p>553.</p> <p>1468. Size 5<sup>1/4</sup> in. by 3<sup>1/4</sup> in.; foll. 90. Thirteen lines in a page.</p> <p>شرح ضابطة تهذيب منطق</p> <p>A series of explanation of that section of the <em>Tahdhîb</em> which begins: وضابطة شرائط الاربعة (= fol. 20 in no. 534). These explanations are either special treatises, or only extracts from scholia on the <em>Tahdhîb.</em></p> <p>I. Foll. 1-5. The Glosses of Mîr ABU’L-FATḤ (see no. 543).</p> <p>II. Foll. 6-11. The Commentary of Molla ‘ABDALLAH YAZDÎ (see no. 547).</p> <p>III. Foll. 12-21. A special Commentary on the passage in question, by FÂḌIL RÛMÎ.</p> <p>Begins: قال رحمه الله تعالى و ضابطة ..... الى ذات الاصغر<sup>1 </sup>هذا مما افرد به المص الامام الخ.</p> <p>Conclusion:هذا ما خطر ببالى فى شرح هذا المقام من غير مراجعة الى كتاب آخر الخ.</p> <p>IV. Foll. 22-36. The Commentary of Shâh FATḤ ALLAH SHÎRWÂNÎ, <sup>2</sup> a disciple of Taftâzânî.</p> <p>Begins:و ضابط شرائط الاشكال الخ مراده بالشرائط هى المذكورة فى الرسالة مفصّلا.</p> <p>V. Foll. 37-44. The Commentary (ممزوج) of Saiyid SHÂH MÎR (Hibat Allah Ḥusainî). Cf Ḥ.Kh. ii. 482.</p> <p>Begins: وقد وفق المص المحقق باختراع ضابط تامّ</p> <p>VI. Fol. 45<em>r</em>. A Note on the subject, beginning:واعلم ان ههنا ضابطة كلية مختصرة جامعة للاشكال. At the end is written:نقود رحمه الله تع.</p> <p>An explanation of it is written round the margin.</p> <p>It begins:بيان هذه القاعدة انّ الاوسط , and ends:مُلا احمد رحمه الله تعالى بمنه.</p> <p>VII. Foll. 46-58. A Commentary on the passage in question, inscribed:شرح ضابطة تهذيب منطق استاد العلماء مولانا.. <sup>3</sup> قدس سرّه واوصل الينا برّه. The author appears to be ‘IMÂD AL-DÎN (see no. 588, iv.).</p> <p>Begins:قال قدس سرّه وضابطة .... ذات الاصغر اقول و بالله التوفيق محصله انه لا بد فى كل ضرب الخ.</p> <p>VIII. Foll. 59-90. Another special Commentary, by AḤMAD B. SULAIMÂN (probably Gujarâtî, who is quoted in no. 534, fol. 23).</p> <p>Prefixed is a preface , which begins: يا من جعل الانسان مع كونه اصغر مشتملا على العالم الاكبر. The author states in it that he wrote this Commentary at the request of a friend , Abu’l-sa’âdât Saiyid ‘Abd al-‘alî. The work concludes with a long epilogue, which begins:وهذا آخر ما قصده احقر الخليقة احمد ابن سليمان. Some additions by the author are on the margin.</p> <p>Neatly written, of the eleventh century.</p> <p> </p> <p>[Gaikwar.]</p> <p> </p> <p> </p> <p><sup>1</sup> The whole passage commented on.</p> <p><sup>2</sup> This MS. has الشيرازی.</p> <p><sup>3</sup> Two words, but no name, destroyed by insects.</p> <p> </p>
ShareScore
32/100
Overall dataset sharing score
Score breakdown
These five areas show where the dataset supports — or may limit — practical reuse.
- Stewardship
- 8
- Harmonization
- 4
- Access
- 16
- Reuse readiness
- 4
- Engagement
- 0