Find research datasets worth reusing
Search datasets from major research repositories and use ShareScore to quickly assess how well each record supports discovery, access, and reuse.
587
datasets available to search
ShareScore release 0.9.0
Dataset results
587 results for “Church”
Paphos, Cyprus. Tomb niche, Latin church in the Chrysopolitissa complex.
<p>Paphos, Cyprus. Tomb niche, north side of the Latin church in the Chrysopolitissa complex, as documented in 1974.</p>
Paphos, Cyprus. General view of the Latin church in the Chrysopolitissa complex.
<p>Paphos, Cyprus. General view of the Latin church in the Chrysopolitissa complex, seen from the south east, as documented in 1974.</p>
The Church as the Family of Trinity: The Identity and Mission of the Laity
<p><i>The Church as a communion of believers is rooted in Jesus Christ, the founder. The Holy Trinity is the source of the communion of the Church. The Church grows through missionary activities conducted by different ministries (clergy, laity and other ministries). Important questions arise from this premise; what is the role and place of the lay people in the Church's missionary activities? Is the presence of the lay people recognized in the Church? If yes, in what which ways? By virtue of the sacrament of baptism all faithful share a responsibility for the Church's mission. All baptized faithful share common priesthood through baptism. However, what is the limitation between the lay faithful and the Orders by the Holy Spirit in terms of participating in missionary activities? Upon this reflection, it is anticipated that it is better to balance and harmonize this problem by researching on the Church as the Family of Trinity. This paper therefore discusses the identity and mission of the laity in the Church by showing the position of the lay faithful to the Church's apostolate. In this paper, I recognize that, the common priesthood of the faithful and that of ministerial or hierarchical priesthood are nonetheless interrelated. This implies that, each of them in its own special way participates in one priesthood of Christ. Therefore, equality does not cancel the diversity in the ministries. This diversity is due to the Holy Spirit through which the Church is ordered and governed by a wonderful diversity. The model taken is of the Church as the Family of Trinity. That is, the communion of the Father, the Son and the Holy Spirit as the model to the earthly Church. The aim of the Church as family of Trinity is to restore the correct balance and relationship between the institutional aspects of the Church and mystical. The two realities are inseparable and need each other. However, the whole purpose of the visible society is to proclaim and draw its members into the mystery of communion. This paper is primarily contextual to Africa. Its reflection is that; because of pyramidal Catholic Church in Africa, many lay Catholic faithful do not feel at home in the Catholic Church. The researcher believes that, fraternity has been wiped away because of the institutional model. Basing on the Trinitarian ecclesiology therefore, the Church as family of Trinity places all faithful as equal despite the hierarchical organization of the Church. Ultimately, this will lead to a life of brotherhood and sisterhood. The recognition and the awareness of the laity of their mission in the Church and in the world, makes the lay people to witness their believe in words and deeds especially in the education of the young generation. </i></p>
Atlas of the Latin Church in the Polish-Lithuanian Commonwealth in the Eighteenth Century
<h2>Atlas of the Latin Church in the Polish-Lithuanian Commonwealth in the Eighteenth Century (v1)</h2> <p><strong><a href="https://geo-ecclesiae.kul.pl/apps/latin-church-1772" rel="nofollow">The application "Atlas of the Latin Church in the Polish-Lithuanian Commonwealth in the Eighteenth Century"</a></strong> was prepared by the Institute for the Historical Geography of the Church in Poland on the basis of data published in the work of S. Litak with the same title (TNKUL, Lublin 2006). The original database prepared by B. Szady was created in 1993-1996 prior to the publication of the previous edition of Litak's study ("The Latin Church in the Polish-Lithuanian Commonwealth around 1772: Administrative Structures", Institute of East-Central Europe, Lublin 1996, Religious and Ethnic Communities in the Polish-Lithuanian Commonwealth in the Second Half of the 18th Century, 1). Work carried out over the next decade resulted in the development of the source base, additions and corrections. At the same time, a map was prepared and editorial changes were made regarding the system of source and bibliographic abbreviations.</p> <p>The information presented in the application and in the downloadable files has been grouped into 4 sections: 1) churches, 2) monasteries and convents, 3) ecclesiastical boundaries, 4) secular boundaries. The whole resource has been provided with appropriate metadata and list of abbreviations.</p>
Tree-ring dataset derived from timbers of roof structures at Colegial del Salvador church in Seville and Jaen Cathedral (Spain)
<p>Tree-ring dataset in Heidelberg format derived from pine (Pinus sp.) timbers of the roof structures at Jaen Cathedral (dendro code JCS) and the Colegial del Salvador church in Seville (code SCS). These samples were researched within the scope of the NWO-funded project <em>Filling in the blanks in European dendrochronology</em>. They are documented in the following article:</p> <p>Domínguez-Delmás, M.,<strong> </strong>Van Daalen, S., Alejano-Monge, R., Wazny,T., 2018. Timber resources, transport and woodworking techniques in post-medieval Andalusia (Spain): Insights from dendroarchaeological research on historic roof structures. <em>Journal of Archaeological Science</em> <strong>95</strong>: 64–75. <a href="https://doi.org/10.1016/j.jas.2018.05.002">https://doi.org/10.1016/j.jas.2018.05.002</a></p> <p>This upload includes the supplementary material accompanying the article (tables with sampled elements on each building and their metadata). While most of the timbers from Jaen Cathedral are dated, only two of 71 from the Colegial are dated.If discrepancies exist between the metadata inserted in the headers of the measurements and tables uploaded here and the metadata on the article, the metadata published in the article prevails.</p>
Coordinates of post-WW2 churches opened 07-06-2024 in Czechia
<p><span><span>The following table contains the coordinates, i.e., latitude and longitude, of especially post-World War 2 churches and chapels that will be opened as part of the Night of Churches 2024 in the Czech Republic, which takes place on June 7, 2024. The third column contains the name of the tabernacle and some brief information on the reasons for inclusion</span></span><span><span>, such as years of construction or architects. </span></span></p> <p><span><span>The list was created by manually going through the list of all open churches and prayer rooms this year of the festival[1] and verifying whether it could be a building that was created in the second half of the 20th century.</span></span> <span><span>Information about the buildings was found on the Internet, or estimated from the buildings' visual appearance or historical orthophotos.</span></span></p> <p><span><span>[1] https://www.nockostelu.cz/kostely</span></span></p>
Μονή Θάρρι Moni Thari, Rodos. Church from the north east.
<p>Μονή Θάρρι Moni Thari, Ρόδος Rodos. Church from the north east.</p>
Μονή Θάρρι Moni Thari, Rodos. Church from west.
<p>Μονή Θάρρι Moni Thari, Ρόδος Rodos. Church from west.</p>
Lythrangomi (Λυθράγκωμη), Famagusta District, Cyprus. Church of Panagia Kanakaria (Παναγία Κανακαριά), mosaic of St Mark.
<p>Lythrangomi (Λυθράγκωμη), Famagusta District, Cyprus. Church of Panagia Kanakaria (Παναγία Κανακαριά), mosaic of St Mark.</p>
Lythrangomi (Λυθράγκωμη), Famagusta District, Cyprus. Church of Panagia Kanakaria (Παναγία Κανακαριά), mosaic of St Andrew.
<p>Lythrangomi (Λυθράγκωμη), Famagusta District, Cyprus. Church of Panagia Kanakaria (Παναγία Κανακαριά), mosaic of St Andrew.</p>
Point clouds from terrestrial laser scanning of 97 trees in St Pancras Old Church, London
<p>Point clouds of 97 trees scanned in the grounds of St Pancras Old Church, Camden, London</p> <p>Tree species is predominantly London Plane (<em>Platanus × hispanica</em>) but also includes the <a href="https://www.atlasobscura.com/places/the-hardy-tree-london-england">Hardy ash tree</a>.</p> <p>Data was captured on 18/7/2017 (leaf-on) with a RIEGL VZ-400 terrestrial laser scanner. 38 scans were conducted from 19 positions. The weather was good, with little to no noticeable wind.</p> <p>Data is a binary PLY format with <em>xyz</em> fields in an arbitrary coordinate system. Trees have been extracted from the global point cloud and have been "cleaned" to remove the ground and neighbouring trees (however there may be some errors). Data has been downsampled to a voxel size of 0.04 m.</p> <p>Raw data can be accessed from here.</p> <p>Please acknowledge the data set authors if using this data.</p>
Terretrial LiDAR data collected from St Pancras Old Church, Camden, UK
<p>Terrestrial LiDAR data collected by the team at University College London.</p><p>This is Version 2 containing data processed into 10 m x 10 m tiles, this has also been filtered to remove high "deviation" points.</p><p>Data is in .ply format containing xyz fields as well as reflectance, deviation, range, return number and scan position<\p></p><p><b>UCL project name</b>: 2017-07-18.001.riproject</p><p><b>Plot ID</b>: STP</p><p><b>State or region</b>: Camden</p><p><b>Date project started</b>: 7/18/2017</p><p><b>Area scanned</b>: 25,392 m2</p><p><b>Instrument</b>: UCL RIEGL VZ-400</p><p><b>Scan pattern</b>: 19 positions</p><p><b>Angular resolution</b>: 0.04</p><p><b>Images captured</b>: No</p><p><b>Links to media</b>: </p><p><b>Number of scans</b>: 38</p><p><b>Google Maps URL</b>: https://www.google.com/maps/place/The+Hardy+Tree/@51.5348275,-0.1302261,19.07z/data=!4m5!3m4!1s0x48761b22ae4a50ff:0x5ee5e6d9819cb888!8m2!3d51.5351276!4d-0.1297699</p><p><b>Publications</b>: https://doi.org/10.1186/s13021-018-0098-0, https://doi.org/10.1016/j.rse.2020.112102</p><p>For more information on the methods used to capture TLS data please refer to <a href="https://doi.org/10.1016/j.rse.2017.04.030">Wilkes et al. 2017</a></p><p>Please acknowldege the producers of this data set if using this data for publication.</p>
RUSSIAN ORTHODOX CHURCH DURING THE PERIOD 1917 REVOLUTION
<p>Theoretical and practical aspects of the problem of state-church relations are now increasingly attracting public attention. In this regard, one of the most important tasks is to study the historical experience of the relationship between the state, the Church and believers, which allows us to use the experience of the past in the formation of a modern model of church-state relations. The study of the experience of self-determination of the Orthodox Church on the issue of relations with the state during the revolution of 1917 is currently of considerable scientific and practical interest.</p>
"I made the recording because Iam an amateur recording engineer and also work for a radio station. At the time, Iwas researching for a religious programme, for the radio and by pure chance and good luck, Iwas in the centre of York at the time the street preacher was there. Iam building up a personal library of 'ambient sounds' to use on various radio shows as 'sound effects'. The recording was taken outside St Helen's Church in St Helen's Square, in the centre of York. There was a fairly large crowd walking about, shopping. It was a Saturday. Some people were standing and listening to the man, some were mocking him, others didn't even notice. It was a sunny day, with a slight wind. St Helen's square is a large 'meeting place' for people with seats, flowers and usually musicians. I live in the centre of York and hear a lot of very interesting sounds there, everything from busking musicians, to many foreign languages, church bells, animals and much more. Ireally liked the recording of the preacher as it is quite clear that he passionately believes what he is saying. He was unaware that Iwas recording him. Iwish Ihad captured his whole sermon. He, and other members of his church visit the centre of York quite often, and preach there. Idon't know the name of his church." [Jools/vedas]19 in Collecting Sounds. Online Sharing of Field Recordings as Cultural Practice
"I made the recording because Iam an amateur recording engineer and also work for a radio station. At the time, Iwas researching for a religious programme, for the radio and by pure chance and good luck, Iwas in the centre of York at the time the street preacher was there. Iam building up a personal library of 'ambient sounds' to use on various radio shows as 'sound effects'. The recording was taken outside St Helen's Church in St Helen's Square, in the centre of York. There was a fairly large crowd walking about, shopping. It was a Saturday. Some people were standing and listening to the man, some were mocking him, others didn't even notice. It was a sunny day, with a slight wind. St Helen's square is a large 'meeting place' for people with seats, flowers and usually musicians. I live in the centre of York and hear a lot of very interesting sounds there, everything from busking musicians, to many foreign languages, church bells, animals and much more. Ireally liked the recording of the preacher as it is quite clear that he passionately believes what he is saying. He was unaware that Iwas recording him. Iwish Ihad captured his whole sermon. He, and other members of his church visit the centre of York quite often, and preach there. Idon't know the name of his church." [Jools/vedas]19
What do the Church Fathers, Scientific Fathers, and Military Fathers have in common?
<p>This paper will show how techniques and perspectives borrowed from other disciplines of history can answer some fundamental unanswered questions about the early Middle Ages. One such question seems simple enough, though its implications are profound: who were the Church Fathers for those living in the early Middle Ages? No one has hitherto answered this question, and indeed, it has almost never been posed. These ‘Fathers’ were invoked again and again in theological works, in Church councils, in letters, in canon law, but their identity was only ever fleetingly addressed. Knowing who these figures were (and who they were not, and how and when this changed) obviously would tell us a great deal about early medieval intellectual culture, its preferences, its idea of authority, its changeability.<br> To delve into this problem, techniques first applied in the history of science offer an exciting new perspective and some interesting results. Creating network graphs of co-citations between scientists, for example, can reveal the structure of a particular field and its leading authorities in a given era, and accurately predict subsequent Nobel prizewinners. The same techniques can be adapted to map how Augustine, Jerome, Gregory the Great, and others (even Flavius Josephus!) stood relative to one another in the minds of early medieval scholars, and who was admitted to the inner circle of ‘Church Fathers’. Similar techniques can be applied to the circulation of texts in manuscript codices to yield equally interesting results. Detailed quantitative analysis of which authors circulated with which others can add to the ‘networks’ generated by other techniques. Since volatilia ad sibi similia conveniunt (Eccl. 27.9: ‘birds of a feather flock together’), this too helps us to answer the question of who the Church Fathers were, besides much else.<br> Since the work presented in this paper was the result of frequent collaboration with historians in other disciplines, and gave rise to a large collaborative CFI-funded project (Sapientia, 2020–2023, UQAM), I will conclude by reflecting on the benefits of collaboration with non-medievalists in this realm. Our project aims to develop cross-disciplinary techniques for tracing manuscripts and early editions, as well as the reception of texts, networks of authorities, and so forth. By pooling resources, we can arrive more easily – and more convincingly – at a determination of not only who the Church Fathers were, but who were the greatest scientific figures of the 17th century, or the most important military thinkers of the 16th. Networking today better reveals the networks of yesterday.</p>
St Margaret's Church
The model was photographed with a drone mavic pro. This was the first drone scan this summer for me. I have to admit I was quite surprised by the quality of the drone camera. St Margaret's is part of the Church of England. Feel free to leave a comment and of course feel free to download the project. Source: Objaverse 1.0 / Sketchfab
Västanfjärd stone church in Kemiö, Finland
A grey granite stone church built in 1912. Photos taken with A7RIV + 28-200mm Tamron + Parrot Anafi Processed with Metashape + Instant meshes + Blender Source: Objaverse 1.0 / Sketchfab
Church Tower Eenrum
Flown with DJI Mavic Mini 1 and Dronlink Created in RealityCapture by Capturing Reality from 215 images in 00h:21m:36s. Source: Objaverse 1.0 / Sketchfab
Piscina Templeachally Church (TN025-016001-)
15th/16th century piscina with chamfered sandstone jambs located at the eastern end of the southern wall of Templeachally church ruins (TN025-016001-), County Tipperary. The word piscina comes from the Latin piscine meaning fish-pond, or reservoir and is used to a describe a stone bowl with a drain-hole located near the altar of a church for the disposing of water used in the rituals of the Mass. Other words used to describe this feature included lavacrum, lavatorium or sacrarium, the latter word often referring to the drainage hole. The drain hole is decorated with a six-lobed pattern, water poured into this bowl drains down into the ground through a channel in the wall of the medieval church. The washing of the priest's hands and the items used in the ritual of mass was an essential part of the religious rite known as ablutions. Psalm 26:6: 'I wash my hands in innocence, and go about your altar'. For information on Templeachally, visit: https://maps.archaeology.ie/HistoricEnvironment/?SMRS=TN025-016001- Source: Objaverse 1.0 / Sketchfab
Brick Church Wall - High Poly Photoscan
**Brick Church Wall ** - Scaled to size - Color Accurate 4K Albedo Thank you for checking out my High Poly photoscan of a brick wall, captured in my small home village. Liking and following is just a click away and significantly boosts my self confidence, so why not do it? And let me know if you've used this wall, would love to see your work! High Poly & 4K texture model available upon request. Contact: hello@notoir.xyz More 3D goodness: https://notoir.xyz/featured-links/ Source: Objaverse 1.0 / Sketchfab
ScienceDex guides
Understand access before you commit
These curated guides explain access requirements, typical timelines, costs, and reuse considerations for widely used research datasets.
Allen Brain Atlas
Allen Brain Atlas is an Allen Institute collection of brain map atlases, datasets, APIs, and analysis tools covering mouse, human, and non-human primate brain resources.
Annotated Behaviour and Observability Dataset (ABODe)
ABODe is a University of Edinburgh DataShare dataset for behavior classification in group-housed mice using home-cage video, identities, bounding boxes, ground-plate positions, and annotator labels.
DANDI Archive for NWB datasets
DANDI is a BRAIN Initiative archive for publishing and sharing neurophysiology data, including electrophysiology, optophysiology, and behavioral data packaged as NWB and related standards.
International Brain Laboratory public data
The International Brain Laboratory public data releases expose standardized mouse decision-making experiments, including Neuropixels recordings, widefield calcium imaging, behavior, and session metadata accessed through the ONE API.
OpenNeuro
OpenNeuro is a free, open platform for sharing neuroimaging datasets, with public search, dataset pages, and download paths for web, S3, DataLad, and the OpenNeuro CLI.