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[IO Islamic 143] كلّيّات سعدى

<ul> <li><strong>Kulliyy&acirc;y-i-Sa&rsquo;d&icirc;.</strong></li> <li><strong>This manuscript is now IO Islamic 1127&nbsp;in the India Office collections.</strong></li> <li><strong>[metadata:</strong>&nbsp;<a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Eth&eacute;</strong></a><strong><em>,&nbsp;</em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong>&nbsp;</a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a>&nbsp;<strong>number 143 here with notations and hyperlinks].</strong></li> </ul> <p>1127</p> <p>The same.</p> <p>This collection is different from all the preceding ones, since a considerable number of the usual items are entirely missing, and some altogether new parts have been introduced.</p> <p>The copy contains:</p> <p>1.B&ucirc;st&acirc;n, on fol. 1<sup>b</sup>, beginning: بنام جهاندار جان آفرين الخ</p> <p>2.Gulist&acirc;n, on fol. 74<sup>b</sup>.</p> <p>3.D&icirc;w&acirc;n, consisting of:</p> <p><em>a</em>. Persian ḳaṣidas, on fol. 131<sup>b</sup>, beginning: اوّل دفتر الخ.</p> <p><em>b</em>.Tarj&icirc;&rsquo;&acirc;t, on fol. 153<sup>a</sup> margin, beginning:</p> <p>در عهد تو ای نگار دلبند-بس عهد که بشکند وسوگند</p> <p>(corresponding to the second poem in No. 1117 in this Cat., fol. 346<sup>b</sup>).</p> <p><em>c</em>. Ghazals, in alphabetical order, on fol. 158<sup>b</sup>, comprising, as the same part in Nos. 1120 and 1121 in this Cat. does, the Ṭayyib&acirc;t, Bad&acirc;&rsquo;i&rsquo;, Khaw&acirc;t&icirc;m, and early ghazals; the initial ghazal is the second in No. 1121, fol. 207<sup>a</sup>:</p> <p>اى نفس خرّم باد صبا &ndash; از بر يار آمدۀ مرحبا</p> <p><em>d</em>. Muḳaṭṭ&rsquo;&acirc;t, on fol. 278<sup>a</sup>, beginning likewise as in No. 1121: سخن بذكر تو الخ.</p> <p><em>e</em>.Rub&acirc;&rsquo;&icirc;s, on fol. 285<sup>b</sup>, beginning, as in No. 1121: (in No. 1121 جهانرا ) خداونديست تدبيردهانرا .</p> <p>4.The <em>second ris&acirc;lah</em>, in five مجلس , on fol. 293<sup>b</sup>, beginning:.الحمد لله الذى خلق الوجود الخ</p> <p>5.Another ris&acirc;lah, on fol. 304<sup>b</sup>, which contains, like the usual <em>third ris&acirc;lah</em>, a story not by Sa&rsquo;d&icirc; himself, but referring to the poet&rsquo;s intercourse with renowned personages (see Bacher&rsquo;s remark in his &lsquo;Sa&rsquo;d&icirc;-Studien,&rsquo; p. 85), but different in wording from the <em>third</em> in the preceding copies; it begins: اى دل مجرّد طريقت طريقت وسالك كوى حقيقت شهباز جانباز هماى ره شيراز مصلح الدين سعدى شيرازى عليه الرّحمة و الغفران ميگوید بگوش هوش بشنو الخ.</p> <p>6.The <em>fifth</em> <em>ris&acirc;lah</em>, در نصيحة الملوك, on fol. 307<sup>b</sup>, beginning here: الحمد لله و هوا لى من حمد ثمّ الصّلوة على رسول الله افضل الخ.</p> <p>7.Pandn&acirc;ma (پندنامه), or book of counsels, also called, from the word with which it begins, Kar&icirc;m&acirc; (كريما) or Kit&acirc;b-i-Kar&icirc;m&acirc;; beginning, on fol. 313<sup>b</sup> :</p> <p>كريما ببخشاى بر حال ما &ndash; كه هستم اسير كمند هوا</p> <p>The authorship of Sa&rsquo;d&icirc; with regard to this didactic mathnaw&icirc;, which is apparently composed after the model of Far&icirc;d-ald&icirc;n &lsquo;Aṭṭ&acirc;r&rsquo;s Pandn&acirc;ma, has been much disputed; it is not included in B&icirc;sut&ucirc;n&rsquo;s (or <em>Ibn</em> Bisut&ucirc;n&rsquo;s) edition; on the other hand, as Rieu ii. p. 865<sup>b</sup> has shown, it has been ascribed to Sa&rsquo;d&icirc; as early as A.H. 842 (A.D. 1438, 1439), and it is found in the Calcutta edition (fol. ٢٠٠ sq.); other text-editions (printed or lithographed): in Gladwin&rsquo;s Persian Moonshee (with English translation), 1801; revised edition, by W.C. Smyth, 1840; see also Rousseau, Flowers of Persian Literature, London, 1801, and the Persian and Reader, vol. i, Calcutta, 1835, pp. 78-97; Persian and Hind&ucirc;st&acirc;n&icirc;, ib., 1829; Persian with Latin translation, by Geitlin, Helsingfors, 1835; Calcutta, A.H. 1242 and 1270 (with Rekhta translation) in the &lsquo;Persian Primer,&rsquo; Lucknow, A.H. 1263, 1264, etc.; Lahore, 1887; Bombay, 1887; Agra, 1887; Cawnpore, 1888, etc. An older English translation, Calcutta, 1788. French translation, by Garcin de Tassy, in his &lsquo;Exposition de la foi musulmane,&rsquo; Paris, 1822, and in the same author&rsquo;s &lsquo;All&eacute;gories, r&eacute;cits po&eacute;tiques et chants populaires,&rsquo; 2nd ed., Paris, 1876, pp. 197-200. A metrical German translation of select passages of the Pandn&acirc;ma is found in the notes to K.H. Graf, Rosengarten, Leipzig, 1846, pp. 239, 244, 253, 260, 281, 293, and 297-298; comp. besides Zenker i. 418 sq. and 1468, ii. 480 sq.; Bodleian Cat., Nos. 688. 12 and 748; Rieu ii. p. 865<sup>b</sup>; W. Pertsch, Berlin Cat., pp. 803 and 825 A. Sprenger, Catal., p. 549.</p> <p>8.Short mathnaw&icirc;s, on fol. 317<sup>b</sup>, beginning:</p> <p>نامه آغازم بنام ذوالجلال</p> <p>آنكه بيرون ذاتش از وهم و خيال</p> <p>9.Khab&icirc;th&acirc;t (or Muṭ&acirc;yab&acirc;t), here wrongly styled Hazliyy&acirc;t, on fol. 324<sup>b</sup>, beginning with the usual prose-preface: قال السّعدى الزمنى الخ.</p> <p>No date. There are wanting in this copy the usual ris&acirc;las, except the second and the fifth; the Mar&acirc;th&icirc;, Mufrad&acirc;t, Hazliyy&acirc;t, Ṣ&acirc;ḥibiyyah, Mulamma&rsquo;&acirc;t, Muḍḥik&acirc;t, and the Arabic ḳaṣ&icirc;das.</p> <p>No. 143, ff. 330, 2 centre-coll., each ll.17, and a third on the margin, ll. 26; Nasta&rsquo;l&icirc;ḳ; illuminated frontispieces and small headings on ff. 1<sup>b</sup>, 74<sup>b</sup>, 131<sup>b</sup>, 293<sup>b</sup>, 304<sup>b</sup>, 313<sup>b</sup>, and 317<sup>b</sup>; size, 11&frac14; in. by 7 in.</p> <p>&nbsp;</p> <p>&nbsp;</p>

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28/100

Overall dataset sharing score

Score breakdown

These five areas show where the dataset supports — or may limit — practical reuse.

Stewardship
8
Harmonization
4
Access
16
Reuse readiness
0
Engagement
0

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