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[IO Islamic 2223] جام جم

<ul> <li><strong>J&acirc;m-i-Jam.</strong></li> <li><strong>This manuscript is now IO Islamic 1228 in the India Office collections.</strong></li> <li><strong>[metadata:</strong>&nbsp;<a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Eth&eacute;</strong></a><strong><em>,&nbsp;</em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong>&nbsp;</a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a>&nbsp;<strong>number 2223 here with notations and hyperlinks].</strong></li> </ul> <p>1228</p> <p>J&acirc;m-i-Jam (جام جم).</p> <p>The cup of Jamsh&icirc;d, a mathnaw&icirc; in imitation of San&acirc;&rsquo;&icirc;&rsquo;s Ḥad&icirc;ḳah (see Nos. 914-925 in this Cat.), by Rukn-ald&icirc;n Auḥad&icirc; Mar&acirc;gh&icirc; Iṣfah&acirc;n&icirc; (so according to the majority of authorities, i.e. a native of Mar&acirc;gha near Tabr&icirc;z and resident of Iṣfah&acirc;n; comp. Butkh&acirc;na, No. 31, Bodleian Cat., col. 201; &Acirc;tashkada, No. 136, ib., col. 266; Khul&acirc;ṣat-alkal&acirc;m, No. 4, ib., col. 295; Khul&acirc;ṣat-alafk&acirc;r, No. 29, ib., col. 303; Makhzan-alghar&acirc;&rsquo;ib, No. 32, ib., col. 317; only in the Haft Iḳl&icirc;m, No. 874, coll. 441 and 442 in this Cat., it is distinctly stated that he ought to be designated Iṣfah&acirc;n&icirc;, and <em>not</em> Mar&acirc;gh&icirc;<em>, </em>and that view is followed in the Saf&icirc;nat-alauliy&acirc;, No. 349, col. 309 in this Cat.), who died in Mar&acirc;gha, A.H. 738 (A.D. 1337, 1338); comp. Bodleian Cat., Nos. 785-789; Rieu ii. p. 619; W. Pertsch, Berlin Cat., pp. 713 and 839-841; A. Sprenger, Catal., pp. 362, 363; G. Fl&uuml;gel<em> </em>i.p. 543; Hammer in Wiener Jahrb&uuml;cher, vol. 65, Anzeigeblatt, p. 67; H. Khalfa ii. p. 498, No. 3856, etc. Auḥad&icirc; was a pupil of Shaikh Auḥad-ald&icirc;n Kirm&acirc;n&icirc; (who died A.H. 697=A.D. 1298), with whom he is often confounded.</p> <p>Besides the present mathnaw&icirc;, he composed a d&icirc;w&acirc;n (copies of which are described in Rieu ii. p. 619<sup>a</sup>; W. Pertsch, p. 72, etc.; see also Ḥ. Khalfa iii. p. 264) and a ده نامه (see Rieu, loc. cit., and Ḥ. Khalfa iii. p. 239). The J&acirc;m-i-Jam was composed A.H. 733 (A.D. 1332, 1333), see here, fol. 137<sup>b</sup>, l. 3 (in <em>one</em> copy of the British Mus. Or. 333 there appears as date A. H. 732), and divided into three daurs, viz. دور اوّل در مبداء آفرينش, on fol. 21<sup>a</sup>; دور دوم در كيفيّت معاش جمهور; in two b&acirc;bs, (<em>a</em>) در معاش اهل دنيا, on fol. 34<sup>b</sup>; (<em>b</em>) در معاش اهل آخرت, on fol. 79<sup>b</sup>; دور سيوم در شرح معاد خلائق و احوال آخرت, on fol. 121<sup>b</sup>.</p> <p>Beginning:</p> <p>قد قال (read لامرء) هو الله لامره ( read قُل) قال</p> <p>من له الحمد دائما متوال</p> <p>On fol. 8<sup>b</sup> the praise of Sulṭ&acirc;n Ab&ucirc; Sa&rsquo;&icirc;d Bah&acirc;dur-kh&acirc;n, the reigning sovereign (A.H. 716-736=A.D. 1316-1335), begins, and on fol. 14<sup>a</sup> the dedication of the poem to the waz&icirc;r Khw&acirc;jah Ghiy&acirc;th-ald&icirc;n Muḥammad bin Rash&icirc;d.</p> <p>Dated by M&icirc;r Najm-ald&icirc;n alḥusain&icirc;, who transcribed this excellent copy for his friend Mir Sir&acirc;j-ald&icirc;n, the 23rd of Rab&icirc;&rsquo;-alth&acirc;n&icirc;, A.H. 1169 (A.D. 1756, Jan. 26).</p> <p>College of Fort William, 1825.</p> <p>No. 2223, ff. 138, 2 coll., each ll. 17; small, but very distinct Nasta&rsquo;l&icirc;ḳ; size, 7&frac34; in. by 4 in.</p> <p>&nbsp;</p>

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32/100

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These five areas show where the dataset supports — or may limit — practical reuse.

Stewardship
8
Harmonization
4
Access
16
Reuse readiness
4
Engagement
0

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