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76 results for “Koranic Science”
Koranic Science, a Commentary [IO Islamic 2042]
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 2042 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 73 here with further notations and hyperlinks]</strong>.</li> </ul> <p> </p> <p>73.</p> <p>2042. Size 9<sup>3/4</sup> in. by 5<sup>3/4</sup> in.; foll. 612. Twenty-seven lines in a page.</p> <p>Another copy of the <a href="http://doi.org/10.5281/zenodo.4482593">preceding work</a>.</p> <p>At the end the epilogue of the author, as contained in Prof. <a href="https://de.wikipedia.org/wiki/Heinrich_Leberecht_Fleischer">Fleischer</a>’s edition, followed by the words:</p> <p>تم الکتاب بعون الله الملک الستار و بتوجه محبوب الله العزیز الغفار. [The book was completed with the help of God, the Sovereign, and at the direction of the dear, forgiving, beloved of God].</p> <p>An ornament on the first page, coloured lines round the others.</p> <p>[<a href="https://en.wikipedia.org/wiki/Fort_William_College">College of Fort William</a>.]</p> <p> </p> <p> </p>
Koranic Science, a Commentary [IO Islamic 369]
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 369 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 76 here with further notations and hyperlinks]</strong>.</li> </ul> <p>76.</p> <p>369. Uniform with the preceding MS.; foll. 294.</p> <p>The latter portion of the same copy; beginning with the words أَنِ اعْبُدُوا اللَهَ واجْتَنِبُوا الطَّاغُوتَ. On fol. 40 ends the original first volume. The second volume begins with Sû. 19, on fol. 41 <em>v</em>., which bears an ornament.</p> <p>Both volumes have been wrongly described as تفسیر حسینی.</p>
Koranic Science, a Commentary [IO Islamic 24]
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 24 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 94 here with further notations and hyperlinks]</strong>.</li> </ul> <p>94.</p> <p>24. Size 13 in. by 7<sup>1/2</sup> in.; foll. 705. Forty-one lines in a page.</p> <p>التفسیر النیسابوری</p> <p>A large Commentary on the Koran, properly entitled غرائب القران و رغائب الفرقان, by al-Ḥasan b. Muḥammad Kummî, commonly called NIẒÂM NÎSÂBÛRÎ (a pupil of Naṣîr al-dîn Ṭûsî; flourished at the beginning of the eighth century). See Ḥ. Kh. iv. 306 for an abridgement of the introduction and of the epilogue, in which the author mentions his authorities. His chief authority is the التفسیر الکبیر or مفاتیح الغیب of Fakhr al-dîn Râzî (see No. 65). The explanation of the single passages of the Koran usually consists of two parts, التفسیر and التأویل, preceded by two paragraphs on the reading القراءة and on the pauses الوقوف.</p> <p>Beginning: ربّ یسّر و تمّم بالخیر عونک یا کریم الی الله الکریم ارغب فی ابداء غرائب القران، و بفضله العمیم اتاهّب لابداع رغائب الفرقان، و الیه ینتهی الامل و السول، و هذا حین افتتح فاقول، الحمدلله الذی جعلنا ممّن شرح صدره للاسلام فهو علی نور من ربّه.</p> <p>The last words of the epilogue are wanting in this MS., which ends with the words و اما لاحکام فمنها.<sup>1</sup></p> <p>Well written in a small hand; with some marginal notes.</p> <p>Splendidly ornamented and gilt. Two leaves are missing after fol. 568.</p> <p> </p> <p><sup>1</sup> See the abridgement in Ḥ. Kh. p. 308, I. 9.</p> <p> </p>
Koranic Science, a Commentary [IO Islamic 1658]
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 1658 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 95 here with further notations and hyperlinks]</strong>.</li> </ul> <p>95.</p> <p>1658. Size 11<sup>3/4</sup> in. by 5<sup>3/4</sup> in.; foll. 285. Twenty-three lines in a page.</p> <p>The first portion of a concise Commentary on the Koran, called مدارک التنزیل و حقائق التأویل, by Ḥâfiẓ al-dîn Abu’l-barakât ‘Abdallah b. Aḥmad b. Maḥmûd NASAFÎ (d. A. H. 710).</p> <p>The introductory remarks of the author on the purpose of his work are almost verbally reproduced by Ḥ. Kh. v. 470. Cf. Cat. Mus. Brit. p. 64. The work has been printed at Bombay, A. H. 1279.</p> <p>Begins: الحمدلله المنزّه بذاته عن اشارة الاوهام، المقدّس بصفاته عن ادراک العقول و الافهام.<br> This MS. is plainly written, and ends abruptly at Sû. 7, 101. It was transcribed from a copy which had been made in the author’s lifetime. Foll. 34-41 and 42-48 should transposed.</p> <p>The following note is found on the title-page: هذه النسخة مدارک تفسیر القران من اوله الی الجزو السابع منه یسرها الله سبحانه لعبده محمد ذاکر فوقفها و جعل متولیها ابنه محمد سعد الدین طال عمره کان ذلک بمرشد آباد بنکاله فی سنة ۱۱۲۲ هجری.</p> <p>Seals of Muḥammad Ibrâhîm, a servant of the Emperors ‘Âlamgîr and Bahâdur Shâh, A. H. 1115 and 1120.</p> <p>[Hastings.]</p> <p> </p>
Koranic Science, a Commentary [IO Islamic 752] Notes on Bayḍāwī
<ul> <li><strong>This manuscript is now IO Islamic 752 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 84 here with further notations and hyperlinks]</strong>.</li> </ul> <p>84.</p> <p>752. Size 11 in. by 6<sup>1/2</sup> in.; foll. 412. Twenty-one lines in a page.</p> <p>Marginal notes on <em><a href="http://www.worldcat.org/identities/lccn-n82085851/">Baiḍâwî</a></em><em>’s</em> Commentary, as far as Sûrah 6, by <a href="http://worldcat.org/identities/np-isam%20al%20din%20ibrahim%20b%20muhammad%20b%20arabsah%20al%20isfaraini$d%20942%201535/">‘IṢÂM AL-DÎN</a> (Ibrâhîm b. Muḥammad b. ‘Arabshâh Isfarâ’inî, d. A. H. 943). See Ḥ. Kh. i. 477, and Codd. Havn. ii. p. 44.</p> <p>This MS. begins with the last words of the preface:</p> <p>رجاء ان یهدینی الی صراط مستقیم قوله الحمد لله الذی ..... نذیراً اقتبس اقتباساً لطیفاً من قوله تعالی تَبَارَکَ الَّذِی نَزَّلَ الْفُرْقَانَ</p> <p>Well written in Nasta’liḳ, by Muḥammad Fâḍil.</p> <p>In the original binding of Tippu’s library.<sup>1</sup></p> <p> </p> <p>[<a href="http://www.worldcat.org/identities/lccn-n50052021/">Tippu</a>.]</p> <p> </p> <p><sup>1</sup> See Stewart’s Catal., Pref. p. v.</p> <p> </p>
Koranic Science, a Commentary [IO Islamic 1361]
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 1361 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 100 here with further notations and hyperlinks]</strong>.</li> </ul> <p>100.</p> <p>1361. Size 8<sup>1/4</sup> in. by 5<sup>1/4</sup> in.; foll. 419. Seventeen lines in a page.</p> <p>Another copy of the تفسیر الجلالین.</p> <p>In two volumes, the first of which contains the portion by <a href="https://id.loc.gov/authorities/names/n80081636.html">Suyûṭî</a>, preceded by Maḥallî ‘s exposition of Sû. 1. At its end (fol. 194) the same epilogue as in the preceding MS. Next to this the account of a vision of Kamâl al-dîn, the brother of Maḥallî, given on the authority of Shaikh Muḥammad b. Abu Bakr Khaṭîb.</p> <p>Written in a small clear hand, by عبدالرسول ولد عبدالصمد ساکن پرگنه رسول نگر. With marginal and interlinear notes.</p> <p> </p> <p> </p>
Koranic Science, a Commentary [IO Islamic 2220] Annotations on Bayḍāwī
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 2220 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 91 here with further notations and hyperlinks]</strong>.</li> </ul> <p>91.</p> <p>2220. Size 9 in. by 5 in.; foll. 348. Twenty-four, afterwards twenty-one lines in a page.</p> <p>Another copy of the <a href="https://doi.org/10.5281/zenodo.4484017">Annotations</a> of <a href="http://www.worldcat.org/identities/lccn-n86140758/">SIYÂLKÛTÎ</a>, imperfect at the beginning. The first words are: قوله و قیل اصله لاه عطف علی قوله اصله اله. The end is somewhat earlier than that of the preceding MS.</p> <p>Written in two different Nasta’liḳ hands. Coloured lines round the pages.</p> <p>Seal of Nuṣrat Jang. Cf. <a href="https://www.worldcat.org/identities/lccn-n86026042/">[Charles] Stewart</a>’s <a href="https://mdz-nbn-resolving.de/details:bsb10218720">Catal</a>. 169</p> <p>[<a href="https://en.wikipedia.org/wiki/Fort_William_College">Coll. Fort William</a>, 1825.]</p> <p> </p>
Koranic Science, a Commentary [IO Islamic 1570]
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 1570 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 109 here with further notations and hyperlinks]</strong>.</li> </ul> <p>109.</p> <p>1570. Size 9<sup>1/2</sup> in. by 5<sup>1/2</sup> in.; foll. 411. Fifteen, afterwards about twenty-tree lines in a page.</p> <p>The first part of a Mystical Commentary, or rather annotations on single verses of the Koran, following the order of the Sûrahs. The title and the author cannot be ascertained. This MS. is imperfect and mutilated at the beginning. Ends with Sû. 18. Colophon: تمت تمام شد هذا الکتاب الحقائق من تفسیر مسهات (؟).</p> <p>However, this title (as well as that of the following MSS.) seems only to be taken from one of the paragraphs into which the commentary is usually divided; viz., حقائق, لطائف, and الملتقط. The author, who quotes numerous mystical authorities of all times, belongs to a very modern period. Some passages of his work are in <em>Persian</em>.</p> <p>Begins: الادراک و حکی عن الشبلی انه قال.</p> <p>Plainly written. Foll. 1-38 in a different hand.</p> <p>[Hastings.]</p> <p> </p>
Koranic Science, a Commentary [IO Islamic 1063]
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 1063 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 114 here with further notations and hyperlinks]</strong>.</li> </ul> <p>114.</p> <p>1063. Size 7<sup>1/2</sup> in. by 5 in.; foll. 294. Nine lines in a page.</p> <p>A Commentary on the 12<sup>th</sup> Sûrah (سورة یوسف), combined with the legendary history (القصة) of Joseph. It is ascribed to the celebrated GHAZZÂLÎ (d. A. H. 505).</p> <p>Begins (fol. 2<em>v</em>.):</p> <p>تفسیر سورة یوسف و قصة یوسف علیه السلام، و السورة مکیّة باجماعهم و هی مائة واحدی عشرة آیة و الف و ستمائة کلمة و سبعة آلاف و مائة و ستة و ستون حرفا قال المصنف الغزالی (fol.3)فی سبب نزولها قولان.</p> <p> </p> <p>This is not a real commentary, but rather a kind of homily on the double text aforesaid, illustrating it with moral stories, sentences, poetry, etc. It ends with v. 102. The rest of the Sûrah is given with the <em>Persian</em> Commentary of ḤUSAIN KÂSHIFÎ, introduced by the following words (fol. 288): تمت تفسیر العربی من تصنیف الامام محمد الغزالی رحمه الله تعالی و ما بقی من السورة یفسر من تفسیر حسینی.</p> <p>Ends: تمت قصة یوسف الصدیق علیه السلام بعون الملک العزیز العلام.</p> <p>Written in a large, plain hand. Coloured lines round each page.</p> <p>The first two pages contain a prayer.</p> <p> </p> <p> </p>
Koranic Science, Commentary [IO Islamic 896] سواطع الالهام
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 896 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 104 here with further notations and hyperlinks]</strong>.</li> </ul> <p>104.</p> <p>896. Size 10<sup>1/4</sup> in. by 6<sup>1/4</sup> in.; foll. 530. Twenty-one lines in a page.</p> <p>A Commentary (ممزوج) on the Koran, entitled سواطع الالهام, by Abu’l-faiḍ b. Mubârak, commonly known by the poetical name of <a href="https://id.loc.gov/authorities/names/nr96002485.html">FAIḌÎ</a> (born A. H. 954, at Agra, died A. H. 1004). Cf. Ḥ. Kh. iii. 629; Cat. Lugd. iv. 42; and <a href="http://worldcat.org/identities/lccn-n82043298/">Sprenger</a> <a href="http://doi.org/10.5281/zenodo.3344757">Cat. MSS Oudh</a>, p. 127.</p> <p>A very curious composition, in which all letters with diacritical points are avoided. The author began it at the suggestion of his father Mubârak (d. A. H. 1001), and having been interrupted in is labours by a political mission in the service of Akbar,<sup>2</sup> completed it in A. H. 1002 at Lahore.</p> <p>The preface begins:</p> <p>الله لا اله الّا هو، لا اعلمه ما هو، و ما ادرکه کما هو، احامد المحامد، و محامد الاحامد، لله مصعدًا (مُصْعِدِ .r) لوامع العلم و ملهم سواطع الالهام</p> <p>It is followed by a succession of introductory remarks in two chapters. In the first, which is entitled:</p> <p>السواط الصالح (الصوالح r.) لصىر الكلام ، (الحوامل <sup>1</sup>) لاحوال محرّر سواطع الالهام</p> <p>The author gives an account of himself and his family, as well as of the origin and nature of his work. Those names and dates which contain letters with diacritical points are expressed by logogriphs. This chapter is concluded by a poem in praise of the present work. The second chapter (foll. 8-16) treats of general subjects, and is inscribed السواطع اللوامع لعلوم کلام الله العلام، و اسراره الصوالح لصدر المرام.</p> <p>An indifferent copy, written in two hands. It ends in the author’s epilogue, the last leaf being wanting. Coloured lines round each page.</p> <p>Foll. 193-206 are misplaced, and should stand thus: 201-6, 199, 200, 193-198.</p> <p>Seal of Khiradmand Khân, a servant of <a href="http://worldcat.org/identities/lccn-n50038449/">‘Âlamgîr</a>, A. H. 1115.</p> <p> </p> <p> </p> <p><sup>1</sup> From the <a href="https://doi.org/10.5281/zenodo.4487118">following MS</a>.</p> <p><sup>2</sup> Apparently his mission into the Dekhan. See Elphinstone’s India, p. 534.</p> <p> </p>
Koranic Science, a Commentary [IO Islamic 333]
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 333 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 106 here with further notations and hyperlinks]</strong>.</li> </ul> <p>106.</p> <p>333. Size 10<sup>1/2</sup> in. by 6<sup>1/2</sup> in.; foll. 251. Twenty-seven lines in a page.</p> <p>The first part of a Shî’ah Commentary on the Koran, entitled نور الثقلین, by ‘ABD ‘ALÎ b. Jum’ah ‘Arûsî Ḥawîzî, who completed it in A. H. 1065 at Shîrâz, as appears from the following conclusion (fol. 251):</p> <p>تم الجزء الاول من نور الثقلین و اتفق الفراغ منه علی ید مؤلفه العبد الفقیر...عبد علی بن جمعة العروسی الحویزی بدار العلم شیراز...فی المدرسة المبارکة عمرها الله بتعمیر بانیها ..... الخواجة المعظّم و الماجد المکرّم محمد مقیم بن المرحوم المبرود محمد امین الشهیر بالکاشی امدّه الله بالعمر السعید ... و کان ذلک یوم الجمعة السابع و العشرین من شعبان المبارک احد شهور السنة الخامسة بعد الستّین و الالف من هجرة سید الاولین و الآخرین الخ.</p> <p>In the preface, the author speaks as follows on the purpose and principles of his present composition:</p> <p>اما بعد فیقول العبد....انی لما رایت خدمة کتاب الله و المقتبسین من انوار وحی الله سلکوا مسالک مختلفة ..... احببت ان اضیف الی بعض آیات الکتاب المبین، شیا من آثار اهل الذکر المنتجبین، ما یکون مبدیاً بشموس بعض التنزیل، و کاشفًا عن اسرار بعض التاویل، و اما ما نقلت مما ظاهره مخالف لاجماع الطائفة المحقّة فلم اقصد به بیان اعتقاد ولا عمل و انما اوردته لیعلم الناظر المطلع کیف نقل و عمّن نقل لیطلب له من التوجیه ما یخرجه عن ذلک مع انی لم اخل موضعًا من تلک المواضع من نقل ما یضادّه و یکون علیه المعوّل فی الکشف و الابدآ، الخ.</p> <p>He also apologizes for inaccuracies in quoting his two chief authorities, the commentary of ‘Alî b. Ibrâhîm, <sup>1</sup> and the مجمع البیان of Ṭabarsî.<sup>2</sup></p> <p>The whole work is a mere compilation from these and from other Shî’ah books, such as اخبار الرضا, by Ibn Bâbawiah <sup>1</sup> ; تهذیب الاحکام, by Ṭûsî; Ṭabarsî’s <sup>2 </sup>کتاب الاحتجاج; کتاب الخصال; معانی الاخبار or بحر الفوائد; and اصول الکافی. The Isnâds are generally reproduced.</p> <p>Beginning: الحمدلله الذی نزل الفرقان علی عبده لیکون للعالمین نذیرًا.</p> <p>The present MS. comprises Sûrahs 1-6. Well written, by Muḥammad (b. ?) Fakhr al-dîn Aḥmad, in A. H. 1089. The titles of the books quoted are written in red. Gold lines round the pages.</p> <p>[Hastings.]</p> <p> </p> <p> </p> <p><sup>1</sup> See No. 50.</p> <p><sup>2</sup> See No. 61.</p> <p><sup>1</sup> See below, No. 145.</p> <p><sup>2</sup> See No. 166.</p> <p> </p> <p> </p> <p> </p>
Koranic Science, a Commentary [IO Islamic 796] سواطع الالهام
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 796 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 105 here with further notations and hyperlinks]</strong>.</li> </ul> <p>105.</p> <p>796. Size 10 in. by 6<sup>3/4</sup> in.; foll. 226. Fifteen lines in a page.</p> <p>تفسیر سواطع الالهام للشیخ العلامة فیضی افاض الله علیه نعیم دار السلام.</p> <p>Two fragments of the <a href="https://doi.org/10.5281/zenodo.4487106">preceding work</a>. The first contains the beginning as far as Sû. 5, 65. The other (fol. 176) comprises from Sû. 17, 1 to Sû. 21, 36, and terminates abruptly.</p> <p>Written in different ways; more correct than the preceding MS. The text of the first portion has all the vowels. Some of the names which are paraphrased in the introduction are added between the lines.</p> <p>[Warren <a href="https://id.loc.gov/authorities/names/n84108880.html">Hastings</a>.]</p> <p> </p>
Koranic Science, a Commentary [IO Islamic 21]
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 21 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 102 here with further notations and hyperlinks]</strong>.</li> </ul> <p>102.</p> <p>21. Size 13 in. by 8<sup>1/4</sup> in.; foll. 787. Thirty-five lines in a page.</p> <p>ارشاد العقل السلیم الی مزایا الکتاب الکریم</p> <p>A large Commentary (ممزوج) on the Koran, by ABU’L-SU’ÛD Muḥammad b. Muḥammad ‘Imâdî (d. A. H. 982), being the most valued after those of Zamakhsharî and Baiḍâwî, upon which it chiefly depends. It is dedicated to the Turkish Sultan Sulaimân I. See Ḥ. Kh. i. 249; Fleischer, Cat. Dresd. 368; Cat. Lugd. iv. 41. Printed at Bûlâḳ, A. H. 1285.</p> <p>Begins: سبحان من ارسل رسوله بالهدی و دین الحقّ.</p> <p>In two volumes bound together; well written in a small hand; richly ornamented and gilt. The first volume ends with Sû. 12, and has the following colophon: کتبه الفقیر اقل عباد الله الشیخ جمال الدین حافظ ابن الشیخ عبد الملک الحنفی مذهبا السنی عقیدة القادری طریقا الهندی مولدا البغدادی موطنا عفی عنهما. The second volume concludes with the author’s epilogue.</p> <p>Foll. 33-36 are misplaced. Worm-eaten.</p> <p>[Johnson.]</p> <p> </p> <p> </p>
Koranic Science, a Commentary [IO Islamic 1394]
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Islamic 1394 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 101 here with further notations and hyperlinks]</strong>.</li> </ul> <p>101</p> <p>1394. Size 11<sup>3/4</sup> in. by 6<sup>1/2</sup> in.; foll. 600. Twenty-five lines in a page.</p> <p>The first part of another Commentary on the Koran by <a href="https://id.loc.gov/authorities/names/n80081636.html">Suyûṭî</a>, entitled الدرّ المنثور فی التفسیر المأثور. Cf. Ḥ. Kh. iii. 192, and Bibl. Sprenger. 444.</p> <p>This commentary consists entirely of traditions. The author relates in his preface that he abridged it from another work of his called ترجمان القران <sup>1</sup>, by omitting the Isnâds, with the sole exception of his own immediate authorities and of the author of each tradition. Accordingly, the explanation of Sû. 1 begins: سورة فاتحة الکتاب و اخرج عبد بن حمید فی تفسیره عن ابرهیم قال سالت الاسود عن فاتحة الکتاب امن القران هی قال نعم. Only the first words of the passages to be explained are given.</p> <p>The present MS. ends with Sû. 5. It is well written and ornamented. Foll. 77-80 and 81-84 should be transposed. Injured, especially near the end, the leaves having stuck together.</p> <p>[Hastings.]</p> <p> </p> <p><sup>1</sup> See on it Ḥ. Kh. ii. 277.</p> <p> </p>
Koranic Science, a Copy of Kashshâf [IO Bijapur 280]
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Bijapur 280 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 55 here with further notations and hyperlinks]</strong>.</li> </ul> <p>55.</p> <p>B 280. Size 11<sup>1/4</sup> in. by 8<sup>1/4</sup> in.; foll. 237. Thirty-one lines in a page.</p> <p>The First Part of the <em>Kashshâf</em>, imperfect both at the beginning and end. The first words are والکشف (=p. ٢١ Lees), and it ends with Sû. 8, 54.</p> <p>Written in two different hands. Coloured lines round the pages. Many illegible glosses in the first portion.</p> <p> </p>
Koranic Science, a Commentary [IO Bijapur 304] تفسیر الجلالین
<ul> <li>al-Qurʼān القرآن الكريم</li> <li><strong>This manuscript is now IO Bijapur 304 in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 99 here with further notations and hyperlinks]</strong>.</li> </ul> <p>99.</p> <p>B 304. Size 9<sup>1/2</sup> in. by 6 in.; foll. 315. Twenty-three lines in a page.</p> <p>کتاب تفسیر القران الکریم تالیف الشیخین الامامین العالمین العارفین الکاملین هما سیدنا و شیخنا جلال الدین السیوطی الشافعی مولف النصف الاول و الشیخ جلال الدین المحلّی الشافعی مولف النصف الثانی من اول سورة الکهف الی آخر سورة الفاتحة نفعنا الله تعالی بهما آمین.</p> <p>A concise Commentary on the Koran, commonly called تفسیر الجلالین, by Jalâl al-dîn Muḥammad b. Aḥmad MAḤALLÎ (d. A. H. 864) and Jalâl al-dîn ‘Abd al-raḥmân <a href="https://id.loc.gov/authorities/names/n80081636.html">SUYÛṬÎ </a>(d. A. H. 911). Cf. De Jong, Codd. Bibl. Acad. 161; Cat. Bodl. ii. 64, etc. Printed A. H. 1257, at Calcutta, and many times afterwards.</p> <p>The share of each author in the work is correctly defined in the above inscription.<sup>1</sup> This appears from Suyûṭî’s epilogue, at the end of Sû. 17, هذا آخر ما کمّلتُ به تفسیر القران العظیم الذی الّفه الامام العلامة المحقق جلال الدین المحلی الخ</p> <p>Maḥallî began with Sû. 18, and when he had come to the end of the Koran, he turned to the first part, but never finished more than the first Sûrah. The rest, from Sû. 2 to 17, was afterwards done by Suyûṭî. He relates in the same epilogue that he was engaged on this task from Wednesday, 1<sup>st</sup> Ramaḍân, to Sunday, 10<sup>th</sup> Shawwâl, 870, and completed the first clean copy on Wednesday, 6<sup>th</sup> Ṣafar, 871. His work is naturally placed at the beginning, and the commentary to Sû. 1, as belonging still to Maḥallî’s share, is put at the end of the whole.</p> <p>Plainly written. The colophon runs as follows:</p> <p>تم التفسیر و وقع الفراغ من نساخته و کتابته علي ید الفقیر علوی بن السید عبدالله بروم با علوی لطف الله به فی ثلثی نهار الجمعة و تسعة (sic) عشر خلت من شهر رجب المرجب المبارک سنة ست و ثلاثین و مائة بعد الالف من الهجرة النبویة... فی البلدة المسمی بعرکات من قریب جندی فی دولة العزیز سعادت خان اسعد الله صباحه و مساءه و احسن عاقبته آمین.</p> <p>Frequent extracts from Baiḍâwî on the margin. Used and stained.</p> <p>Catal. p. 222, iv.</p> <p> </p> <p><sup>1</sup> Ḥ. Kh. ii. 358, is wrong.</p> <p> </p> <p> </p> <p> </p>
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