• Scholastic Theology [IO Bijapur 247] حاشیة التجرید

<ul> <li><strong>Scholastic Theology.</strong></li> <li><strong>This manuscript is now IO Bijapur 247&nbsp;</strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth">&nbsp;<strong>Otto Loth,&nbsp;</strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 407 here with further notations and hyperlinks]</strong>.</li> </ul> <p><strong><a href="https://archive.org/details/dli.csl.7854/page/n111/mode/2up?view=theater">407</a></strong></p> <p>B 247. Size 10^1/2 in. by 6 in.; foll. 398. Nineteen lines in a page.</p> <p>Glosses on the <a href="https://doi.org/10.5281/zenodo.5031749">preceding Commentary</a> of <em>Iṣfah&acirc;n&icirc;, </em>by <a href="https://id.oclc.org/worldcat/entity/E39PBJk4yDPqVKqXmtGjfQ7fv3">SAIYID SHAR&Icirc;F JURJ&Acirc;N&Icirc;</a> (d. A.H. 816). They are commonly called حاشیة التجرید. Cf. &nbsp;<a href="https://www.wikidata.org/wiki/Q12234949">Ḥ. Kh.</a>&nbsp;ii. 195, and <a href="https://www.wikidata.org/wiki/Q1960416">[Miguel]<strong> </strong>Casiri</a>, [<em><a href="https://archive.org/details/bibliothecaarabi01esco/page/n3/mode/2up">Bibliotheca Arabico-Hispana Escurialensis</a></em>, 2 vols (Madrid, 1760&ndash;1770)], i., no. <a href="https://archive.org/details/bibliothecaarabi01esco/page/178/mode/2up">DCXV</a>. Annotations on these Glosses are to be found in <a href="https://www.wikidata.org/wiki/Q543081">Fleischer</a>, <a href="http://Cat. Lips">Cat. Lips</a>. 388.</p> <p>The work extends only over the first two chapters (مقصد), or the philosophical part, of the<em> </em><em>Tajr&icirc;d</em> [ed note: i. e.&nbsp;<em>Tajrīd al-iʿtiqād</em>&nbsp;of&nbsp;<a href="https://id.oclc.org/worldcat/entity/E39PBJmtyX9GkP4yxtHT6v7CQq">Naṣīr al-dīn al-Ṭūsī</a>&nbsp;(d. 1274 CE)], the two parts dealing with general ontology (<a href="http://mullasadra.blogspot.com/2014/01/the-summary-of-belief-tajrid-al-itiqad.html"><em>umūr ʿāmma</em></a>) and substance and accident (<a href="http://mullasadra.blogspot.com/2014/01/the-summary-of-belief-tajrid-al-itiqad.html"><em>jawhar wa-ʿaraḍ</em></a>).&nbsp;</p> <p>It begins with the preface of Ṭ&ucirc;s&icirc;, instead of that of Iṣfah&acirc;n&icirc;, as follows:</p> <p>قوله اما بعد حمد واجب الوجود علی نعمائه خص بالذکر من صفاته العلی ما هو اخص به تع</p> <p>&nbsp;The first gloss on words of Iṣfah&acirc;n&icirc; is:</p> <p>قوله لما کان علم الکلام...اعترض بانّ ما ذکره الخ¹</p> <p>Well written, by Ibr&acirc;h&icirc;m b. &lsquo;Abdallah, for Saiyid Shams al-d&icirc;n Muḥammad &Acirc;tash&icirc;. Date, A.H. 1082 [=1671-72 CE]. Corrections and notes are on the margin.</p> <p>Cat. 225, viii. 1 (?)&nbsp;[ed note: = Ḥaqīm Ḥamid al-Dīn's&nbsp;Urdu catalogue prepared at&nbsp;the behest of&nbsp;<a href="http://worldcat.org/identities/lccn-n85120180/">H. B. Frere</a>].</p> <p>¹ Compare Casiri, l.c.</p> <p>[<a href="https://www.wikidata.org/wiki/Q105569536">B&icirc;j. Libr.</a>]</p> <p>&nbsp;</p>