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733 results for “Inscription”
SIDDHAṂ IN03003 : Rock inscription at Vihāregala (version 1.0)
<p>Rock inscription at Vihāregala belonging to the time of Gajabāhu Gāmaṇī Abhaya.</p> <p>E.Z., vol.3, part 3, n°15, 1930, pp.163-169 The site is located on an expanse of low, flat rocks skirting the southern end of a range of hills known as Puliyankuḷam, about 2,5 miles to the north-west of Galenbiňdunuväva in the North Central Province, to the east of he village named Mahakälǟgama, and 2 miles to the south of Pahala Kayināṭṭama (n°14). The two inscriptions are written in a southern variety of Brāhmī alphabet of the 1st/2nd century A.D. Inscription n°1 is four lines long and belongs to the reign of a king named Saba, identified with Subha (118-124 A.D.) of the Mahāvaṁsa. The contents tell that the king granted a tank named Uppaladoṇika to the monks of the Ekadvāra monastery. Inscription n°2 is engraved immediately below the first one. The two records are separated from each other by a period of about half a century. It is of Gajabāhu Gāmaṇī Abhaya. It tells us tha the king re-granted the Uppaladoṇika tank to the Ekadvāra monastery. The ruins at Vihāregala must be the remains of this monastery.</p>
SIDDHAṂ IN03004 : Dambulla rock-inscription of Kīrti Niśśanka Malla (version 1.0)
<p>The inscription of king Kīrti Niśśanka Malla is situated in the rock temple of Dam̆bulla, also called in the Mahāvaṁsa Jambukōla vihāra, on the rock to the right, immediately after passing the Muragē. It consists of 25 lines, written in the Sinhalese script of the 12th century A.D., recording the philanthropic and religious acts of the king. No date is given in the inscription. According to Wicremasinghe, the inscription was engraved between 1192 and 1197. The present inscription was previously published in 1836 in the Epitome of G.<br> Turnour, and then in 1840 in Eleven years in Ceylon of J. Forbes, and in 1883 in E. Müller’s Ancient Inscriptions in Ceylon.</p>
Bodhgayā, Bihar. Photograph of the estampage of the inscription on the early historic slab.
<p>Bodhgayā, Bihar. Photograph of the composite estampage of the inscription engraved on the edge of the early historic slab found at the Mahābodhi temple. British Museum 1897,0528,0.9</p>
Bodhgayā, Bihār. Terracotta plaque with old Mon inscription, front face.
<p>Bodhgayā, Bihār. Terracotta plaque with old Mon inscription, front face. British Museum 1887,0717.82 presented by Alexander Cunningham.</p>
Mandsaur inscription of Nirdoṣa ("Yaśodharman and Viṣṇuvardhana")
<p>Figure 30 in</p> <p><em>To engrave his virtues on the disc of the moon… Inscriptions of the Aulikaras and Their Associates</em></p> <p>Dániel Balogh, 2019</p> <p>Mandsaur inscription of Nirdoṣa</p> <p>Above: the inscribed front face.</p> <p>Below: the carved back face, rotated 90 degrees.</p> <p>Siddham OB00097</p> <p>Siddham IN00088</p> <p>Photos courtesy of the National Museum, New Delhi Collection (accession number: 66-1-551)</p> <p>The images are under copyright, used with permission in the printed book. A lower-resolution alternative with a watermark is freely available at http://museumsofindia.gov.in/repository/record/nat_del-66-1-551</p>
Udaypur inscription of Udayāditya dated VS 1137
<p>Foundation inscription of the Udayeśvara temple, Udaypur, Vidisha district, Madhya Pradesh, engraved in the eastern porch on a stone lintel of the left jamb (as you enter). The three-part inscription records first, the raising of the temple flag on saṃvat 1137 vaiśākha sudi 7 (=1080 CE) by Paramāra king Udayāditya with the wish for his universal sovereignty; then, the naming of the town, temple, and tank with the epithet 'Udaya', under the authority of Śiva and a śaiva scripture; and finally, the name of the engraver Dhiradeva and the composer Paṇḍita Śrī Mahīpāla.</p>
Bodhgayā, Bihar. Photograph of a Stone Slab with Buddhist Figures and a Chinese Inscription, detail.
<p>Bodhgayā, Bihar. Photograph of a Stone Slab with Buddhist Figures and a Chinese Inscription, detail. </p>
Bihar Kotra stone inscription of the time of Naravarman, photo
<p>Figure 7 in</p> <p><em>To engrave his virtues on the disc of the moon… Inscriptions of the Aulikaras and Their Associates</em></p> <p>Dániel Balogh, 2019</p> <p>Mandsaur stone inscription of the time of Naravarman</p> <p>Siddham OB00017</p> <p>Siddham IN00018</p> <p>Digital photograph by the author, January 2018</p>
Udaypur Persian inscription
<p>Persian inscription in the south porch of the Udayeśvara temple, Udaypur, Madhya Pradesh, engraved on the inclined slab of the stone seat on the left side (as you enter).</p>
Udaypur inscription dated VS 1692
<p>Inscription dated saṃvat 1692 magha-vadi sanīcara 11 (=1635-36 CE).</p>
Udaypur inscription
<p>9-line inscription at the Udayeśvara temple, Udaypur, Madhya Pradesh, engraved on a base moulding (<em>vedibandha</em>) at the south face of the east porch. The stone surface is weathered and broken on the right. The 1st line gives the date saṃvat 1[4]86 varṣē, the 2nd line refers to the deity śrī-°udalēsvaraḥ, and the reigning king [name broken off] -deva-kalyāṇavijayē.</p>
Bodhgayā, Bihār. Railing pillars, one with an inscription.
<p>Bodhgayā, Bihār. Railing pillars, one with an inscription.</p>
Udaypur, Vidisha district, Madhya Pradesh. Donative inscription at the Udayeśvara temple dated VS 1222
<p>Donative inscription at the Udayeśvara temple, Udaypur, Vidisha district, Madhya Pradesh, engraved in the eastern porch on a dwarf pillar flanking the entrance. Dated saṃvat 1222 vaiśākha śudi 3 sōmē (=Monday, 4th April, 1166 CE), it records the perpetual endowment of half the revenue of Sāṃgavaṭṭa village within the sixty-four villages of Bhṛṃgārī to the temple, by Ṭhakkura Śrī Cāhaḍa, a military general under the Caulukya king Kumārapāla. It ends with the imprecation that 'He who does not observe this will bear the five great sins.'</p>
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