Find research datasets worth reusing

opencc-by-4.0Jun 2021View details →

Figure 1 from: Evans N, Marusic A, Foeger N, Lofstrom E, van Hoof M, Vrijhoef-Welten S, Inguaggiato G, Dierickx K, Bouter L, Widdershoven G (2021) Virtue-based ethics and integrity of research: train-the-trainer programme for upholding the principles and practices of the European Code of Conduct for Research Integrity (VIRT2UE). Research Ideas and Outcomes 7: e68258. https://doi.org/10.3897/rio.7.e68258

Figure 1 Academic partners, advisory board and their associated networks. As shown, the networks that VIRT2UE PI's are involved in, together cover all European countries.

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Guidelines for conducting ethical AI research in neurology: Supplementary materials

Pre-emptive recognition of the ethical implications of study design and algorithm choices in artificial intelligence (AI) research is an important but challenging process. AI applications have begun to transition from a promising future to clinical reality in neurology. As the clinical management of neurology is often concerned with discrete, often unpredictable, and highly consequential events linked to multimodal data streams over long timescales, forthcoming advances in AI have great potential to transform care for patients. However, critical ethical questions have been raised with implementation of the first AI applications in clinical practice. Clearly, AI will have far-reaching potential to promote, but also to endanger, ethical clinical practice. This article employs an anticipatory ethics approach to scrutinize how researchers in neurology can methodically identify ethical ramifications of design choices early in the research and development process, with a goal of pre-empting unintended consequences that may violate principles of ethical clinical care. First, we discuss the use of a systematic framework for researchers to identify ethical ramifications of various study design and algorithm choices. Second, using epilepsy as a paradigmatic example, anticipatory clinical scenarios that illustrate unintended ethical consequences are discussed, and failure points in each scenario evaluated. Third, we provide practical recommendations for understanding and addressing ethical ramifications early in methods development stages. Awareness of the ethical implications of study design and algorithm choices that may unintentionally enter AI is crucial to ensuring that incorporation of AI into neurology care leads to patient benefit rather than harm.

opencc-zeroAug 2021View details →

opencc-by-4.0Jul 2021View details →

Opinion of ethics committee representatives on the use of social networks and new technologies in clinical trials. Nominal group

Nominal group database to find out the opinion of ethics committee representatives on the use of social networks and new technologies in clinical trials.

Ṣûfism and Ethics [IO Islamic 1447]

<ul> <li>Ṣûfism and Ethics.</li> <li>This manuscript is now IO Islamic 1447 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 617 here with further notations and hyperlinks].</li> </ul> 617. 1447. Size 10 in. by 6 in.; foll. 358. Eighteen lines in a page. كتاب غنية الطالبين تصنيف سلطان الاولياء برهان الاصفياء سيد محيى الدين عبدالقادر الجيلانى قدس الله تعالى سره العزيز. A large work on Religious Duties, by ‘ABD AL-ḲÂDIR JÎLÂNÎ. This work comprises also theological matter, treats at great length of the properties of the single months and days of the week (فى ذكر فضائل الشهور و الايام المباركة), and of prayer, and concludes with rules of asceticism, آداب المريدين. It is merely mentioned in Ḥ. Kh. iv. 338. Cf. Stewart’s Catal. 149. Begins:الحمدلله الذى بتحميده يستفتح كل كتاب . The author says subsequently: اما بعد فقد الحّ علىَّ بعضُ اصحابى و شدد فى الخطاب فى تصنيف هذا الكتاب لحسن ظنه فى الاصابة للصواب .... فلما رايت صدق رغبته فى معرفة الآداب الشرعية من الفرائض و الاركان و السنن و النيات و معرفة الصانع عز و جل بالآيات و العلامات ثم الاتّعاظ بمواعظ القرآن و الالفاظ النبوية فى مجالس نذكرها (fol.8) و معرفة اخلاق الصالحين نستمدّ بها فى اثناء الكتاب ليكون عونا له على سلوك طريق الله عز و جل و امتثال اوامره و انتهاء نواهيه1 ووجدت له نيةً صادقة صَدَرَتْ من فتوح الغيب فى اجابته فاجبته الى ذلك الخ. Plainly written. Completed on Saturday, 17th Dhu’l-ḳa’dah, 1169, at Muḥammadpûr-Arkât (فى بلدة دار النور محمد پور المعروف باركات).Prefixed is a detailed list of contents (foll. 1-6). An interlinear Persian version is added to a few passages. Seal of ‘Abd al-wahhâb Khân (Nuṣrat Jang). In the original binding of Tippu’s library. [Tippu.]   1 This passage gives a fair outline of the contents of the work.

Ṣûfism and Ethics [IO Bijapur 381]

<ul> <li>Ṣûfism and Ethics.</li> <li>This manuscript is now IO Bijapur 381 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 606 here with further notations and hyperlinks].</li> </ul> 606. B 381. Size 101/4 in. by 63/4 in.; foll. 207. At first twenty-three, afterwards mostly twenty-five lines in a page. The first part (ربع العبادات) of the Iḥyâ, consisting of two separate volumes. The first, which concludes (fol. 163) with Book viii. (كتاب آداب تلاوة القران), is written in a clear steady hand, though without any vowel-points, of the ninth century. Only foll. 1-58 have been supplied at a modern date. The second volume, which begins (fol. 164v.) with كتاب الاذكار و الدعوات, is older than the first, and may belong to the eighth or even the seventh century. It is written in a bold hand, often with vowel-points, and has occasional emendations. The end is slightly injured by insects. This MS. was once the property of ‘Abd al-bâḳi b. Ḥusain Ḥusainî.

Ṣûfism and Ethics [IO Bijapur 382]

<ul> <li>Ṣûfism and Ethics.</li> <li>This manuscript is now IO Bijapur 382 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 612 here with further notations and hyperlinks].</li> </ul> 612. B 382. Size 10 in. by 53/4 in.; foll. 15. About twenty lines in a page. كتاب الرسالة اللَّدُنيّة للامام حجة الاسلام محمد بن محمد بن محمد الغزالى الطوسى الخ. A short treatise of GHAZZÂLÎ (d. A.H. 505), in which he claims for Ṣûfism (العلم الغيبى اللدنى) the name of a science (علم). He also gives a general classification of the Muḥammadan sciences. Cf. Ḥ. Kh. iii. 436, who gives an abstract of the preface. The author says in conclusion:و شرائط التفكر نحصر فى رسالة اخرى .... و الآن نختم هذه الرسالة فانّ فى هذه الكلمات كفاية لاهلها و من لم يجعل الله له نوراً فما له من نور والله ولىّ التوفيق و عليه التكلان. Written in a large plain hand, by order of Saiyid ‘Abdallah b. ‘Alawî al-Ḥaddâd. Revised. An unfinished notice of Khalîl b. Aḥmad, and some poetry, are on the last page. The birth-days of two sons of Saiyid ‘Omar فقيه are noted on the title-page. ; viz., ‘Aidarûs, born on 29th Ramaḍân, 1067, and Shaikh, born on 3rd Dhu’l-ḥijjah, 1069. Cat. 232, xviii.

Ṣûfism and Ethics [IO Islamic 2243] ملفوظ

<ul> <li>Ṣûfism and Ethics.</li> <li>This manuscript is now IO Islamic 2243 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 621 here with further notations and hyperlinks].</li> </ul> 621. 2243. Size 12 in. by 73/4 in.; foll. 365. Twelve lines in a page. An elegant copy of the <a href="https://doi.org/10.5281/zenodo.5528291">same work</a>, well written in a bold hand. Ornamented and gilt. It is stated in the long colophon, that this copy was made for ‘Abd al-ḥamîd Khân Miyânah, son of Nawwâb ‘Abd al-nabî Khân, by Saiyid Muḥammad b. Muḥammad Riḍa Bahâri, at Sidhaut (در قلعه سدهوت). Date, Tuesday, 23rd Dhu’l-ḥijjah, 1163. [<a href="https://en.wikipedia.org/wiki/Fort_William_College">College of Fort William</a>.]

opencc-zeroSep 2021View details →

dryad28/100

A comprehensive survey among statistical members of medical ethics committees in Germany on their personal impression of completeness and correctness of biostatistical aspects of submitted study protocols

Original data of a comprehensive survey among statistical members of medical ethics committees in Germany on their personal impression of completeness and correctness of biostatistical aspects of submitted study protocols. To enable reproduction of the results presented in the corresponding paper, the final dataset is freely available here, without any information on the medical ethics committee's federal state to avoid any risk of potential re-identification.

Ṣûfism and Ethics [IO Islamic 2049] شرح الجامي على فصوص الحكم

<ul> <li>Ṣûfism and Ethics.</li> <li>This manuscript is now IO Islamic 2049 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 648 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/174/mode/2up">648</a>. 2049. Size 10 in. by 6 in.; foll. 212. Twenty one lines in a page. Another copy of <a href="https://id.loc.gov/authorities/names/n79068673.html">JÂMÎ</a>’s Commentary on the <a href="https://www.fihrist.org.uk/catalog/work_1037">فصوص الحكم</a> [known sometimes as <a href="https://www.fihrist.org.uk/catalog/work_3265">نقد النصوص في شرح نقش الفصوص</a>]. Carelessly written in Nasta’liḳ, excepting foll. 1-13, which are transcribed in a plain Naskh. Blue lines round the pages. The two pages 161v. and 162r. have been copied in wrong order. Fol. 138 should be placed after 140. Slightly injured by insects. Seal of Nuṣrat Jang. Binding of <a href="https://worldcat.org/identities/lccn-n50052021/">Tippu</a>’s library. Cf. <a href="https://www.worldcat.org/identities/lccn-n86026042/">[Charles] Stewart</a>’s <a href="https://mdz-nbn-resolving.de/details:bsb10218720">Catal</a>. 47. [<a href="https://en.wikipedia.org/wiki/Fort_William_College">College of Fort William</a>, 1825.]

Ṣûfism and Ethics [IO Bijapur 393B]

<ul> <li>Ṣûfism and Ethics.</li> <li>This manuscript is now IO Bijapur 393B in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 637 here with further notations and hyperlinks].</li> </ul> 637. B393B. Size 81/2 in. by 6 in.; foll. 437. Seventeen and eighteen lines in a page. Another fragment of الفتوحات المكّيّة, containing from chapter 351 to chapter 383. Imperfect at the beginning. The first words are :مسئلة قد فشت. Ends (fol. 437r.) in the inscription of chapter 384. Plainly written. The text of foll. 175-191 is repeated on the leaves next following, as far as fol. 207. It would appear that this copy was transcribed from no. 630. Foll. 113-127, and also 380-382, are much injured. Defects after foll. 127 and 151.

Ṣûfism and Ethics [IO Bijapur 420C]

<ul> <li>Ṣûfism and Ethics.</li> <li>This manuscript is now IO Bijapur 420C in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 656 here with further notations and hyperlinks].</li> </ul> 656. B 420C. Size 71/4 in. by 43/4 in.; foll. 57. Seventeen lines in a page. A fragment of the preceding work, plainly written. A few leaves are missing both at the beginning and end. Begins:لانه عبارة عن الفيض . There are defects after foll. 6, 7, 39 (slight), and 53. Cat. 232, xix. 1, 3.

Ṣûfism and Ethics [IO Bijapur 416]

<ul> <li>Ṣûfism and Ethics. </li> <li>This manuscript is now IO Bijapur 416 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 669 here with further notations and hyperlinks].</li> </ul> 669. B 416. Size 10 in. by 6 in.; foll. 10. Twenty one lines in a page. سلاح الوفائيّة بثغر الاسكندرية و سماه بعضهم رسالة الاولياء للشيخ الامام الاستاذ الولى الكبير ... صفى الدين محمد بن احمد بن محمد التونسى الشاذلى المعروف بابى المواهب رضى الله عنه. A Guide on the Mystic Path, by Ṣafî al-dîn ABU’L MAWÂHIB Muḥammad b. Aḥmad Tûnisî Shâdhilî, of the Wafâ’îyah branch of the Shâdhilî sect1 (d. A.H. 882). Cf. Cat. Mus. Brit. 464, and Ḥ. Kh. iii. 83. Begins:يقول العبد الفقير المعترف بالتقصير محمد ابن احمد بن محمد التونسى الشاذلى الوفائىّ المدعو بابى المواهب عفى الله (عنه) آمين الحمد لله الذى من والاه تولاه و من اصطفاه صفاه الخ. III written, of about A.H. 1100. Notes and corrections by a different hand. A few sayings of the author and of Shaikh Dâ’ûd Shâdhilî are added at the end, and a notice of the author, taken from SHA’RÂNÎ’S الطبقات , is written on the title-page, all in the latter hand.   1 Follower of ‘Alî Wafâ, on whom see Von Haneberg in Zeitschr. d. Dentsch. morgenl. Ges. vii. 24.

Engaging Health Sciences Librarians on Data Ethics: Case Study on a Pilot Curriculum (Dataset)

This repository contains de-identified evaluation data collected as part of the Ethical Considerations of Data: A Curriculum for Health Sciences Librarians pilot as well as the data collection instrument used. These files are related to a forthcoming JMLA Case Study titled Engaging Health Sciences Librarians on Data Ethics: Case Study on a Pilot Curriculum.   Paper Abstract:  Three medical librarians developed a pilot curriculum designed to address perceived gaps in librarian training in regards to data ethics. One of the team members had additional academic training in ethics and bioethics, which helped to provide an intellectual foundation for this project. Our three-module class aimed to provide students with an overview of major ethical frameworks, skills to apply those frameworks to data issues, and an exploration of ethical considerations and challenges faced in libraries. Participants from library schools and professional library organizations were invited to apply. Twenty-four LIS professionals and students attended the Zoom-based class and shared their thoughts and attitudes by means of a survey after each session and in a focus group after the conclusion of the class.

Ṣûfism and Ethics [IO Bijapur 84] Anthology including نهج السعادة

<ul> <li>Ṣûfism and Ethics. </li> <li>This manuscript is now IO Bijapur 84 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 697 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/196/mode/2up">697</a>. B 84. Size 10 in. by 6 in.; foll. 485. Twenty-two, nineteen, and ten lines in a page. I. Foll. 1-443. ‘OMAR B. ‘ABD AL-WAHHÂB’S (Ḳâdirî ‘Urḍî Ḥalabî Makkî, d. A.H. 1024) Commentary on his own mystic Ḳasîdah, لاميّة الشرف . It is entitled (fol. 2v.) نهج السعادة و نسج الافادة. See Ḥ. Kh. v. 291 sq., who, however, gives the title somewhat differently. The name of the author does not occur in this MS. It begins:الحمدلله الذى انزل على عبده الكتاب المبين ‘ و اصطفى آدم و نوحا و آل ابرهيم و آل عمران على العالمين. The whole Ḳaṣîdah is inserted after the preface. The commentary is very copious; numerous other verses are quoted in it. It concludes with a Ḳaṣîdah by the author, each verse of which is devoted to one letter of the alphabet. It begins: الف الالوهة اوّل الايجاد و قيامها لجوامع الافراد It is also accompanied by a commentary. II. Foll. 443-466v. مواقف الحق على بساط الخلق . This appears to be a fragment of <a href="http://worldcat.org/identities/lccn-nr89017714/">MUḤAMMAD B. ‘ABD AL-JABBÂR</a>’S كتاب المواقف (see no. 597). Begins: موقف العُلَى بسم الله الرحمن الرحيم وما توفيقى الا بالله القادر العليم اوقفنى الله العلى الاعلى فى مقام العلا و قال لى افتح بصيرة نظرك الخ  The last ‘’station’’ which occurs here is موقف اسماء الروح  III. Foll. 466v.-485. Forty sayings of the Prophet, each illustrated by a hemistich; entitled الترياق لاهل الاستحقاق   According to Ḥ. Kh. ii. 286, this collection was made by <a href="https://id.loc.gov/authorities/names/n79068673.html">JÂMÎ</a>. The preface begins: الحمدلله منزل الكتاب‘ و معلم الصواب ... و بعد فان فضل الانسان بنطق اللسان Imperfect at the end. This MS. is written in a bold hand, which becomes very large in the latter portion. After fol. 21 is a defect, and the following leaves are injured. The last fol. is torn. The first twenty-one leaves, which bear the correct title, had been separated from the rest, and the latter erroneously inscribed انفاس الخواص . Cf. Cat. 230, xii. And 232, xvii.

Ṣûfism and Ethics [IO Bijapur 414A]

<ul> <li>Ṣûfism and Ethics. </li> <li>This manuscript is now IO Bijapur 414A in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 695 here with further notations and hyperlinks].</li> </ul> 695. B 414A. Size 81/2 in. by 6 in.; foll. 16. About twenty lines in a page. I.Foll. 1-3v. Sayings of inspired men, collected by IBN ‘ARABÎ. Begins:قال الشيخ الامام المحقق المتبحر ابوعبد الله محمد بن على بن محمد بن العربى الطائى الحاتمى رضى الله عنه هذا كتاب الاعلام باشارات اهل الالهام سالنى في تقييده بعض من يكرم علىّ من الاخوان فامتثلت رسومه على وفق ما تمنى الخ. These sayings amount to about 260, and are divided into chapters, according to the subjects, as follows: فى الرؤية فى انواع شتّى. ; فى السماع ; فى الكلام ; فى التوحيد ; فى المعرفة ; II. Foll. 3v.-4. A fragment of a cabbalistic treatise. Beginning: كتاب القوانين كان ثلاثة احرف و الخاء حرفان الخ. Written in a different hand from the rest, terminating abruptly with fol.4. III.Foll.5-16. A mystic discourse, by an unknown author. Begins:الحمد لله الذى بسط مهاد الدين للعالمين ... و بعد فهذ(ا) خطاب للموقنين بنفحة من نفحات اليقين. Written, like no. I., by Ḥusain b. ‘Abdallah b. ‘Alawî al-‘Aidarûs. Dated Sunday, 12th Rajab, 1143. Slightly injured. Cat. 232, xliii. (?) and xlii.

Ṣûfism and Ethics [IO Bijapur 452]

<ul> <li>Ṣûfism and Ethics. </li> <li>This manuscript is now IO Bijapur 452 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 694 here with further notations and hyperlinks].</li> </ul> 694. B 452. Size 91/2 in. by 51/2 in.; foll. 60. Nineteen lines in a page. I.Foll. 1-6. كتاب الثالث 1 فى الحجّ . A letter addressed to a person who has the intention of leaving Makkah, and who is strongly advised to stay there. The author is not named. Begins:…. حفظك الله يا اخى بحفظ الايمان اما بعد فانّى كتبتُ اليك و انا و من قِبَلى من الاقارب و الاخوان على افضل حال و ربّنا محمود لا شريك له و صلى الله على سيدنا محمد و اله و سلم اما بعد فقد انتهى الىّ ابقاك الله انّك على الشخوص من حرم الله تعالى و التحوّل منه الى غيره و انّى كرهتُ و الله ذلك الخ. The author in the course of this letter frequently quotes the Koran and the Tradition. He says in conclusion: و اياك يا اخى ثم اياك ان تخرج من مكة فلو لم يدخل عليك الاّ فلسان من حلال لكان خيرا لك من ان يدخل عليك فى غيرها الفان الخ. Carefully written in a good hand, probably by Ibrâhîm b. Maḥmûd b. Ibrâhîm, whose seal (A.H. 1037) is at the end. II.Foll. 6v.-11. كتاب الرابع الخ . A tract on Asceticism, by IBN ‘ARABÎ, entitled حلية الابدال و ما يظهر منها من المعارف و الاحوال . See Ḥ. Kh. iii. 108, for an abstract of the preface. It treats of the four ‘’columns’’ of the ascetic life: silence, solitude, hunger, and watching (الصمت ، السهر ، الجوع ، العزلة). Written in a huried hand. III. Foll. 11v-14. كتاب الخامس الخ . A Persian treatise on the recitation of the words لا اله الآ الله . It is entitled بداية الذاكرين . Begins: الحمد لله رب العالمين كما هو اهله . The author, whose name does not occur, mentions at the beginning his son Darwîsh ‘Aṭâ Allah. Clearly written. Imperfect at the end. IV.Foll. 15-45. A fragment of a concise work on Ethics and Asceticism, founded upon alleged sayings of the Imâm JA’FAR ṢÂDIḲ, whose name occurs at the beginning of each chapter. Imperfect at the beginning. Defects after foll. 20 and 28. The first heading is باب الاحكام . V.Foll.45v-60. كتاب الثانى المسمى بالتجريد فى كلمة التوحيد . A mystic treatise in explanation of the words لا اله الآ الله , by AḤMAD b. Muḥammad GHAZZÂLÎ (d. A.H. 520), the brother of the great Imâm. See Ḥ.Kh. ii. 204, and Gosche in Abh. Akad. Berlin, 1858, p. 250 and 296. Begins: قال الشيخ الامام جمال الاسلام احمد بن محمد بن محمد بن محمد (!) الغزالى رضى الله عنه فى الحديث الصحيح و النقل الوارد الصحيح عن سيد البشر محمد الصطفى الخ. It is divided into numerous sections (فصل) . The last two tracts are written in the same hand as no. I. They stood originally at the beginning of the volume.   1 See end of article.