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2,633 results for “IO”
Apache Point Observatory DIS Survey of the Io Plasma Torus
<p>Archive of DIS observations of the Io Plasma Torus 2013-2017, including standard calibration files </p>
Dünyanın hükümdarları; Rulers of the World [IO Islamic 3058]
<p>Dünyanın hükümdarları; <em>Rulers of the World</em>, folio 1.</p>
Dünyanın hükümdarları; Rulers of the World [IO Islamic 3058]
<p>Dünyanın hükümdarları; <em>Rulers of the World</em>, colophon.</p>
تاریخ طبری Tāʾrīḫ-i Ṭabarī, Taberî'nin Tarihi [IO Islamic 2669] FOLIO 15r
<p> تاریخ طبری Tāʾrīḫ-i Ṭabarī, Taberî'nin Tarihi, <strong>FOLIO 15r</strong>.</p>
تاریخ طبری Tāʾrīḫ-i Ṭabarī, Taberî'nin Tarihi [IO Islamic 2669] COLOPHON
<p>تاریخ طبری Tāʾrīḫ-i Ṭabarī, Taberî'nin Tarihi [IO Islamic 2669] <strong>COLOPHON</strong>.</p> <p> </p>
تاریخ طبری Tāʾrīḫ-i Ṭabarī, Taberî'nin Tarihi [IO Islamic 2669] FOLIO 1v
<p> تاریخ طبری Tāʾrīḫ-i Ṭabarī, Taberî'nin Tarihi [IO Islamic 2669] <strong>FOLIO 1v</strong>.</p>
IO Islamic 3310. Persian Translation of Abû Ja'far Muhammad bin Jarir bin Yazid al Ṭabari's General History
<p>IO Islamic 3310. Persian Translation of Abû Ja’far Muhammad bin Jarir bin Yazid al Ṭabari’s General History</p>
IO Islamic 747. Persian Translation of Abû Ja'far Muhammad bin Jarir bin Yazid al Ṭabari's General History
<p>IO Islamic 747. Persian Translation of Abû Ja’far Muhammad bin Jarir bin Yazid al Ṭabari’s General History</p>
IO Islamic 3315. Persian Translation of Abû Ja'far Muhammad bin Jarir bin Yazid al Ṭabari's General History
<p>IO Islamic 3315. Persian Translation of Abû Ja’far Muhammad bin Jarir bin Yazid al Ṭabari’s General History</p>
IO Islamic 215. Ta'rîkh-I Banâkitî General History Jâmi'-altawârîkh of Rashîd-aldîn
<p>IO Islamic 215. Ta’rîkh-I Banâkitî General History Jâmi’-altawârîkh of Rashîd-aldîn</p>
IO Islamic 340. Persian Translation of Abû Ja'far Muhammad bin Jarir bin Yazid al Ṭabari's General History
<p>IO Islamic 340. Persian Translation of Abû Ja’far Muhammad bin Jarir bin Yazid al Ṭabari’s General History</p>
IO Islamic 1888. Persian Translation of Abû Ja'far Muhammad bin Jarir bin Yazid al Ṭabari's General History
<p>IO Islamic 1888. Persian Translation of Abû Ja’far Muhammad bin Jarir bin Yazid al Ṭabari’s General History</p>
IO Islamic 1995. Khulâṣat-alakhbâr, The quintessence of chronicles and abridgement of the Rauḍat-alṣafâ
<p>IO Islamic 1995. Khulâṣat-alakhbâr, The quintessence of chronicles and abridgement of the Rauḍat-alṣafâ</p>
IO Islamic 1102. Khulâṣat-alakhbâr, The quintessence of chronicles and abridgement of the Rauḍat-alṣafâ
<p>IO Islamic 1102. Khulâṣat-alakhbâr, The quintessence of chronicles and abridgement of the Rauḍat-alṣafâ</p>
IO Islamic 145. Khulâṣa-i- Ḥabîb-alsiyar, The biographies of eminent Shaikhs, Amîrs, 'Ulamas, and poets
<p>IO Islamic 145. Khulâṣa-i- Ḥabîb-alsiyar, The biographies of eminent Shaikhs, Amîrs, ‘Ulamas, and poets</p>
• Scholastic Theology [IO Islamic 865] الشَرْح الجَدیدُ
<ul> <li><strong>Scholastic Theology.</strong></li> <li><strong>This manuscript is now IO Islamic 865 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 409 here with notations and hyperlinks]</strong>.</li> </ul> <p><strong><a href="https://archive.org/details/dli.csl.7854/page/n111/mode/2up?view=theater">409</a></strong>.</p> <p>865. Size 10<sup>1/4</sup> in. by 6<sup>3/4</sup> in.; foll. 348. Twenty-one lines in a page.</p> <p>A Commentary (ممزوج) on the <em>Tajrîd </em>[ed note:= <em>Tajrīd al-ʻaqāʼid </em> تجريد العقائد by <a href="https://www.wikidata.org/wiki/Q302835">Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī</a>] by ‘Alâ al-dîn ‘Ali b. Muḥammad <a href="http://worldcat.org/identities/lccn-nr90029107/">ḲÛSHJÎ </a>(<em>i.e.</em> the Falconer, d. A.H. 879, at Constantinople [ed note: his <a href="https://www.wikidata.org/wiki/Q423644">gravestone</a> is at the <a href="https://www.wikidata.org/wiki/Q956677">Eyüp Sultan Mosque</a>, in Istanbul]. It is commonly called الشرح الجدید, and was dedicated by the author to Sulṭân Mughîth al-dîn Abu Sa’îd Gurgan (کورکان), the Timuride [ed. note: = <a href="https://www.wikidata.org/wiki/Q1192519">ابو سعید میرزا</a>]. See <a href="https://www.wikidata.org/wiki/Q12234949">Ḥ. Kh</a>. ii. 198; <a href="https://doi.org/10.5281/zenodo.6827074">Cat. St. Petersb</a>. 229 and 303. The work was printed in Persia (s.l.), A.H. 1274.</p> <p>The commentary begins:</p> <p>اما بعد حمد واجب ....احبّائه ای علی آله و اصحابه الذین هم موصوفون بزیادة الکرم</p> <p>Beautifully written. Dated Rabî’ I., 874 [=8 September 1469]. With additional notes by the author (marked with منه سلمه الله). Gold lines round the pages.</p> <p>There precedes a detailed list of contents, of later origin (foll. 1-4).</p> <ul> <li>[<strong>ed note</strong>: QuIck <a href="https://www.fihrist.org.uk/catalog/work_6579">link</a> to other MS copies of this work]</li> <li>[<strong>ed note</strong>: Quick <a href="https://www.fihrist.org.uk/catalog/work_481">link</a> to MS copies of the bibliographic antecedent]</li> </ul>
Scholastic Theology [IO Islamic 1600] الحاشیة القدیمة
<ul> <li><strong>Scholastic Theology.</strong></li> <li><strong>This manuscript is now IO Islamic 1600 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 420 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/108/mode/2up?view=theater"><strong>420</strong></a>.</p> <p>1600. Size 8<sup>3/4</sup> in. by 4<sup>3/4</sup> in.; foll. 155. Seventeen and twenty-one lines in a page.</p> <p>Another copy of the <a href="http://doi.org/10.5281/zenodo.5032285">same work</a>, ending abruptly in the same note with which no. <a href="http://doi.org/10.5281/zenodo.5032285">417</a> concludes.</p> <p>Plainly written, with marginal notes. Various extracts are written on the fly-leaves (foll. 1-4).</p> <p>[<a href="http://worldcat.org/identities/lccn-n84108880/">Hastings</a>.]</p> <p> </p>
Scholastic Theology [IO Islamic 2969] الشَرْح الجَدیدُ
<ul> <li><strong>Scholastic Theology.</strong></li> <li><strong>This manuscript is now IO Islamic 2969 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 411 here with further notations and hyperlinks]</strong>.</li> </ul> <p>411.</p> <p>2969. Size 9<sup>1/2</sup> in. by 6 in.; foll. 409. Nineteen lines in a page.</p> <p>Another copy of the <a href="http://doi.org/10.5281/zenodo.5031766">same Commentary</a>.</p> <p>Well written, of the eleventh century; with corrections and a few notes. An ornament on the first page, and gold lines round the others. Injured by insects. The margin has been mended with new paper. The colophon is mutilated.</p> <p>Seals of Dilâwar, <a href="https://en.wikipedia.org/wiki/Henry_Vansittart">H. Vansittart </a>(A.H. 1194), and <a href="https://en.wikipedia.org/wiki/Charles_Boddam">C. Boddam</a>, and signature of the latter, Calcutta, 1787. The book is wrongly described as the commentary of Iṣfahânî.</p> <p> </p>
Scholastic Theology [IO Islamic 1839] الشَرْح الجَدیدُ
<ul> <li><strong>Scholastic Theology.</strong></li> <li><strong>This manuscript is now IO Islamic 1839 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 414 here with further notations and hyperlinks]</strong>.</li> </ul> <p>414.</p> <p>1839. Size 8<sup>3/4</sup> in. by 5<sup>1/2</sup> in.; foll. 305. Nineteen and eighteen lines in a page.</p> <p>The first part of the <a href="http://doi.org/10.5281/zenodo.5031766">same work</a>, consisting of three separate portions.</p> <ol> <li> <p>Foll. 1-136. Chapter (مقصد) I., without the preface. Written in Nasta’liḳ. According to the <em>Persian</em> colophon, it was transcribed from a bad copy in eight days between 10<sup>th</sup> Dhû-alḥijjah, 1063, and 1<sup>st</sup> Muḥarram, 1064, by Muḥammad Mu’min Khalîl.</p> </li> </ol> <p>It was, however, collated subsequently with a copy which had been revised by the author.</p> <ol> <li> <p>Foll. 136<em>v</em>.-213. The first four sections of Chapter (مقصد) II. Transcribed, “in haste,” by the same hand as the preceding, Dated 5<sup>th</sup> Rabî’I., 1063. Collated with the aforesaid copy. Marginal notes, chiefly taken from the glosses of Ṣadr al-dîn.<sup>1</sup></p> </li> </ol> <p>Foll. 147-150 are misplaced. Two leaves are missing after fol. 200.</p> <ol> <li> <p>Foll. 214-305. The remaining portion of Chapter II. A separate volume, written in Nasta’liḳ, by ‘Abdallah Mashhadî, at Shâhjahânâbâd. Date, 4<sup>th</sup> Rabî’II., 1062. Emendations on the margin.</p> </li> </ol> <p>[<a href="http://worldcat.org/identities/lccn-n84108880/">Hastings</a>.]</p> <p> </p> <p><sup>1</sup> See below, no. 424.</p> <p> </p>
Scholastic Theology [IO Bijapur 243] الحاشیة القدیمة
<ul> <li><strong>Scholastic Theology.</strong></li> <li><strong>This manuscript is now IO Bijapur 243 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 417 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/108/mode/2up?view=theater"><strong>417</strong></a>.</p> <p>B 243. Size 8 in. by 4<sup>3/4</sup> in.; foll. 147. Twenty-two lines in a page.</p> <p>A Gloss on <em>Ḳûshjî’s</em> Commentary [ed note:= <a href="https://www.fihrist.org.uk/catalog/work_6579">الشَرْح الجَدیدُ</a>], by <a href="https://id.loc.gov/authorities/names/nr92018469.html">JALÂL AL-DÎN Muḥammad b. As’ad Ṣiddîḳî DAWWÂNÎ</a> (d. A.H. 907 or 908 [1512-13 CE]). This is the first of the three glosses which he wrote to that commentary. It is commonly called الحاشیة القدیمة. See Ḥ. Kh. ii. 200 sqq.; and on the author, <a href="https://doi.org/10.5281/zenodo.6827074">Catal. St. Petersb</a>. 83, and <a href="https://en.wikipedia.org/wiki/Aloys_Sprenger">Sprenger</a>, <a href="http://doi.org/10.5281/zenodo.3344757">Catal. Libr. Oudh</a>, 73.</p> <p>The work begins with commenting on the first additional note of <a href="http://worldcat.org/identities/lccn-nr90029107/">ḲÛSHJÎ</a>’s, as found in the above MSS. (<em>e.g.</em> on fol. 8 of no. <a href="https://doi.org/10.5281/zenodo.5031766">409</a>):</p> <p>قوله فی الحاشیة قیل لم یرد به معینا الخ اقول مراده بالزیادة فی الجملة الخ</p> <p>It extends, in this MS., only over the first chapter (مقصد) and the commencement of the second. The last annotation refers to the words: قوله اذ لم ینتهض دلیل علی بطلانه, from the second فصل (=fol. 161 of no. <a href="https://doi.org/10.5281/zenodo.5031766">409</a>).</p> <p>There is prefixed, but only in the present MS., the author’s preface (foll. 2-4), beginning:</p> <p>یا من وفقنا لتجرید الکلام، فی تقریر عقائد الاسلام</p> <p>It contains a dedication to Sultan Abu’l-fatḥ Khalîl Beg Bahâdur Khân, son of Sultan Abu’l-naṣr Ḥasan Beg (or Uzun Ḥasan), the second prince of the Bâyandurîyah Dynasty, or Turkomans of the White Ram [i.e. <a href="https://en.wikipedia.org/wiki/Aq_Qoyunlu">Aq Ooyunlu</a>], who reigned from A.H. 883 to 884.<sup>1</sup></p> <p>Written in Nasta’liḳ, mostly without diacritical points; with marginal notes by the author (marked with منه). It was copied by Mughîth al-dîn Muḥammad Ḥusainî, for his own use. Of the tenth century [i.e. <em>circa</em> 1490-1590 CE].</p> <p><a href="https://en.wikipedia.org/wiki/Bijapur_Collection">Bîj. Libr.</a>., A.H. 1026 [=1617 CE], from Shâh Nawâz Khân. [<strong>ed. note</strong>: <a href="https://commons.wikimedia.org/wiki/File:Portrait_of_Shah_Nawaz_Khan.jpg">Shāh Nawāz Khān</a> died in 1647 CE and is buried in <a href="https://commons.wikimedia.org/wiki/File:Tomb_of_Shah_Nawaz_Khan.jpg">Bijapur</a>.]</p> <p>Cat. 226, xii.</p> <p> </p> <p><sup>1</sup> Cf. [Joseph] <a href="http://worldcat.org/identities/lccn-nr90009603/">De Guignes</a>, <a href="https://www.worldcat.org/title/histoire-des-huns-et-des-peuples-qui-en-sont-sortis-ou-lon-voit-lorigine-des-turks-des-hongrois-des-mogols-des-tatars-c-leurs-migrations-leurs-conquetes-leurs-etablissemens-dans-lasie-leurope-lafrique-avant-depuis-jesus-christ-jusqua-present-ouvrage-tire-des-livres-chinois-des-manuscrits-orientaux-de-la-bibliotheque-du-roi/oclc/1046017807">Hist. des Huns, etc.</a> [Paris, 1751], i. 264, and [<a href="https://en.wikipedia.org/wiki/William_Francis_Thompson_(1810-42)">William Francis] Thompson</a>’s <a href="https://www.worldcat.org/title/practical-philosophy-of-the-muhammadan-people/oclc/890333209">translation</a> of the <a href="https://archive.org/details/practicalphilosophyofthemuhammadan/page/n1/mode/2up">Akhlâḳ-i-Jalâlî</a> (Orient. Transl. Fund, 1839), p. 5.</p> <ul> <li>[<strong>ed note</strong>: Quick <a href="https://www.fihrist.org.uk/catalog/person_159962989">link</a> to other works by Muḥammad ibn Asʻad Dawwānī]</li> </ul>
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