Philosophy [IO Bijapur 145] تحرير القواعد المنطقية في شرح الرسالة الشمسية
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Bijapur 145 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 503 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/dli.csl.7854/page/n145/mode/2up"><strong>503</strong></a>.</p> <p>B 145. Size 7 in. by 4<sup>3/4 </sup>in.; foll. 133. Fifteen and twenty-five lines in a page.</p> <p>The Commentary of <a href="https://id.loc.gov/authorities/names/nr91037727.html">ḲUṬB AL-DÎN Maḥmûd b. Muḥammad RÂZÎ TAḤTÂNÎ</a> (d. A.H. 766 [=1394 CE]) on the<em> Shamsîyah </em>[ed note: i.e. <a href="https://www.fihrist.org.uk/catalog/work_20260"><em>al-Shamsīyah fī al-Qawāʾid al-Manṭiqīyah</em></a> of <a href="https://id.loc.gov/authorities/names/nr93027510.html">ʻAlī ibn ʻUmar al-Qazwīnī</a> (d. 1276-77 CE]</p> <p>This is a commentary by قال and اقول . It is entitled تحرير القواعد المنطقية في شرح الرسالة الشمسية , but is often simply called قطبي . The author dedicated it to Amîr Aḥmad Sharaf al-din.<sup>2</sup> Cf. Cat. Bodl. ii 354 [= <a href="https://doi.org/10.5281/zenodo.3974826"><em>Bodleianae Codicum Manuscriptorum Orientalium Catalogi Partis Secundae Volumen</em></a>]; <a href="https://de.wikipedia.org/wiki/Heinrich_Leberecht_Fleischer">Fleischer</a>, <a href="https://catalog.lib.uchicago.edu/vufind/Record/3020880">Cat. Lips</a>, 348; Casiri, i. 180. The work was printed in 1815, at Calcutta, and also, with glosses, in A.H. 1263, <em>s.l</em>. (Lakhnau?).</p> <p>A valuable copy, dated 28th Rajab, 777 [= 31 December 1375 CE]. It was transcribed by Muḥammad b. Aḥmad Muḥyi al-dîn, in the Madrasah of Amîr Mûsa at Lârandah (لارنده) [ed. note = modern <a href="https://www.wikidata.org/wiki/Q262579">Karaman</a>], the capital of Ḳaramân. Marginal notes.</p> <p>The first few leaves are wanting. Begins: تعريفا له و انما عرّف.</p> <p>Foll. 125 and 126, inserted by a later hand, repeat the contents of the preceding fol., but with the full text of <em>Shamsîyah</em>.</p> <p>There is added (foll. 130<em>v</em>.-132) <a href="https://id.oclc.org/worldcat/entity/E39PBJd3Hf3Y4Gfh7dRkxp3hHC">ATHÎR AL-DÎN ABHARÎ</a>’S ايساغوجي (see no. <a href="https://doi.org/10.5281/zenodo.5291087">497</a>), closely written in the same hand. Then follow various notes.</p> <p>Slightly injured by damp.</p> <p>Cat. 236, vi. 2.</p> <p> </p> <p><sup>2 </sup>The statement of Ḥ. Kh. is incorrect.</p> <p> </p> <p>[Bijapur Collection]</p> <p> </p>
ShareScore
36/100
Overall dataset sharing score
Score breakdown
These five areas show where the dataset supports — or may limit — practical reuse.
- Stewardship
- 8
- Harmonization
- 4
- Access
- 16
- Reuse readiness
- 8
- Engagement
- 0