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[IO Islamic 328] ديوان هجرى رازى

<ul> <li><strong>D&icirc;w&acirc;n-i-Hijr&icirc; R&acirc;z&icirc;.</strong></li> <li><strong>This manuscript is now IO Islamic 1440&nbsp;in the India Office collections.</strong></li> <li><strong>[metadata:</strong>&nbsp;<a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Eth&eacute;</strong></a><strong><em>,&nbsp;</em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong>&nbsp;</a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a>&nbsp;<strong>number 328 here with notations and hyperlinks].</strong></li> </ul> <p>1440</p> <p>D&icirc;w&acirc;n-i-Hijr&icirc; R&acirc;z&icirc; ( ديوان هجرى رازى).</p> <p>Lyrical poems of Khw&acirc;jah Muḥammad Shar&icirc;f (according to the Makhzan-alghar&acirc;&rsquo;ib, Y&ucirc;suf) Hijr&icirc; of Rai, who was first waz&icirc;r of Khur&acirc;s&acirc;n, later on under Sh&acirc;h Ṭahm&acirc;sp, of Yazd and Abarḳ&ucirc;h, and finally of Iṣfah&acirc;n; he was a nephew of the poet Um&icirc;d&icirc; (see Haft Iḳl&icirc;m, Nos. 1112 and 1114, col. 461 in this Cat.), and the father both of Khw&acirc;jah Ghiy&acirc;th-ald&icirc;n Muḥammad (better known as I&rsquo;tim&acirc;d-aldaulah, wazir of the emperor Jah&acirc;ng&icirc;r and father of Jah&acirc;ng&icirc;r&rsquo;s wife, N&ucirc;rjah&acirc;n) and of the poet Muḥammad Ṭ&acirc;hir Waṣl&icirc; (ib. Nos. 1115 and 1116). Hijr&icirc; died A.H. 984 (A.D. 1576, 1577), comp. besides the Haft Iḳlim, loc. cit., Taḳ&icirc; K&acirc;sh&icirc;, No. 573 (A. Sprenger, Catal., p. 42); Naf&acirc;&rsquo;is-alma&acirc;thir (ib. p. 55, l. 3) ; Il&acirc;h&icirc; (ib. p. 87, l. 8 ab infra); Safinah, No. 190 (col. 217 in the Bodleian Cat.); Makhzan-alghar&acirc;&rsquo;ib, No. 3051 (ib. col. 394), and Rieu i. p. 335<sup>b</sup>. According to the &Acirc;tashkada, No. 461 (col. 279 in the Bodleian Cat.), the poet died A.H. 982 (A.D. 1574, 1575) in Yazd.</p> <p>This d&icirc;w&acirc;n contains:</p> <p>Haftband (هفت بند) in praise of &lsquo;Al&icirc;, an imitation of the Haftband of Mull&acirc; Ḥasan K&acirc;sh&icirc; (see on this poem, likewise in praise of &lsquo;Al&icirc;, in seven stanzas, A. Sprenger, Catal., p. 457), beginning, on fol. 1<sup>b</sup>:</p> <p>السّلام اى پرتو مهرت چراغ راه دين</p> <p>آفتاب مطلع ايمان امير المؤمنين</p> <p>This peculiar kind of tarji&rsquo; is followed, on fol. 4<sup>b</sup>, by other tarji&rsquo;bands, ḳaṣ&icirc;das, and ḳiṭ&rsquo;as.</p> <p>Ghazals, in alphabetical order, beginning, on fol. 18<sup>b</sup>:</p> <p>اى دُر فشان بشكر عطايت زمان ما</p> <p>درجيست پر ز گوهر شکرت دهان ما</p> <p>Rub&acirc;&rsquo;&icirc;s and fards, beginning, on fol. 56<sup>b</sup>:</p> <p>زاهد كه نماز وروزه اش عادت و خوست</p> <p>ميخواره كه دستگیر او جام و سبوست</p> <p>Dated the 24th of Shaww&acirc;l, A.H. 1069 (A.D. 1659, July 15), by &lsquo;Abd-alraḳ&icirc;b.</p> <p>No. 328, ff. 1-60, 2 coll., each ll. 15; Nasta&rsquo;l&icirc;ḳ; size, 10&frac12; in. by 5&frac34; in.</p> <p>&nbsp;</p>

ShareScore

32/100

Overall dataset sharing score

Score breakdown

These five areas show where the dataset supports — or may limit — practical reuse.

Stewardship
8
Harmonization
4
Access
16
Reuse readiness
4
Engagement
0

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