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Koranic Science, a Commentary [IO Islamic 1361]
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 1361 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 100 here with further notations and hyperlinks]</strong>.</li> </ul> <p>100.</p> <p>1361. Size 8<sup>1/4</sup> in. by 5<sup>1/4</sup> in.; foll. 419. Seventeen lines in a page.</p> <p>Another copy of the تفسیر الجلالین.</p> <p>In two volumes, the first of which contains the portion by <a href="https://id.loc.gov/authorities/names/n80081636.html">Suyûṭî</a>, preceded by Maḥallî ‘s exposition of Sû. 1. At its end (fol. 194) the same epilogue as in the preceding MS. Next to this the account of a vision of Kamâl al-dîn, the brother of Maḥallî, given on the authority of Shaikh Muḥammad b. Abu Bakr Khaṭîb.</p> <p>Written in a small clear hand, by عبدالرسول ولد عبدالصمد ساکن پرگنه رسول نگر. With marginal and interlinear notes.</p> <p> </p> <p> </p>
Koranic Science, a Commentary [IO Islamic 2220] Annotations on Bayḍāwī
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 2220 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 91 here with further notations and hyperlinks]</strong>.</li> </ul> <p>91.</p> <p>2220. Size 9 in. by 5 in.; foll. 348. Twenty-four, afterwards twenty-one lines in a page.</p> <p>Another copy of the <a href="https://doi.org/10.5281/zenodo.4484017">Annotations</a> of <a href="http://www.worldcat.org/identities/lccn-n86140758/">SIYÂLKÛTÎ</a>, imperfect at the beginning. The first words are: قوله و قیل اصله لاه عطف علی قوله اصله اله. The end is somewhat earlier than that of the preceding MS.</p> <p>Written in two different Nasta’liḳ hands. Coloured lines round the pages.</p> <p>Seal of Nuṣrat Jang. Cf. <a href="https://www.worldcat.org/identities/lccn-n86026042/">[Charles] Stewart</a>’s <a href="https://mdz-nbn-resolving.de/details:bsb10218720">Catal</a>. 169</p> <p>[<a href="https://en.wikipedia.org/wiki/Fort_William_College">Coll. Fort William</a>, 1825.]</p> <p> </p>
• Islamic Traditions [IO Islamic 347] صحيح البخاري
<ul> <li><strong>Tradition.</strong></li> <li><strong>This manuscript is now IO Islamic 347 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 117 here with further notations and hyperlinks]</strong>.</li> </ul> <p><strong><a href="https://archive.org/details/in.gov.ignca.35737/page/25/mode/2up">117</a></strong></p> <p>347. Size 11<sup>1/4</sup> in. by 8<sup>1/2</sup> in.; foll. 478. Twenty-eight lines in a page.</p> <p>The Collection of Traditions [i.e. <a href="https://www.wikidata.org/wiki/Q1023470"><em>Ṣaḥīḥ al-Bukhārī</em></a>] of <a href="https://www.worldcat.org/identities/lccn-n81055666/">Abu ‘Abdallah Muḥammad b. Ismâ’îl BUKHÂRÎ</a> (d. A. H. 256). Cf. <a href="https://en.wikipedia.org/wiki/Ka%C5%9Ff_az-Zun%C5%ABn">Ḥ. Kh</a>. ii. 512 sqq., and Professor [<a href="https://de.wikipedia.org/wiki/Ludolf_Krehl_(Orientalist)">Ludolf] Krehl</a>’s edition [<a href="https://www.worldcat.org/title/945201030"><em>Le recueil des traditions mahometanes</em></a>] (Leyden, 1862, etc.), and also [Krehl, "<a href="http://doi.org/10.5281/zenodo.4894756">über den Ṣaḥîḥ des Buchârî</a>,"] <a href="http://menadoc.bibliothek.uni-halle.de/dmg/periodical/structure/2327">Zeitschr. d. Deutsc. Morgenländ. Ges.</a> iv. [1850] 1 sqq. Printed at Bûlâḳ, A. H. 1280.</p> <p>A good copy, transcribed by a scholar, probably at <a href="https://www.wikidata.org/wiki/Q3766">Damascus</a>, of the latter part of the eighth century [i.e. 14th century CE]. The text has been collated with several copies of note. An account of these is given in a note on the title-page, which, however, is partly obliterated, the beginning and the end of the MS. having suffered from damp. Fol. 474 should stand after 476.</p> <p>A former owner, Muḥammad Sharaf al-dîn, ascertained with the aid of one ‘Abd-al’azîz of <a href="https://www.wikidata.org/wiki/Q1353">Dehli</a>, that this copy was complete.</p> <p>[<a href="https://www.wikidata.org/wiki/Q10088">Tippu</a>.]</p> <ul> <li>[<strong>ed note</strong>: Quick <a href="https://www.fihrist.org.uk/catalog/person_154679127">link </a>to other manuscripts of Bukhārī.]</li> </ul> <p> </p>
Koranic Science, a Commentary [IO Islamic 1570]
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 1570 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 109 here with further notations and hyperlinks]</strong>.</li> </ul> <p>109.</p> <p>1570. Size 9<sup>1/2</sup> in. by 5<sup>1/2</sup> in.; foll. 411. Fifteen, afterwards about twenty-tree lines in a page.</p> <p>The first part of a Mystical Commentary, or rather annotations on single verses of the Koran, following the order of the Sûrahs. The title and the author cannot be ascertained. This MS. is imperfect and mutilated at the beginning. Ends with Sû. 18. Colophon: تمت تمام شد هذا الکتاب الحقائق من تفسیر مسهات (؟).</p> <p>However, this title (as well as that of the following MSS.) seems only to be taken from one of the paragraphs into which the commentary is usually divided; viz., حقائق, لطائف, and الملتقط. The author, who quotes numerous mystical authorities of all times, belongs to a very modern period. Some passages of his work are in <em>Persian</em>.</p> <p>Begins: الادراک و حکی عن الشبلی انه قال.</p> <p>Plainly written. Foll. 1-38 in a different hand.</p> <p>[Hastings.]</p> <p> </p>
Koranic Science, a Commentary [IO Islamic 1063]
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 1063 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 114 here with further notations and hyperlinks]</strong>.</li> </ul> <p>114.</p> <p>1063. Size 7<sup>1/2</sup> in. by 5 in.; foll. 294. Nine lines in a page.</p> <p>A Commentary on the 12<sup>th</sup> Sûrah (سورة یوسف), combined with the legendary history (القصة) of Joseph. It is ascribed to the celebrated GHAZZÂLÎ (d. A. H. 505).</p> <p>Begins (fol. 2<em>v</em>.):</p> <p>تفسیر سورة یوسف و قصة یوسف علیه السلام، و السورة مکیّة باجماعهم و هی مائة واحدی عشرة آیة و الف و ستمائة کلمة و سبعة آلاف و مائة و ستة و ستون حرفا قال المصنف الغزالی (fol.3)فی سبب نزولها قولان.</p> <p> </p> <p>This is not a real commentary, but rather a kind of homily on the double text aforesaid, illustrating it with moral stories, sentences, poetry, etc. It ends with v. 102. The rest of the Sûrah is given with the <em>Persian</em> Commentary of ḤUSAIN KÂSHIFÎ, introduced by the following words (fol. 288): تمت تفسیر العربی من تصنیف الامام محمد الغزالی رحمه الله تعالی و ما بقی من السورة یفسر من تفسیر حسینی.</p> <p>Ends: تمت قصة یوسف الصدیق علیه السلام بعون الملک العزیز العلام.</p> <p>Written in a large, plain hand. Coloured lines round each page.</p> <p>The first two pages contain a prayer.</p> <p> </p> <p> </p>
Koranic Science, Commentary [IO Islamic 896] سواطع الالهام
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 896 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 104 here with further notations and hyperlinks]</strong>.</li> </ul> <p>104.</p> <p>896. Size 10<sup>1/4</sup> in. by 6<sup>1/4</sup> in.; foll. 530. Twenty-one lines in a page.</p> <p>A Commentary (ممزوج) on the Koran, entitled سواطع الالهام, by Abu’l-faiḍ b. Mubârak, commonly known by the poetical name of <a href="https://id.loc.gov/authorities/names/nr96002485.html">FAIḌÎ</a> (born A. H. 954, at Agra, died A. H. 1004). Cf. Ḥ. Kh. iii. 629; Cat. Lugd. iv. 42; and <a href="http://worldcat.org/identities/lccn-n82043298/">Sprenger</a> <a href="http://doi.org/10.5281/zenodo.3344757">Cat. MSS Oudh</a>, p. 127.</p> <p>A very curious composition, in which all letters with diacritical points are avoided. The author began it at the suggestion of his father Mubârak (d. A. H. 1001), and having been interrupted in is labours by a political mission in the service of Akbar,<sup>2</sup> completed it in A. H. 1002 at Lahore.</p> <p>The preface begins:</p> <p>الله لا اله الّا هو، لا اعلمه ما هو، و ما ادرکه کما هو، احامد المحامد، و محامد الاحامد، لله مصعدًا (مُصْعِدِ .r) لوامع العلم و ملهم سواطع الالهام</p> <p>It is followed by a succession of introductory remarks in two chapters. In the first, which is entitled:</p> <p>السواط الصالح (الصوالح r.) لصىر الكلام ، (الحوامل <sup>1</sup>) لاحوال محرّر سواطع الالهام</p> <p>The author gives an account of himself and his family, as well as of the origin and nature of his work. Those names and dates which contain letters with diacritical points are expressed by logogriphs. This chapter is concluded by a poem in praise of the present work. The second chapter (foll. 8-16) treats of general subjects, and is inscribed السواطع اللوامع لعلوم کلام الله العلام، و اسراره الصوالح لصدر المرام.</p> <p>An indifferent copy, written in two hands. It ends in the author’s epilogue, the last leaf being wanting. Coloured lines round each page.</p> <p>Foll. 193-206 are misplaced, and should stand thus: 201-6, 199, 200, 193-198.</p> <p>Seal of Khiradmand Khân, a servant of <a href="http://worldcat.org/identities/lccn-n50038449/">‘Âlamgîr</a>, A. H. 1115.</p> <p> </p> <p> </p> <p><sup>1</sup> From the <a href="https://doi.org/10.5281/zenodo.4487118">following MS</a>.</p> <p><sup>2</sup> Apparently his mission into the Dekhan. See Elphinstone’s India, p. 534.</p> <p> </p>
Koranic Science, a Commentary [IO Islamic 333]
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 333 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 106 here with further notations and hyperlinks]</strong>.</li> </ul> <p>106.</p> <p>333. Size 10<sup>1/2</sup> in. by 6<sup>1/2</sup> in.; foll. 251. Twenty-seven lines in a page.</p> <p>The first part of a Shî’ah Commentary on the Koran, entitled نور الثقلین, by ‘ABD ‘ALÎ b. Jum’ah ‘Arûsî Ḥawîzî, who completed it in A. H. 1065 at Shîrâz, as appears from the following conclusion (fol. 251):</p> <p>تم الجزء الاول من نور الثقلین و اتفق الفراغ منه علی ید مؤلفه العبد الفقیر...عبد علی بن جمعة العروسی الحویزی بدار العلم شیراز...فی المدرسة المبارکة عمرها الله بتعمیر بانیها ..... الخواجة المعظّم و الماجد المکرّم محمد مقیم بن المرحوم المبرود محمد امین الشهیر بالکاشی امدّه الله بالعمر السعید ... و کان ذلک یوم الجمعة السابع و العشرین من شعبان المبارک احد شهور السنة الخامسة بعد الستّین و الالف من هجرة سید الاولین و الآخرین الخ.</p> <p>In the preface, the author speaks as follows on the purpose and principles of his present composition:</p> <p>اما بعد فیقول العبد....انی لما رایت خدمة کتاب الله و المقتبسین من انوار وحی الله سلکوا مسالک مختلفة ..... احببت ان اضیف الی بعض آیات الکتاب المبین، شیا من آثار اهل الذکر المنتجبین، ما یکون مبدیاً بشموس بعض التنزیل، و کاشفًا عن اسرار بعض التاویل، و اما ما نقلت مما ظاهره مخالف لاجماع الطائفة المحقّة فلم اقصد به بیان اعتقاد ولا عمل و انما اوردته لیعلم الناظر المطلع کیف نقل و عمّن نقل لیطلب له من التوجیه ما یخرجه عن ذلک مع انی لم اخل موضعًا من تلک المواضع من نقل ما یضادّه و یکون علیه المعوّل فی الکشف و الابدآ، الخ.</p> <p>He also apologizes for inaccuracies in quoting his two chief authorities, the commentary of ‘Alî b. Ibrâhîm, <sup>1</sup> and the مجمع البیان of Ṭabarsî.<sup>2</sup></p> <p>The whole work is a mere compilation from these and from other Shî’ah books, such as اخبار الرضا, by Ibn Bâbawiah <sup>1</sup> ; تهذیب الاحکام, by Ṭûsî; Ṭabarsî’s <sup>2 </sup>کتاب الاحتجاج; کتاب الخصال; معانی الاخبار or بحر الفوائد; and اصول الکافی. The Isnâds are generally reproduced.</p> <p>Beginning: الحمدلله الذی نزل الفرقان علی عبده لیکون للعالمین نذیرًا.</p> <p>The present MS. comprises Sûrahs 1-6. Well written, by Muḥammad (b. ?) Fakhr al-dîn Aḥmad, in A. H. 1089. The titles of the books quoted are written in red. Gold lines round the pages.</p> <p>[Hastings.]</p> <p> </p> <p> </p> <p><sup>1</sup> See No. 50.</p> <p><sup>2</sup> See No. 61.</p> <p><sup>1</sup> See below, No. 145.</p> <p><sup>2</sup> See No. 166.</p> <p> </p> <p> </p> <p> </p>
Koranic Science, a Commentary [IO Islamic 796] سواطع الالهام
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 796 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 105 here with further notations and hyperlinks]</strong>.</li> </ul> <p>105.</p> <p>796. Size 10 in. by 6<sup>3/4</sup> in.; foll. 226. Fifteen lines in a page.</p> <p>تفسیر سواطع الالهام للشیخ العلامة فیضی افاض الله علیه نعیم دار السلام.</p> <p>Two fragments of the <a href="https://doi.org/10.5281/zenodo.4487106">preceding work</a>. The first contains the beginning as far as Sû. 5, 65. The other (fol. 176) comprises from Sû. 17, 1 to Sû. 21, 36, and terminates abruptly.</p> <p>Written in different ways; more correct than the preceding MS. The text of the first portion has all the vowels. Some of the names which are paraphrased in the introduction are added between the lines.</p> <p>[Warren <a href="https://id.loc.gov/authorities/names/n84108880.html">Hastings</a>.]</p> <p> </p>
Koranic Science, a Commentary [IO Islamic 21]
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 21 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 102 here with further notations and hyperlinks]</strong>.</li> </ul> <p>102.</p> <p>21. Size 13 in. by 8<sup>1/4</sup> in.; foll. 787. Thirty-five lines in a page.</p> <p>ارشاد العقل السلیم الی مزایا الکتاب الکریم</p> <p>A large Commentary (ممزوج) on the Koran, by ABU’L-SU’ÛD Muḥammad b. Muḥammad ‘Imâdî (d. A. H. 982), being the most valued after those of Zamakhsharî and Baiḍâwî, upon which it chiefly depends. It is dedicated to the Turkish Sultan Sulaimân I. See Ḥ. Kh. i. 249; Fleischer, Cat. Dresd. 368; Cat. Lugd. iv. 41. Printed at Bûlâḳ, A. H. 1285.</p> <p>Begins: سبحان من ارسل رسوله بالهدی و دین الحقّ.</p> <p>In two volumes bound together; well written in a small hand; richly ornamented and gilt. The first volume ends with Sû. 12, and has the following colophon: کتبه الفقیر اقل عباد الله الشیخ جمال الدین حافظ ابن الشیخ عبد الملک الحنفی مذهبا السنی عقیدة القادری طریقا الهندی مولدا البغدادی موطنا عفی عنهما. The second volume concludes with the author’s epilogue.</p> <p>Foll. 33-36 are misplaced. Worm-eaten.</p> <p>[Johnson.]</p> <p> </p> <p> </p>
Koranic Science, a Commentary [IO Islamic 1394]
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 1394 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 101 here with further notations and hyperlinks]</strong>.</li> </ul> <p>101</p> <p>1394. Size 11<sup>3/4</sup> in. by 6<sup>1/2</sup> in.; foll. 600. Twenty-five lines in a page.</p> <p>The first part of another Commentary on the Koran by <a href="https://id.loc.gov/authorities/names/n80081636.html">Suyûṭî</a>, entitled الدرّ المنثور فی التفسیر المأثور. Cf. Ḥ. Kh. iii. 192, and Bibl. Sprenger. 444.</p> <p>This commentary consists entirely of traditions. The author relates in his preface that he abridged it from another work of his called ترجمان القران <sup>1</sup>, by omitting the Isnâds, with the sole exception of his own immediate authorities and of the author of each tradition. Accordingly, the explanation of Sû. 1 begins: سورة فاتحة الکتاب و اخرج عبد بن حمید فی تفسیره عن ابرهیم قال سالت الاسود عن فاتحة الکتاب امن القران هی قال نعم. Only the first words of the passages to be explained are given.</p> <p>The present MS. ends with Sû. 5. It is well written and ornamented. Foll. 77-80 and 81-84 should be transposed. Injured, especially near the end, the leaves having stuck together.</p> <p>[Hastings.]</p> <p> </p> <p><sup>1</sup> See on it Ḥ. Kh. ii. 277.</p> <p> </p>
Islamic Traditions [IO Islamic 2659]
<ul> <li><strong>Tradition.</strong></li> <li><strong>This manuscript is now IO Islamic 2659 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 127 here with further notations and hyperlinks]</strong>.</li> </ul> <p>127.</p> <p>2659. Size 11<sup>1/2</sup> in. by 7<sup>3/4</sup> in.; foll. 479. Thirty-three lines in a page.</p> <p>The final portion of a Commentary (ممزوج) on the <em>Ṣ</em><em>a</em><em>ḥîḥ</em>, by Shihâb al-dîn Aḥmad b. Muḥammad ḲASṬALÂNÎ (d. A. H. 923), entitled ارشاد الساری. Cf. Ḥ. Kh. ii. 535 sq. This commentary was printed at Bûlâḳ, A. H. 1285, and at Lakhnau, A. H. 1286.</p> <p>It contains the last quarter, beginning with the chap. باب صلوة الاستسقآء فی المصلّی الاستسقآء.</p> <p>Plainly, by inelegantly written.</p> <p>Seals of a servant of ‘Âlamgîr, of H. Vansittart, and of C. Buddam, and signature of the latter, Calcutta, 1787.</p> <p> </p>
Islamic Traditions [IO Islamic 732] صحيح البخاري [part]
<ul> <li><strong>Tradition.</strong></li> <li><strong>This manuscript is now IO Islamic 732 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 124 here with further notations and hyperlinks]</strong>.</li> </ul> <p>124.</p> <p>732. Size 13<sup>1/2</sup> in. by 8<sup>3/4</sup> in.; foll. 127. Twenty-five lines in a page.</p> <p>The second quarter of the <em>Ṣ</em><em>a</em><em>ḥîḥ</em>, from کتاب البیوع to مناقب عائشة. Boldly written. Headings in red.</p> <p>Seal of ‘Abd al-wahhâb Khân Nuṣrat Jang, A. H. 1175.</p> <p>[Tippu.]</p> <p> </p> <p> </p>
Islamic Traditions [IO Islamic 1409]
<ul> <li><strong>Tradition.</strong></li> <li><strong>This manuscript is now IO Islamic 1409 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 128 here with further notations and hyperlinks]</strong>.</li> </ul> <p>128.</p> <p>1409. Size 11<sup>1/4</sup> in. By 6<sup>1/2</sup> in.; foll. 230. Thirty-one lines in a page.</p> <p>A fragment, apparently belonging to the preceding commentary.</p> <p>Plainly written. It contains from near the beginning of کتاب المساقات (fol. 29) to the end of کتاب الوصایا (fol. 230), and also (beginning afresh) part of the book next following, کتاب الجهاد و السیر. This latter has been placed by mistake at the commencement (fol. 1-28). A defect after fol. 151. Foll. 13-18 are mutilated.</p> <p>[Johnson.]</p> <p> </p> <p> </p>
Prayers and Charms [IO Islamic 2131]
<ul> <li><strong>Prayers and charms</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 2131 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 355 here with further notations and hyperlinks]</strong>.</li> </ul> <p>355.</p> <p>2131. Size 8 in. by 4<sup>3/4</sup> in.; foll. 109. Nine and thirteen lines in a page.</p> <ol> <li> <p>Foll. 1-89. The دلائل الخیرات of JAZÛLÎ, without the introduction.</p> </li> </ol> <p>Beginning: اللهم صل علی محمد و ازواجه و ذ[رّیّته]<sup>1</sup> کما صلیت علی ابراهیم الخ.</p> <p>Plainly written; vowel-points occasionally added.</p> <ol> <li> <p>Foll. 91<em>v.</em>-101. A prayer for Muḥammad, styled درود اکبر.</p> </li> </ol> <p>It begins: و اشهد بانّا نشهد ان لا اله الاّ الله وحده, and is preceded by a <em>Persian </em>introduction, اسناد درود اکبر.</p> <p>Plainly written, with all the vowels. It was transcribed by Shaikh Muḥammad عرب, in Rajab, 1084, for Malik Yâḳût Ṣalâbat Khân.</p> <p>The vacant pages between these two pieces are filled with a prayer for Muḥammad, written in a very large hand, and at the foot of the second is a charm, ascribed to ‘Alî, in <em>Persian, </em>written in Shikastah.</p> <ol> <li> <p>Foll. 102-109. A morning prayer.</p> </li> </ol> <p>Beginning: بسم الله علی نفسی و اهلی و مالی اللهم انت ربّی.</p> <p>Well written in a large hand.</p> <p>For the rest of the volume, see Urdû and Persian MSS.</p> <p>[College of Fort William, 1825.]</p> <p> </p> <p><sup>1</sup> Effaced.</p> <p> </p>
Prayers and Charms [IO Islamic 1700] مطالع المسرّات بجلاء دلائل الخیرات
<ul> <li><strong>Prayers and charms</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1700 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 354 here with further notations and hyperlinks]</strong>.</li> </ul> <p>354.</p> <p>1700. Size 10 in. by 5<sup>3/4</sup> in.; foll. 321. Seventeen lines in a page.</p> <p>A copious Commentary (ممزوج) on the <a href="https://doi.org/10.5281/zenodo.4976203">preceding work</a>, entitled مطالع المسرّات بجلاء دلائل الخیرات, by MUḤAMMAD AL-MAHDÎ b. Aḥmad b. ‘Alî b. Yûsuf FÂSÎ Ḳaṣrî (الفاسی لقبا و دارا و محتدا القصری مولدا). Cf. Ḥ. Kh. iii. 235, Cat. Mus. Brit. 78, and Stewart’s Cat. 175, v.</p> <p>Beginning:</p> <p>یقول العبد الفقیر الی الله سبحانه الراجی عفوه و غفرانه</p> <p>The author says in his preface that this is an abridged version of a still more ample commentary which he had written before.</p> <p>Well written. Has the following colophon:</p> <p>قد من الله تعالی و انعم باتمام هذا الشرح الشریف علی ید العبد الضعیف...الفقیر موسی بن الفقیر عبدالله بن الفقیر عطیة بن الفقیر مهنة الخلفاوی بلدا الشافعی مذهبا الرفاعی طریقة .....و کان الفراغ من کتابة هذه النسخة المبارکة یوم الخمیس المبارک ۵ شهر صفر الخیر من شهور سنة الف و مائة و اثنتی عشر من الهجرة النبویة الخ</p> <p>Slightly injured by damp.</p> <p>Seals of Anwar al-dîn Khân and his son Nuṣrat Jang (A.H. 1174).</p> <p>[<a href="http://worldcat.org/identities/lccn-n50052021/">Tippu</a>.]</p> <p> </p>
Prayers and Charms [IO Islamic 2618] دلائل الخیرات
<ul> <li><strong>Prayers and charms</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 2618 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 352 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/90/mode/2up"><strong>352</strong></a>.</p> <p>2618. Size 7<sup>1/2</sup> in. by 6 in.; foll. 68. Eleven lines in a page.</p> <p>Another copy of the <a href="https://doi.org/10.5281/zenodo.4750422">same work</a>.</p> <p>Plainly written in a Malay hand, with vowel-points. The drawings are omitted. At the end (fol. 67<em>v</em>.) is an epilogue, ascribed to the <a href="https://id.loc.gov/authorities/names/n78093327.html">author</a>. It begins: و ثبت هنا بخطّ المؤلّف ما نصّه اللهم اغفر لمؤلّفه الخ.</p> <p> </p>
Prayers and Charms [IO Islamic 2391]
<ul> <li><strong>Prayers and charms</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 2391 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 364 here with further notations and hyperlinks]</strong>.</li> </ul> <p>364.</p> <p>2391. Size 8<sup>1/2</sup> in. by 4<sup>3/4</sup> in.; foll. 213. Twenty-one lines in a page.</p> <p>Another copy of the same Commentary, more incomplete than the preceding MS.</p> <p>Neatly written. Coloured lines round the pages. Much injured by insects. Fol. 213 should be placed after 206.</p> <p>Inscribed: “Explanations of theological terms by Alî ibn Ahmad Alghaurî.”</p> <p>[Sir Charles Wilkins.]</p> <p> </p>
Prayers and Charms [IO Islamic 1460] کنز العباد فی شرح الاوراد
<ul> <li><strong>Prayers and charms</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1460 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 363 here with further notations and hyperlinks]</strong>.</li> </ul> <p>363.</p> <p>1460. Size 9<sup>3/4</sup> in. by 5 in.; foll. 378. Twenty-three lines in a page.</p> <p>A copious Commentary on a Religious Manual (اوراد) by “<em>Shihâb al-dîn.”</em> The commentator styles himself ‘ALÎ B. AḤMAD GHÛRÎ (الغوری),<sup>1</sup> of خطه کره (?), a disciple of Shaikh Rukn al-dîn, and he entitles his work کنز العباد فی شرح الاوراد . See Ḥ. Kh. v. 254, who identifies the author of the manual with the celebrated ‘<em>Omar Suhrawardî</em> (d. A.H. 632). This work is written in <em>Persian, </em>but the commentary is in Arabic. The latter was compiled from various works in both languages, on rhetoric, lexicography, grammar, and law. The passages to be explained are introduced by قوله.</p> <p>Begins:</p> <p>اعظم المحامد لله العظیم و اکرم الصلوات علی رسوله الکریم اما بعد فان هذا شرح الاوراد للشیخ الاجل الکبیر محیی السنة ماحی البدعة الخ.</p> <p>Well written in two hands; terminating abruptly. The beginning is much injured. Foll. 72 and 73 should be transposed. A defect after fol. 270.</p> <p>Cf. Stewart’s Catal. 176, xi.</p> <p>[Tippu.]</p> <p> </p> <p><sup>1</sup> The present MS. has الفوری.</p> <p> </p>
Prayers and Charms [IO Islamic 604]
<ul> <li><strong>Prayers and charms</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 604 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 361 here with further notations and hyperlinks]</strong>.</li> </ul> <p>361.</p> <p>604. Size 10 in. by 5<sup>3/4</sup> in.; foll. 75. Thirty-one and eighteen lines in a page.</p> <p>An abridgment of the preceding work.</p> <p>It begins: الحمدلله ...فهذا منتخب من مائة الفوائد الفائدة الاولی فی فضل التسمیة قال النبی صلعم کل امر ذی بال الخ, and concludes: تمت الفوائد و الصلوة و العوائد بعون الله الخ.</p> <p>Written partly in a small Nasta’liḳ, and partly in a large Naskh character. The portion in Nasta’liḳ has corrections, and indications of the contents, on the margin. It is on thin paper, and injured in some places. Red lines round the pages.</p> <p>Inscribed منتخب الفوائد by a later hand.</p> <p>[Johnson.]</p> <p> </p>
Prayers and Charms [IO Islamic 2168]
<ul> <li><strong>Prayers and charms</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 2168 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 357 here with further notations and hyperlinks]</strong>.</li> </ul> <p>357.</p> <p>2168. Size 9<sup>1/2</sup> in. by 6 in.; foll. 88. Eleven and thirteen lines in a page.</p> <p>SADÎD AL-DÎN KÂSHGHARÎ’S instruction in Prayer and Purification, according to the Ḥanafite rite, entitled مُنْیة المصلّی و غنیة المبتدی. Cf. Ḥ. Kh. vi. 227; Fleischer, Cat. Lips. 467; Aumer, Hdss. Münch. 50, etc.</p> <p>Plainly written in two large hands, partly with <em>Persian</em> interlineation and notes.</p> <p>Fol. 88. A funeral prayer, with directions in <em>Persian.</em></p> <p>[College of Fort William, 1825.]</p> <p> </p>
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