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Poetry and Elegant Prose [IO Islamic 918]

<ul> <li><strong>Poetry and Elegant Prose.</strong></li> <li><strong>This manuscript is now IO Islamic 918&nbsp;</strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth">&nbsp;<strong>Otto Loth,&nbsp;</strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 803 here with further notations and hyperlinks]</strong>.</li> </ul> <p>803.</p> <p>918. Size 9 in. by 5<sup>1/4</sup> in.; foll. 137. Eight, seventeen, and nineteen lines in a page.</p> <p>I.Foll. 1-5. Mu&rsquo;&icirc;n al-d&icirc;n Aḥmad b. &lsquo;Abd al-razz&acirc;ḳ ṬANṬAR&Acirc;N&Icirc;&rsquo;S Ḳaṣ&icirc;dah in praise of Niẓ&acirc;m al-mulk (d. A.H. 485). It was published by De Sacy in his Chrestomathic, vol. ii.</p> <p>Plainly written, by Muḥammad &lsquo;&Acirc;rif Mangalk&ucirc;t&icirc;, A.H. 1134, at Dehli ( في بلدة دار الخلافة ) . Marginal notes. The MS. is much injured by damp, and has partly become illegible.</p> <p>II.Foll. 7-12. A short Commentary on an erotic Ḳaṣ&icirc;dah, called اليتيمة , or the Orphan ; by &lsquo;ABD AL-ḤAḲḲ B. &lsquo;ABD AL-LAṬ&Icirc;F ZUBAIR&Icirc;.</p> <p>The Ḳaṣ&icirc;dah begins:</p> <p>اراك طروباً والهاً كالمتيَّمِ تطوف باكناف السجاف المخيَّمِ</p> <p>It is stated at the beginning of the commentary, that the poem was called the Orphan, because the author of it was not known. It is also mentioned there that two verses of it are quoted in Ḥar&icirc;r&icirc;&rsquo;s preface to his <em>Ma</em><em>ḳ&acirc;m&acirc;t</em>. Now in the commentary on that work, <sup>1</sup> these verses are attributed to &lsquo;AD&Icirc; B. AL-RIḲ&Acirc; &lsquo;, &lsquo;&Acirc;mil&icirc;, a contemporary of Jar&icirc;r,<sup>2</sup> and to the same the whole Ḳaṣ&icirc;dah is ascribed in a note at the end of this MS. But the two verses given in the said commentary as those immediately preceding the quotation do not agree with the present text. It is probable, therefore, that the Ḳaṣ&icirc;dah is supposititious, and only framed on the metre and rhyme of the old verses found in Ḥar&icirc;r&icirc;, which have been put at the end of the composition.</p> <p>III.Foll. 16-136. ZAUZAN&Icirc;&rsquo;S Commentary on the <em>Mu&rsquo;alla</em><em>ḳ&acirc;t</em>, with glosses.</p> <p>The <em>Mu&rsquo;allaḳ&acirc;h</em> of &lsquo;Amr stands here after that of &lsquo;Antarah. Some of the verses have been omitted; hence arose some confusion in the text (fol.125).</p> <p>On the few leaves which precede this piece are added a list of contents and various notes.</p> <p>Written in Nasta&rsquo;liḳ, partly on red paper; the text of the poems in a large Naskh. This is the copy of one Muḥammad Y&ucirc;suf. It was transcribed A.H. 1133, during the reign of Muḥammad Sh&acirc;h, at Dehli (در دار الخلافة) .</p> <p>The seal of Muḥammad Y&ucirc;suf is impressed on nos. II. And III.</p> <p>[Johnson.]</p> <p>&nbsp;</p> <p>&nbsp;</p> <p><sup>1</sup> p. ۱ . of De Sacy&rsquo;s edition.</p> <p><sup>2</sup> See Hammer-Purgstall, Literaturgesch. ii. 334.</p> <p>&nbsp;</p>

ShareScore

32/100

Overall dataset sharing score

Score breakdown

These five areas show where the dataset supports — or may limit — practical reuse.

Stewardship
8
Harmonization
4
Access
16
Reuse readiness
4
Engagement
0

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