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[IO Islamic 284] ديوان آصف

<ul> <li><strong>D&icirc;w&acirc;n-i-&Acirc;ṣaf.</strong></li> <li><strong>This manuscript is now IO Islamic 1487 in the India Office collections.</strong></li> <li><strong>[metadata:</strong>&nbsp;<a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Eth&eacute;</strong></a><strong><em>,&nbsp;</em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong>&nbsp;</a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a>&nbsp;<strong>number 284 here with notations and hyperlinks].</strong></li> </ul> <p>1487</p> <p>D&icirc;w&acirc;n-i-&Acirc;ṣaf (ديوان آصف).</p> <p>A defective copy of the lyrical compositions of a poet, who, according to a number of chronograms on fol. 67<sup>b</sup>, and the names of the distinguished persons mentioned there, must have flourished under Sh&acirc;h &lsquo;Abb&acirc;s the Great in the beginning of the eleventh century of the Hijrah. His ghazals, all consisting of a very short number of baits, contain no takhalluṣ; but from the frequent appearance of آصف and آصفا in the beginning of baits, on fol. 66<sup>b</sup>, ll. 5, 9, and 12, and fol. 67<sup>a</sup>, l. 10, we conclude, that he styled himself <em>&Acirc;</em><em>ṣaf</em>, but he is decidedly <em>not</em> identical with &Acirc;ṣaf Ḳumm&icirc;, or Niż&acirc;m-ald&icirc;n &Acirc;ṣafj&acirc;h, with the takhalluṣ &Acirc;ṣaf, both of whom belong to a much later period and lived at the court of the Moghul emperors in India (see the other D&icirc;w&acirc;n-i-&Acirc;ṣaf, further down). The dates appearing on fol. 67<sup>b</sup> are : A.H. 1008 ( ماواى خوشدلى), on the laying out of a garden by &Acirc;ḳ&acirc; Khiḍr; A.H. 1012 (منزل خداى كريم), on the building of a mosque by the same; A.H. 1018 ( حيف از اعتماد الدوله ايران پناه), on the death of Sh&acirc;h &lsquo;Abb&acirc;s&rsquo; famous waz&icirc;r I&rsquo;tim&acirc;d-aldaulah Ḥ&acirc;timbeg (otherwise fixed in A.H. 1019, see Rieu i. p. 185<sup>b</sup>); and A.H. 1019 ( جانشين پدر مدام شدی), on the appointment of Ḥ&acirc;timbeg&rsquo;s son Ṭ&acirc;libkh&acirc;n (otherwise called Ab&ucirc; Ṭ&acirc;libkh&acirc;n, see Rieu i. p. 187<sup>a</sup>), as his father&rsquo;s successor; an earlier date, viz. A.H. 1005 (چشم من بینور شد), on the death of Am&icirc;r N&ucirc;r-aldin Muḥammad Ṭab&acirc;ṭ&acirc;b&acirc;&rsquo;&icirc;, appears, on fol. 68<sup>a</sup>, l. 3.</p> <p>This d&icirc;w&acirc;n contains:</p> <p>Ḳaṣ&icirc;das, ḳiṭ&rsquo;as, and tark&icirc;bbands, with the beforementioned chronograms at the end, on fol. 57<sup>a</sup>, beginning abruptly in the middle of a poem.</p> <p>Ghazals, in alphabetical order, intermixed with and followed by ruba&rsquo;&icirc;s and fards, on fol. 68<sup>b</sup>, beginning:</p> <p>اى زتو بند بر زبان نطق سخن سراى را</p> <p>فكر تو باعث جنون عقل گره گشای را</p> <p>No date.</p> <p>No. 284, ff. 57-95. 2 coll., each ll. 15; very careless Nasta&rsquo;l&icirc;ḳ; size, 7&frac34; in. by 4 in.</p> <p>&nbsp;</p>

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28/100

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These five areas show where the dataset supports — or may limit — practical reuse.

Stewardship
8
Harmonization
4
Access
16
Reuse readiness
0
Engagement
0

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