[IO Islamic 2751] كلّيّات نوعى
<ul> <li><strong>Kulliyyât-i-Nau’î.</strong></li> <li><strong>This manuscript is now IO Islamic 1485 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2751 here with notations and hyperlinks].</strong></li> </ul> <p>1485</p> <p>Kulliyyât-i-Nau’î ( كلّيّات نوعى).</p> <p>Complete poetical works of Mullâ Muḥammad Riḍâ Nau’î of Khabûshân (near Mashhad in Khurâsân), who was, about A.H. 1002 (A.D. 1593, 1594), in the service of prince Dâniyâl (see Haft Iḳlîm, No. 802, col. 436 in this Cat.), and died in Burhânpûr, A.H. 1019 (A.D. 1610, 1611); comp. Blochmann, Â’în-i-Akbarî, p. 606; Bodleian Cat., Nos. 1064-1066, and col. 769; Rieu ii. p. 674; Ouseley, Biographical Notices, pp. 161-166; A. Sprenger, Catal., pp. 114 and 516, 517; W. Pertsch, p. 696, No. 4 and p. 907 sq.; J. Aumer, p. 4; see also Safînah, No. 391 (col. 224 in the Bodleian Cat.), and Khulâṣat-alafkâr, No. 279 (ib. col. 312).</p> <p>Contents:</p> <p>Ḳaṣîdas, tarjî’s, and tarkîbbands, on fol. 1<sup>b</sup>, beginning:</p> <p>گر بلای عشقم و لب تشنه سر تا پای من</p> <p>صد حسین کشته در هر گوشۀ صحرای من</p> <p>The initial ḳaṣîdah, quoted by Sprenger, viz. صبحست صبح ساغر الخ, is found here on fol. 4<sup>b</sup>; most of the ḳaṣîdas are in praise of the emperor Akbar.</p> <p>Ghazals, in alphabetical order, on fol. 36<sup>b</sup>, beginning:</p> <p>سايۀ گل تا بود خال رخ بستان ما</p> <p>نقطۀ نام تو بادا خطبۀ دیوان ما</p> <p>Rubâ’îs, on fol. 91<sup>b</sup>, beginning:</p> <p>نوعى بتو بيوفائئ او حيفست</p> <p>حيفست ستيزه رائئ او حيفست</p> <p>Sâḳînâma (ساقينامه), in praise of the Khânkhânân, on fol. 98<sup>b</sup>, beginning:</p> <p>توئى اوّلين پیر میخانها – بیاد تو شبگیر پیمانها</p> <p>Sûz u Gudâz ( سوز و و گداز ), i.e. Burning and Melting, the famous story of a Hindû princess who ascended the funeral pile with her deceased husband, on fol. 110<sup>b</sup>, beginning:</p> <p>الهى خنده ام را نالگی ده</p> <p>سرشكم را جگر پر کالگی ده</p> <p>This mathnawî is printed at the end of the first volume of the Akbarnâma, Lucknow, A.H. 1284.</p> <p>No date.</p> <p>No. 2751, ff. 1-131, 2 coll., each ll. 15; distinct Nasta’lîḳ; size, 9<sup>3/8</sup> in. by 6<sup>1/8</sup> in.</p> <p> </p>
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32/100
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These five areas show where the dataset supports — or may limit — practical reuse.
- Stewardship
- 8
- Harmonization
- 4
- Access
- 16
- Reuse readiness
- 4
- Engagement
- 0