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[IO Islamic 2751] كلّيّات نوعى

<ul> <li><strong>Kulliyy&acirc;t-i-Nau&rsquo;&icirc;.</strong></li> <li><strong>This manuscript is now IO Islamic 1485 in the India Office collections.</strong></li> <li><strong>[metadata:</strong>&nbsp;<a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Eth&eacute;</strong></a><strong><em>,&nbsp;</em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong>&nbsp;</a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a>&nbsp;<strong>number 2751 here with notations and hyperlinks].</strong></li> </ul> <p>1485</p> <p>Kulliyy&acirc;t-i-Nau&rsquo;&icirc; ( كلّيّات نوعى).</p> <p>Complete poetical works of Mull&acirc; Muḥammad Riḍ&acirc; Nau&rsquo;&icirc; of Khab&ucirc;sh&acirc;n (near Mashhad in Khur&acirc;s&acirc;n), who was, about A.H. 1002 (A.D. 1593, 1594), in the service of prince D&acirc;niy&acirc;l (see Haft Iḳl&icirc;m, No. 802, col. 436 in this Cat.), and died in Burh&acirc;np&ucirc;r, A.H. 1019 (A.D. 1610, 1611); comp. Blochmann, &Acirc;&rsquo;&icirc;n-i-Akbar&icirc;, p. 606; Bodleian Cat., Nos. 1064-1066, and col. 769; Rieu ii. p. 674; Ouseley, Biographical Notices, pp. 161-166; A. Sprenger, Catal., pp. 114 and 516, 517; W. Pertsch, p. 696, No. 4 and p. 907 sq.; J. Aumer, p. 4; see also Saf&icirc;nah, No. 391 (col. 224 in the Bodleian Cat.), and Khul&acirc;ṣat-alafk&acirc;r, No. 279 (ib. col. 312).</p> <p>Contents:</p> <p>Ḳaṣ&icirc;das, tarj&icirc;&rsquo;s, and tark&icirc;bbands, on fol. 1<sup>b</sup>, beginning:</p> <p>گر بلای عشقم و لب تشنه سر تا پای من</p> <p>صد حسین کشته در هر گوشۀ صحرای من</p> <p>The initial ḳaṣ&icirc;dah, quoted by Sprenger, viz. صبحست صبح ساغر الخ, is found here on fol. 4<sup>b</sup>; most of the ḳaṣ&icirc;das are in praise of the emperor Akbar.</p> <p>Ghazals, in alphabetical order, on fol. 36<sup>b</sup>, beginning:</p> <p>سايۀ گل تا بود خال رخ بستان ما</p> <p>نقطۀ نام تو بادا خطبۀ دیوان ما</p> <p>Rub&acirc;&rsquo;&icirc;s, on fol. 91<sup>b</sup>, beginning:</p> <p>نوعى بتو بيوفائئ او حيفست</p> <p>حيفست ستيزه رائئ او حيفست</p> <p>S&acirc;ḳ&icirc;n&acirc;ma (ساقينامه), in praise of the Kh&acirc;nkh&acirc;n&acirc;n, on fol. 98<sup>b</sup>, beginning:</p> <p>توئى اوّلين پیر میخانها &ndash; بیاد تو شبگیر پیمانها</p> <p>S&ucirc;z u Gud&acirc;z ( سوز و و گداز ), i.e. Burning and Melting, the famous story of a Hind&ucirc; princess who ascended the funeral pile with her deceased husband, on fol. 110<sup>b</sup>, beginning:</p> <p>الهى خنده ام را نالگی ده</p> <p>سرشكم را جگر پر کالگی ده</p> <p>This mathnaw&icirc; is printed at the end of the first volume of the Akbarn&acirc;ma, Lucknow, A.H. 1284.</p> <p>No date.</p> <p>No. 2751, ff. 1-131, 2 coll., each ll. 15; distinct Nasta&rsquo;l&icirc;ḳ; size, 9<sup>3/8</sup> in. by 6<sup>1/8</sup> in.</p> <p>&nbsp;</p>

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32/100

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These five areas show where the dataset supports — or may limit — practical reuse.

Stewardship
8
Harmonization
4
Access
16
Reuse readiness
4
Engagement
0

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