Skip to main content
zenodoopen

[IO Islamic 698] Rauḍt-alsâlikîn

<ul> <li><strong>Rauḍt-als&acirc;lik&icirc;n</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 698 in the India Office collections.</strong></li> <li><strong>[metadata:</strong>&nbsp;<a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Eth&eacute;</strong></a><strong><em>,&nbsp;</em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong>&nbsp;</a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a>&nbsp;<strong>number 632 here with notations and hyperlinks]</strong>.</li> </ul> <p>&nbsp;</p> <p>632</p> <p>Rauḍt-als&acirc;lik&icirc;n ( روضة السالكين ).</p> <p>Biographies of prominent Ṣ&ucirc;fic Shaikhs of the Naḳshband&icirc; order, principally of the great Shaikh Maul&acirc;n&acirc; &lsquo;Al&acirc;-ald&icirc;n al&acirc;bizh&icirc; ( الآبژی , so distinctly on fol. 31<sup>b</sup> ,last line ,and fol. 170<sup>b</sup> , l.5 ; in the immediately following first copy of the Rashaḥ&acirc;t, No. 705, the word is spelt, on fol. 152<sup>b</sup> first line, الآبيزى al&acirc;b&icirc;z&icirc;, with the distinct marginal gloss: آبيز بالف ممدودة و كسرباء موحّده و ياء تحتانيّة و حرف زاى whereas in W. Pertsch, Berlin Cat., p. 563, it appears as آبسير &Acirc;bs&icirc;r ; in all the three different forms of spelling it is the name of a village in Ḳ&ucirc;hist&acirc;n) alḳ&ucirc;hist&acirc;n&icirc;, compiled by &lsquo;Al&icirc; bin Maḥm&ucirc;d alab&icirc;ward&icirc; alk&ucirc;r&acirc;n&icirc; ( الكورانى), and beginning :</p> <p>آنجا كه كمال كبرياى تو بود</p> <p>عالم نم از بحر عطاى تو بود</p> <p>مارا چه حمد و ثناى تو بود</p> <p>هم حمد و ثناى تو سزاى تو بود</p> <p>قال الفقير الى رحمة الله الغنى على بن محمود الخ.</p> <p>The ten introductory biographies, which precede that of the principal hero of this- hitherto unknown- work (no further copies of which are mentioned anywhere), and which are merely copied from the Nafaḥ&acirc;t-aluns, are:</p> <p>1.Khw&acirc;jah &lsquo;Abd-alkh&acirc;liḳ Ghujdaw&acirc;n&icirc; ( غجدوانى ), died A.H. 575 (A.D. 1179 , 1180), on fol. 2<sup>a</sup>.</p> <p>2.Khw&acirc;jah Muḥammad B&acirc;b&acirc;-i-Sam&acirc;s&icirc; ( سماسى ), one of the spiritual successors of the preceding Shaikh, on fol. 4<sup>a</sup>.</p> <p>3. Sayyid am&icirc;r Kul&acirc;l, spiritual successor of the preceding Shaikh, died A.H.772 (A.D.1370), on fol.5<sup>b</sup>.</p> <p>4.Khw&acirc;jah Bah&acirc;-ald&icirc;n Naḳshband, with his real name : Muḥammad bin Muḥammad albukh&acirc;r&icirc;, died the third of Rab&icirc;&rsquo;-alawwal, A.H. 791 (A.D. 1389, March 2 )on fol. 6<sup>b</sup>.</p> <p>5.Khw&acirc;jah &lsquo;Al&acirc;-ald&icirc;n &lsquo;Aṭṭ&acirc;r , friend and pupil of Bah&acirc;-ald&icirc;n, died the 20th of Rajab, A.H.802 (A.D. 1400, March 17) , on fol. 10<sup>b</sup>.</p> <p>6.Khaw&acirc;jah Muḥammad P&acirc;rs&acirc;, likewise friend and pupil of Bah&acirc;-ald&icirc;n died end of A.H. 822 (A.D. 1420, January), on fol. 13<sup>a</sup>.</p> <p>7.Maul&acirc;n&acirc; Niż&acirc;m-ald&icirc;n Kh&acirc;m&ucirc;sh, friend and pupil of &lsquo;Al&acirc;-ald&icirc;n (No.5) on fol. 17<sup>a</sup>.</p> <p>8.Khaw&acirc;jah &lsquo;Abdall&acirc;h Im&acirc;m&icirc; Iṣfah&acirc;n&icirc;, likewise a pupil of &lsquo;Al&acirc;-ald&icirc;n , on fol. 19<sup>b</sup>.</p> <p>9. Maul&acirc;n&acirc; Sa&rsquo;d-ald&icirc;n alk&acirc;shghar&icirc;, friend and pupil of Niż&acirc;m-ald&icirc;n (No.7), died the 7th of Jum&acirc;d&acirc;-al&acirc;khar, A.H. 860 (A.D. 1456, May 13), on fol. 20<sup>a</sup>.</p> <p>10.Khaw&acirc;jah &lsquo;Ubaid-all&acirc;h , died A.H. 895 (1490), on fol. 29<sup>b</sup> (see his full biography in the immediately following work, the Rashaḥ&acirc;t).</p> <p>On fol. 31<sup>b</sup>, the detailed history of the life and wonderful deeds of the principal subject of this work follows, Maul&acirc;n&acirc; &lsquo;Al&acirc;-ald&icirc;n al&acirc;bizh&icirc; alḳ&ucirc;hist&acirc;n&icirc;, with his real name, Muḥammad bin Muḥammad bin Mu&rsquo;min, who died A.H. 892, in the month Jum&acirc;d&acirc;-alawwal (A.D. 1487, April-May); see fol. 170<sup>b</sup>. Ta&rsquo;r&icirc;kh of his death : رفت پیر . He was the pupil of Sa&rsquo;d-ald&icirc;n K&acirc;shghar&icirc; (No.9).</p> <p>A concluding chapter on the pre-eminence of the Naḳshband&icirc; order over the other Ṭar&icirc;ḳas and Silsilas ( در بيان فضيلت اين سلسلۀ شريفه بر سائر طرق و سلاسل ) begins on fol. 170<sup>b</sup>, but is incomplete at the end. It breaks off on fol. 174<sup>b</sup>. so that both date of completion and date of transcription are missing. Many pages injured. Numerous marginal additions. Fol. 52 Must be inserted between ff. 46 and 47.</p> <p>No. 698, ff. 174, ll. 15; Nasta&rsquo;l&icirc;ḳ; size, 6<sup>3/8</sup> in. by 4<sup>9/8</sup> in.</p> <p>&nbsp;</p> <p>&nbsp;</p> <p>&nbsp;</p>

ShareScore

32/100

Overall dataset sharing score

Score breakdown

These five areas show where the dataset supports — or may limit — practical reuse.

Stewardship
8
Harmonization
4
Access
16
Reuse readiness
4
Engagement
0

Topics