Philosophy [IO Bijapur 242]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Bijapur 242 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 523 here with further notations and hyperlinks]</strong>.</li> </ul> <p>523.</p> <p>B 242. Size 8<sup>3/4</sup> in. by 4<sup>3/4</sup> in.; foll. 123. Mostly twenty-nine lines in a page.</p> <p>A Commentary on the first part, or Logic of <a href="https://id.loc.gov/authorities/names/n88149284.html">Sirâj al-dîn Abu’l-thanâ Mahmûd b. Abu Bakr Urmawî</a>’s (d. A.H. 682) مطالع الانوار . Cf. Ḥ. Kh. v. 595 sqq.; Casiri, i. 200 sqq., and Cat. Bodl. ii., no. ccxci. 7. It is wrongly ascribed here to Molla Ḳuṭb al-dîn (the author of the following work). The real author is not ascertained.</p> <p>The text and commentary are distinguished by قال and اقول , and the former is fully given in the earlier portion. There is no preface to this commentary. It begins</p> <p> قال مولانا الشيخ ملك الائمة العالم العلامة سراج الملة والدين منهاج الاسلام و المسلمين ابو الثناء محمود ابن ابي بكر الارموي طاب ثراه اللهم انا نحمدك ... <sup>1</sup>اقول الحمد هو الثناء الخ</p> <p>The earlier portion of this MS. is written in an inelegant small Nasta’lîk, and the remainder (from fol. 58) in a neat Naskh, mostly without diacritical points. At the end we find the following date:</p> <p>تم الكتاب في رجب المرجب سنة ست و ثلثين و سبعمائة.</p> <p>Bîj. Libr., A.H. 1059, from Mustafa Khân. Seals of the latter, ‘Atâ Allah, and Muḥammad ‘Âdil Shâh.</p> <p>Cat. 226, xvi. 4(?); cf. 236, viii.</p> <p> </p> <p> </p> <p> </p> <p><sup>1</sup> Here follows the whole of Urmawî’s preface.</p> <p> </p>
ShareScore
36/100
Overall dataset sharing score
Score breakdown
These five areas show where the dataset supports — or may limit — practical reuse.
- Stewardship
- 8
- Harmonization
- 4
- Access
- 16
- Reuse readiness
- 8
- Engagement
- 0