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[IO Islamic 843] كلّيّات سعدى

<ul> <li><strong>Kulliyy&acirc;y-i-Sa&rsquo;d&icirc;.</strong></li> <li><strong>This manuscript is now IO Islamic 1120&nbsp;in the India Office collections.</strong></li> <li><strong>[metadata:</strong>&nbsp;<a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Eth&eacute;</strong></a><strong><em>,&nbsp;</em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong>&nbsp;</a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a>&nbsp;<strong>number 843 here with notations and hyperlinks].</strong></li> </ul> <p>1120</p> <p>The same.</p> <p>Contents:</p> <p>1.The collectors&rsquo;s preface, on fol. 2<sup>b</sup>.</p> <p>2.The usual six ris&acirc;las; the <em>first</em>, on fol. 4<sup>a</sup>; the <em>second</em>, in five مجلس , on ff. 7<sup>a</sup>, last line, 9<sup>b</sup>, 12<sup>a</sup>, 13<sup>b</sup> margin, and 16<sup>a</sup>, last line; the <em>third</em> (here wrongly styled مجلس خامس), on fol. 21<sup>a</sup>, beginning: صاحب قران خواجۀ زمان الخ; the <em>fourth</em> ( here wrongly styled المجلس الرابع) , on fol. 22<sup>b</sup>; it is headed فى صفت العقل, and a few lines further down در تعريف عقل و عشق, and begins in the usual way: سالك راه الخ ; the <em>fifth</em>, on fol. 24<sup>a</sup>; the <em>sixth</em>, containing the three stories, on fol. 31<sup>a</sup> (the second story در مدح انكيانو is here designated as رسالۀ دوم ; and the third رسالۀ ملك شمس الدين as المجلس الثالث).</p> <p>3.Gulist&acirc;n, on ff. 34<sup>b</sup>-37<sup>b</sup> and 71<sup>a</sup>-115<sup>a</sup>.</p> <p>4.B&ucirc;st&acirc;n, on ff. 115<sup>b</sup>-171<sup>b</sup>, 48<sup>a</sup>-70<sup>b</sup>, and 172<sup>a</sup>-175<sup>a</sup> (the leaves from 47-172 being misplaced).</p> <p>5.Arabic ḳaṣ&icirc;das, on fol. 175<sup>b</sup>.</p> <p>6.Persian ḳaṣ&icirc;das, on fol. 183<sup>b</sup>.</p> <p>7.Tarj&icirc;&rsquo;&acirc;t, on fol. 208<sup>a</sup> margin, beginning: غريبان را دل از مهر تو خونست الخ. This initial bait is found in the immediately following copy, at the beginning of the Mar&acirc;th&icirc;, and in No. 683 of the Bodleian Cat., col. 530, No. 13, at that of the ترجيعات و مراثي , a combination of refrain-poems and elegies which seems to be implied here too.</p> <p>8.Ghazaliyy&acirc;t (غزليّات), comprising the four branches, separated in all the preceding copies, viz. The Ṭayyib&acirc;t, the early ghazals, the Bad&acirc;&rsquo;i&rsquo;, and the Khaw&acirc;t&icirc;m, on fol. 223<sup>b</sup>, beginning: اوّل دفتر بنام ايزد الخ . Exactly the same combination of the minor lyrical pomes of Sa&rsquo;d&icirc; is found in the following copy, No. 1121.</p> <p>These collected ghazals have been specially edited (together with the بهار دانش), Calcutta, about 1784, and 1811.</p> <p>9. Ṣ&acirc;ḥibiyyah, on fol. 372<sup>b</sup>, beginning with the usual prose-introduction, thus الحمد لله على فضائل نعمه الخ.</p> <p>10.Mulamma&rsquo;&acirc;t and Mathnawiyy&acirc;t (مثنويّات) , on fol. 384<sup>b</sup>, beginning:</p> <p>همه را ده چو میدهى مرسوم</p> <p>نه يكى را ده و دگر محرم</p> <p>Short pieces in mathnaw&icirc;-form at the end of the Ṣ&acirc;ḥibiyyah are also noticed in Rieu&rsquo;s first copy, on fol. 322 sq., and in Nos, 682 and 692 of the Bodleian Cat., coll. 529 and 539.</p> <p>11.Muḳaṭṭa&rsquo;&acirc;t, on fol. 389<sup>b</sup>, beginning, as in the preceding copy: تو آن نكردۀ از فعل الخ.</p> <p>12.Khab&icirc;th&acirc;t, or obscene poems, on fol. 391<sup>a</sup>, beginning:</p> <p>بعض الخ ( read السّعدى الزمنى) قال السّعد الومنى.</p> <p>13.Hazliyy&acirc;t (here wrongly styled Muḍḥik&acirc;t and Hazliyy&acirc;t, since the Muḍḥik&acirc;t appear immediately after as a special item), i.e. the three mock homilies, on ff. 399<sup>a</sup>, 401<sup>b</sup>, and 403<sup>a</sup>, beginning: (read اللّعين) العن الشيطان الخ.</p> <p>14.Muḍḥik&acirc;t, on fol. 404<sup>b</sup>, beginning: شخصى از فقيهى الخ.</p> <p>15.Rub&acirc;iyy&acirc;t, on fol. 405<sup>b</sup>, beginning: اى چشم تو مست الخ, corresponding to the last but three in No. 1117 in this Cat., fol. 373<sup>a</sup>, and to the initial rub&acirc;&rsquo;&icirc; in No. 688 in the Bodleian Cat., col. 536 , No. 11.</p> <p>16 Fardiyy&acirc;t, on fol. 411<sup>a</sup>, beginning: و ربّ غلام الخ.</p> <p>Copied A.H. 1034 (A.D. 1624, 1625), by Maḥm&ucirc;d the scribe of Sh&icirc;r&acirc;z.</p> <p>No. 843, ff. 414, 2 centre-coll., each ll. 19, and a third on the margin , ll. 12; clear and distinct Nasta&rsquo;l&icirc;ḳ; luxurious illuminations throughout, the most splendid ones on ff. 2<sup>b</sup>, 3<sup>a</sup>, 34<sup>b</sup>, 35<sup>a</sup>, 115<sup>b</sup>, 116<sup>a</sup>, 175<sup>b</sup>, 176<sup>a</sup>, 183<sup>b</sup>, 184<sup>a</sup>, 223<sup>b</sup>, 224<sup>b</sup>, 372<sup>b</sup>, 373<sup>a</sup>, 405<sup>b</sup>, and 406<sup>a</sup>; pictures on ff. 1<sup>b</sup>,2<sup>a</sup>, 20<sup>b</sup>, 42<sup>b</sup>, 48<sup>b</sup>, 57<sup>a</sup>, 68<sup>b</sup>, 86<sup>a</sup>, 117<sup>a</sup>, 140<sup>b</sup>, 151<sup>b</sup>, 160<sup>a</sup>, 232<sup>a</sup>, 246<sup>a</sup>, 291<sup>a</sup>, 322<sup>a</sup>, 339<sup>a</sup>, 392<sup>a</sup>, 413<sup>b</sup>, and 414<sup>a</sup>; size, 13 in. by 7&frac34; in.</p> <p>&nbsp;</p>

ShareScore

32/100

Overall dataset sharing score

Score breakdown

These five areas show where the dataset supports — or may limit — practical reuse.

Stewardship
8
Harmonization
4
Access
16
Reuse readiness
4
Engagement
0

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