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Scholastic Theology [IO Bijapur 226] عُمْدَة عَقائِد

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Bijapur 226 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 434 here with further notations and hyperlinks].</li> </ul> 434. B 226. Size 111/4 in. by 63/4 in.; foll. 53. Seven lines in a page. A treatise on the Muḥammadan Creed. By <a href="http://worldcat.org/identities/lccn-n82144374/">Ḥâfiẓ al-dîn Abu’l-barakât ‘Abdallah b. Aḥmad NASAFÎ </a>(d. A.H. 710). It has been edited by Cureton (for the Society for the Publication of Oriental Texts, London, 1843), under the title: <a href="https://www.worldcat.org/title/umdat-aqdat-ahl-al-sunnah-wa-al-jamah-pillar-of-faith-of-the-sunnites/oclc/987455715">عمدة عقیدة اهل السنة و الجماعة</a>,3 or Pillar of the Creed of the Sunnites. It is named عمدة العقائد by Ḥ. Kh. iv. 261, and it is also called العقیدة الحافظیة. Written in a large hand, with many marginal and interlinear notes. Part of these are specified as extracts from commentaries on the present work, namely that by the author, entitled الاعتماد فی الاعتقاد, and those of Rafî’ al-dîn and Zakarîyâ. Of the tenth century. One leaf is missing after fol. 49. <a href="https://en.wikipedia.org/wiki/Bijapur_Collection">Bîj. Libr</a>., A.H. 1027. Presented by Ḳâḍi Naṣîr al-dîn. Cat. 226, xxxi.   3 These words are from the author’s preface.

Scholastic Theology [IO Bijapur 230]

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Bijapur 230 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 433 here with further notations and hyperlinks].</li> </ul> 433. B 230. Size 81/2 in. by 43/4 in.; foll. 40. Thirty-three and thirty-seven lines in a page. <ol> <li> Foll. 1-31. A concise treatise on Muḥammadan Theology, by Badr al-dîn Muḥammad b. As’ad Yamanî TUSTARÎ (who wrote about A.H. 700, according to Ḥ. Kh. v. 597). </li> </ol> Beginning: استبح الله الذی لا یحوم حول الوهیّته الواصفون...و بعد یقول مولانا و استادنا الفاضل المحقّق و الکامل المدقّق علامة الزمان استاد علماء عراق و خراسان بدر الملة و الدین علاء الاسلام و المسلمین محمّد بن اسعد الیمنی محتدا و التستری تعریفًا متّع الله المسلمین بطول حیوته لا ریب لمن رزقت (!) الفطرة السلیمة فی شرف علم الکلام لشرف متعلّقه و قوّة براهینه و شدّة الحاجة الیه هذا و ان مختصرنا هذا منطو علی لباب مطالب المهمّة (!) و نقاوة انظار اهل الصنعة لا یعرفه الا من یتبع کتب القوم الخ. It comprises an introduction (مقدّمة) and three chapters (مطلب): I. (fol. 3) فی الالهی; II. (fol. 18) فی الممکنات; III. (fol. 25) probably فی السمعیات. This MS. is not quite complete, but terminates abruptly in the paragraph فی الامامة. Marginal notes. <ol> <li> Foll. 32-40. The beginning of a Commentary on the preceding work, by the author himself. </li> </ol> Begins: یقول مولانا و استادنا علامة الزمان بحر الحقائق کاشف الدقائق بدر الملة و الدین...اللهم وفق الفقیر الی عنایتک الخ. The author says subsequently: و لما کانت الکتب المصنّفة فی هذا الفنّ1 للافاضل من الاوائل و الاواخر وافرة طویلة الاذیال منتشرة الاطراف و الارجاء قلّما یصل الیها غیر المتموّلین من المنتمین الی اهل العلم2....دعانی ذلک الی ان انتزع من کتب الاولین و زبر الآخرین من المخالفین و الموافقین امّهات اسرارهم الخ. The text and the commentary are distinguished by قال and اقول, but only the first word of the former is given in each case. This MS. is imperfect at the end, and does not extend beyond the introduction (مقدّمة) of the original work. Carefully written in a small hand, but often without the diacritical points. Of the eighth century. Rubrics omitted throughout. Stained by damp.   1 Namely, the Kalâm. 2 Here follows an invective against money-making scholars.

Scholastic Theology [IO Bijapur 204]

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Bijapur 204 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 430 here with further notations and hyperlinks].</li> </ul> 430. B 204. Size 9 in. by 6 in.; foll. 214. Nineteen lines in a page. An incomplete copy of the same Commentary. Written in different Nasta’liḳ hands, of about the tenth century. Marginal notes. Numerous leaves are missing, especially in the portion from fol. 60 to 88, and others are injured, owing to the bad quality of the paper. Bîj. Libr., A.H. 1026, from Shâh Nawâz Khân.

Scholastic Theology [IO Bijapur 214] مَمْزُوج

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Bijapur 214 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 439 here with further notations and hyperlinks].</li> </ul> 439. B 214. Size 93/4 in. by 7 in.; foll. 353. From twenty-one to thirty-three lines in a page. Another copy of the <a href="http://doi.org/10.5281/zenodo.5090832">same work</a>, said to have been transcribed from the author’s own copy, A.H. 909. Well written, in several hands, with marginal notes. Imperfect at the end. Book (موقف) III. left unfinished (see fol. 169). The preface of Jurjânî is wanting. Begins: اقول ضمن المصنف. <a href="https://en.wikipedia.org/wiki/Bijapur_Collection">Bîj. Libr</a>., A.H. 1028, from Molla Pâyandah Muḥammad.

Scholastic Theology [IO Bijapur 227] نهج الحق و کشف الصدق

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Bijapur 227 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 437 here with further notations and hyperlinks].</li> </ul> 437. B 227. Size 93/4 in. by 6 in.; foll. 236. Nineteen lines in a page. A Refutation of the Theology and Legal System of the Sunnites, entitled نهج الحق و کشف الصدق. The author, who is not mentioned, appears to be1 Jamâl al-dîn Abu Manṣûr Ḥasan b. Yûsuf, commonly called IBN AL-MUṬAHHAR ḤILLÎ, a great Shî’ah divine and pupil of Ṭûsî, who died A.H. 726. See regarding him, Cat. Mus. Brit. 452 and 455. The present work is mentioned in Stewart’s Catal., p. 141. It is dedicated to Sultan Ghiyâth al-dîn Ûljâitû Khudâbandah Muḥammad of Persia (A.H. 703-716). The preface begins: الحمدلله الذی غرقت فی بحار معرفته افکار العلماء. The author blames the Sunni divines for their utter disregard of intuitive and natural knowledge, which in his opinion leads them to conclusions quite unacceptable to the sound mind. He says: اوضحت فیه لطائفة المقلِّدین من طوائف المخالفین انکارَ روسائهم و مقلَّدیهم القضایا البدیهیةَ و المکابرة فی المشاهدات الحسّیة و دخولهم تحت حرف1 السوفسطائیة و ارتکاب الاحکام التی لا یرتضیها لنفسه ذو عقل ورویة لعلمی بان المنصف منهم اذا وقف علی مذهب من یقلّده تبرّأ منه و حاد عنه و عرف انه ارتکب الخطأ والزلل He confines himself to eight questions (مسئلة), namely, I. (fol. 3) فی الادراک; II. (fol. 9) فی النظر; III. (fol. 10v.) فی صفاته تع; IV. (fol. 53v.) فی الانبیاء; V. (fol. 60) فی الامامة; VI. (fol. 142v.) فی المعاد; VII. (fol. 144) فیما یتعلق باصول الفقه; VIII. (fol. 160) فیما یتعلق بالفقه. In the dogmatical part he chiefly attaches the Ash’arites, to whom, he says (fol. 3v.), with the exception of some divines of Transoxania, all the four orthodox sects are now reduced (جماعة الاشاعرة الذین هم الیوم کل الجمهور من الحنفیة و الشافعیة و المالکیة و الحنابلة الّا یسیرا من فقهاء ما وراء النهر); and he vindicates against them the doctrines of the Imâmîyah. Well written in Nasta’liḳ. Dated A.H. 1072. Inscribed: الجز الاول من کشف الحق و نهج الصدق Cf. Cat. 229, ii.   1 See the conclusion of no. 471, ii. 1 No. 471, ii. reads: ووغولهم تحت فرق.

Scholastic Theology [IO Bijapur 221] مَمْزُوج

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Bijapur 221 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 438 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/114/mode/2up?view=theater">438</a>. B 221, 245. Size 101/2 in. by 7 in.; foll. 343. Twenty-seven lines in a page. کتاب شرح المواقف للشیخ الامام العلامة اعلم العلماء و افضل الفضلاء المحقق المدقق نقاوة المتاخرین و ناقد ارآءِ المتقدمین استاذ البشر و العقل الحادی عشر السیّد الهمام و الحبر القمقام الصمصام شریف الملة و الدین ابرهیم (!) الجرجانی قدس الله سرّه و نوّر مضجعه و برّد مهجعه. The Commentary (ممزوج) of <a href="http://worldcat.org/identities/lccn-n88286025/">SAIYID SHARÎF JURJÂNÎ</a> (‘Alî b. Muḥammad, d. A.H. 816) on the کتاب المواقف فی علم الکلام, or System of Scholastic Theology, by <a href="http://worldcat.org/identities/lccn-n80150344/">Âḍud al-dîn Îjî</a> (‘Abd al-raḥmân b. Aḥmad, d. A.H. 756). This work was printed at Constantinople, A.H. 1239. Books V. and VI. have also been edited by Soerensen [<a href="https://www.worldcat.org/title/statio-quinta-et-sexta-et-appendix-libri-mevakif-kitab-al-mawaqif/oclc/69433321">libri Mevakif</a>, i.e. Kitāb al-Mawāqif] (Leipzig, 1848), from the Dresden MS., on which see <a href="https://de.wikipedia.org/wiki/Heinrich_Leberecht_Fleischer">Fleischer</a>, Cat. Dresd [=<a href="http://doi.org/10.5281/zenodo.5101327">Catalogus Codicum Manuscriptorum Orientalium Bibliothecae Regiae Dresdensis</a>]., no. 379. Cf.  <a href="https://en.wikipedia.org/wiki/Ka%C5%9Ff_az-Zun%C5%ABn">Ḥ. Kh</a>. vi. 236, Cat. Lugd. iii. 376 [=<a href="https://mdz-nbn-resolving.de/details:bsb10800144">Catalogus codicum orientalium Bibliothecae Academiae Lugduno-Batavae</a>], and regarding Îjî,<a href="https://doi.org/10.5281/zenodo.6827074"> Cat. St. Petersb. </a>65. The latter dedicated his work to a statesman, whom he names Jamâl al-dîn Abu-Isḥâḳ. Jurjânî completed his commentary in Shawwâl, 807 [=April 1405 CE], at Samarḳand, and dedicated it, in a special preface, to <a href="https://en.wikipedia.org/wiki/Pir_Muhammad_(son_of_Jahangir)">Sultan Ghiyâth al-dîn Pîr Muḥammad</a> (son of Jahângîr and grandson of Tîmûr, dethroned A.H. 809 [= 1406-07 CE]). This preface begins: سبحان من تقدست سبحات جماله عن سمت الحدوث و الزوال The commentary commences: و هانا افیض فی المقصود متوکلا علی الصمد المعبود و اقول ضمن المصنف الخ A valuable copy, dated A.H. 869 [= 1464-65 CE]. It was transcribed from a MS. which had been written by a pupil of the author [named as  احمد بن عبدالعزیز بن احمد الشیفکی], and revised throughout. The colophon runs as follows: تَمَّ الکتاب بحمد الله ...(و) کان الفراغ من تعلیقه بعد صلوة العصر من یوم الاربعاء حادی و عشرین شهر شعبان الکریم احد شهور سنة تسع و ستین و ثمانی مائة من تاریخ الهجرة النبویة و نسخت هذه النسخة من اصل مصحح اجتهد فیه صاحبه ضبظا و تصحیحا من اوله الی آخره و هو من اجلّ تلامذة مؤلف الکتاب و کتب فی آخر نسخته ما هذا صورته مِنْ کُتُب اضعف العباد و احقرهم المحتاج الی ربه الغفور احمد بن عبدالعزیز بن احمد الشیفکی اصلح الله حاله...و مجموع الکتاب خط صاحبه متنًا و حاشیة و یسأل الله تعالی ان یوفق لتصحیح هذه النسخة و ضبطها لتضاهی اصلها فانه اصل معتمد یقلّ فی الدنیا نظیره و الحمدلله ...علقها العبد الفقیر الی الله تعالی موسی بن احمد الصریفی الزوالی عرف بالمکسکس جده العالی خِدْمة لسیّده الفقیه العلامة الاوحد برهان الملة و الدین ابرهیم بن ابی القاسم بن جعمان (؟) ایّده الله و سدّده Well written, but without diacritical points. Marginal notes. The preface of Jurjânî is prefixed to the book in a different hand. This MS. consisted originally of 360 foll. A lacuna in the midle of it was restored by two more modern hands, but part of this modern portion (after fol. 172) is now also lost and part is much injured by insects. The defect comprises the end of Book (موقف) III. The MS. is also damaged at the end. <a href="https://en.wikipedia.org/wiki/Bijapur_Collection">Bîj. Libr</a>., A.H. 992 [=1584 CE]. The second part of this copy, which begins with fol. 173, is wrongly inscribed شرح الشرح شرح عقاید. Cf. Catal. 225, vii. I and 226, xviii. <ul> <li>[ed. note: Quick <a href="https://www.fihrist.org.uk/catalog/work_21219">link</a> to other copies of the work.]</li> </ul>

Scholastic Theology [IO Bijapur 225] مَمْزُوج

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Bijapur 225 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 443 here with further notations and hyperlinks].</li> </ul> 443. B 225. Size 111/4 in. by 63/4 in.; foll. 306. Twenty-five lines in a page. The first part of the <a href="http://doi.org/10.5281/zenodo.5090832">same work</a>, to Book (موقف) IV. Begins: ضمن خطبة کتابه الخ. Well written in Nasta’liḳ, completed at the end of Shawwâl, 1015, by Nûḥ b. al-Ḥâjj Muṣṭafa. With numerous marginal notes. Prefixed is a detailed index, which extends also over the remaining portion of the work. The first leaf of it, however, is wanting, and it is injured at the beginning.

Scholastic Theology [IO Bijapur 231] Glosses on شرح المواقف

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Bijapur 231 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 448 here with further notations and hyperlinks].</li> </ul> 448. B 231. Size 81/2 in. by 53/4 in.; foll. 186. Twenty-one lines in a page. Glosses on Book II. of the شرح المواقف, which is on the universalia (الامور العامة), by Molla MAS’ÛD (SHARWÂNÎ Kamâl al-dîn, d. A.H. 905). See Casiri I., p. 521, no. 1495 [= <a href="http://worldcat.org/identities/lccn-no2005040879/">Miguel Casiri</a>, <a href="https://archive.org/details/bibliothecaarabi01esco/page/n3/mode/2up">Bibliotheca Arabico-Hispana Escurialensis</a> (2 vols, Madrid, 1760–1770)]; Aumer, Hdss. Münch. 307 sq., and Ḥ. Kh. i. 207.1 Beginning: قوله عند القائل برید ان الحکماء حاکمون بان واجب الوجود Written in Nasta’liḳ. The leaves are alternately white and yellow. Imperfect at the end. Four leaves are missing after fol. 184. Cat. 225, vii. 4.

Scholastic Theology [IO Bijapur 186] Glosses on شرح المواقف [fragments]

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Bijapur 186 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 447 here with further notations and hyperlinks].</li> </ul> 447. B 186. Size 101/2 in. by 6 in.; foll. 149. Twenty-four lines in a page. Various fragments of the <a href="http://doi.org/10.5281/zenodo.5101916">preceding Glosses</a>, extending from Book II. to Book VI. The first entire gloss is: (قوله) و هو تصریح باثبات الواسطة الخ; and the last gloss begins: (قوله) و الحسن البصری الی انه منافق الخ. Written in a small hand. Injured on the margin.

Scholastic Theology [IO Bijapur 220] Glosses on شرح المواقف

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Bijapur 220 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 446 here with notations and hyperlinks].</li> </ul> 446. B 220. Size 71/4 in. by 51/4 in.; foll. 184. Twenty-one lines in a page. Glosses on the شرح المواقف, ascribed to Molla <a href="https://viaf.org/viaf/44170836/">ḤASAN CHALABÎ</a> (b. Muḥammad Shâh Fanârî, d. A.H. 886). See Ḥ. Kh. vi. 236, and Casiri I., nos. 1495, 1532, and 1573 [= <a href="http://worldcat.org/identities/lccn-no2005040879/">Miguel Casiri</a>, <a href="https://archive.org/details/bibliothecaarabi01esco/page/n3/mode/2up">Bibliotheca Arabico-Hispana Escurialensis</a> (2 vols, Madrid, 1760–1770)]. Beginning: (قوله) فبسمل اولا تیمنا فان قلت لیس للبسملة مدخل فی الاشارة المذکورة الخ Closely written, in different hands, mostly Shikastah, and difficult to read. It ends abruptly in Book (موقف) III. The latter part of a preface, which probably belongs to the present work, is on the title-page. It begins: و اوضح خزائن الاسرار <a href="https://en.wikipedia.org/wiki/Bijapur_Collection">Bîj. Libr</a>., A.H. 1026, from Shâh Nawâz Khân. Cat. 226, xiv. (?).

Scholastic Theology [IO Bijapur 218] Annotations on شرح المواقف [fragments]

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Bijapur 218 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 449 here with further notations and hyperlinks].</li> </ul> 449. B 218, 219. Size 101/2 in. by 61/4 in.; foll. 275. Nineteen lines in a page. Two fragments of the Annotations on the شرح المواقف by ‘<a href="http://www.worldcat.org/identities/lccn-n86140758/">ABD AL-ḤAKÎM b. Shams al-dîn SIYÂLKÛTÎ</a>, (d. about A.H. 1060). Cf. Ḥ. Kh. vi. 241. The author wrote these annotations while reading the book with his son ‘Abdallah Labîb.2 The first fragment contains the commencement of the work, with the preface, which begins as follows: اللهم لک الحمد حمدا یوافی نعمک....و بعد فهذه فوائد بل فرائد علقتها علی شرح المواقف لسیّد المدققین و افضل المحققین عند قراءة قرة العین لهذا الغریب عبدالله الملقب باللبیب تذکرة للاحباب و تحفة للاصحاب و عدّة لیوم الحساب و انا الفقیر المتمسک بالحبل المتین عبد الحکیم بن شیخ شمس الدین الخ It breaks off on fol. 102v., soon after the commencement of Book (موقف) II. The second fragment begins with the words (fol. 103v.) الذهنی و اثبات احکامه, from the third مقصد of the first مرصد of Book II., and extends to the end of the same book. Well written in Nasta’liḳ. Injured by insects. Cat. 225, vii. 3.   1 The statement of Ḥ. Kh. vi. 239 is incorrect. 2 See above, nos. <a href="https://doi.org/10.5281/zenodo.4487411">113</a> and <a href="https://doi.org/10.5281/zenodo.4736773">327</a>. [Bijapur Collection]

● metadata [IO Islamic 327] کلّیّات ظهوری

<a href="https://archive.org/details/catalogueofpersi01greauoft/page/n437/mode/2up">1500</a><ul><li><a href="https://id.loc.gov/authorities/names/n80159653.html">Nūr al-Dīn Muḥammad Ẓuhūrī</a>, کلّیّات ظهوری</li><li>This manuscript is now IO Islamic 327 in the India Office collections.</li><li>[metadata: <a href="https://www.worldcat.org/identities/lccn-n84101586/">Carl Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, volume 1</a>, no. 1500, here with annotations and hyperlinks].</li></ul>A large (but by no means complete) collection of the poetical and prose-works of <a href="https://en.wikipedia.org/wiki/Muhammad_Zuhuri">Maulânâ Nûr-aldin Muḥammad Żuhûrî </a>of Tarshîz, or rather of <a href="https://en.wikipedia.org/wiki/Khujand">Khujand</a> near Tarshîz, in <a href="https://commons.wikimedia.org/wiki/File:Transoxiana_8th_century.svg">Khurâsân</a>, who went in early life to <a href="https://en.wikipedia.org/wiki/Yazd">Yazd</a> and betook himself A. H. 988 (A. D. 1580) to the <a href="https://en.wikipedia.org/wiki/Deccan_Plateau">Dakhan</a>, where he, like <a href="https://de.wikipedia.org/wiki/Malik_Kummi">Malik Ḳummî</a>, first settled in <a href="https://en.wikipedia.org/wiki/Ahmednagar">Aḥmednagar,</a> and afterwards in <a href="https://en.wikipedia.org/wiki/Bijapur">Bîjâpûr</a>. He married <a href="http://dx.doi.org/10.1163/9789004206106_eifo_SIM_4870">Malik Ḳummî</a>'s daughter and died, according to most <a href="https://en.wikipedia.org/wiki/Tadhkirah">tadhkiras</a>, A. H. 1025 (A. D. 1616), see the preceding copy of Malik Ḳummî's Kulliyyât; only Beale, <a href="http://doi.org/10.5281/zenodo.3342520">Oriental Biographical Dictionary</a>, p. 286ᵇ, gives the later date, A. H. 1026 (A. D. 1617), and the Khulâṣat-alkalâm, No. 44 (<a href="https://archive.org/details/catalogueofpersi01bodluoft/page/148/mode/2up">col. 298 in the Bodleian Cat</a>.), fixes his death in A. H. 1025 or 1027 (A. D. 1618); see besides Safinah, No. 559 (<a href="https://archive.org/details/catalogueofpersi01bodluoft/page/114/mode/2up">col. 229</a> in the Bodleian Cat.[<a href="http://doi.org/10.5281/zenodo.3344766">Catalogue of the Persian, Turkish, Hindûstânî and Pushtû Manuscripts in the Bodleian Library</a>]); Khazâna-i-'âmirah, No. 75 (ib., col. 258); Khulâṣat-alafkâr, No. 167 (ib., col. 308); Makhzan-algharâ'ib, No. 1503 (ib., col. 349), and <a href="https://de.wikipedia.org/wiki/Aloys_Sprenger">A. Sprenger</a>, Catal. [<a href="http://doi.org/10.5281/zenodo.3344757">A Catalogue of the Arabic, Persian and Hindu'sta'ny Manuscripts of the Libraries of the King of Oudh</a>], pp. <a href="https://archive.org/details/catalogueofarabi01spreuoft/page/44/mode/2up">44</a>, 112, 125, and 151; other copies of Żuhûrî's works are described in Bodleian Cat.[<a href="http://doi.org/10.5281/zenodo.3344766">Catalogue of the Persian, Turkish, Hindûstânî and Pushtû Manuscripts in the Bodleian Library</a>], Nos. 1076-1080; <a href="https://en.wikipedia.org/wiki/Charles_Pierre_Henri_Rieu">Rieu,</a> [<a href="https://zenodo.org/record/3333583">Catalogue of the Persian Manuscripts</a>] ii, pp. 678 and 679, 741 and 742, etc.; <a href="https://en.wikipedia.org/wiki/Aloys_Sprenger">A. Sprenger</a>, <a href="https://doi.org/10.5281/zenodo.3344757">Catal</a>., p. <a href="https://archive.org/details/catalogueofarabi01spreuoft/page/580/mode/2up">580</a>; <a href="http://worldcat.org/identities/lccn-nr89018053/">Rosen</a>, <a href="https://wellcomecollection.org/works/gyzcvtaf">Persian MSS</a>., p. 264; <a href="https://de.wikipedia.org/wiki/Wilhelm_Pertsch">W. Pertsch</a>, Berlin Cat. [<a href="http://doi.org/10.5281/zenodo.3346884">Verzeichniss der Persischen Handschriften</a>], pp. 909 and 910, etc. <a href="http://worldcat.org/identities/viaf-2158855755744141950/">'Abd-alrazzâḳ Sûrati</a>'s notice of the poet, under the title of مقدّمات ظهوری  (written AH 1212/1797-98 CE), has been lithographed in Cawnpore, 1873. The present collection contains:<ul><li>A prose-treatise of the same character as Żuhûrî's well-known prefaces to the Nauras, the Gulzâr-i-Ibrâhîm, and the Khwân-i-Khalil, but different from these three and from all the other treatises hitherto known as composed by the same author, in spite of the frequent mention of the گلزار ابراهیم, sec. fol. 1ᵇ, II. 4 and 5: گلزار ابراهیم نام نهاد; fol. 2ᵃ, I. 4 ab infra: آب بگلزار ابراهیم داد, and fol. 4ᵇ, last line: که شد گلزار ابراهیم نامش (the genuine preface to the گلزار ابراهیم  follows in No. 4 of the present copy). Beginning, on fol. 1b :</li></ul>ای نورس گلزار براهیم از تووی آتش نمرود تف بیم از توپیرایۀ داد و زینت عدل توئیتمکین سریر شان دیهیم از توThis treatise, in ornate prose, interspersed with verses, seems like the three, mentioned above, written in homage of <a href="https://en.wikipedia.org/wiki/Ibrahim_Adil_Shah_II">Ibrâhîm 'Âdil Shāh II</a> (see No. 1499).<ul><li>Manba'-alanhâr (منبع الانهار), a <a href="https://en.wikipedia.org/wiki/Mathnawi_(poetic_form)">mathnawî</a>, which is ascribed in A. Sprenger, Catal., p. 482, to Malik Ḳummî, and appears there in the <a href="https://en.wikipedia.org/wiki/Kulliyat">Kulliyyât</a> of that poet; but the Khulâṣat-alkalâm (see above) gives extracts from this poem under Żuhûrî, see <a href="https://en.wikipedia.org/wiki/John_Bardoe_Elliott">Elliott</a> Coll., No. 184 in the <a href="https://en.wikipedia.org/wiki/Bodleian_Library">Bodleian Library</a>, ff.  40b-44b [ed note: this  refers to <a href="http://doi.org/10.5281/zenodo.3344766">Catalogue of the Persian, Turkish, Hindûstânî and Pushtû Manuscripts in the Bodleian Library</a>, no. 390, p. 295], beginning, on fol. 5b :</li></ul>بسم الله الرّحمن الرّحیم – اهدنا الصّراط المستقیمThe title (not mentioned in the Khulâṣat-alkalâm) appears in the last <a href="https://en.wikipedia.org/wiki/Beit">bait</a>: منبع انهار بپایان رسید.  It is divided into eighteen نهر , with numerous subdivisions. As a strange coincidence it may be noted, that on fol. 11a, I. 11, the same bait is used which appears in Zulâlî's حسن گلوسوز, see No. 1494. Fol. 220b , I.5 ab infra, and No. 1496, fol. 40b, viz.:بسم الله الرّحمن الرّحیم- تیر شهابست بدیو رجیم<ul><li>Tarkîbbands, tarji's, and <a href="https://fr.wikipedia.org/wiki/Qasida">ḳaṣîdas</a>, intermixed with some kit'as and <a href="https://en.wikipedia.org/wiki/Ghazal">ghazals</a>, and concluded (on fol. 130b sq.) by various strings of <a href="https://en.wikipedia.org/wiki/Ruba%CA%BFi">rubaʿîs</a>. Beginning, on fol. 66'b</li></ul>فتحست کلید بر گشادیم- بر نه ذر چرخ در گشادیمThis initial poem has the following heading: بفتح ذرّ نه تو کلید گشایش از قلعه گشای فکر گرفتن و ذیل مدحت عادلخدویو بر کمر ترکیب بند کرده از خاتمه گرفتن ،.<ul><li>Preface to the گلزار ابراهیم, in ornate prose, mixed with verses, beginning, as in all other copies of this prose-treatise, on fol. 138b : خرّمی چمن سخن بطراوت حمد بهار پیرائیست که گلزار ابراهیم در رخسار یوسف طالقان الخ. It is in praise of Ibrâhîm 'Âdilshâh II, and concludes with the following bait:</li></ul>داستان شد ختم بستان رخش-غیرت گلزار ابراهیم باد<ul><li>Another series of tarkîbbands, tarji's, and ḳaṣîdas, beginning, on fol. 146b:</li></ul>ای شده سود از تو زیان همه-جنس غمت زیب دکان همهThe initial ḳaṣîdah of No. 1076 of the Bodleian Cat., and of No. 931 in the Berlin Collection cannot be traced in either series of tarkîbbands and ḳaṣîdas; nor is the long tarji'band found here, which appears in the same copy of the Bodleian Library, fol. 24b sq.<ul><li>Ghazaliyyât (غزلیّات), beginning, on fol. 224b :</li></ul>بر داشتی نقاب زدیدن برآمدمدر گفتن آمدی زشنیدن بر آمدمThe usual initial ghazal, viz. ايكه (آنکه or) خواهد داشت الخ  (see No. 1505), is not found in this copy; all ghazals however, exhibit the <a href="https://de.wikipedia.org/wiki/Tachallus">takhalluṣ</a> ظهوری.<ul><li>Another very large collection of rubâ'is, divided into twenty-two sections, beginning, on fol. 236b:</li></ul>بر مهر زعارض تو تقدیم خوشستپیش تو زمه سجدۀ تعظیم خوشستThere are also some additional rubâ'is on the margin of ff. 244a-246b.This copy is not dated, but is decidedly one of the oldest we possess, since there are, on fol. 1a, several seals of the emperor <a href="https://en.wikipedia.org/wiki/Shah_Jahan">Shâhjahân</a>, to whose library this MS. belonged, with the dates A.H. 1045 and 1046 (A.D. 1635-1637).No. 327, ff. 284, 2 coll., each II. 18; distinct <a href="https://en.wikipedia.org/wiki/Nasta%CA%BFl%C4%ABq">Nastaʿlîḳ</a>; illuminated frontispieces on ff. 1b, 5b, and 138b; size, 10⅝ in. by 5⅞ in.<ul><li>[ed note: <a href="https://www.indianculture.gov.in/manuscripts/klyat-zhwry">Quick link</a> to copy in the <a href="https://www.wikidata.org/wiki/Q6402791">Khuda Bakhsh Oriental Public Library</a>, Bihar.]</li><li>[ed note: <a href="https://www.fihrist.org.uk/catalog/person_30145911203827062840">Quick link</a> to other works by this author.]</li></ul>

Barriers to Melt Ascent in the Lithosphere of Io with Applications to Heat Pipe Formation: MELTS Calculations

MELTS input and output datafiles for "Barriers to Melt Ascent in the Lithosphere of Io with Applications to Heat Pipe Formation." Each zip file corresponds to one dataset with a set resurfacing rate and a choice of nepheline allowed or nepheline suppressed. Each data set is organized first by lithosphere thickness, then mantle potential temperature. PTpath.txt is the text file read by MELTS to create the geotherm P-T path in the crystallization calculation. Residue.melts is the Residual solid composition after the melting calculation. Liquid.melts is the liquid composition that enters the crystallization calculation. PBRate.txt is a two column text file which is a record of crystallization rate with depth. The output_1 folder contains the MELTS output files for the decompression melting calculation. The output_2 folder contains the MELTS output files for the crystallization in the lithosphere calculation. Associated MATLAB functions for this work can be found here: https://github.com/joeschools/Io_PB (https://doi.org/10.5281/zenodo.5172975)

Scholastic Theology [IO Bijapur 215]

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Bijapur 215 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 455 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/116/mode/2up?view=theater">455</a>. B 215. Size 8 in. by 5 in.; foll. 75. From fifteen to nineteen lines in a page. A Commentary (ممزوج) on ‘Aḍud al-dîn Îjî’s (d. A.H. 756) Articles of Faith (عقائد), by <a href="https://id.loc.gov/authorities/names/nr92018469.html">(Jalâl al-dîn) Muḥammad b. As’ad Ṣiddîḳî DAWWÂNÎ</a> (d. A.H. 907 or 908). Cf. Ḥ. Kh. iv. 217, and Catal. <a href="https://doi.org/10.5281/zenodo.6827074">St. Petersb.</a> 225. This work was printed, together with a commentary on it, at Constantinople, A.H. 1233. The author’s preface begins: یا من وفقنا لتحقیق العقائد الاسلامیة، و عصمنا من التقلید فی الاصول و الفروع الکلامیة. The commentary, omitting Îjî’s preface, begins with the words قال النبی عم. Plainly written, by Ilyâs b. Shaikh Farîd, of Fatḥpûr-Sîkrî (فی بلدة السیکری المعروف بفتحبور), for his own use. Date, end of Rabî’ I., 990.   Cat. 225, x.

Scholastic Theology [IO Bijapur 237] Glosses on شرح المواقف

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Bijapur 237 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 451 here with further notations and hyperlinks].</li> </ul> 451. B237. Size 10 in. by 53/4 in.; foll. 56. Twenty-four and twenty-five lines in a page. Glosses on Book II. of the شرح المواقف, by MÎR ZÂHID (Muḥammad Zâhid b. Muḥammad Aslam Ḥasanî Harawî). The first portion of these glosses was printed at Lakhnau, A.H. 1263. The preface, in which the author dedicated his work to Aurangzîb, is wanting in this MS. It begins: قوله ما لا یختص اه انت تعلم الخ. Closely written in Shikastah. Has the following colophon: و قد وقع الفراغ من تسوید النسخة المبارکة الموسومة بحاشیة میرزا (!)زاهد المعلقة علی شرح المواقف فی تاریخ الاربعة من شهر الشوال فی سنة الف و مائة و عشر من هجرة خاتم النبیین بیده خویدم الطلبة عزت1 الله عرف شاه داد قنوجی ولد جانمحمد مالکه هو فمن ادعاه فقد بطل دعواه.     1 The MS. has عرب

Scholastic Theology [IO Bijapur 232]

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Bijapur 232 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 454 here with further notations and hyperlinks].</li> </ul> 454. B 232. Size 71/2 in. by 5 in.; foll. 65. Twenty-one lines in a page. Notes on the commencement of Book II. of the شرح المواقف, ascribed to Molla ṢÂDIḲ. Beginning: الموقف الثانی هو فی الاصل مفعل من الوقوف. This MS. terminates before the end of the first مقصد. It is written in Nasta’liḳ, without diacritical points. Corrections, and some additions by the author (marked with منه), are on the margin.   Cat. 225, vii. 2.

Scholastic Theology [IO Bijapur 246] Anthology

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Islamic B246 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 468 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/120/mode/2up?view=theater">468</a>. B 246. Size 8 in. by about 6 in.; foll. 56. Seventeen lines in a page. 1. Foll. 1-27. MÎR ṢADR AL-DÎN Muḥammad Ḥusainî Shîrâzî’s (d. A.H. 903) treatise on the Divine Nature, رسالة فی اثبات البارئ تعالی و صفاته الحسنی. See Ḥ. Kh. iii. 362. The name of the author is given in the preface as follows: (r. الشیرازی) الشهیر بصدر الحسینی الشیران.. The following is a list of the twelve sections (فصل) of the work: I. (fol. 2) فی اثباته تعالی; II. (fol. 4) فی توحیده و تنزیهه; III. فی ان واجب الوجود لا یقبل القسمة الی الاجزاء اصلا; IV. (fol. 9) فی ان واجب الوجود هل یجوز ان یکون له صفة زائدةعلیه ام لا; V. (fol. 10v.) فی علمه تع; VI. (fol. 16v.) فی قدرته تع; VII. (fol. 18v.) فی ارادته تع; VIII. (fol. 20v.) فی حیوته تع; IX. (fol. 21v.) فی سمعه و بصره; X. (fol. 22) فی کلامه تع; XI. (fol. 26) فی القضاء و القدر; XII. (fol. 27) فی سائر صفاته تع. It concludes (fol. 27v.) with خامة فی تقسیم صفاته تع. 2. Foll. 28-56. Another treatise on the same subject, which appears to be الرسالة الجدیدة by <a href="https://id.loc.gov/authorities/names/nr92018469.html">JALÂL AL-DÎN DAWWÂNÎ</a> (d. A.H. 907 or 908). Cf. Ḥ. Kh. iii. 361, whose statement is however, inaccurate. This MS. begins: الاستغناء فی التسمیة و له الحمد علی کرمه العمیم و منّه القدیم. No title or name occurs in the preface. The MS. is imperfect at the end. The following is a list of the fourteen sections (فصل) which occur here: I. (fol. 28) فی اثبات واجب الوجود لذاته. This section begins with the words quoted by Ḥ. Kh. (I. 6) as referring to the work in general. They run here somewhat differently, thus: قد افردت فی عنفوان شبابی رسالة فی هذا المطلب و اوردت فیها وجوه البراهین المنقولة عن ائمة الحکمة و الکلام مع ما سنح لی من النقض و الابرام و الهدم و الاحکام و اقتصر ههنا علی ما هو اوضح و اظهر و اتقن و اخصر فاقول الخ. II. (fol. 31v.) فی ان وجوده لا یزید علیه الخ; III. (fol. 32) في توحیده تعالی; IV. (fol. 38v.) فی ان واجب الوجود لا یقبل القسمة الی اجزاء; V. (fol. 40v.) فی ان صفاته تع عین ذاته; VI. (fol. 42v.) فی علمه تع; VII. (fol. 47v.) فی قدرته تع; VIII. (fol. 49) فی ارادته تع; IX. (fol. 50v) فی حیوته تع; X. (fol. 51v.) فی سمعه و بصره; XI. (fol. 52) فی کلامه تع; XII. (fol. 54) فی القضاء و القدر; XIII. (fol. 55) فی حکمته تع; XIV. (ib.) فی وجوده تع. An indifferent copy of the middle of the twelfth century. Cat. 266, xxxix. [<a href="https://en.wikipedia.org/wiki/Bijapur_Collection">Bijapur Collection</a>]

Scholastic Theology [IO Bijapur 183]

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Bijapur 183 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 462 here with further notations and hyperlinks].</li> </ul> 462. B 183. Size 111/4 in. by 8 in.; foll. 534. Nineteen lines in a page. Another copy of the preceding work. Beautifully written, but rather incorrect. Many emendation are on the margin. Date, 27th Rajab, 961. Bîj. Libr., from Amîn Khân. Seal of Ibrâhîm Nauras (‘Âdil Shâh II.).

Scholastic Theology [IO Bijapur 184] شَرْح المقاصد

<ul> <li>Scholastic Theology. <a href="https://www.worldcat.org/search?q=su%3a%22Maqa%CC%84s%CC%A3id+al-t%CC%A3a%CC%84libi%CC%84n+fi%CC%84+us%CC%A3u%CC%84l+al-di%CC%84n+%28Tafta%CC%84za%CC%84ni%CC%84%2C+Mas%CA%BBu%CC%84d+ibn+%CA%BBUmar%29%22">شرح المقاصد</a></li> <li>This manuscript is now IO Bijapur 184 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 461 here with notations and hyperlinks].</li> </ul> 461. B 184. Size 111/2 in. by 8 in.; foll. 278. Twenty-nine lines in a page. Sa’d al-dîn <a href="http://worldcat.org/identities/lccn-n79106223/">Mas’ûd b. Omar TAFTÂZÂNÎ</a>’S (d. 22nd Muḥarram, 792 [=10 January 1390 CE], at Samarḳand) Commentary on his own Compendium (مختصر) of Metaphysics and Muḥammadan Theology, المقاصد. This commentary was written in Dhû-alḳa’dah, 784 [=January 1383 CE]. Cf. Ḥ. Kh. vi. 48. The elaborate preface begins: نحمدک یا من بیده ملکوت کل شی، و به اعتضاده، و من عنده ابتداء کل حی، و الیه معاده The author says subsequently: و بعد فقد کنت فی أِبّان الامر، و عنفوان العمر، ... اسرح النظر فی العلوم طلبا لازهارها و انوارها، و اشرح الکتب من الفنون کشفا لاستارها عن اسرارها الخ The text and the commentary are distinguished by the words قال and اقول, but only a few words are given from the former in each case. Copies of the Maḳâṣid seem to be rare. It consists of the following six chapters (مقصد): I. (fol. 3v.) فی المبادی; II. (fol. 24v.)فی الامور العامة; III. (fol. 74) فی الاعراض; IV. (fol. 117v.) فی الجواهر; V. (fol. 173) فی الالهیات; VI. (fol. 222) فی السمعیات Written in a good small hand. The colophon runs as follows: لقد زبر ما برز کالابریز من العلاب و الهادی مبادی طریق الصواب (!) حرره نور بن احمد المشتهر بشیخ الاسلام بمحروسة هراة هدنت عن المخافات فی العشر الثانی من المائة التاسعة Then follows a list of the works of Taftâzânî, with their respective dates, derived from the author himself. Two blanks are left on foll. 138 and 152 for diagrams. Foll. 137-172 are in a different hand. On the last page is the note of an owner, named Muḥammad b. Aḥmad b. Sa’d, who read and collated this volume several times, and intended to write a commentary on it. This note is dated A. H. 863 [=1478-79 CE]. <a href="https://en.wikipedia.org/wiki/Bijapur_Collection">Bîj. Libr</a>., A. H. 992 (Nauras)[= 1584 CE]. In the original binding, which is tastefully ornamented.  <a href="https://www.worldcat.org/identities/lccn-n86026042/">[Charles] Stewart</a>’s] <a href="https://mdz-nbn-resolving.de/details:bsb10218720">Cat</a>. 224, iv. <ul> <li>[ed note: Quick<a href="https://www.fihrist.org.uk/catalog/person_641145857886423020766"> link</a> to works by the same author.]</li> </ul>

Scholastic Theology [IO Bijapur 240]

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Bijapur 240 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 460 here with further notations and hyperlinks].</li> </ul> 460. B 240. Size 93/4 in. by 61/4 in.; foll. 248. Twenty-one lines in a page. تتمة الحواشی لمولانا یوسف قدس سره العزیز Annotations on the preceding Glosses, written by the author, MOLLA YÛSUF himself. He makes reference in them to the glosses of Khalkhâlî, which had appeared in the mean time. See Ḥ. Kh. iv. 217 sq., according to whom the present work was finished in Shawwâl, 1033, at Bukhâra. The preface quoted in Ḥ. Kh. is omitted. Beginning: (قوله)1 کیف لا احمد و کیف احمد اظهار لوجوب الحمد بسبب النِعَم و عظمها الخ. Well written. At the end is the following Persian distich: عاشق ثابت قدم آنکس بود در کوی دوست رو نگرداند اگر شمشیر بارد در سرش   1 This word, though no blank is left for it in this MS., must be supplied, the author commenting here on the preface of his first work.