Philosophy [IO Bijapur 160A]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Bijapur 160A </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 543 here with further notations and hyperlinks]</strong>.</li> </ul> <p>543.</p> <p>B 160A. Size 8<sup>3/4</sup> in. by 5<sup>3/4</sup> in.; foll. 71. Twenty-six lines in a page.</p> <p>Glosses on <em>Dawwânî’s</em> Commentary on the <em>Tahdhîb</em>.</p> <p>The Author is Mîr ABU’L-FATḤ Sa’îdî (d. about A.H. 950).</p> <p>See Ḥ. Kh. ii. 480, and Cat. St. Petersb., p. 69, xciv.2.</p> <p>Begins: الحمدلله على تهذيب المنطق و الكلام ‘ و الصلوة و السلام على اعرف المعرفين بطريق الاسلام‘ وآله الحج(الحجج.r) الموصلين الى كل مرام‘ قوله هو الوصف بالجميل الخ الباء اما صلة للوصف الخ.</p> <p>The epilogue, to which Ḥ. Kh. alludes, begins here:</p> <p>هذا آخر ما يتعلق بقسم المنطق من هذا الكتاب‘ و حل ما فيه من المباحث و الابواب ‘ و قد بقى قسم الكلام منه متواريا بالحجاب‘ فلو وجدت نسخة من الخ.<sup> 1</sup></p> <p>Written chiefly in a clear Naskh, towards the end of the tenth century,<sup>2</sup> with marginal notes. Scribe, ‘Abd al-mu’min. According to an ill-written note at the end, this copy, text and notes, was taken from a MS. which had been revised by the author.</p> <p>The text of foll. 15-17 is in a state of confusion.</p> <p>There are slight defects after foll. 2 and 44.</p> <p>The title-page has the following inscription :هذا شرح على حواشى للعلامة الدوّانى يدفع الغواشى عن التهذيب و حاشية لما يقصده الشارح الجارح و الحمد على التوفيق.</p> <p>The book is, however, wrongly described as شرح تجلیلات در علم حقایق و سلوک by a more modern hand ; cf. Cat. 232, xxiii.</p> <p> </p> <p><sup>1</sup> The text of the following passage is rather incorrect.</p> <p><sup>2</sup> On the title-page we find the date, 5th Rabî’ I., 988, which apparently refers to completion of this copy.</p> <p> </p> <p> </p>
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36/100
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- Harmonization
- 4
- Access
- 16
- Reuse readiness
- 8
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