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30 results for “Prayers and Charms”

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Prayers and Charms [IO Islamic 5] *Collection of prayers

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 5 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 369 here with further notations and hyperlinks].</li> </ul> 369. 5. Size 14 in. by 81/2 in.; foll. 63. Seven lines in a page. I. Foll. 1-19. الاوراد الفتحیة. The same prayers as in the <a href="http://doi.org/10.5281/zenodo.4983375">preceding MS</a>. II. Foll. 20-33. Forms of prayer, founded upon the Koran; beginning with the first Sûrah. With some Persian notes. III. A few Sûrahs of the Koran, viz. Sû. 36, 48, 78, 73, and 67. Beautifully written in a large character, with all the vowel-points. Richly ornamented and gilt. The following name is written at the end of the prayers: اضعف العباد فقیر الله بخش شاکرد شیخ رحمة الله سلمه الله تعالی [<a href="http://doi.org/10.5281/zenodo.4085990">Johnson</a>.]

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Prayers and Charms [IO Islamic 655]

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 655 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 375 here with further notations and hyperlinks].</li> </ul> 375. 655. Size 9 in. by 43/4 in. Twenty-one lines in a page. A Miscellany, inscribed by a later hand متفرّقات. Contents: <ol> <li> Foll. 1-23. A treatise on exorcism, styled بستان الناظرین, by Shaikh ‘ABD AL-RAḤMÂN b. Shaikh Naẓar Muḥammad. Imperfect at the end. </li> </ol> The author declares this to be an abridgement of the الفاتحة الاسرار (?). Begins: الحمدلله الموصوف بالتصریف، المنعوت بالتخفیف. It has an introduction, فی فضائل الفاتحة, and is divided into sections (فصل). It contains also passages in Persian. Indifferently written, with notes. Soiled.   <ol> <li> Foll. 25, 28-45. Prayers and benedictions on Muḥammad, often in verse. </li> </ol> Beginning: فاذا قرات القران فاستعذ بالله من الشیطان الرجیم. Well written, in a large character. The rest of the volume contains Persian, and occasionally Urdû, poetry on the same subject; irregularly written across the pages. Bound in red leather, with the marks of Tippu’s library.

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Prayers and Charms [IO Islamic 2284]

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 2284 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 374 here with further notations and hyperlinks].</li> </ul> 374. 2284. Size 8 in. by 51/2 in.; foll. 122. Twenty-one lines in a page. I. Foll. 1-13v. A treatise on augury, imperfect at the beginning. It gives a description of twenty-four omens (فأل), connected with the names of as many prophets, the last being Muḥammad. The first heading is: فأل ادریس عم. Fol. 1v. gives a table of contents. II. Foll. 13v.-29. A treatise on lawful magic (العلم الروحانی), by an unknown author. It has the superscription نوع آخر عزائم و منادل غیر ذلک. The preface begins: الحمد لله الذی کون الاکوان و دبر الزمان. <ol> <li> Fol. 31-43. کتاب شرح المنظومة الدمیاطیة المسمی بالمواهب السنیة لسیدی احمد بن محمد ابن عیسی عرف بابن زروق المالکی مذهبا الخ. </li> </ol> A commentary on a rhymed prayer, which contains all the names of God, by Nûr al-dîn Dimyâṭî. The commentator is Aḥmad b. Muḥammad b. ‘Îsâ, commonly called IBN ZARRÛḲ (Burnusî, d. A.H. 896). See Cat. Mus. Brit. 109, and ib., Add. et Corr. ad 77. <ol> <li> Foll. 89-102. A treatise on the letters of the Abujad, by Shams al-dîn Muḥammad b. Muḥammad b. Ya’ḳûb Kûfî TÛNISÎ. </li> </ol> It begins:الحمدلله رب العالمین قال الشیخ...نحمد من احاط بالجلیات و الخفیات; and it ends abruptly in the chapter on the letter ح. The rest of this MS. consists of a variety of amulets, charms, magic circles and squares, and also some prayers, mostly written continuously. Slightly injured by damp. On the title-page is a note in Turkish, and at the foot of it another note, partly effaced, with the signature of Ḥâjjî Sulaimân b. Muḥammad, and the date, A.H. 1102. [College of Fort William, 1825.]

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Prayers and Charms [IO Islamic 2352]

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 2352 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 372 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/96/mode/2up?view=theater">372</a>. 2352. Size 6 in. by 31/2 in.; foll. 131. From five to nine lines in a page. A Prayer-book, made up of different portions, mostly well written. Of the twelfth century. <ol> <li> Foll. 1-14. Sûrah 18. </li> <li> Foll. 15-57. </li> </ol> <ol> <li> Some portions of the Koran, viz. Sûrahs 36, 48, 56, 67 and 78. With an interlinear Persian translation. </li> <li> Fol. 49v. Ten verses from the Koran, all speaking of love. They are to be used as a charm. </li> <li> Fol. 52. A Shî’ah prayer, سَهْمُ اللیلِ, ascribed to the Imâm Mahdî صاحب الزمان; with advice how to use it (شرح دعاءِ سهم اللیل). It is taken from the glosses on (Ṭûsî’s?) المصباح, by الکفعمی. </li> </ol> Begins: اللهمّ انّی اسئلک بعزیز تعزیز اعتزاز عزّتک. Notes in Persian are on the margin. According to one of them, this piece is derived, through two successive copies, from a MS. of Mîr Muḥammad Bâḳir Dâmâd. <ol> <li> Foll. 58-67. A prayer, comprising invocations of prophets and demons. </li> </ol> Begins: اللهم یا صانع کل مصنوع. It is preceded and followed by other prayers, charms in Persian, etc., which are rather illegibly written. <ol> <li> Foll. 68-114. </li> </ol> <ol> <li> A long prayer for Muḥammad, beginning: الحمد لله علی ما مضی. It is followed by two short prayers of the same kind. </li> <li> Fol. 86v. The Burdah. </li> <li> Fol. 108. A mystic Ḳaṣîdah, beginning: أنا المطلوبُ فاطْلُبْنِی تَجِدْنِی. The last two words are repeated at the end of every verse. </li> </ol> <ol> <li> Foll. 115-131. Various Persian notes and tracts, mostly illegibly written. At the end is a list of the names of God. </li> </ol> Seal of <a href="https://www.wikidata.org/wiki/Q10088">Tippu </a>on the first page. [College of Fort William. 1825.]

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Prayers and Charms [IO Islamic 371] Anthology of Shīʿī prayers

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 473 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 371 here with further notations and hyperlinks].</li> </ul> 371. 473. Size 41/4 in. by 81/4 in.; foll. 400. Usually ten lines in a page. A copious Shî’ah Prayer-book. Well written throughout, and mostly with vowel-points. Of the end of the eleventh and beginning of the twelfth century [=17th-18th century CE]. The following is a list of the principal contents: I.Foll. 1-11. Benedictions on Muḥammad, beginning: اللهم صلّ علی محمد سیّد المرسلین, and proceeding in the same style, only the concluding words of each benediction being varied. A Persian introduction precedes. II.Foll. 16-22. Some prayers, ascribed to ‘ALÎ; with Persian introduction and interlinear translation. III.Foll. 23-75, on paper sprinkled with gold, and all written in the same hand, contain: <ol> <li> Foll. 23—26. Another prayer of ‘ALÎ. </li> <li> Foll. 28-54. The great “<a href="https://en.wikipedia.org/wiki/Jawshan_Kabir">Coat of Mail</a>,” دعاء الجوشن الکبیر, handed down by السجّاد, i.e. <a href="http://worldcat.org/identities/lccn-n84007864/">‘ALÎ ZAIN AL-‘ÂBIDÎN</a>, from the Prophet, to whom it was communicated by Gabriel, in one of his campaigns. </li> </ol> Begins: اللهمّ انی اسئلک باسمک یا الله یا رحمن یا رحیم It is divided into one hundred sections (فصل), and preceded by an introduction. Cf. Cat. Mus. Brit. 77, and Cat. Lugd. iv. 345 [=<a href="https://mdz-nbn-resolving.de/details:bsb10800144">Catalogus codicum orientalium Bibliothecae Academiae Lugduno-Batavae</a>]. At the end of the introduction is the following note: نقل من حواشی المصباح للکفعمی. The seal of Fakhr al-dîn Muḥammad Ḥusainî (A.H. 1099) is impressed below. <ol> <li> Foll. 64-75. The little “Coat-of-mail Prayer,” دعاء الجوشن الصغیر, ascribed to the Imâm MÛSA KÂẒIM (d. A.H. 183, from whom it descended to ABU JA’FAR ṬÛSÎ (d. A.H. 460). The present text was collected during the years A.H. 503-514, from four different authorities, who received it from Ṭûsî, in Ramaḍan, 458, at the mausoleum of <a href="http://worldcat.org/identities/lccn-n80115654/">‘Alî Riḍa</a> (<a href="https://en.wikipedia.org/wiki/Mashhad">المشهد</a> المقدّس الغَرَوی), near Ṭûs. Their names are, Abu ‘Alî al- Ḥasan b. Muḥammad b. ‘Alî Ṭûsî, Abu’l-wafâ ‘Abd al-jabbâr ..Râzî, Najm al-dîn Abu’l-Faḍl.. Ḥusainî, of Jurjân, and Abu ‘Abdallah Muḥammad b. Aḥmad b. al-Shahriyâr, guardian of the mausoleum of ‘Alî.1 </li> </ol> The introduction, which contains the above statements, begins: و منه ایضا الدعاء المعروف بدعاء الجوشن المرویّ عن موسی بن جعفر الکاظم. The prayer commences: آلهی کم من عدوّ انتضی علیّ سیف عداوته. At the end of it (fol. 73v.) is added a charm, in several versions. Notes. This copy is derived from a MS. of Mîr Muḥammad Bâḳir Dâmâd, by whom the charm was added. It is very neatly written, and was transcribed by Muḥammad b. Ḥusain Ḥusainî Astarâbâdî, for Mîr ‘Abd al-wahhâb Ḥusainî Sammâkî Astarâbâdî, at Aḥmadnagar (ببلدة احمدنکر من بلاد هند دکن), in A.H. 1095. <ol> <li> Between the two pieces last mentioned (foll. 54-64) the Burdah has been inserted, written across the pages. </li> </ol> The remainder, which, with the exception of the concluding portion, is written in one hand, contains: IV. Foll. 76-106. Several prayers, ascribed to ‘ALÎ. <ol> <li> Fol. 76. A prayer in verse, from the Dîwân of ‘Alî, as edited by Saiyid Raḍî al-dîn. It begins: </li> </ol> لک الحمد یا ذا الجود و المجد و العلی تبارکت تعطی من تشاء و تمنع. With interlineation, notes, and introduction, in Persian. <ol> <li> Fol. 80. هذا دعاء المخمّس مروی عن امیر المؤمنین الخ. </li> </ol> Another prayer in five-lined strophes, beginning: یا سماع الدعاءِ و یا رافع السماءِ و یا دائم البقاءِ و یا واسع العطاءِ لذی الفاقة العدیمِ. There follows an advice how to use these two prayers, in Persian. <ol> <li> Fol. 87v. دعاء صباح از حضرت امیر المؤمنین الخ. </li> </ol> A morning prayer, beginning: اللهمّ یا من دلع لسان الصباح بنطق تبلّجه; with a Persian interlinear translation. <ol> <li> Fol. 103. A miraculous prayer, said to have been recited by ‘ALÎ before the battle of Nahrawân. It was subsequently communicated by the Imâm Mahdî to SA’ÎD السمِّری. </li> </ol> It begins: فَأَوْجَسَ فی نَفْسِهِ خِیفَةً مُوسَی (Sû. 20, 70). The introduction is in Persian. This piece was copied at Lahore, in Ramaḍân, 1098 (year thirty-one of Aurangzîb), from a MS., which had been transcribed at Tabrîz, A.H. 1090, from the copy of Mîrzâ Ibrâhîm, Wazîr of Âzarbaijân. The latter copy was derived from a MS. in the handwriting of Shaikh Mufîd (d. A.H. 413). V. Foll. 109-121. A long prayer without title, beginning: اللهمّ انت الملک الحق المبین; to which is added (fol. 121)دعائی که بعد از (ختم) سیفی باید گفت, and (fol. 122) اختتام دعاء السیفی, the latter ascribed to ‘ALÎ. Hence it would appear that the first prayer is the دعاء السیف itself. This prayer seems to be also attributed to ‘ALÎ, and is mentioned in Cat. Bodl. ii. 393, 6; Cat. Mus. Brit. 382a; Flügel, Hdss. Wien, iii. 165, etc. VI. Foll. 123v.-129. An advice how to use the حزب البحر of Shâdhilî. In Persian. VII. Foll. 130-152. A long prayer, beginning: الهی من ذا الذی دعاک فلم تجبه. It is preceded by a note in Perisan, in which it is called دعای علوی مصری, and its origin related as follows. MUḤAMMAD B. ‘ALÎ ‘Alawî Ḥusainî Miṣrî, persecuted by a tyrannical governor, fled to Karbalâ. Here the Imâm Mahdî صاحب الزمان appeared to him in a dream, and taught him this prayer, which on its first recital caused the instant death of the tyrant. VIII. Foll. 155v.-163. Prayers for Muḥammad and the twelve Imâms, to be recited on the seven week-days as follows: on Saturday, the prayer for Muḥammad; on Sunday, the prayer for ‘Alî; on Monday, the prayers for Ḥasan and Ḥusain; on Tuesday, those for Zain al-‘âbidîn, Muḥammad Bâḳir, and Ja’far Ṣâdiḳ; on Wednesday, those for Mûsa Kâẓim, ‘Alî Riḍa, Muḥammad Taḳî, and ‘Alî Naḳî; on Thursday, the prayer for Ḥasan ‘Askarî; and on Friday, that for Mahdî صاحب الزمان. Each prayer represents a visit to the respective sanctuary. Beginning: روز شنبه زیارت حضرت رسول..نیّت کند که زیارت حضرت رسول..میکنم قربةً الی الله اشهد ان لا اله الّا الله. IX. Foll. 164-174. A prayer to be recited on Friday evening; with a Persian introduction. X. Foll. 175-182. من منهاج الصلاح دُعآء العَبَرات یدعی للحوائج العظام مروی عن الصادق عن امیر المومنین علیهما السلام. The “Prayer of Tears,” so called from its beginning, اللهم یا راحم العبرات. It is taken from the work of IBN MUṬAHHAR ḤILLÎ, mentioned above (no. 342). XI. Foll. 184-216. Prayers for the Imâms, taken from Ṭûsî’s مصباح المتهجّد.1 <ol> <li> Foll. 184-196. هذه الصلوات علی النبی و آله من املاء سیدنا و مولانا ابا (!) محمد الحسن بن علی العسکری علیهما السلام. </li> </ol> Prayers for the Prophet and the Imâms, ascribed to the eleventh Imâm, ḤASAN ‘ASKARÎ, who dictated them to ‘Abdallah b. Muḥammad, at Surr-man-râ. A.H. 255. Beginning: اخبرنا جماعة من اصحابنا عن ابی المفضّل الشیبانی قال حدثنا ابو محمد عبدالله بن محمد العابد بالدالیة لفظا قال سالت مولای ابا محمد الحسن بن علی الخ. The first prayer is for Muḥammad, ‘Alî, and Fâṭimah; the second for Ḥasan and Ḥusain; and each following one for one of the other Imâms, including ‘Askarî himself, and his successor, Mahdî ولیّ الامر المنتظر. <ol> <li> Foll. 196-201. دعاء مرویّ عن صاحب الزمان عم. </li> </ol> A prayer for Muḥammad and his family, attributed to Mahdî. It was revealed to ABU’L- ḤASAN ḌARRÂB Iṣfahânî, at Makkah. The Isnâd of this prayer is omitted for brevity’s sake. It begins: اللهمّ صلّ علی محمد سیّد المرسلین. <ol> <li> Foll. 201-207. الدعاء لصاحب الامر المرویّ عن الرضا عم. A prayer for Mahdî, the Imâm who is to come, derived from ‘ALÎ RIḌA by YÛSUF B. ‘ABD AL-RAḤMÂN. </li> </ol> Begins: اللهم ادفع عن ولیّک و خلیفتک. <ol> <li> Foll. 207-216. الدعاء فی غیبة القائم من آل محمد. </li> </ol> A similar prayer, by ABU ‘AMR ‘OMARÎ, who dictated it to Abu ‘Alî Muḥammad b. Humâm,1 etc. Begins: اللهمّ عرِّفْنی نفسک. XII. Foll. 216-225. A Ḳaṣîdah in praise of the Prophet and his family, by SAIYID ḤIMYARÎ (Abu Hâshim Ismâ’îl b. Muḥammad, d. A.H. 179 or 171), the same as Cat. Mus. Brit. 402, xi. It is preceded by an introduction, which begins: اقول وجدت فی بعض تالیفات اصحابنا انّه روی باسناده عن سهیل بن زبیان قال دخلت علی الامام علی الخ. From this we learn that the Ḳaṣîdah was composed by the poet in Heaven, and that it was first made known to the world by ‘ALÎ RIḌA, who learned it in a dream. With an interlinear Persian translation. XIII. Foll. 225-233. A prayer for ‘Alî. It begins: اللهم صلّ علی علیّ امیر المؤمنین. XIV. Foll. 234-275. A long prayer for Muḥammad, beginning: الصلوة و السلام علی من خلقه الله من نوره. A considerable portion of it consists of verses from the Koran, which are invariably introduced by the words الصلوة و السلام علیک یا من قال الله تعالی فی حقّه. Foll. 260-65 Have been reversed in binding. XV. Foll. 276-311. Names and attributes of God, selected from the Koran. According to the Persian introduction, this selection was made by ‘ALÎ during Muḥammad’s lifetime, with his and Gabriel’s approbation. XVI. Foll. 316-325. هذه مناجاة النفس لعلی بن الحسین عم. A prayer, ascribed to ‘ALÎ ZAIN AL-‘ÂBIDÎN. The name of it is taken from the beginning, آه وانفساه. It is followed (fol. 324) by ‘ALÎ’s night prayer, inscribed کان امیر المؤمنین عم یدعو فی جوف اللیل. It begins: الهي كم من موبقة. The rest of the MS. contains chiefly selections from the Koran. XVII. Foll. 385-399, of different paper, and added at a somewhat later date, contain: <ol> <li> Prayers for Muḥammad and the twelve Imâms, beginning: اللهم صلّ علی النبی الامّی العربی الهاشمی القرشی المکی المدنی. </li> <li> (Fol. 394). دعاء استشفاع دوازده امام خواجه نصیر الدین طوسی رحمه الله. Invocations of ‘Alî, Fâṭimah, and the Imâms in succession, ascribed to NAṢÎR AL-DÎN ṬÛSÎ (d. A.H. 672). </li> </ol> Beginning: اللهمّ انّی اسئلک و اتوجّه الیک بنبیّک. This piece is written in a bold hand, by ‘Izz al-dîn Ḥasan, A.H. 1127. Red lines round the pages. Bound breadthways. [<a href="http://doi.org/10.5281/zenodo.4085990">Johnson</a>.]   1 See no. 334. 1 See his Fihrist, p. ۲۸۸, I. 6, and above, no. 342. 1 See regarding him Ṭûsî, p. ۳۲۴.

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Prayers and Charms [IO Islamic 2939]

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 2939 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 378 here with further notations and hyperlinks].</li> </ul> 378. 2939. Size 111/4 in. by 8 in.; foll. 305. Number of lines varying. <ol> <li> Foll. 7-72. Jazûlî’s دلائل الخیرات, terminating abruptly. The earlier portion is accompanied by an interlinear translation in Javanese in the Arabic character. </li> <li> Foll. 72-251. Tracts in Javanese of the same kind, between vacant leaves. </li> <li> Foll. 251v.-257. <ol> <li> Some verses of the Koran, inscribed in Javanese ڤُنِکَ آیات ڤِیتُ. </li> <li> The personal description of the Prophet, attributed to ‘ALÎ; the same as in the preceding no. </li> </ol> </li> <li> Foll. 257v.-261. A short prayer in commemoration of ‘Abd al- ḳâdir Gîlânî, followed by a long prayer, inscribed ڤُنِکَ اَیَة لِمَا لَسی. </li> <li> Foll. 265-279. Extracts from a work of BÛNÎ (الامام البوی؟), on the names of God. </li> </ol> Beginning: الفائدة التاسعة و الاربعون فی فوائد اسماء شریفة. With an interlinear Javanese translation. <ol> <li> Foll. 281-305. Special prayers, forms of daily prayer, and selections from the Koran, mixed with tracts in Javanese. </li> </ol> Written in a large inelegant character, the Arabic portions with vowel-points, but incorrect.

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Prayers and Charms [IO Islamic 2619]

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 2619 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 377 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/98/mode/2up">377</a>. 2619. Size 8 in. by 51/4 in.; foll. 160. Eleven lines in a page. I. Foll. 1-8. A description of the personal appearance of the Prophet (صفة النبی) ascribed to ‘ALÎ, which is to serve as a talisman. Begins: قال علی بن ابی طالب کرم الله وجهه سمعت عن النبیّ صلعم یقول یا علی ما من عبد مؤمن یکتب صفتی هذه ثم یضعها فی بیته لم یقرب ذلک البیت شیطان الخ. <ol> <li> Foll. 8v.-120. Abu ‘Abdallah Muḥammad b. Sulaimân <a href="https://id.loc.gov/authorities/names/n78093327.html">JAZÛLÎ’S </a>(d. A.H. 870) <a href="https://search.worldcat.org/title/dalail-al-khayrat/oclc/945200713">دلائل الخیرات</a>. </li> </ol> Ends: ختم هذا الکتاب دلائل الاخرة فی اللیل خمس (!). <ol> <li> Foll. 121-138. Various prayers and pious ejaculations, with introductions and explanations in Javanese written in the Arabic character. </li> <li> Foll. 139-160. A prayer-book, containing invocations of God by every Sûrah of the Koran in succession, etc. </li> </ol> Begins: اللهم انّک تعلم سرّی. Ends: تمت کتاب کَنْزُ العَرَسْ. Written in different large and inelegant hands, apparently in Java.

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zenodo32/100

Prayers and Charms [IO Islamic 2261]

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 2261 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 376 here with further notations and hyperlinks].</li> </ul> 376. 2261. Size 81/2 in. by 41/2 in.; foll. 81. Eleven lines in a page. I. Foll. 1-34. A work on the nativity of Muḥammad (مولد النبی), in the legendary style, mixed with prayers and poetry. The author is not known. It begins with the first Sûrah; next follow the words, هذا کتاب مولد النبی صلعم بسم الله ..الحمد لله الذی شرّف الانام بصاحب المقام الاعلی. It concludes (fol. 31): تم المولد الشریف العظیم مولد المصطفی, and is followed by a prayer. <ol> <li> Foll. 35-64. Another work of the same kind. </li> </ol> It begins also with the first Sûrah, after which follow the words, هذا مولود النبی صلی الله علیه بسم الله ..سبحان العزیز الغفار، الحلیم الستار،. It concludes (fol. 62): تم المولد الشریف العظیم مولده المصطفی صلعم, and is followed by a prayer, دعاء مولود النبی. <ol> <li> Foll. 65-81. Various prayers and benedictions on the Prophet, and on ‘Abd al- ḳâdir Gîlânî, mostly in verse. </li> </ol> Well written in a large hand. Ornamented with red lines. Seal of Nuṣrat Jang. [College of Fort William, 1825.]

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zenodo32/100

Prayers and Charms [IO Islamic 2821] کتاب امان الاخطار

<ul> <li>Prayers and Charms.</li> <li>This manuscript is now IO Islamic 2821 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 341 here with further notations and hyperlinks].</li> </ul> 341. 2821. Size 71/2 in. by 51/4 in.; foll. 112. Seventeen lines in a page. کتاب امان الاخطار A Vade-mecum for Travellers, comprising prayers and ceremonies to be performed, and amulets and remedies to be used by them for their safety. It was compiled by RAḌÎ AL-DÎN ABU’L-ḲÂSIM <a href="http://www.worldcat.org/identities/lccn-nr89015513/">‘Alî b. Mûsa</a> b. Ja’far b. Muḥammad b. <a href="http://worldcat.org/identities/lccn-nr89015361/">Muḥammad b. Ṭâ’ûs (ṬÂ’ÛSÎ) ‘Alawî Fâṭimî</a>, a Shî’ite and chief (نقیب) of the Saiyids, who probably lived in the latter part of the seventh century. This treatise is properly entitled <a href="http://doi.org/10.5281/zenodo.4905542">الامان من اخطار الاسفار والازمان</a>. Cf. <a href="https://en.wikipedia.org/wiki/Ka%C5%9Ff_az-Zun%C5%ABn">Ḥ. Kh</a>. i. 433. Begins: یقول مولانا الافضل الاکمل الاورع العابد المرابط المجاهد.... الحمدلله الذی استجارت به الارواح بلسان الحال فی اخراجها من العدم فاجارها In thirteen chapters, each subdivided into sections (فصل), a list of which is inserted in the preface. The chapters are on the following subjects: I. فیما نذکر من کیفیة العزم و النیة للاسفار و ما یحتاج الیه قبل الخروج من المسکن و الدار, in fifteen sections; II. (fol. 19v.) فیما یصحبه الانسان معه فی اسفاره للسلامة من اخطاره و اکداره, in five sections; III. (fol. 24) فیما نذکره مما یصحبه الانسان معه فی السفر من الرفقاء و المهام و الطعام, in four sections: IV. (fol. 29v.) فیما نذکره من آداب لبس المداس و النعل و السیف و العدة عند الاسفار,in three sections; V. (fol. 37) فیما نذکره من استعداد العوذ للفارس و الراکب عند الاسفار و للدواب للحمایة من الاخطار, in five sections; VI. (fol. 45) فیما نذکره مما یحمله صحبته من الکتب التی تعین علی العبادة و زیادة السعادة, in thirteen sections; VII. (fol. 53v.) فیما نذکره اذا شرع الانسان فی خروجه من الدار للاسفار و ما یعمله عند الباب و عند رکوب الدواب, in five sections; VIII. (fol. 60v.)فیما نذکره عند المسیر و الطریق و مهمات حسن التوفیق و الامان من الخطر و التعویق, in three sections; IX. (fol. 62v.) فیما نذکره اذا کان سفره فی سفینة او عبور فیها و ما یفتح علینا من (فی) مهمّاتها, in twenty-five sections; X. (fol. 76) فیما نذکره مما نقول عند النزول من المروی المنقول و ما یفتح علینا من زیادة فی القبول و ما یتحصن به من المخوفات من الدعوات, in twelve sections; XI. (fol. 88v.)فیما نذکره من دواءٍ لبعض جوارح الانسان فیما یعرض فی السفر من سقم الابدان و فیه کتاب بُرءٍ ساعةٍ لابن زکریاء واضح البیان, comprising the whole treatise of <a href="https://www.worldcat.org/identities/lccn-n80133010/">Abu Bakr Muḥammad b. Zakarîyâ RÂZÎ</a>, the celebrated physician (d. A.H. 311 or 320). This treatise begins: الحمدلله هو اهله و مستحقه...هذا کتاب (fol.89) الفه محمد بن زکریاء الرازی فی الطب و ترجمة برء ساعة قال ابو بکر احمد (sic) ابن زکریاء الرازی کنت عند الوزیر ابی القاسم عبدالله فجری بحضرته ذکر شئ فی الطب الخ;1 XII. (fol. 93) فیما جرّبناه و اقترن بالقبول, on amulets tried by the author’s own experience, in five sections; XXIII. (fol. 94) فیما نذکره من کتابٍ صنّفه قسطا بن لوقا لابی محمد الحسن بن مخلد فی تدبیر الابدان فی السفر للسلامة من المرض و الخطر ننقله بلفظ مصنّفه, consisting only of the treatise of <a href="https://www.worldcat.org/identities/lccn-n80106962/">ḲUSṬA B. LÛḲA</a>. See on this treatise [i.e. that of <a href="http://worldcat.org/identities/lccn-n80106962/">Lūqā</a>], <a href="https://hdl.handle.net/10079/digcoll/2845405">Cat. Mus. Brit.</a> 204 [ed. note: = p. 204, part of BL Add 7527 Rich]. Neatly written, of the eleventh century. The last two pages contain an extract from الدُرّ النظیم, i.e. probably the treatise of <a href="https://id.loc.gov/authorities/names/nr92020151.html">IBN AL-KHASHSHÂB</a>, on the properties of some verses of the Koran, mentioned in <a href="https://en.wikipedia.org/wiki/Ka%C5%9Ff_az-Zun%C5%ABn">Ḥ. Kh</a>. iii. 197. This extract begins: قال الامام الغزالی انّ فی القران العظیم اربع آیات. It is written by a different hand. The first eight leaves are misplaced; they should stand in the following order: 1, 4, 2, 3, 6, 7, 5, 8. Worm-eaten. [Bibl. <a href="https://www.worldcat.org/identities/lccn-no91006101/">Leydeniana</a>.]   1 Cf. Cat. Bodl. I., p. 288, xeii. 6.   <ul> <li>[ed note: Quick <a href="https://www.qdl.qa/en/archive/81055/vdc_100024394061.0x000001">link </a>to British Library manuscript Or 11314 of ʻAlī ibn Mūsá Ibn Ṭāwūs dated 28 Dhū al-Ḥijjah 1092 [= 1682 CE], digitised in collaboration with the <a href="https://www.qnl.qa/ar">Qatar National Library</a>, Doha]</li> <li>[ed note: Quick <a href="https://www.fihrist.org.uk/catalog/person_47563727">link</a> to Eton Pote 331 and SOAS ms 381289 manuscripts of ʻAlī ibn Mūsá Ibn Ṭāʾūs/Ṭāwūs]</li> <li>[ed note: Quick <a href="https://www.fihrist.org.uk/catalog/work_1994">link</a> to Cambridge manuscript Gg. 5.16 of <a href="https://www.fihrist.org.uk/catalog/work_1994"> الدُرّ النظیم</a>]</li> </ul>

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zenodo28/100

Prayers and Charms [IO Islamic 1860]

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 1860 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 359 here with further notations and hyperlinks].</li> </ul> 359. 1860. Size 91/2 in. by 43/4 in.; foll. 248. Twenty-one and ten lines in a page. <ol> <li> Foll. 9-200. A Commentary (ممزوج) on the preceding work, by Ibrâhîm b. Muḥammad b. Ibrâhîm ḤALABÎ (d. A.H. 956). This is the abridgement which the author made from his larger commentary, called غنیمة المتملّی. It is simply named شرح منیة المصلّی. See Ḥ. Kh. vi. 228; Aumer, Hdss. Münch. 50 sq.; and Flügel, Hdss, Wien, iii. 118 sq. </li> </ol> Neatly written. Dated Tuesday, 17th Ṣafar, 1096. Numerous marginal notes, extracted from the larger commentary, and from various other works. A small ornament on the first page, and coloured lines round the others. The vacant leaves at the beginning and end of this piece are filled with various extracts, traditions, Fatwas, etc., written in the same hand. Amongst them is a list of the sections of the present work (foll. 3v.-4r.). Foll. 205v.-208. Short Rules of Inheritance, written like the preceding. Foll. 209-210. Various extracts, amongst them (fol. 210v.) one from ریاض الصالحین, and, on the margin of the same page, another from تفسیر زاهدی, both of some length. Foll. 211-223. A Persian treatise on Dress. It is imperfect at the beginning, but it is described at the end as an extract from کتاب جیبی. Foll. 224-227 are vacant, but enclosed with coloured lines like the rest. <ol> <li> Foll. 229-248: الجزء الاول من نسخة ..1 فی علم الفرائض والله اعلم بالصواب. An anonymous treatise on the Law of Inheritance. </li> </ol> Begins: اعلم ان الرجل اذا مات. Imperfect at the end. Plainly written in a large hand, with numerous notes. This part of the volume being of a smaller size, the single sheets of it have been bound higher and lower alternately, so as to fit the size of the rest. Part of the margin of it has been cut off. Both parts of this volume bear the seal of Nuṣrat Jang, the first also a note stating that it had been bought of Saiyid Ḥusainî ‘Aidarûs, at Mailâpûr. Cf. Stewart’s Catal. 151, liii. [Tippu.]   1Cut off.

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