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Philosophy [IO Bijapur 142] Commentary on تهذيب المنطق

<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Bijapur 142&nbsp;</strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth">&nbsp;<strong>Otto Loth,&nbsp;</strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 547&nbsp;here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/148/mode/2up?view=theater"><strong>547</strong></a>.</p> <p>B 142. Size 6<sup>3/4</sup> in. by 4 in.; foll. 94. Fifteen lines in a page.</p> <p>كتاب حاشية مولانا عبدالله</p> <p>Another Commentary (by قوله) on [Masʻūd ibn ʻUmar] <a href="https://id.loc.gov/authorities/names/n79106223.html">Taft&acirc;z&acirc;n&icirc;</a><em>&rsquo;</em>s <a href="https://www.fihrist.org.uk/catalog/work_407">تهذيب المنطق</a> by Najm al-d&icirc;n &lsquo;ABDALLAH B. Shih&acirc;b al-d&icirc;n, who appears to be identical with the <a href="https://doi.org/10.5281/zenodo.5499821">preceding author</a> [<em>see</em> note below].</p> <p>He completed his work on 27th Dhu&rsquo;l-k&rsquo;dah, 967 [=19 August 1560 CE].</p> <p>See <a href="https://en.wikipedia.org/wiki/Kashf_al-Zunun">Ḥ. Kh.</a> ii. 481, and <a href="https://doi.org/10.5281/zenodo.6827074">Cat. St. Petersb</a>., p.69, xciv. 3.</p> <p>This commentary was printed at Calcutta, A.H. 1243.</p> <p>The author&rsquo;s conclusion runs as follows:</p> <p>فرغ من باليقه (تاليفه.r) الفقير الى عفو مولاه نجم بن شهاب المدعو بعبدالله بلغه ما يتمناه و جعل آخرته خيرا من دنياه و كان الفراغ ضحوة الاربعاء بسبع و عشرين خلون من ذی قعدة مضون حجر (؟ حجج.r) سبع و ستين و تسعمائة فى المشهد المقدس الغروى صلوات الله على مشرقه ابولى (مشرِّفه الولى.r) الوصى</p> <p>Plainly written, in narrow columns. The text of the <em>Tahdh&icirc;b,</em> and some notes, are added on the margin of the earlier portion. Date, A.H. 1005 [= 1596-97 CE] (سنة ١٠٥).<sup>1 </sup></p> <p><a href="https://en.wikipedia.org/wiki/Qadiriyya">Ḳ&acirc;dir&icirc;yah</a> Library, A.H. 1075 [=1664-65 CE]. <a href="https://en.wikipedia.org/wiki/Bijapur_Collection">B&icirc;j. Libr</a>., A.H. 1091 [= 1680-81 CE].</p> <p>Cat. 236, iv. [ed note: = Ḥaqīm Ḥamid al-Dīn's&nbsp;Urdu catalogue prepared at&nbsp;the behest of <a href="http://worldcat.org/identities/lccn-n85120180/">H. B. Frere</a>]&nbsp;</p> <p>&nbsp;</p> <p><sup>1</sup> The rest of the colophon is mutilated.</p> <ul> <li>[<strong>ed note</strong>: In the شرح نفىس حاشىۀ ملا عبد الله the author appears as ʻAbd Allāh ibn Najm al-Dīn ibn Shihāb al-Dīn, Ḥusayn Yazdī Shāhābādī, he is thus <a href="https://id.loc.gov/authorities/names/nr89016446.html">'Abd Allāh ibn al-Ḥusayn al-Yazdī</a>]&nbsp;</li> </ul> <p>&nbsp;</p> <p>&nbsp;</p> <p>&nbsp;</p> <p>&nbsp;</p>

ShareScore

36/100

Overall dataset sharing score

Score breakdown

These five areas show where the dataset supports — or may limit — practical reuse.

Stewardship
8
Harmonization
4
Access
16
Reuse readiness
8
Engagement
0

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