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[IO Islamic 1450] Akhbâr-alakhyâr

<ul> <li><strong>Akhb&acirc;r-alakhy&acirc;r.</strong></li> <li><strong>This manuscript is now IO Islamic 640 in the India Office collections.</strong></li> <li><strong>[metadata:</strong>&nbsp;<a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Eth&eacute;</strong></a><strong><em>,&nbsp;</em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong>&nbsp;</a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a>&nbsp;<strong>number 1450 here with notations and hyperlinks]</strong>.</li> </ul> <p>&nbsp;</p> <p>640</p> <p>Akhb&acirc;r-alakhy&acirc;r (اخبار الاخيار).</p> <p>Biographies of the most renowned Shaikhs and holy men of <em>India</em>, from the Muḥammadan conquest to the end of the tenth century of the Hijrah, compiled by &lsquo;Abd-alḥaḳḳ bin Saif-ald&icirc;n alturk aldihlaw&icirc; albukh&acirc;r&icirc; (see fol. 5<sup>b</sup>, ll. 10 and 11), the well-known author of the تأريخ حقّى ( see Bodleian Cat., Nos. 195-198; Rieu i. p. 223, and No. 290 in this Cat.) the جذب القلوب الى دار المحبوب , a history of Mad&icirc;nah ( see further below in the next chapter &lsquo;Geography, etc.&rsquo;) , and many other biographical and mystical works. He was not able to finish the original sketch of this work, made many years before, until after his return from Ḥij&acirc;z, whither he had gone, A.H. 996 (A.D.1588), see fol. 269<sup>a</sup>, in A.H. 999 (A.D.1591), according to the chronogram on fol. 268<sup>b</sup>:</p> <p>نام و تأريخ اين كتاب عزيز &ndash; گر كنى ذكر الاوليا احسن</p> <p>which gives us at the same time ذكر الاوليا as an additional title of this work, other copies of which are described in Bodleian Cat., No. 363 , and Rieu i. p. 355, where as final date of completion, A.H. 1028 (A.D. 1619) is given, in consequence of an incidental remark in Jah&acirc;ng&icirc;r&rsquo;s autobiographical memoirs. The above chronogram, which seems to fix definitely the completion of the work, has not been noticed in any previous copy.</p> <p>The work begins with the biography of the great Ṣ&ucirc;fic Shaikh &lsquo;Abd-alḳ&acirc;dir aljil&acirc;n&icirc; , on fol. 9<sup>b</sup> , after which follows immediately that of Khw&acirc;jah Mu&rsquo;&icirc;n-alḥaḳḳ wa-ald&icirc;n Sijz&icirc;, the founder of the Ćisht&icirc; order (who died A.H. 633 = A.D. 1236, see No. 637, I) , his contemporaries and disciples , on fol. 22<sup>b</sup> ( طبقۀ اول ); it goes then over to Shaikh Far&icirc;d-alḥaḳḳ wa-ald&icirc;n Ganj-i-Shakar (who died A.H. 664 = A.D. 1265), his followers and pupils, on fol. 49<sup>a</sup>. ( طبقۀ دوم ); enumerates all the Shaikhs from the time of Naṣ&icirc;r-ald&icirc;n Maḥm&ucirc;d Ćir&acirc;gh of Dihl&icirc; ( died A.H. 757=A.D. 1356) down to the author&rsquo;s own epoch , on fol. 73<sup>b</sup>; and deals towards the end in special chapters with a number of ecstatic Shaikhs (ذكر بعضى مجاذب ), on fol. 240<sup>a</sup> ; with female saints ( ذكر بعضى از نساء صالحات ) on fol. 245<sup>a</sup>.and the author&rsquo;s ancestors, family, and own life ( here styled تكمله , in the index on fol. 9<sup>a</sup> خاتمه ), on fol.248<sup>a</sup>.</p> <p>Beginning: شكر مر حضرت واهب العطيّات را كه عطاى اورا پايان نيست الخ .</p> <p>The margin of ff. 2-87 is covered with fragments of theological and cosmographical treatises, without any title.</p> <p>No date.</p> <p>No. 1450, ff.270, ll. 17; unequal Nasta&rsquo;l&icirc;ḳ; the first page supplied later; size, 10 in. by 5<sup>7/8</sup> in.</p> <p>&nbsp;</p>

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32/100

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These five areas show where the dataset supports — or may limit — practical reuse.

Stewardship
8
Harmonization
4
Access
16
Reuse readiness
4
Engagement
0

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