Philosophy [IO Bijapur 142] Commentary on تهذيب المنطق
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Bijapur 142 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 547 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/148/mode/2up?view=theater"><strong>547</strong></a>.</p> <p>B 142. Size 6<sup>3/4</sup> in. by 4 in.; foll. 94. Fifteen lines in a page.</p> <p>كتاب حاشية مولانا عبدالله</p> <p>Another Commentary (by قوله) on [Masʻūd ibn ʻUmar] <a href="https://id.loc.gov/authorities/names/n79106223.html">Taftâzânî</a><em>’</em>s <a href="https://www.fihrist.org.uk/catalog/work_407">تهذيب المنطق</a> by Najm al-dîn ‘ABDALLAH B. Shihâb al-dîn, who appears to be identical with the <a href="https://doi.org/10.5281/zenodo.5499821">preceding author</a> [<em>see</em> note below].</p> <p>He completed his work on 27th Dhu’l-k’dah, 967 [=19 August 1560 CE].</p> <p>See <a href="https://en.wikipedia.org/wiki/Kashf_al-Zunun">Ḥ. Kh.</a> ii. 481, and <a href="https://doi.org/10.5281/zenodo.6827074">Cat. St. Petersb</a>., p.69, xciv. 3.</p> <p>This commentary was printed at Calcutta, A.H. 1243.</p> <p>The author’s conclusion runs as follows:</p> <p>فرغ من باليقه (تاليفه.r) الفقير الى عفو مولاه نجم بن شهاب المدعو بعبدالله بلغه ما يتمناه و جعل آخرته خيرا من دنياه و كان الفراغ ضحوة الاربعاء بسبع و عشرين خلون من ذی قعدة مضون حجر (؟ حجج.r) سبع و ستين و تسعمائة فى المشهد المقدس الغروى صلوات الله على مشرقه ابولى (مشرِّفه الولى.r) الوصى</p> <p>Plainly written, in narrow columns. The text of the <em>Tahdhîb,</em> and some notes, are added on the margin of the earlier portion. Date, A.H. 1005 [= 1596-97 CE] (سنة ١٠٥).<sup>1 </sup></p> <p><a href="https://en.wikipedia.org/wiki/Qadiriyya">Ḳâdirîyah</a> Library, A.H. 1075 [=1664-65 CE]. <a href="https://en.wikipedia.org/wiki/Bijapur_Collection">Bîj. Libr</a>., A.H. 1091 [= 1680-81 CE].</p> <p>Cat. 236, iv. [ed note: = Ḥaqīm Ḥamid al-Dīn's Urdu catalogue prepared at the behest of <a href="http://worldcat.org/identities/lccn-n85120180/">H. B. Frere</a>] </p> <p> </p> <p><sup>1</sup> The rest of the colophon is mutilated.</p> <ul> <li>[<strong>ed note</strong>: In the شرح نفىس حاشىۀ ملا عبد الله the author appears as ʻAbd Allāh ibn Najm al-Dīn ibn Shihāb al-Dīn, Ḥusayn Yazdī Shāhābādī, he is thus <a href="https://id.loc.gov/authorities/names/nr89016446.html">'Abd Allāh ibn al-Ḥusayn al-Yazdī</a>] </li> </ul> <p> </p> <p> </p> <p> </p> <p> </p>
ShareScore
36/100
Overall dataset sharing score
Score breakdown
These five areas show where the dataset supports — or may limit — practical reuse.
- Stewardship
- 8
- Harmonization
- 4
- Access
- 16
- Reuse readiness
- 8
- Engagement
- 0