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Philosophy [IO Islamic 2164]

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Islamic 2164 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 576 here with further notations and hyperlinks].</li> </ul> 576. 2164. Size 9 in. by 51/4 in.; foll. 20. Five lines in a page. Another copy of the preceding work, well written, and with the exception of the last portion, furnished with vowel-points. [College of Fort William, 1825.]

Philosophy [IO Islamic 1576]

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Islamic 1576 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 564 here with further notations and hyperlinks].</li> </ul> 564. 1576. Size 10 in. by 51/2 in.; foll. 74. Generally six or seven lines in a page. Another copy of the preceding treatise. Written in various hands, mostly Shikastah. The colophon runs as follows:قد (وقع) الفراغ من سلم العلوم مالكه و كاتبه مير وارث على حسينى ابن سيد .. 1 البهيروى سركاركره مضاف لصوبهْ اله باد. Numerous notes. Several leaves supplied by different hands. The margin mended with modern paper. [Hastings.]   1 The name is destroyed.

Philosophy [IO Islamic 2154]

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Islamic 2154 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 571 here with further notations and hyperlinks].</li> </ul> 571. 2154. Size 101/2 in. by 53/4 in.; foll. 82. Thirty lines in a page. Another Commentary (ممزوج) on the Sullam, by MUḤAMMAD ‘AẒÎM-محمد عظيم المحمدى بن كفاية الله الكوفاموى مولدا الفاروقى و الملانوى وطنا. The preface begins:سبحان 1 سبحان من سبحت تسبيحه الاقوام. The commentary commences: سبحانه سبحانه (!) مصدر كغفران هو منصوب على المفعولية الخ. Plainly written, of the twelfth century, not quite finished. Fol. 17 should stand after 7. The last few leaves are injured. [College of Fort William, 1825.]   1 This word is written in red, and the following words are indistinctly written, without diacritical point.

Philosophy [IO Islamic 201]

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Islamic 201 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 561 here with further notations and hyperlinks].</li> </ul> 561. 201. Size 91/2 in. by 51/4 in.; foll. 129. Mostly twenty-one lines in a page. I. Foll. 1-102. An unfinished System of Philosophy, accompanied by a Commentary; both by the celebrated Indian philosopher MAḤMÛD JAUNFÛRÎ Fârûḳî, who flourished in the eleventh century. The original text ((المتن is entitled الحكمة البالغة, and the commentary الشمس البازغة. Under the latter title the work was printed at Lakhnau, A.H. 1280. See regarding the author Afsos’s Ârâish-i-maḥfil, Calcutta, 1809, p. ٩٢. Compare no.554. The preface begins: احمدالله حمد الشاكرين.The author wrote it during his last illness. He gives in it an account of his work. It was to extend over all the parts of philosophy, viz., Logic, Physics, and Metaphysics; but only the Physics had been worked out to a certain point , while the other two parts , the third in particular, remained in an unfinished state. The author disposes at the same time of some materials which he did not use for the present work; namely, discussions regarding the elements (المباحث المتعلقة بمبادى الاجسام), which are to form a separate treatise under the title الدَّوْحة الميّادة فى حديقة الصورة و المادّة. In accordance with the above statements, we have here only the physical (or second) part of the work, as far as it was finished. The original text as given in portions, introduced by قلتُ, and the commentary follows it with اقول. Begins:قلتُ الجملة الثانية فى العلم الطبيعى و فيها ستة فصول (فنون.r) اقول القدر فى اقتصارنا من الحكمة فى كتابنا هذا على النظريّة. The first فنّ is the auscultatio physica, السماع الطبيعى .It consists of two books (مقالة), the first of which treats of the elements, فى مبادى الاجسام , and the second (fol. 18v.) of the accidents, فى اللواحق العامة للاجسام. The second فنّ (which is wrongly described here as the fourth chapter of the first) is فى السماء و العالم, and forms one مقالة (fol. 87v.). The third فنّ (fol.98v.), فى الكون و الفساد, is unfinished. Some words from the preface are explained in Persian, on the upper margin of fol. 1v. Fol.79 should be placed after 76, and foll.82 and 83 should be transposed. II.Foll. 103-129. A treatise by the same author, on the First Matter, رسالة اثبات الهيولى. Begins:اعلم ان مهد الخوض فى نظم البرهان على وجود الهيولى الاولى فى الاجسام مقدمات منها ينتظم البرهان. These two pieces are written alternately in two hands, Nasta’lîḳ and Shikastah, difficult to read. The second has the following postscript:هذه رسالة مضبوطة .... المعروفة برسالة اثبات الهيولى للعلامة ... المسمى بالمحمود الجونفورى ... و كتبها عزيزالله حنفی ابن شیخ حبیب الله حنفی الردولی برد الله مرقده 1 حين قراءة كتابه الاعظم فى الحكمة اليمانية المسمى بالشمس البازغة على 2 ... لحضرة الاستاد المولى... الشيخ كمال الدين السهالوى ... باعانة بعض احباء المخلصين اعنى محمد مسكو دریابادى (!) .. قد وصل بالاختتام فى يوم الجمعة من ستة عشر من الربيع الاول فى مقام فتحبور سنة ١١٢٩ الهجرة النبوية. Revised and emended. Slightly injured by insects. Seal of Ḥâfiẓ Raḥmat Khân (A.H. 1164)   1 This word has been subsequently altered into مزجعه , i.e.مضجعه 2 The next words are illegible.

Philosophy [IO Islamic 1339]

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Islamic 1339 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 578 here with further notations and hyperlinks].</li> </ul> 578. 1339. Size 83/4 in. by 5 in.; foll. 61. Mostly seventeen lines in a page. الجزؤ الاول من كتاب زبدة شرح شمة فى العلم المنطق تصنيف مولانا علاو الدين منكلورى Another copy of the same Commentary, well written, with many glosses. Begins:الحمدلله الذى تقدس من ان يوصف بالحدوث و العرض الخ. A table of abbreviations (علامات حواشى) is on the title-page, as in the preceding MS. [Johnson.]

Philosophy and Theology [IO Islamic 2310]

<ul> <li>Philosophy and Theology.</li> <li>This manuscript is now IO Islamic 2310 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 594 here with further notations and hyperlinks].</li> </ul> 594. 2310. Size 8 in. by 43/4 in.; foll. 108. Seventeen and nineteen lines in a page. I. Foll. 1-81. Glosses to the beginning of Dawwânî’s الحاشية القديمة . The author appears to be a younger contemporary of Dawwânî, and of Mîr Ṣadr al-dîn (السيد السند) , to whose second Ḥâshiyah he makes frequent reference. Imperfect at the end. The right corner of fol. 1, with the first words of the text, is torn away. Begins: ن سيد المحققين س الشريف لما راى ان المتعارف فى الخطب . II. Foll. 82-108. The first portion of MÎRAK’S شرح حكمة العين , ending in the fourth بحث of the first مقالة . Marginal notes. Written in a minute but clear Nasta’liḳ. Much injured by insects and by damp. Both pieces bear the seal of ‘Abd al-raḥmân b. Muḥammad Akram, dated A.H. 1101 and A.H. 1120 respectively. [College of Fort William, 1825.]

Ṣûfism and Ethics [IO Islamic 1447]

<ul> <li>Ṣûfism and Ethics.</li> <li>This manuscript is now IO Islamic 1447 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 617 here with further notations and hyperlinks].</li> </ul> 617. 1447. Size 10 in. by 6 in.; foll. 358. Eighteen lines in a page. كتاب غنية الطالبين تصنيف سلطان الاولياء برهان الاصفياء سيد محيى الدين عبدالقادر الجيلانى قدس الله تعالى سره العزيز. A large work on Religious Duties, by ‘ABD AL-ḲÂDIR JÎLÂNÎ. This work comprises also theological matter, treats at great length of the properties of the single months and days of the week (فى ذكر فضائل الشهور و الايام المباركة), and of prayer, and concludes with rules of asceticism, آداب المريدين. It is merely mentioned in Ḥ. Kh. iv. 338. Cf. Stewart’s Catal. 149. Begins:الحمدلله الذى بتحميده يستفتح كل كتاب . The author says subsequently: اما بعد فقد الحّ علىَّ بعضُ اصحابى و شدد فى الخطاب فى تصنيف هذا الكتاب لحسن ظنه فى الاصابة للصواب .... فلما رايت صدق رغبته فى معرفة الآداب الشرعية من الفرائض و الاركان و السنن و النيات و معرفة الصانع عز و جل بالآيات و العلامات ثم الاتّعاظ بمواعظ القرآن و الالفاظ النبوية فى مجالس نذكرها (fol.8) و معرفة اخلاق الصالحين نستمدّ بها فى اثناء الكتاب ليكون عونا له على سلوك طريق الله عز و جل و امتثال اوامره و انتهاء نواهيه1 ووجدت له نيةً صادقة صَدَرَتْ من فتوح الغيب فى اجابته فاجبته الى ذلك الخ. Plainly written. Completed on Saturday, 17th Dhu’l-ḳa’dah, 1169, at Muḥammadpûr-Arkât (فى بلدة دار النور محمد پور المعروف باركات).Prefixed is a detailed list of contents (foll. 1-6). An interlinear Persian version is added to a few passages. Seal of ‘Abd al-wahhâb Khân (Nuṣrat Jang). In the original binding of Tippu’s library. [Tippu.]   1 This passage gives a fair outline of the contents of the work.

Ṣûfism and Ethics [IO Islamic 2243] ملفوظ

<ul> <li>Ṣûfism and Ethics.</li> <li>This manuscript is now IO Islamic 2243 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 621 here with further notations and hyperlinks].</li> </ul> 621. 2243. Size 12 in. by 73/4 in.; foll. 365. Twelve lines in a page. An elegant copy of the <a href="https://doi.org/10.5281/zenodo.5528291">same work</a>, well written in a bold hand. Ornamented and gilt. It is stated in the long colophon, that this copy was made for ‘Abd al-ḥamîd Khân Miyânah, son of Nawwâb ‘Abd al-nabî Khân, by Saiyid Muḥammad b. Muḥammad Riḍa Bahâri, at Sidhaut (در قلعه سدهوت). Date, Tuesday, 23rd Dhu’l-ḥijjah, 1163. [<a href="https://en.wikipedia.org/wiki/Fort_William_College">College of Fort William</a>.]

Ṣûfism and Ethics [IO Islamic 2049] شرح الجامي على فصوص الحكم

<ul> <li>Ṣûfism and Ethics.</li> <li>This manuscript is now IO Islamic 2049 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 648 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/174/mode/2up">648</a>. 2049. Size 10 in. by 6 in.; foll. 212. Twenty one lines in a page. Another copy of <a href="https://id.loc.gov/authorities/names/n79068673.html">JÂMÎ</a>’s Commentary on the <a href="https://www.fihrist.org.uk/catalog/work_1037">فصوص الحكم</a> [known sometimes as <a href="https://www.fihrist.org.uk/catalog/work_3265">نقد النصوص في شرح نقش الفصوص</a>]. Carelessly written in Nasta’liḳ, excepting foll. 1-13, which are transcribed in a plain Naskh. Blue lines round the pages. The two pages 161v. and 162r. have been copied in wrong order. Fol. 138 should be placed after 140. Slightly injured by insects. Seal of Nuṣrat Jang. Binding of <a href="https://worldcat.org/identities/lccn-n50052021/">Tippu</a>’s library. Cf. <a href="https://www.worldcat.org/identities/lccn-n86026042/">[Charles] Stewart</a>’s <a href="https://mdz-nbn-resolving.de/details:bsb10218720">Catal</a>. 47. [<a href="https://en.wikipedia.org/wiki/Fort_William_College">College of Fort William</a>, 1825.]

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Biography and History [IO Islamic 1399]

<ul> <li>Biography and History. </li> <li>This manuscript is now IO Islamic 1399 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 707 here with further notations and hyperlinks].</li> </ul> 707. 1399. Size 111/2 in. by 61/4 in.; foll. 520. Twenty-seven lines in a page. Another copy of proceeding work. Well written, by ‘Abd al-razzâḳ b. Ḥasan Muḥammad قربسى (sic), at Aḥmadâbâd. Dated 24th Ṣafar, 1034. The original copy appears to have had several defects, for which blanks were left. All of these have been subsequently filled up in a bad hand. On the fly-leaves of this MS. (foll. 44-46) are added, by different hands, the commencement of an alphabetical list of all the persons whose deaths are mentioned in the present work; and a notice of Taftâzânî, and the dates of his various works, said to be the inscription of his tomb. A later owner, Muḥammad, Riḍa b. Ghulâm Muḥammad, who bought the MS. A.H. 1146, prefixed to it a list of the events and persons mentioned under each year (foll. 2-43). Fol. 1 gives the two notices of the author mentioned already under the preceding no. (note1). Foll. 76, 77, and 398 are misplaced in binding, as may be seen from the original pagination. [Hastings.]

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Supplementary material 1 from: Meeus S, Addink W, Agosti D, Arvanitidis C, Balech B, Dillen M, Dimitrova M, González-Aranda JM, Holetschek J, Islam S, Jeppesen TS, Mietchen D, Nicolson N, Penev L, Robertson T, Ruch P, Trekels M, Groom Q (2022) Recommendations for interoperability among infrastructures. Research Ideas and Outcomes 8: e96180. https://doi.org/10.3897/rio.8.e96180

Hackathon Topic 1

UJIAN TENGAH SEMESTER MATA KULIAH SIKLUS SEJARAH PEMIKIRAN EKONOMI ISLAM

Nama : SAEED FAYZUL HAYAT  Nim : 90100121039 Kelas : ekis B  Angkatan 21

UJIAN TENGAH SEMESTER MATA KULIAH SEJARAH PEMIKIRAN EKONOMI ISLAM

NAMA : MUHAMMAD AKHYAR IQBAL NIM : 90100121035  KELAS : EKIS B  ANGKATAN 2021

UJIAN TENGAH SEMESTER MATA KULIAH SEJARAH PEMIKIRAN EKONOMI ISLAM

Nama : Musawwir Nuran Qalbi Nim : 90100121063 Kelas : EKIS B Angkatan 21

UJIAN TENGAH SEMESTER MATA KULIAH SIKLUS SEJARAH PEMIKIRAN EKONOMI ISLAM

Nama : SAEED FAYZUL HAYAT  Nim : 90100121039 Kelas : ekis B  Angkatan 21

[IO Islamic 3158] معدن الجواهر

<ul> <li>Ma’dan-aljawâhir.</li> <li>This manuscript is now IO Islamic 794 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 3158 here with notations and hyperlinks].</li> </ul> 794 Another copy of the same. This copy, dated the 4th of Dhû-alḳa’dah, A.H. 1102 (A.D. 1691, July 30), contains the same twenty-two bâbs, but lacks the conclusion or اختتام, just as the first Munich copy (No. 189 in J. Aumer, loc. cit.). Beginning as in the preceding copy. Index, on fol. 8a, l. 9 sq. No. 3158, ff. 215, ll. 15; Nasta’lîḳ; illuminated frontispiece; size, 77/8 in. by 41/2 in.

[IO Islamic 2485] بهار دانش

<ul> <li>Bahâr-i-dânish.</li> <li>This manuscript is now IO Islamic 816 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 2485 here with notations and hyperlinks].</li> </ul> 816 A defective copy of the same. This copy is incomplete at the beginning (the whole preface being left out). The first words, .... حسن صورت و جمال ظاهر گشتن الخ, correspond to No. 3217 (808 in this Cat.), fol. 6b, l. 9. Copied in Rajab of the year 1169 of the Bangâlah era (fourth year of Shâh ‘Âlam’s reign = A.H. 1176, A.D. 1763, Jan-Febr.) No. 2485, ff. 380, ll. 13; Shikasta; size, 91/2 in. by 53/8 in.

[IO Islamic 409] بهار دانش

<ul> <li>Bahâr-i-dânish.</li> <li>This manuscript is now IO Islamic 814 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 409 here with notations and hyperlinks].</li> </ul> 814 The same. The work itself begins on fol. 7b (but without any special indication). Ff. 169-175 are misplaced; their right order is: 169, 173, 174, 170-172, 175. No date. No. 409, ff. 229, ll. 18-19; Nasta’lîḳ; ff. 1, 226, and 229 supplied by a later hand; sized, 93/4 in. by 61/8 in.

[IO Islamic 2054] بهار دانش

<ul> <li>Bahâr-i-dânish.</li> <li>This manuscript is now IO Islamic 807 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 2054 here with notations and hyperlinks].</li> </ul> 807 Another copy of the same. This copy of the Bahâr-i-dânish, the oldest of the dated ones among the complete copies, is very rudely written, greatly injured, worm-eaten and dirty. It is collated. Beginning the same as in the preceding copy. The work itself opens on fol. 5a. Dated the 27th of Jumâdâ-althânî, A.H. 1145 (A.D. 1732, Dec. 15). College of Fort William, 1825. No. 2054, ff. 310, ll. 17; Shikasta, many pages written in diagonal lines; size, 93/4 in. by 51/4 in.

[IO Islamic 3074] قصّۀ فيروزشاه

<ul> <li>Ḳiṣṣ-i-Fîrûshâh.</li> <li>This manuscript is now IO Islamic 804 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 3074 here with notations and hyperlinks].</li> </ul> 804 Ḳiṣṣ-i-Fîrûshâh (قصّۀ فيروزشاه). Another copy of the same short romance, which forms the first part of the preceding copy, beginning in the same way as there. English notes and rubrics, partly in pencil, partly in ink, on the margin throughout. Dated the 10th of Ramaḍân, A.H. 1198 (A.D. 1784, July 28, Bangâlah era, 1191), at Calcutta. The first owner of this copy was C. Macaulay (1785), a later one Alex. Falconer. No. 3074, ff. 56, ll. 13; Shikasta; size, 85/8 in. by 51/4 in.