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zenodo32/100

Prayers and Charms [IO Islamic 1162]

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 1162 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 358 here with further notations and hyperlinks].</li> </ul> 358. 1162. Size 91/2 in. by 61/4 in.; foll. 71. Twelve, afterwards up to eighteen lines in a page. Another copy of the preceding work. Ill written in two hands, Nasta’liḳ and Naskh. The former ends confusedly on fol. 68v., and has the date, A.H. 1169. The remaining portion has been added by the Naskh hand. The colophon mentions ‘Alî Muḥammad as the transcriber, and a note below, Molla Fâḍil Âkhûn as the owner of this copy. Coloured lines round the pages of the earlier portion. Fol. 7 should be placed after fol. 9. A few lines in Pushtû are on the fly-leaf.

opencc-by-4.0Jun 2021View details →

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Prayers and Charms [IO Islamic 657] *Selection of prayers

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 657 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 370 here with further notations and hyperlinks].</li> </ul> 370. 657. Size 83/4 in. by 63/4 in.; foll. 26. Nine lines in a page. Selections from the Koran, to be used as prayers. Beginning: اَبْجَدْ هَوَّزْ الخ, to the end of the alphabet. Next comes Sûrah 1. Written in a large plain hand. Of the twelfth century. [<a href="http://www.worldcat.org/identities/lccn-n50052021/">Tippu</a>.]

opencc-by-4.0Jun 2021View details →

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Prayers and Charms [IO Islamic 2349] اوراد فتحیه

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 2349 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 368 here with further notations and hyperlinks].</li> </ul> 368. 2349. Size 61/2 in. by 31/2 in.; foll. 16. Eleven lines in a page. Forms of prayer, called <a href="https://www.worldcat.org/title/awrad-fathiyah/oclc/950747427">أوراد فتحية</a>; beginning with the words استغفرالله العظیم, which are thrice repeated, and concluding (fol. 12) with a short prayer, which commences: اللهم یا مالک الرقاب In an edition of these prayers, published at Lakhnau, A.H. 1257, the author is called <a href="http://www.worldcat.org/identities/lccn-n85345052/">SAIYID ‘ALÎ HAMADÂNÎ </a>(d. A.H. 786 [=1385 CE]); and this would agree with the brief statement of Ḥ. Kh. i. 492. Cf. <a href="https://www.worldcat.org/identities/lccn-n86026042/">[Charles] Stewart</a>’s <a href="https://mdz-nbn-resolving.de/details:bsb10218720">Catal</a>. 176, and Cat. Lugd. iv. 341. Well written, with all the vowels. Dated “A.H. 81” (i.e. 1181?). The last two pages contain an enumeration of the names of God, added by a different hand. It begins: هو الله الذی لا اله الا هو [<a href="https://en.wikipedia.org/wiki/Fort_William_College">College of Fort William</a>.] <ul> <li>[ed note: Quick <a href="https://www.fihrist.org.uk/catalog/person_90062645">link</a> to other works by Hamadānī]</li> </ul>

opencc-by-4.0Jun 2021View details →

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Prayers and Charms [IO Islamic 5] *Collection of prayers

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 5 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 369 here with further notations and hyperlinks].</li> </ul> 369. 5. Size 14 in. by 81/2 in.; foll. 63. Seven lines in a page. I. Foll. 1-19. الاوراد الفتحیة. The same prayers as in the <a href="http://doi.org/10.5281/zenodo.4983375">preceding MS</a>. II. Foll. 20-33. Forms of prayer, founded upon the Koran; beginning with the first Sûrah. With some Persian notes. III. A few Sûrahs of the Koran, viz. Sû. 36, 48, 78, 73, and 67. Beautifully written in a large character, with all the vowel-points. Richly ornamented and gilt. The following name is written at the end of the prayers: اضعف العباد فقیر الله بخش شاکرد شیخ رحمة الله سلمه الله تعالی [<a href="http://doi.org/10.5281/zenodo.4085990">Johnson</a>.]

opencc-by-4.0Jun 2021View details →

dryad32/100

Data from: Is strain elastography (IO-SE) sufficient for characterization of liver lesions before surgical resection - or is contrast enhanced ultrasound (CEUS) necessary?

Aim: To evaluate the diagnostic accuracy of IO-SE in comparison to IO-CEUS for the differentiation between malignant and benign liver lesions. Material and Methods: In a retrospective diagnostic study IO-CEUS and SE examinations of 49 liver lesions were evaluated and compared to histopathological examinations. Ultrasound was performed using a multifrequency linear probe (6–9 MHz). The loops of CEUS were evaluated up to 5 min. The qualitative characterization of IO-SE was based on a color coding system (blue = hard, red = soft). Stiffness of all lesions was quantified by a specific scaling of 0–6 (0 = low, 6 = high) using 7 ROIs (2 central, 5 peripheral). Results: All malignant lesions displayed a characteristic portal venous washout and could be diagnosed correctly by IO-CEUS. 3/5 benign lesions could not be characterized properly either by IO-CEUS or IO-SE prior to resection. Thus for IO-CEUS sensitivity, specificity, positive and negative predictive value and accuracy were 100%, 40%, 94%, 100% and 94%. Lesion sizes were between 8 and 59 mm in diameter. Regarding the IO-SE, malignant lesions showed a marked variability. In qualitative analysis, 31 of the malignant lesions were blue colored denoting overall induration. Thirteen malignant lesions showed an inhomogenous color pattern with partial indurations. Two of the benign lesions also displayed overall induration. The other benign lesions showed an inhomogenous color mapping. Calculated sensitivity of the SE was 70.5%, specificity 60%, PPV 94%, NPV 18.75%, and accuracy 69%. Conclusion: IO-CEUS is useful for localization and characterization of liver lesions prior to surgical resection whereas IO-SE provided correct characterization only for a limited number of lesions.

opencc-zeroDec 2014View details →

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Prayers and Charms [IO Islamic 655]

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 655 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 375 here with further notations and hyperlinks].</li> </ul> 375. 655. Size 9 in. by 43/4 in. Twenty-one lines in a page. A Miscellany, inscribed by a later hand متفرّقات. Contents: <ol> <li> Foll. 1-23. A treatise on exorcism, styled بستان الناظرین, by Shaikh ‘ABD AL-RAḤMÂN b. Shaikh Naẓar Muḥammad. Imperfect at the end. </li> </ol> The author declares this to be an abridgement of the الفاتحة الاسرار (?). Begins: الحمدلله الموصوف بالتصریف، المنعوت بالتخفیف. It has an introduction, فی فضائل الفاتحة, and is divided into sections (فصل). It contains also passages in Persian. Indifferently written, with notes. Soiled.   <ol> <li> Foll. 25, 28-45. Prayers and benedictions on Muḥammad, often in verse. </li> </ol> Beginning: فاذا قرات القران فاستعذ بالله من الشیطان الرجیم. Well written, in a large character. The rest of the volume contains Persian, and occasionally Urdû, poetry on the same subject; irregularly written across the pages. Bound in red leather, with the marks of Tippu’s library.

opencc-by-4.0Jun 2021View details →

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Prayers and Charms [IO Islamic 2284]

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 2284 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 374 here with further notations and hyperlinks].</li> </ul> 374. 2284. Size 8 in. by 51/2 in.; foll. 122. Twenty-one lines in a page. I. Foll. 1-13v. A treatise on augury, imperfect at the beginning. It gives a description of twenty-four omens (فأل), connected with the names of as many prophets, the last being Muḥammad. The first heading is: فأل ادریس عم. Fol. 1v. gives a table of contents. II. Foll. 13v.-29. A treatise on lawful magic (العلم الروحانی), by an unknown author. It has the superscription نوع آخر عزائم و منادل غیر ذلک. The preface begins: الحمد لله الذی کون الاکوان و دبر الزمان. <ol> <li> Fol. 31-43. کتاب شرح المنظومة الدمیاطیة المسمی بالمواهب السنیة لسیدی احمد بن محمد ابن عیسی عرف بابن زروق المالکی مذهبا الخ. </li> </ol> A commentary on a rhymed prayer, which contains all the names of God, by Nûr al-dîn Dimyâṭî. The commentator is Aḥmad b. Muḥammad b. ‘Îsâ, commonly called IBN ZARRÛḲ (Burnusî, d. A.H. 896). See Cat. Mus. Brit. 109, and ib., Add. et Corr. ad 77. <ol> <li> Foll. 89-102. A treatise on the letters of the Abujad, by Shams al-dîn Muḥammad b. Muḥammad b. Ya’ḳûb Kûfî TÛNISÎ. </li> </ol> It begins:الحمدلله رب العالمین قال الشیخ...نحمد من احاط بالجلیات و الخفیات; and it ends abruptly in the chapter on the letter ح. The rest of this MS. consists of a variety of amulets, charms, magic circles and squares, and also some prayers, mostly written continuously. Slightly injured by damp. On the title-page is a note in Turkish, and at the foot of it another note, partly effaced, with the signature of Ḥâjjî Sulaimân b. Muḥammad, and the date, A.H. 1102. [College of Fort William, 1825.]

opencc-by-4.0Jun 2021View details →

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Prayers and Charms [IO Islamic 2352]

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 2352 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 372 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/96/mode/2up?view=theater">372</a>. 2352. Size 6 in. by 31/2 in.; foll. 131. From five to nine lines in a page. A Prayer-book, made up of different portions, mostly well written. Of the twelfth century. <ol> <li> Foll. 1-14. Sûrah 18. </li> <li> Foll. 15-57. </li> </ol> <ol> <li> Some portions of the Koran, viz. Sûrahs 36, 48, 56, 67 and 78. With an interlinear Persian translation. </li> <li> Fol. 49v. Ten verses from the Koran, all speaking of love. They are to be used as a charm. </li> <li> Fol. 52. A Shî’ah prayer, سَهْمُ اللیلِ, ascribed to the Imâm Mahdî صاحب الزمان; with advice how to use it (شرح دعاءِ سهم اللیل). It is taken from the glosses on (Ṭûsî’s?) المصباح, by الکفعمی. </li> </ol> Begins: اللهمّ انّی اسئلک بعزیز تعزیز اعتزاز عزّتک. Notes in Persian are on the margin. According to one of them, this piece is derived, through two successive copies, from a MS. of Mîr Muḥammad Bâḳir Dâmâd. <ol> <li> Foll. 58-67. A prayer, comprising invocations of prophets and demons. </li> </ol> Begins: اللهم یا صانع کل مصنوع. It is preceded and followed by other prayers, charms in Persian, etc., which are rather illegibly written. <ol> <li> Foll. 68-114. </li> </ol> <ol> <li> A long prayer for Muḥammad, beginning: الحمد لله علی ما مضی. It is followed by two short prayers of the same kind. </li> <li> Fol. 86v. The Burdah. </li> <li> Fol. 108. A mystic Ḳaṣîdah, beginning: أنا المطلوبُ فاطْلُبْنِی تَجِدْنِی. The last two words are repeated at the end of every verse. </li> </ol> <ol> <li> Foll. 115-131. Various Persian notes and tracts, mostly illegibly written. At the end is a list of the names of God. </li> </ol> Seal of <a href="https://www.wikidata.org/wiki/Q10088">Tippu </a>on the first page. [College of Fort William. 1825.]

opencc-by-4.0Jun 2021View details →

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Prayers and Charms [IO Islamic 371] Anthology of Shīʿī prayers

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 473 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 371 here with further notations and hyperlinks].</li> </ul> 371. 473. Size 41/4 in. by 81/4 in.; foll. 400. Usually ten lines in a page. A copious Shî’ah Prayer-book. Well written throughout, and mostly with vowel-points. Of the end of the eleventh and beginning of the twelfth century [=17th-18th century CE]. The following is a list of the principal contents: I.Foll. 1-11. Benedictions on Muḥammad, beginning: اللهم صلّ علی محمد سیّد المرسلین, and proceeding in the same style, only the concluding words of each benediction being varied. A Persian introduction precedes. II.Foll. 16-22. Some prayers, ascribed to ‘ALÎ; with Persian introduction and interlinear translation. III.Foll. 23-75, on paper sprinkled with gold, and all written in the same hand, contain: <ol> <li> Foll. 23—26. Another prayer of ‘ALÎ. </li> <li> Foll. 28-54. The great “<a href="https://en.wikipedia.org/wiki/Jawshan_Kabir">Coat of Mail</a>,” دعاء الجوشن الکبیر, handed down by السجّاد, i.e. <a href="http://worldcat.org/identities/lccn-n84007864/">‘ALÎ ZAIN AL-‘ÂBIDÎN</a>, from the Prophet, to whom it was communicated by Gabriel, in one of his campaigns. </li> </ol> Begins: اللهمّ انی اسئلک باسمک یا الله یا رحمن یا رحیم It is divided into one hundred sections (فصل), and preceded by an introduction. Cf. Cat. Mus. Brit. 77, and Cat. Lugd. iv. 345 [=<a href="https://mdz-nbn-resolving.de/details:bsb10800144">Catalogus codicum orientalium Bibliothecae Academiae Lugduno-Batavae</a>]. At the end of the introduction is the following note: نقل من حواشی المصباح للکفعمی. The seal of Fakhr al-dîn Muḥammad Ḥusainî (A.H. 1099) is impressed below. <ol> <li> Foll. 64-75. The little “Coat-of-mail Prayer,” دعاء الجوشن الصغیر, ascribed to the Imâm MÛSA KÂẒIM (d. A.H. 183, from whom it descended to ABU JA’FAR ṬÛSÎ (d. A.H. 460). The present text was collected during the years A.H. 503-514, from four different authorities, who received it from Ṭûsî, in Ramaḍan, 458, at the mausoleum of <a href="http://worldcat.org/identities/lccn-n80115654/">‘Alî Riḍa</a> (<a href="https://en.wikipedia.org/wiki/Mashhad">المشهد</a> المقدّس الغَرَوی), near Ṭûs. Their names are, Abu ‘Alî al- Ḥasan b. Muḥammad b. ‘Alî Ṭûsî, Abu’l-wafâ ‘Abd al-jabbâr ..Râzî, Najm al-dîn Abu’l-Faḍl.. Ḥusainî, of Jurjân, and Abu ‘Abdallah Muḥammad b. Aḥmad b. al-Shahriyâr, guardian of the mausoleum of ‘Alî.1 </li> </ol> The introduction, which contains the above statements, begins: و منه ایضا الدعاء المعروف بدعاء الجوشن المرویّ عن موسی بن جعفر الکاظم. The prayer commences: آلهی کم من عدوّ انتضی علیّ سیف عداوته. At the end of it (fol. 73v.) is added a charm, in several versions. Notes. This copy is derived from a MS. of Mîr Muḥammad Bâḳir Dâmâd, by whom the charm was added. It is very neatly written, and was transcribed by Muḥammad b. Ḥusain Ḥusainî Astarâbâdî, for Mîr ‘Abd al-wahhâb Ḥusainî Sammâkî Astarâbâdî, at Aḥmadnagar (ببلدة احمدنکر من بلاد هند دکن), in A.H. 1095. <ol> <li> Between the two pieces last mentioned (foll. 54-64) the Burdah has been inserted, written across the pages. </li> </ol> The remainder, which, with the exception of the concluding portion, is written in one hand, contains: IV. Foll. 76-106. Several prayers, ascribed to ‘ALÎ. <ol> <li> Fol. 76. A prayer in verse, from the Dîwân of ‘Alî, as edited by Saiyid Raḍî al-dîn. It begins: </li> </ol> لک الحمد یا ذا الجود و المجد و العلی تبارکت تعطی من تشاء و تمنع. With interlineation, notes, and introduction, in Persian. <ol> <li> Fol. 80. هذا دعاء المخمّس مروی عن امیر المؤمنین الخ. </li> </ol> Another prayer in five-lined strophes, beginning: یا سماع الدعاءِ و یا رافع السماءِ و یا دائم البقاءِ و یا واسع العطاءِ لذی الفاقة العدیمِ. There follows an advice how to use these two prayers, in Persian. <ol> <li> Fol. 87v. دعاء صباح از حضرت امیر المؤمنین الخ. </li> </ol> A morning prayer, beginning: اللهمّ یا من دلع لسان الصباح بنطق تبلّجه; with a Persian interlinear translation. <ol> <li> Fol. 103. A miraculous prayer, said to have been recited by ‘ALÎ before the battle of Nahrawân. It was subsequently communicated by the Imâm Mahdî to SA’ÎD السمِّری. </li> </ol> It begins: فَأَوْجَسَ فی نَفْسِهِ خِیفَةً مُوسَی (Sû. 20, 70). The introduction is in Persian. This piece was copied at Lahore, in Ramaḍân, 1098 (year thirty-one of Aurangzîb), from a MS., which had been transcribed at Tabrîz, A.H. 1090, from the copy of Mîrzâ Ibrâhîm, Wazîr of Âzarbaijân. The latter copy was derived from a MS. in the handwriting of Shaikh Mufîd (d. A.H. 413). V. Foll. 109-121. A long prayer without title, beginning: اللهمّ انت الملک الحق المبین; to which is added (fol. 121)دعائی که بعد از (ختم) سیفی باید گفت, and (fol. 122) اختتام دعاء السیفی, the latter ascribed to ‘ALÎ. Hence it would appear that the first prayer is the دعاء السیف itself. This prayer seems to be also attributed to ‘ALÎ, and is mentioned in Cat. Bodl. ii. 393, 6; Cat. Mus. Brit. 382a; Flügel, Hdss. Wien, iii. 165, etc. VI. Foll. 123v.-129. An advice how to use the حزب البحر of Shâdhilî. In Persian. VII. Foll. 130-152. A long prayer, beginning: الهی من ذا الذی دعاک فلم تجبه. It is preceded by a note in Perisan, in which it is called دعای علوی مصری, and its origin related as follows. MUḤAMMAD B. ‘ALÎ ‘Alawî Ḥusainî Miṣrî, persecuted by a tyrannical governor, fled to Karbalâ. Here the Imâm Mahdî صاحب الزمان appeared to him in a dream, and taught him this prayer, which on its first recital caused the instant death of the tyrant. VIII. Foll. 155v.-163. Prayers for Muḥammad and the twelve Imâms, to be recited on the seven week-days as follows: on Saturday, the prayer for Muḥammad; on Sunday, the prayer for ‘Alî; on Monday, the prayers for Ḥasan and Ḥusain; on Tuesday, those for Zain al-‘âbidîn, Muḥammad Bâḳir, and Ja’far Ṣâdiḳ; on Wednesday, those for Mûsa Kâẓim, ‘Alî Riḍa, Muḥammad Taḳî, and ‘Alî Naḳî; on Thursday, the prayer for Ḥasan ‘Askarî; and on Friday, that for Mahdî صاحب الزمان. Each prayer represents a visit to the respective sanctuary. Beginning: روز شنبه زیارت حضرت رسول..نیّت کند که زیارت حضرت رسول..میکنم قربةً الی الله اشهد ان لا اله الّا الله. IX. Foll. 164-174. A prayer to be recited on Friday evening; with a Persian introduction. X. Foll. 175-182. من منهاج الصلاح دُعآء العَبَرات یدعی للحوائج العظام مروی عن الصادق عن امیر المومنین علیهما السلام. The “Prayer of Tears,” so called from its beginning, اللهم یا راحم العبرات. It is taken from the work of IBN MUṬAHHAR ḤILLÎ, mentioned above (no. 342). XI. Foll. 184-216. Prayers for the Imâms, taken from Ṭûsî’s مصباح المتهجّد.1 <ol> <li> Foll. 184-196. هذه الصلوات علی النبی و آله من املاء سیدنا و مولانا ابا (!) محمد الحسن بن علی العسکری علیهما السلام. </li> </ol> Prayers for the Prophet and the Imâms, ascribed to the eleventh Imâm, ḤASAN ‘ASKARÎ, who dictated them to ‘Abdallah b. Muḥammad, at Surr-man-râ. A.H. 255. Beginning: اخبرنا جماعة من اصحابنا عن ابی المفضّل الشیبانی قال حدثنا ابو محمد عبدالله بن محمد العابد بالدالیة لفظا قال سالت مولای ابا محمد الحسن بن علی الخ. The first prayer is for Muḥammad, ‘Alî, and Fâṭimah; the second for Ḥasan and Ḥusain; and each following one for one of the other Imâms, including ‘Askarî himself, and his successor, Mahdî ولیّ الامر المنتظر. <ol> <li> Foll. 196-201. دعاء مرویّ عن صاحب الزمان عم. </li> </ol> A prayer for Muḥammad and his family, attributed to Mahdî. It was revealed to ABU’L- ḤASAN ḌARRÂB Iṣfahânî, at Makkah. The Isnâd of this prayer is omitted for brevity’s sake. It begins: اللهمّ صلّ علی محمد سیّد المرسلین. <ol> <li> Foll. 201-207. الدعاء لصاحب الامر المرویّ عن الرضا عم. A prayer for Mahdî, the Imâm who is to come, derived from ‘ALÎ RIḌA by YÛSUF B. ‘ABD AL-RAḤMÂN. </li> </ol> Begins: اللهم ادفع عن ولیّک و خلیفتک. <ol> <li> Foll. 207-216. الدعاء فی غیبة القائم من آل محمد. </li> </ol> A similar prayer, by ABU ‘AMR ‘OMARÎ, who dictated it to Abu ‘Alî Muḥammad b. Humâm,1 etc. Begins: اللهمّ عرِّفْنی نفسک. XII. Foll. 216-225. A Ḳaṣîdah in praise of the Prophet and his family, by SAIYID ḤIMYARÎ (Abu Hâshim Ismâ’îl b. Muḥammad, d. A.H. 179 or 171), the same as Cat. Mus. Brit. 402, xi. It is preceded by an introduction, which begins: اقول وجدت فی بعض تالیفات اصحابنا انّه روی باسناده عن سهیل بن زبیان قال دخلت علی الامام علی الخ. From this we learn that the Ḳaṣîdah was composed by the poet in Heaven, and that it was first made known to the world by ‘ALÎ RIḌA, who learned it in a dream. With an interlinear Persian translation. XIII. Foll. 225-233. A prayer for ‘Alî. It begins: اللهم صلّ علی علیّ امیر المؤمنین. XIV. Foll. 234-275. A long prayer for Muḥammad, beginning: الصلوة و السلام علی من خلقه الله من نوره. A considerable portion of it consists of verses from the Koran, which are invariably introduced by the words الصلوة و السلام علیک یا من قال الله تعالی فی حقّه. Foll. 260-65 Have been reversed in binding. XV. Foll. 276-311. Names and attributes of God, selected from the Koran. According to the Persian introduction, this selection was made by ‘ALÎ during Muḥammad’s lifetime, with his and Gabriel’s approbation. XVI. Foll. 316-325. هذه مناجاة النفس لعلی بن الحسین عم. A prayer, ascribed to ‘ALÎ ZAIN AL-‘ÂBIDÎN. The name of it is taken from the beginning, آه وانفساه. It is followed (fol. 324) by ‘ALÎ’s night prayer, inscribed کان امیر المؤمنین عم یدعو فی جوف اللیل. It begins: الهي كم من موبقة. The rest of the MS. contains chiefly selections from the Koran. XVII. Foll. 385-399, of different paper, and added at a somewhat later date, contain: <ol> <li> Prayers for Muḥammad and the twelve Imâms, beginning: اللهم صلّ علی النبی الامّی العربی الهاشمی القرشی المکی المدنی. </li> <li> (Fol. 394). دعاء استشفاع دوازده امام خواجه نصیر الدین طوسی رحمه الله. Invocations of ‘Alî, Fâṭimah, and the Imâms in succession, ascribed to NAṢÎR AL-DÎN ṬÛSÎ (d. A.H. 672). </li> </ol> Beginning: اللهمّ انّی اسئلک و اتوجّه الیک بنبیّک. This piece is written in a bold hand, by ‘Izz al-dîn Ḥasan, A.H. 1127. Red lines round the pages. Bound breadthways. [<a href="http://doi.org/10.5281/zenodo.4085990">Johnson</a>.]   1 See no. 334. 1 See his Fihrist, p. ۲۸۸, I. 6, and above, no. 342. 1 See regarding him Ṭûsî, p. ۳۲۴.

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Scholastic Theology [IO Islamic 2275]

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Islamic 2275 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 388 here with further notations and hyperlinks].</li> </ul> 388. 2275. Size 71/2 in. by 33/4 in.; foll. 115. Twelve lines in a page. Another copy of the same work, clearly written in Nasta’liḳ, with a broad margin, but no notes. It breaks off abruptly, thought the last words are written in the form of a conclusion. There follows (fol. 107v.) an incomplete Persian treatise, on the Principles of Tradition, beginning: بدانکه حدیث در اصطلاح محدثین. At the end is a receipt, فی ازالة الخط من الرق و غیره. [College of Fort William, 1825.]

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Scholastic Theology [IO Islamic 1011]

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Islamic 1011 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 383 here with further notations and hyperlinks].</li> </ul> 383. 1011. Size 91/2 in. by 51/2 in.; foll. 27. Sixteen lines in a page. A fragment, containing the beginning of the preceding work (as far as p. ۳۸ of Cureton’s edition). Prefixed is an outline of the contents, inscribed فهرس ما في كتاب الملل و النحل, which extends to the commencement of the account of the Shî’ah sects. It begins: الحمدلله حمد الشاکرین و الصلوة الخ. Clearly written in Nasta’liḳ. [Johnson.]

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Scholastic Theology [IO Islamic 1442]

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Islamic 1442 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 382 here with further notations and hyperlinks].</li> </ul> 382. 1442. Size 103/4 in. by 6 in.; foll. 292. Nineteen lines in a page. کتاب الملل و النحل An account of Religious and Philosophical Sects, by Abu’l-fatḥ Muḥammad b. Abu’l-Ḳâsim ‘Abd al-karîm SHAHRASTÂNÎ (d. A.H. 548). A rather incorrect copy. It has already been described by Cureton in the preface to his edition of this work (vol. ii. p. vi.). [Johnson.]

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Scholastic Theology [IO Islamic 2323]

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Islamic 2323 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 384 here with further notations and hyperlinks].</li> </ul> 384. 2323. Size 8 in. by 5 in.; foll. 89. Principles of Muḥammadan Faith, entitled التمهید فی بیان التوحید و هدایة لکل مسترشد و رشید, by ABU SHUKÛR SÂLIMÎ, i.e. Muḥammad b. ‘Abd al-saiyid b. Shu’aib Kashshî (or Kissî)1 Ḥanafî. Cf. Ḥ. Kh. ii. 423, v. 153, and Bibl. Sprenger. 831. The author, who belonged to the orthodox school, اهل السنة و الجماعة, lived in the latter part of the fifth century. He says (fol. 78v.): وقد وجدت الموافقة و المتابعة فی السنة و الجماعة مع الامة و الصحابة و تحققت من مشایخنا ائمّة الهدی فی بلاد الشرق و الصین من فقهاء خراسان و ما وراء النهر و بلاد غزنة و دیار الترک الخ, and (fol. 80): سمعت عن شیخ الامام الزاهد ابوبکر محمد ابن حمزة الخطیب سمرقند (!) رحمه الله تعالی فی سنة نیف و ستین و اربع مائة کنت متفقها عنده و تلقّنت منه کتاب السرقة و غیره الخ. He commonly quotes the opinions of Abu Ḥanîfah, Ash’arî, the Mu’tazilites, and the Philosophers. The work begins: قال المهتدی ابو شکور سالمی و هو محمد بن عبدالسید بن شعیب رح الحمد لله الذی ذا المن (!) و الالاء و العظمة و الکبریاء..... فبعد فقد سالنی بعضی (!) اخوانی ان امهّد لهم اصول المعرفة و التوحید مقدار ما یکشف بالعبارة و یدرک بالاشارة الخ. The chapters are inaccurately marked. The following titles occur here: fol. 1v., العقل و العقلاء; fol. 8, المحسوسات و المعلوم; fol. 14, اثبات الصانع; fol. 20v., اثبات الصفات; fol. 27, الاسماء (on fol. 40 is marked as given by another MS., باب فی معرفة الله); fol. 65v., التکلیف و الطاقة ; fol. 71, الخلافة و الامارة; fol. 78, السنة و الجماعة و الردّ علی البدعة. Each chapter is subdivided into paragraphs, which invariably begin with the words القول فی. The name of the author, as given at the beginning, occurs often in the course of the work. Clearly written; only a few (generally two) lines at the top, in the middle, and at the foot of each page, are straight, dividing it into two squares. The rest run diagonally. Persian notes are on the margin. A statement of the answer given by the Imâm ABU ḤAFṢ (NASAFÎ) to four questions, which were put to the divines of Transoxania by those of Khurâsân, in Persian, is written on the title-page. Another note, beginning مسئله ارواح هفت نوع اند, is on the fly-leaf. [College of Fort William, 1825.]   1 See on this surname, Abu’l-fadhl, Homonyma, ed. De Jong, ۱۲۹, ۲۱۳; Liber as-Sojutii de nomin. rel., ed. Veth, ۲۲۲; and Yâḳût, iv. ۲۷۳ and ۲۷۷.

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Scholastic Theology [IO Islamic 2906]

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Islamic 2906 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 381 here with further notations and hyperlinks].</li> </ul> 381. 2906. Size 103/4 in. by 81/2 in.; foll. 9. Twelve lines in a page. A Muḥammadan Catechism, ascribed to Abu’l-Laith Muḥammad b. Abu Naṣr b. Ibrâhîm SAMARḲANDÎ (probably the well-known author, who is generally called Naṣr b. Muḥammad, d. A.H. 375 or 383). Cf. Catal. Mus. Brit. 393. Begins: الحمدلله ..قال الشیخ..مسئلة اذا قیل لک ما الایمان With an interlinear Malay translation. Written in a large hand. The rest of the volume consists of treatises in Malay.

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Prayers and Charms [IO Islamic 2939]

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 2939 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 378 here with further notations and hyperlinks].</li> </ul> 378. 2939. Size 111/4 in. by 8 in.; foll. 305. Number of lines varying. <ol> <li> Foll. 7-72. Jazûlî’s دلائل الخیرات, terminating abruptly. The earlier portion is accompanied by an interlinear translation in Javanese in the Arabic character. </li> <li> Foll. 72-251. Tracts in Javanese of the same kind, between vacant leaves. </li> <li> Foll. 251v.-257. <ol> <li> Some verses of the Koran, inscribed in Javanese ڤُنِکَ آیات ڤِیتُ. </li> <li> The personal description of the Prophet, attributed to ‘ALÎ; the same as in the preceding no. </li> </ol> </li> <li> Foll. 257v.-261. A short prayer in commemoration of ‘Abd al- ḳâdir Gîlânî, followed by a long prayer, inscribed ڤُنِکَ اَیَة لِمَا لَسی. </li> <li> Foll. 265-279. Extracts from a work of BÛNÎ (الامام البوی؟), on the names of God. </li> </ol> Beginning: الفائدة التاسعة و الاربعون فی فوائد اسماء شریفة. With an interlinear Javanese translation. <ol> <li> Foll. 281-305. Special prayers, forms of daily prayer, and selections from the Koran, mixed with tracts in Javanese. </li> </ol> Written in a large inelegant character, the Arabic portions with vowel-points, but incorrect.

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Prayers and Charms [IO Islamic 2619]

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 2619 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 377 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/98/mode/2up">377</a>. 2619. Size 8 in. by 51/4 in.; foll. 160. Eleven lines in a page. I. Foll. 1-8. A description of the personal appearance of the Prophet (صفة النبی) ascribed to ‘ALÎ, which is to serve as a talisman. Begins: قال علی بن ابی طالب کرم الله وجهه سمعت عن النبیّ صلعم یقول یا علی ما من عبد مؤمن یکتب صفتی هذه ثم یضعها فی بیته لم یقرب ذلک البیت شیطان الخ. <ol> <li> Foll. 8v.-120. Abu ‘Abdallah Muḥammad b. Sulaimân <a href="https://id.loc.gov/authorities/names/n78093327.html">JAZÛLÎ’S </a>(d. A.H. 870) <a href="https://search.worldcat.org/title/dalail-al-khayrat/oclc/945200713">دلائل الخیرات</a>. </li> </ol> Ends: ختم هذا الکتاب دلائل الاخرة فی اللیل خمس (!). <ol> <li> Foll. 121-138. Various prayers and pious ejaculations, with introductions and explanations in Javanese written in the Arabic character. </li> <li> Foll. 139-160. A prayer-book, containing invocations of God by every Sûrah of the Koran in succession, etc. </li> </ol> Begins: اللهم انّک تعلم سرّی. Ends: تمت کتاب کَنْزُ العَرَسْ. Written in different large and inelegant hands, apparently in Java.

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Prayers and Charms [IO Islamic 2261]

<ul> <li>Prayers and charms.</li> <li>This manuscript is now IO Islamic 2261 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 376 here with further notations and hyperlinks].</li> </ul> 376. 2261. Size 81/2 in. by 41/2 in.; foll. 81. Eleven lines in a page. I. Foll. 1-34. A work on the nativity of Muḥammad (مولد النبی), in the legendary style, mixed with prayers and poetry. The author is not known. It begins with the first Sûrah; next follow the words, هذا کتاب مولد النبی صلعم بسم الله ..الحمد لله الذی شرّف الانام بصاحب المقام الاعلی. It concludes (fol. 31): تم المولد الشریف العظیم مولد المصطفی, and is followed by a prayer. <ol> <li> Foll. 35-64. Another work of the same kind. </li> </ol> It begins also with the first Sûrah, after which follow the words, هذا مولود النبی صلی الله علیه بسم الله ..سبحان العزیز الغفار، الحلیم الستار،. It concludes (fol. 62): تم المولد الشریف العظیم مولده المصطفی صلعم, and is followed by a prayer, دعاء مولود النبی. <ol> <li> Foll. 65-81. Various prayers and benedictions on the Prophet, and on ‘Abd al- ḳâdir Gîlânî, mostly in verse. </li> </ol> Well written in a large hand. Ornamented with red lines. Seal of Nuṣrat Jang. [College of Fort William, 1825.]

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Scholastic Theology [IO Islamic 1218]

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Islamic 1218 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 392 here with further notations and hyperlinks].</li> </ul> 392. 1218. Size 8 in. by 41/2 in.; foll. 95. Thirteen lines in a page. Another copy of the same Glosses, without preface. Clearly written, with the following colophon: تمت حاشیة الخیالی علی شرح العقائد لمولانا سعد الدین بتاریخ بیستم ماه رمضان المبارک سنة ۱۰۹۹ موافق سنه ۳۲ روز دوشنبه. Marginal notes, written in Shikastah. [Hastings.]

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Scholastic Theology [IO Islamic 1219]

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Islamic 1219 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 391 here with further notations and hyperlinks].</li> </ul> 391. 1219. Size 8 in. by 43/4 in.; foll. 92. Thirteen lines in a page. Another copy of the preceding Glosses, without the preface. Beginning: قال الشارح التحریر عامله الله بلطفه الخطیر. Written in Nasta’liḳ, by Saiyid Ibrâhîm b. Saiyid Sharîf, at Shâhjahânbâd. Date, Friday, 12 Muḥarram, 1089. This copy was made in seven days (see fol. 92). Marginal notes in the earlier portion. Fol. 84v. is left blank. A defect after fol. 47. [Hastings.]

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Scholastic Theology [IO Islamic 1190] تجرید العقائد

<ul> <li>Scholastic Theology.</li> <li>This manuscript is now IO Islamic 1190 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 405 here with further notations and hyperlinks].</li> </ul> 405. 1190. Size 8 in. by 6 in.; foll. 18. Twenty-one lines in a page. تجرید القواعد A compendium of Metaphysics and Muḥammadan Faith, usually styled تجرید العقائد or تجرید الکلام, by <a href="https://www.wikidata.org/wiki/Q302835">NAṢÎR AL-DÎN Abu Ja’far Muḥammad b. Muḥammad Ṭûsî</a> (d. A.H. 672). See Ḥ. Kh. ii. 193. Cf. Cat. Bodl. I., no. cxxix., Which also bears the above title. This MS. begins, slightly differing from the common version: اما بعد حمد الله واجب الوجود علی نعمائه ، و الصلوة علی سیّد انبیائه، و اکرم احبائه، فانی اجبت الی ما سئلت الخ Plainly written; completed on Wednesday, 17th Rajab, 1100, by Saiyid Maḥmûd Ḥanafî Ḳâdirî. Notes in the earlier portion. [<a href="https://en.wikipedia.org/wiki/Gaekwad_dynasty">Gaikwar</a>.]

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ScienceDex guides

Understand access before you commit

These curated guides explain access requirements, typical timelines, costs, and reuse considerations for widely used research datasets.

Compare curated datasets

Allen Brain Atlas

Allen Brain Atlas is an Allen Institute collection of brain map atlases, datasets, APIs, and analysis tools covering mouse, human, and non-human primate brain resources.

allen-brain-atlas

neuroscienceopenDocumentation, web resources, and API references are available online.

Last verified 2026-04-30Open record

Annotated Behaviour and Observability Dataset (ABODe)

ABODe is a University of Edinburgh DataShare dataset for behavior classification in group-housed mice using home-cage video, identities, bounding boxes, ground-plate positions, and annotator labels.

abode-home-cage

behavioral-neuroscienceopenThe DataShare record exposes download links for annotations, documentation, license text, and the zipped per-snippet data directory.

Last verified 2026-04-30Open record

DANDI Archive for NWB datasets

DANDI is a BRAIN Initiative archive for publishing and sharing neurophysiology data, including electrophysiology, optophysiology, and behavioral data packaged as NWB and related standards.

dandi-nwb

electrophysiologyopenPublished Dandiset metadata and archive endpoints are available through the production DANDI API.

Last verified 2026-04-30Open record

International Brain Laboratory public data

The International Brain Laboratory public data releases expose standardized mouse decision-making experiments, including Neuropixels recordings, widefield calcium imaging, behavior, and session metadata accessed through the ONE API.

ibl

behavioral-neuroscienceopenPublic sessions can be searched and loaded from the IBL public data server through ONE.

Last verified 2026-04-29Open record

OpenNeuro

OpenNeuro is a free, open platform for sharing neuroimaging datasets, with public search, dataset pages, and download paths for web, S3, DataLad, and the OpenNeuro CLI.

openneuro

neuroscienceopenPublished datasets are available on demand over the internet.

Last verified 2026-04-29Open record