Philosophy [IO Islamic 1728]

<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1728&nbsp;</strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth">&nbsp;<strong>Otto Loth,&nbsp;</strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 572&nbsp;here with further notations and hyperlinks]</strong>.</li> </ul> <p>572.</p> <p>1728. Size 9 in. by 5^1/2in. ; foll. 215. Nineteen lines in a page.</p> <p>Another Commentary (ممزوج) on the <em>Sullam</em>, by MUḤAMMAD &lsquo;AL&Icirc; Mub&acirc;rak&icirc; Muḥammad&icirc; Jaunf&ucirc;r&icirc;, who entitled it معراج الفهوم فى شرح سلّم العلوم.</p> <p>The preface begins:الله محمد بجميع تجلياته الذاتیة</p> <p>, and the commentary:</p> <p>فاعلم ان المص بعد ما تيمن بالبسملة اقتفاء لما ورد فى الاخبار واقتداء بطريقة الاخيار قال سبحانه اصله سبحت تسبيحا الخ.</p> <p>Added to this:--</p> <p><em>a</em>.Foll. 213-14. A short tract on the definition of الكلى الطبيعى , by Molla &lsquo;ABD AL-B&Acirc;ḲI Jaunf&ucirc;r&icirc; (see no. 554). It begins: اعلم ان العقلاء اختلفوا فى ان الكلى الطبيعى الخ, and is followed immediately by two other notices, the first of which begins:واعلم انه وقع الاختلاف بين السيد صدر الدين محمد و المخدوم جلال الدين رحمهما الله تعالى فى ان للواجب حقيقة ام لا , and the second :و اعلم ان المقيد على وجهين.</p> <p><em>b</em>.Foll. 214<em>v</em>.-215. A short treatise, also on الكلى الطبيعى , by Molla باسوجايسى (?).</p> <p><em>c</em>.Foll. 215. An argument against the infinitude (اللاتناهية) of the world, derived from M&Icirc;RZ&Acirc; J&Acirc;N, and two other extracts.</p> <p>Written in several Nasta&rsquo;l&icirc;ḳ and Shikastah hands, of about A.H. 1100. Some marginal notes.</p> <p>[Hastings.]</p> <p>&nbsp;</p> <p>&nbsp;</p>