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[IO Islamic 1999] ديوان نصير همدانى

<ul> <li><strong>D&icirc;w&acirc;n-i-Naṣ&icirc;r-Hamad&acirc;n&icirc;.</strong></li> <li><strong>This manuscript is now IO Islamic 1484 in the India Office collections.</strong></li> <li><strong>[metadata:</strong>&nbsp;<a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Eth&eacute;</strong></a><strong><em>,&nbsp;</em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong>&nbsp;</a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a>&nbsp;<strong>number 1999 here with notations and hyperlinks].</strong></li> </ul> <p>1484</p> <p>Diw&acirc;n-i-Naṣ&icirc;r Hamad&acirc;n&icirc; (ديوان نصير همدانى).</p> <p>Lyrical poems by Khw&acirc;jah Naṣ&icirc;r- ald&icirc;n of Hamad&acirc;n, the son of Khw&acirc;jah Maḥm&ucirc;d ibn Khw&acirc;jah Ḥasanbeg, with the takhalluṣ Naṣ&icirc;r or Naṣ&icirc;r&acirc;. He went to India in Akbar&rsquo;s reign and met in A.H. 1015 (A.D. 1606, 1607) Taḳ&icirc; Auḥad&icirc; in Sh&icirc;r&acirc;z, see A. Sprenger, Catal., p. 512; Rieu iii. p. 1093<sup>b</sup>, l. 3 sq.; &Acirc;tashkada, No. 616 (col. 283 in the Bodleian Cat.), and Makhzan-alghar&acirc;&rsquo;ib, No. 2797 (ib. col. 387). The exact date of his death is not known.</p> <p>Contents:</p> <p>A short preface in prose, on fol. 1<sup>b</sup>, beginning: یگانه که هزار و یک نام مبارکش هزار و یک چراغ بر افروخت الخ .</p> <p>Ḳaṣ&icirc;das, on fol. 2<sup>b</sup>, beginning:</p> <p>زهى نقاب تو فانوس شمع بزم حضور</p> <p>بملك حسن تو صحرا نشين تجلّئ طور</p> <p>Ḳiṭ&rsquo;as, and tark&icirc;bbands, on fol. 12<sup>b</sup>:</p> <p>Ghazals, on fol. 16<sup>b</sup>, beginning: خدا زشهر بگرداند آفت مارا الخ.</p> <p>At the end, rub&acirc;&rsquo;&icirc;s and a few mathnaw&icirc;-baits.</p> <p>No date.</p> <p>No. 1999, ff. 34, 2 coll., each ll. 15; Nasta&rsquo;l&icirc;ḳ; size, 7&frac14; in. by 3&frac34; in.</p> <p>&nbsp;</p>

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32/100

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These five areas show where the dataset supports — or may limit — practical reuse.

Stewardship
8
Harmonization
4
Access
16
Reuse readiness
4
Engagement
0

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