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47 results for “ceremony”
Supplementary data for the article "Ayahuasca Users in Estonia: Ceremonial Practices, Subjective Long-Term Effects, Mental Health and Quality of Life"
<p>The dataset contains qualitative data from a study of ayahuasca users in Estonia:</p> <p>Appendix 1 - Appendix 6: free-text answers (shuffled and edited for protection of confidentiality of the respondents), in Estonian.</p> <p>Appendices 7 and 8: study-specific questionnaires, in Estonian.</p> <p>The dataset provides supplementary information for the article "Ayahuasca Users in Estonia: Ceremonial Practices, Subjective Long-Term Effects, Mental Health and Quality of Life" (authors Helle Kaasik and Kairi Kreegipuu from University of Tartu, Estonia), submitted to <a href="https://www.tandfonline.com/loi/ujpd20">the Journal of Psychoactive Drugs</a> on April 30, 2019 and accepted for publication on December 3, 2019. More information about the study is available from Helle Kaasik (<a href="mailto:helle.kaasik@ut.ee">helle.kaasik@ut.ee</a>).</p> <p> </p> <p>In Estonian:</p> <p>Andmehulk sisaldab kvalitatiivseid andmeid Eesti ayahuasca kasutajate uurimisest.</p> <p>Lisa 1-6: vabatekstilised vastused (juhuslikus järjekorras ja toimetatud vastajate konfidentsiaalsuse tagamiseks);</p> <p>Lisa 7-8: uurimuses kasutatud küsimustikud.</p> <p>Andmestik on täienduseks teadusartiklile "Ayahuasca Users in Estonia: Ceremonial Practices, Subjective Long-Term Effects, Mental Health and Quality of Life", mille autorid on Helle Kaasik ja Kairi Kreegipuu Tartu Ülikoolist. Artikkel on saadetud avaldamiseks ajakirjale <a href="https://www.tandfonline.com/loi/ujpd20">Journal of Psychoactive Drugs</a>. Kommentaarid ja küsimused töö kohta on oodatud Helle Kaasiku e-mailile <a href="mailto:helle.kaasik@ut.ee">helle.kaasik@ut.ee</a></p>
Cántaro ceremonial
Source: Objaverse 1.0 / Sketchfab
Ceremonial seat (osa´osa)
Ceremonial seat (osa´osa), Lahusa, close by susuwa river, Gomo district in Nias, Indonesia, 18th century, stone. Musée du cinquantenaire (Brussels, Belgium). Made with pictures 160 with Memento Beta. It is a circular seat in stone with four corner. Leader or noble were using it in the village. The seat present the head of a lasara, mythic animal aiming to protect the people. On the neck, we have a kalabubu, necklace sign of courage and hunting skill. For more updates, please consider to follow me on Twitter at @GeoffreyMarchal. (https://twitter.com/GeoffreyMarchal) Source: Objaverse 1.0 / Sketchfab
Vasija ceremonial. Pucará
Source: Objaverse 1.0 / Sketchfab
FIGURE 8 in Flower of the heart, Magnolia yajlachhi (subsect. Talauma, Magnoliaceae), a new species of ceremonial, medicinal, conservation and nurse tree relevance in the Zapotec culture, Sierra Norte de Oaxaca, Mexico
FIGURE 8. Magnolia yajlachhi (left side). A. Open flower. C. Mature fruit before dehiscence. E. Fruit axis with seeds, after circumscissile dehiscence. Magnolia mexicana (right side) B. Open flower. D. Mature Fruit before dehiscence. F. Fruit axis with seeds, after circumscissile dehiscence. (Photographs: A, C and E by R. Domínguez Yescas; B, D and F by R. Sánchez Cuahua).
FIGURE 7. A. Flower bud bouquet. B in Flower of the heart, Magnolia yajlachhi (subsect. Talauma, Magnoliaceae), a new species of ceremonial, medicinal, conservation and nurse tree relevance in the Zapotec culture, Sierra Norte de Oaxaca, Mexico
FIGURE 7. A. Flower bud bouquet. B. Procession of Good Friday in San Juan Yatzona, using flower buds. C. Sculpture of Jesus on a donkey decorated with flower buds. D. Men of San Juan Yatzona decorating with Magnolia flower buds. E. Altar at San Juan Yatzona´s church decorated with flower buds and bromeliads. F. Tomb in cemetery adorned with Magnolia flower buds (Photographs: A by J. Bautista-Vargas, B by D. Sánchez-Luna, C–D and E by S. A. Hernández-Merlín, F by J. A. Vázquez-García).
FIGURE 6 in Flower of the heart, Magnolia yajlachhi (subsect. Talauma, Magnoliaceae), a new species of ceremonial, medicinal, conservation and nurse tree relevance in the Zapotec culture, Sierra Norte de Oaxaca, Mexico
FIGURE 6. Magnolia yajlachhi at Llano de Piedra. A–B Two kinds of visiting beetles. C–D, F–H. Piercing the flower by beetles (possibly Cyclocephala). E. Two-stem tree (Photographs: A–H by R. Domínguez-Yescas).
FIGURE 5. Magnolia yajlachhi. A in Flower of the heart, Magnolia yajlachhi (subsect. Talauma, Magnoliaceae), a new species of ceremonial, medicinal, conservation and nurse tree relevance in the Zapotec culture, Sierra Norte de Oaxaca, Mexico
FIGURE 5. Magnolia yajlachhi. A. Sterile fruits of a cultivated tree at Juquila Vijanos, Oaxaca, B–D. Fruit, and fruit axis with seeds at Llano de Piedra, E–F. Flowers of a tree within a coffee plantation in Llano de Piedra, Juquila, showing rusty spots due to visiting beetles (Photographs: A–F by R. Domínguez-Yescas).
FIGURE 4. Magnolia yajlachhi. A. Leaves from a young shoot, found under shade. B in Flower of the heart, Magnolia yajlachhi (subsect. Talauma, Magnoliaceae), a new species of ceremonial, medicinal, conservation and nurse tree relevance in the Zapotec culture, Sierra Norte de Oaxaca, Mexico
FIGURE 4. Magnolia yajlachhi. A. Leaves from a young shoot, found under shade. B. Leave exposed to direct sunlight. C. Spathaceous bract protecting the young flower bud. D. Heart shaped flower bud fully grown. E. Flowers at female phase, with sepals at an angle of ca. 30 degrees from the axis, barely opening for beetle entrance. F. Flower at female phase with perpendicular sepals, starting to close, usually with insects inside. G. Flower with reflexed sepals at an angle of ca. 80 degrees. H. Receptive gynoecium, female phase, with stamens. I. Receptive gynoecium (female phase, with stamens removed. J. Stamens. (Photographs: A, E and H–I by J. A. Vázquez-García; B–D, F–G and J by R. Domínguez-Yescas; G and H).
FIGURE 3 in Flower of the heart, Magnolia yajlachhi (subsect. Talauma, Magnoliaceae), a new species of ceremonial, medicinal, conservation and nurse tree relevance in the Zapotec culture, Sierra Norte de Oaxaca, Mexico
FIGURE 3. Magnolia yajlachhi at San Juan Juquila Vijanos, Oaxaca. A–B. Bernardo Domínguez Yescas and his wife, Ma. Luisa PascualYescas, the family that transplanted and cared for seedlings for over a decade, until the trees flowered and turned out to be a new species. C. First documented (2010) open flower at male phase for this species. D. Flower bud flower of the heart, ready to be harvested for decoration, each tree producing up to 200 flower buds. E. Female phase (1:30 pm), with ca. perpendicular sepals, partially opened for beetle entrance, closing latter at night. F. Male phase (8:01 am) fully open flower, after pollen shedding (Photographs: A, D–F by J.A. Vázquez-García; B–C by R. Domínguez-Yescas).
FIGURE 2. Magnolia yajlachhi. A. Flowering branch. B. Flower with reflexed sepals. C in Flower of the heart, Magnolia yajlachhi (subsect. Talauma, Magnoliaceae), a new species of ceremonial, medicinal, conservation and nurse tree relevance in the Zapotec culture, Sierra Norte de Oaxaca, Mexico
FIGURE 2. Magnolia yajlachhi. A. Flowering branch. B. Flower with reflexed sepals. C. Receptive gynoecium (female phase), still retaining the stamens. D. Leaf venation. E. Flower bud without spathaceous bract. F. Fruit axis. G. Fruit. (By Edgar Esau Vázquez Verdejo).
VERTEDERO CEREMONIAL
Source: Objaverse 1.0 / Sketchfab
Using Cultural Ceremonies to Reduce Intimate Partner Violence and HIV Transmission
ClinicalTrials.gov study NCT02311699. IPD Sharing: Not stated. Countries: 1. Publications: 4.
Guro People Zamble Society Ceremonial Mask
From the Guro People of Cote D' Ivoire. One of a kind, lost wax cast bronze with rich varied brown patina in the form of an elephant's head with oval ears, zigzag pattern at hair line, open slit eyes, notched line down center of face, arched twisted rope patterns, small tusks with wrapping around base, ringed trunk with open nostril. Source: Objaverse 1.0 / Sketchfab
Djimini-Senoufo People Hand-held Ceremonial Mask
This fly whisk comes from the Djimini-Senoufo People of Cote d'Ivoire. It has a rounded circular handle with with an elephant standing on top of it. The handle is carved wood with a brown patina, covered with 24K red gold leaf. The shaft of the handle has ancestral faces. The horse tail attachment for shooing flies is missing. Source: Objaverse 1.0 / Sketchfab
Yoruba People Ceremonial Dance Mask
Carved wood with dark brown black patina with white kaolin and green vegetable pigment in the form of a male face with strong face, accented raised eyebrows, coffee bead eyes with holes pieced in center for dancer's viewing, fine nose and mouth, 3 pattern scarification emphasized with green coloring, 4 lined scarification around outer edges of face, diamond-shaped ears with white kaolin, prominent lined beard, white colored band at hairline, double row of carved notched motifs, flat top with large upright projection with wider piece flowing backward with dark coloration, holes around perimeter for attachment, evidence of extensive prolonged use. Source: Objaverse 1.0 / Sketchfab
Kero (Quero), Vaso Ceremonial Incaico
La producción de keros comenzó en el Período Intermedio Temprano (100-600 dC). Las culturas de los Andes se convirtieron y se entremezclaron a través de estas ceremonias y contribuyeron a una mayor estratificación de clases debido a su énfasis en la jerarquía y la autoridad. El qirus jugó un papel importante en estas ceremonias. La importancia política del kero se destaca por los enormes retratos de piedra que se pueden encontrar en el epicentro del centro imperial de Tiwanaku, Bolivia, que contienen representaciones de keros. Estos retratos son representaciones extravagantes de los fundadores políticos que ponen de relieve su estatus de élite a través de su ropa de lujo y la presencia de una bandeja de tabaco y un qiru en cada una de sus manos. Hay una fuerte conexión religiosa con el kero también. Chicha fue importante libación ritual y ofrenda en la antigua cultura andina. Chicha se sirve en qirus, en una versión especial copa del qiru estaba muy estrechamente relacionada con la "Ceremonia de Sacrificio" Source: Objaverse 1.0 / Sketchfab
Wadja People Ceremonial Shoulder Mask
Carved wood with natural light brown rich patina of a small shoulder mask in the form of a simple head with small facial features, and scarification, crest, and ro coiffure, elephant-like ears with open center emerging from below head, straight longer neck wrapped with indigenous rope. Base of mask has rounded top with two rectangular sides. Source: Objaverse 1.0 / Sketchfab
Vaso ceremonial incaico
Vaso ceremonial incaico que representa un pie calzando una sandalia. Esta vasija procede del Cuzco y posiblemente fue utilizada para fines ceremoniales, para beber chicha. La chicha en el imperio Inca era elaborada a partir de maíz, siendo un importante elemento para la ceremonialidad del Estado y el establecimiento de relaciones sociales. Source: Objaverse 1.0 / Sketchfab
Pieza ceremonial mapuche (Kollon)
Pieza ceremonial mapuche (Kollon) ubicada en insituto de educación rural en huiscapi, comuna de loncoche, chile. El kollón es usado por un personaje enmascarado llamado curiche encargado de abrir paso a la machi y mantener el orden durante ceremonias para hacer cumplir el ritual, como por ejemplo, delimitando el espacio sagrado durante el nguillatún. Esta pieza consta de un rostro humano esquemático tallado en madera nativa, color oscuro, con aplicaciones de vellón de lana de oveja en bigote y cejas. Es un rostro de forma ovalada, con ojos y boca perforados y nariz recta sobresaliente. Superficie irregular, dejando visible la huella de la herramienta, suave al tacto y con ligero lustre causado por el uso y paso del tiempo. Source: Objaverse 1.0 / Sketchfab
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International Brain Laboratory public data
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OpenNeuro
OpenNeuro is a free, open platform for sharing neuroimaging datasets, with public search, dataset pages, and download paths for web, S3, DataLad, and the OpenNeuro CLI.