[IO Islamic 467] ديوان رهائى
<ul> <li><strong>Dîwân-i-Rahâ’î</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1439 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 467 here with notations and hyperlinks].</strong></li> </ul> <p>1439</p> <p>Dîwân-i-Rahâ’î ( ديوان رهائى).</p> <p>The lyrical poems of Shaikh Sa’d-aldîn Rahâ’î of Khwâf (or, as the Muntakhab-alash’âr, No. 258, col. 245 in the Bodleian Cat., states, of Harât), a descendant of the famous saint Zain-aldin Khwâfî (who died in the beginning of Shawwâl, A.H. 838=A.D. 1435, last of April, see Blochmann, Â’în-i-Akbarî, English translation, vol. i. p. 592 and note; another Zain-aldîn Khwâfî was the oldest translator of Bâbar’s memoirs, and died A.H. 940=A.D. 1533, 1534, see No. 215 in this Cat.); he came to India under Akbar and spent his life in the emperor’s service; he was still alive A.H. 983 (A.D. 1575, 1576), as the chronogram at the end of this copy</p> <p>سال اتمام آن اگر جوئى – رشتۀ جان چاک الخ</p> <p>(the end of the second hemistich is injured) proves; consequently the date of his death, as given in the Nafâ’is-almaâthir and in Badâ’ûnî (A. Sprenger, Catal., p. 49, l. 3 ab infra, and p. 58, l. 7 ab infra), must needs be wrong; comp. on this poet, Bodleian Cat., No. 1037 (a much fuller collection of poetical works by Rahâ’î); A. Sprenger, Catal., p. 545; Safînah, No. 398 (col. 225 in the Bodleian Cat., where he is said to have written an imitation of Niżâmî’s Khamsah); Âtashkada, No. 173 (ib. col. 268), and Makhzan-algharâ’ib, No. 833 (ib. col. 333); see also Blochmann, Â’in-i-Akbarî, vol. i. p. 592.</p> <p>This copy, in which the proper order of leaves is as follows: ff. 1, 113-119, 2, 4, 6, 5, 3, 7-17, 25, 19-24, 18, 26-112, 120, contains:</p> <p>Ghazals, in alphabetical order (except a few poems on the first pages), on fol. 1<sup>b</sup>, beginning:</p> <p>اوّليّت نيست كس را جز خدا – زانست نامش اوّل هر ابتدا</p> <p>Tarjî’ât, on fol. 86<sup>b</sup>, beginning: اى وجود تو الخ.</p> <p>Ḳiṭ’as and rubâ’is, on fol. 97<sup>a</sup>, beginning: هر كه با خلق دوستى دارد الخ.</p> <p>No date. Slight injuries in several pages.</p> <p>No. 467, ff. 120, ll. 15; Nasta’lîḳ; illuminated frontispiece; size, 9<sup>1/8</sup> in. by 5<sup>5/8</sup> in.</p> <p><br> </p> <p> </p>
ShareScore
32/100
Overall dataset sharing score
Score breakdown
These five areas show where the dataset supports — or may limit — practical reuse.
- Stewardship
- 8
- Harmonization
- 4
- Access
- 16
- Reuse readiness
- 4
- Engagement
- 0
Topics
Dataset details
- Repository
- zenodo
- Published
- August 19, 2023
- License
- cc-by-4.0
- DOI
- 10.5281/zenodo.8267416
Scored with release 0.9.0
ScienceDex for faculty
Your academic CV and NIH biosketch
Make your CV in your school's format and your NIH biosketch from it, then download both as Word files.