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2,365 results for “Islam”
Competencies of a teacher in Islam; Metasynthesis method (Al-Mofid)
<p>Islamic thinkers and philosophers, emphasize the pivotal role of teachers as the most important factor in realization of success or failure of an Islamic education system. Therefore, any attempt to explore the dynamic and complex nature of teachers’ qualifications would be considered critical. This paper is an attempt to introduce a descriptive model for “Quality criteria” of Muslim teachers reflected in the rich hadith and Islamic educational archaic manuscripts. To this end, adopting a qualitative meta-synthesis approach, all possible dimensions of teachers’ quality criteria were explored. For the application of metasynthesis, grounded coding and thematic analysis were carried out by the two researchers. The output of meta-synthesis resulted in emergence of overall 2313 grounded codes derived from 30 hadith and Fiqh resource books (including verses, narrations and scholar opinions and verdicts). Based on the results, an integrated model of teacher's qualities (named as Al-Mofid Model) in the four major areas of Teacher's etiquette in: knowledge (Al-elm); Instruction (Ta’lim); Pupil (Mota’lem); and Self (Nafs) is presented. The findings indicate that the proposed model, which is the first in kind, provides a comprehensive synthesis of Muslim teachers’ qualities at the extent of Islamic education system, and provides considerable implications for enhancement of teachers’ professional development based on the insights derived from Islamic traditions and values.</p>
Environmental Reconstructions Based on Aquatic and Terrestrial Snails Originating from the Early Bronze Age and the Late Islamic Period– A Stable Isotope Case Study from the Al-Khashbah Archaeological Site, Sultanate of Oman
<p>Supplementary data for the article: "Environmental Reconstructions Based on Aquatic and Terrestrial Snails Originating from the Early Bronze Age and the Late Islamic Period– A Stable Isotope Case Study from the Al-Khashbah Archaeological Site, Sultanate of Oman"</p>
Carranque Islamic Inscription 2
Inscription in Arabic located in the Archaeological Park of Carranque (Toledo, Spain). The inscription was made by reusing a large Roman marble column that was carved from a single block of stone. Everything seems to indicate that the marble to carve the column comes from the Eastern Mediterranean. The inscription could be referring to the owner of the column in Islamic times. 3D model made using 52 images in Reality Capture with additional processing in Geomagic Wrap and InstantMeshes. Source: Objaverse 1.0 / Sketchfab
Islamic Zulfiqar Scissor Sword and Shield
This sword and shield was a uni assessment from AIE where I was required to make an original sword and shield utilizing Maya and Substance Painter. The writing translates to "I am the lion of Allah, and I am the sword of Allah". Source: Objaverse 1.0 / Sketchfab
The Islamic Republic of Afghanistan
[The Islamic Republic of Afghanistan](https://en.wikipedia.org/wiki/Islamic_Republic_of_Afghanistan) was a presidential republic in South-Central Asia that ruled most of Afghanistan from 2004 to 2021. The state was established to replace a transitional authority formed following the 2001 United States invasion of Afghanistan, which captured most of the country from the Taliban-led Islamic Emirate of Afghanistan. Following the War in Afghanistan, it lost control of the majority of the country to the Islamic Emirate in the summer offensive of 2021, culminating in its removal by the Taliban subsequently in the Taliban's capture of Kabul on 15 August 2021. Source: Objaverse 1.0 / Sketchfab
تاریخ طبری Tāʾrīḫ-i Ṭabarī, Taberî'nin Tarihi [IO Islamic 2669] FLYLEAF
<p>Balʻamī's rendering of <em><a href="https://en.wikipedia.org/wiki/Tarikh_al-Rusul_wa_al-Muluk">Tāʾrīḫ-i Ṭabarī,</a></em> (تاریخ طبری), <strong>FLYLEAF</strong> note drawn from <a href="https://en.wikipedia.org/wiki/William_Ouseley">William Ouseley</a>'s <em>Epitome</em> of 1799.</p> <p> </p>
title page [IO Islamic 738] تاریخ طبری
<ul> <li><a href="https://www.fihrist.org.uk/catalog/person_45495483">Balʻamī, Abū ʻAlī Muḥammad ibn Muḥammad, fl. 946-973</a>, Taʾrīkh-i Ṭabarī. title page <a href="https://fa.wikipedia.org/wiki/%D8%AA%D8%A7%D8%B1%DB%8C%D8%AE_%D8%B7%D8%A8%D8%B1%DB%8C">تاریخ طبری</a></li> </ul> <p>© British Library</p> <p> </p>
تاریخ طبری Tāʾrīḫ-i Ṭabarī, Taberî'nin Tarihi [IO Islamic 2669]. FARSÇA META VERLERİ
<p>تاریخ طبری Tāʾrīḫ-i Ṭabarī, Taberî'nin Tarihi [IO Islamic 2669]. <strong>FARSÇA META VERLERI</strong></p>
● metadata [IO Islamic 327] کلّیّات ظهوری
<p><a href="https://archive.org/details/catalogueofpersi01greauoft/page/n437/mode/2up"><strong>1500</strong></a></p><ul><li><a href="https://id.loc.gov/authorities/names/n80159653.html"><strong>Nūr al-Dīn Muḥammad Ẓuhūrī</strong></a><strong>, کلّیّات ظهوری</strong></li><li><strong>This manuscript is now IO Islamic 327 in the India Office collections.</strong></li><li><strong>[metadata: </strong><a href="https://www.worldcat.org/identities/lccn-n84101586/"><strong>Carl Hermann Ethé</strong></a><strong>, </strong><a href="http://doi.org/10.5281/zenodo.1323681"><i><strong>Catalogue of Persian Manuscripts in the Library of the India Office, volume 1</strong></i></a><strong>, no. 1500, here with annotations and hyperlinks].</strong></li></ul><p>A large (but by no means complete) collection of the poetical and prose-works of <a href="https://en.wikipedia.org/wiki/Muhammad_Zuhuri">Maulânâ Nûr-aldin Muḥammad Żuhûrî </a>of Tarshîz, or rather of <a href="https://en.wikipedia.org/wiki/Khujand">Khujand</a> near Tarshîz, in <a href="https://commons.wikimedia.org/wiki/File:Transoxiana_8th_century.svg">Khurâsân</a>, who went in early life to <a href="https://en.wikipedia.org/wiki/Yazd">Yazd</a> and betook himself A. H. 988 (A. D. 1580) to the <a href="https://en.wikipedia.org/wiki/Deccan_Plateau">Dakhan</a>, where he, like <a href="https://de.wikipedia.org/wiki/Malik_Kummi">Malik Ḳummî</a>, first settled in <a href="https://en.wikipedia.org/wiki/Ahmednagar">Aḥmednagar,</a> and afterwards in <a href="https://en.wikipedia.org/wiki/Bijapur">Bîjâpûr</a>. He married <a href="http://dx.doi.org/10.1163/9789004206106_eifo_SIM_4870">Malik Ḳummî</a>'s daughter and died, according to most <a href="https://en.wikipedia.org/wiki/Tadhkirah">tadhkiras</a>, A. H. 1025 (A. D. 1616), see the preceding copy of Malik Ḳummî's Kulliyyât; only Beale, <a href="http://doi.org/10.5281/zenodo.3342520">Oriental Biographical Dictionary</a>, p. 286ᵇ, gives the later date, A. H. 1026 (A. D. 1617), and the Khulâṣat-alkalâm, No. 44 (<a href="https://archive.org/details/catalogueofpersi01bodluoft/page/148/mode/2up">col. 298 in the Bodleian Cat</a>.), fixes his death in A. H. 1025 or 1027 (A. D. 1618); see besides Safinah, No. 559 (<a href="https://archive.org/details/catalogueofpersi01bodluoft/page/114/mode/2up">col. 229</a> in the Bodleian Cat.[<a href="http://doi.org/10.5281/zenodo.3344766">Catalogue of the Persian, Turkish, Hindûstânî and Pushtû Manuscripts in the Bodleian Library</a>]); Khazâna-i-'âmirah, No. 75 (ib., col. 258); Khulâṣat-alafkâr, No. 167 (ib., col. 308); Makhzan-algharâ'ib, No. 1503 (ib., col. 349), and <a href="https://de.wikipedia.org/wiki/Aloys_Sprenger">A. Sprenger</a>, Catal. [<a href="http://doi.org/10.5281/zenodo.3344757">A Catalogue of the Arabic, Persian and Hindu'sta'ny Manuscripts of the Libraries of the King of Oudh</a>], pp. <a href="https://archive.org/details/catalogueofarabi01spreuoft/page/44/mode/2up">44</a>, 112, 125, and 151; other copies of Żuhûrî's works are described in Bodleian Cat.[<a href="http://doi.org/10.5281/zenodo.3344766">Catalogue of the Persian, Turkish, Hindûstânî and Pushtû Manuscripts in the Bodleian Library</a>], Nos. 1076-1080; <a href="https://en.wikipedia.org/wiki/Charles_Pierre_Henri_Rieu">Rieu,</a> [<a href="https://zenodo.org/record/3333583">Catalogue of the Persian Manuscripts</a>] ii, pp. 678 and 679, 741 and 742, etc.; <a href="https://en.wikipedia.org/wiki/Aloys_Sprenger">A. Sprenger</a>, <a href="https://doi.org/10.5281/zenodo.3344757">Catal</a>., p. <a href="https://archive.org/details/catalogueofarabi01spreuoft/page/580/mode/2up">580</a>; <a href="http://worldcat.org/identities/lccn-nr89018053/">Rosen</a>, <a href="https://wellcomecollection.org/works/gyzcvtaf">Persian MSS</a>., p. 264; <a href="https://de.wikipedia.org/wiki/Wilhelm_Pertsch">W. Pertsch</a>, Berlin Cat. [<a href="http://doi.org/10.5281/zenodo.3346884">Verzeichniss der Persischen Handschriften</a>], pp. 909 and 910, etc. <a href="http://worldcat.org/identities/viaf-2158855755744141950/">'Abd-alrazzâḳ Sûrati</a>'s notice of the poet, under the title of مقدّمات ظهوری (written AH 1212/1797-98 CE), has been lithographed in Cawnpore, 1873. The present collection contains:</p><ul><li>A prose-treatise of the same character as Żuhûrî's well-known prefaces to the Nauras, the Gulzâr-i-Ibrâhîm, and the Khwân-i-Khalil, but different from these three and from all the other treatises hitherto known as composed by the same author, in spite of the frequent mention of the گلزار ابراهیم, sec. fol. 1ᵇ, II. 4 and 5: گلزار ابراهیم نام نهاد; fol. 2ᵃ, I. 4 ab infra: آب بگلزار ابراهیم داد, and fol. 4ᵇ, last line: که شد گلزار ابراهیم نامش (the genuine preface to the گلزار ابراهیم follows in No. 4 of the present copy). Beginning, on fol. 1b :</li></ul><p>ای نورس گلزار براهیم از تو</p><p>وی آتش نمرود تف بیم از تو</p><p>پیرایۀ داد و زینت عدل توئی</p><p>تمکین سریر شان دیهیم از تو</p><p>This treatise, in ornate prose, interspersed with verses, seems like the three, mentioned above, written in homage of <a href="https://en.wikipedia.org/wiki/Ibrahim_Adil_Shah_II">Ibrâhîm 'Âdil Shāh II</a> (see No. 1499).</p><ul><li>Manba'-alanhâr (منبع الانهار), a <a href="https://en.wikipedia.org/wiki/Mathnawi_(poetic_form)">mathnawî</a>, which is ascribed in A. Sprenger, Catal., p. 482, to Malik Ḳummî, and appears there in the <a href="https://en.wikipedia.org/wiki/Kulliyat">Kulliyyât</a> of that poet; but the Khulâṣat-alkalâm (see above) gives extracts from this poem under Żuhûrî, see <a href="https://en.wikipedia.org/wiki/John_Bardoe_Elliott">Elliott</a> Coll., No. 184 in the <a href="https://en.wikipedia.org/wiki/Bodleian_Library">Bodleian Library</a>, ff. 40b-44b [ed note: this refers to <a href="http://doi.org/10.5281/zenodo.3344766">Catalogue of the Persian, Turkish, Hindûstânî and Pushtû Manuscripts in the Bodleian Library</a>, no. 390, p. 295], beginning, on fol. 5b :</li></ul><p>بسم الله الرّحمن الرّحیم – اهدنا الصّراط المستقیم</p><p>The title (not mentioned in the Khulâṣat-alkalâm) appears in the last <a href="https://en.wikipedia.org/wiki/Beit">bait</a>: منبع انهار بپایان رسید. It is divided into eighteen نهر , with numerous subdivisions. As a strange coincidence it may be noted, that on fol. 11a, I. 11, the same bait is used which appears in Zulâlî's حسن گلوسوز, see No. 1494. Fol. 220b , I.5 ab infra, and No. 1496, fol. 40b, viz.:</p><p>بسم الله الرّحمن الرّحیم- تیر شهابست بدیو رجیم</p><ul><li>Tarkîbbands, tarji's, and <a href="https://fr.wikipedia.org/wiki/Qasida">ḳaṣîdas</a>, intermixed with some kit'as and <a href="https://en.wikipedia.org/wiki/Ghazal">ghazals</a>, and concluded (on fol. 130b sq.) by various strings of <a href="https://en.wikipedia.org/wiki/Ruba%CA%BFi">rubaʿîs</a>. Beginning, on fol. 66'b</li></ul><p>فتحست کلید بر گشادیم- بر نه ذر چرخ در گشادیم</p><p>This initial poem has the following heading: بفتح ذرّ نه تو کلید گشایش از قلعه گشای فکر گرفتن و ذیل مدحت عادلخدویو بر کمر ترکیب بند کرده از خاتمه گرفتن ،.</p><ul><li>Preface to the گلزار ابراهیم, in ornate prose, mixed with verses, beginning, as in all other copies of this prose-treatise, on fol. 138b : خرّمی چمن سخن بطراوت حمد بهار پیرائیست که گلزار ابراهیم در رخسار یوسف طالقان الخ. It is in praise of Ibrâhîm 'Âdilshâh II, and concludes with the following bait:</li></ul><p>داستان شد ختم بستان رخش-غیرت گلزار ابراهیم باد</p><ul><li>Another series of tarkîbbands, tarji's, and ḳaṣîdas, beginning, on fol. 146b:</li></ul><p>ای شده سود از تو زیان همه-جنس غمت زیب دکان همه</p><p>The initial ḳaṣîdah of No. 1076 of the Bodleian Cat., and of No. 931 in the Berlin Collection cannot be traced in either series of tarkîbbands and ḳaṣîdas; nor is the long tarji'band found here, which appears in the same copy of the Bodleian Library, fol. 24b sq.</p><ul><li>Ghazaliyyât (غزلیّات), beginning, on fol. 224b :</li></ul><p>بر داشتی نقاب زدیدن برآمدم</p><p>در گفتن آمدی زشنیدن بر آمدم</p><p>The usual initial ghazal, viz. ايكه (آنکه or) خواهد داشت الخ (see No. 1505), is not found in this copy; all ghazals however, exhibit the <a href="https://de.wikipedia.org/wiki/Tachallus">takhalluṣ</a> ظهوری.</p><ul><li>Another very large collection of rubâ'is, divided into twenty-two sections, beginning, on fol. 236b:</li></ul><p>بر مهر زعارض تو تقدیم خوشست</p><p>پیش تو زمه سجدۀ تعظیم خوشست</p><p>There are also some additional rubâ'is on the margin of ff. 244a-246b.</p><p>This copy is not dated, but is decidedly one of the oldest we possess, since there are, on fol. 1a, several seals of the emperor <a href="https://en.wikipedia.org/wiki/Shah_Jahan">Shâhjahân</a>, to whose library this MS. belonged, with the dates A.H. 1045 and 1046 (A.D. 1635-1637).</p><p>No. 327, ff. 284, 2 coll., each II. 18; distinct <a href="https://en.wikipedia.org/wiki/Nasta%CA%BFl%C4%ABq">Nastaʿlîḳ</a>; illuminated frontispieces on ff. 1b, 5b, and 138b; size, 10⅝ in. by 5⅞ in.</p><ul><li>[<strong>ed note</strong>: <a href="https://www.indianculture.gov.in/manuscripts/klyat-zhwry">Quick link</a> to copy in the <a href="https://www.wikidata.org/wiki/Q6402791">Khuda Bakhsh Oriental Public Library</a>, Bihar.]</li><li>[<strong>ed note</strong>: <a href="https://www.fihrist.org.uk/catalog/person_30145911203827062840">Quick link</a> to other works by this author.]</li></ul>
Philosophy [IO Islamic 1420]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1420 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 480 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/132/mode/2up?view=theater"><strong>480</strong></a>.</p> <p>B 175, 176. Size 9 in. by 6 in.; foll. 251. Seventeen lines in a page.</p> <p>Another Commentary (by قوله ) on <em>Ibn Sînâ’s</em> الاشارات و التنبیهات , by NAṢÎR AL-DÎN ṬÛSÎ (d. A.H. 672). It was composed A.H. 644, and entitled حل مشکلات الاشارات. See Ḥ. Kh. i. 302; Cat. Lugd. iii. 321; and <a href="https://doi.org/10.5281/zenodo.6827074">Cat. St. Petersb.</a> 60.</p> <p>This work is dedicated to a patron, who is styled المجلس الرفیع ربیب الدولة و شهاب الملة قدوة الحکماء و الاطبّاء سیّد الاکابر و الفضلاء. It is partly written in refutation of the critics of Râzî, who is here called الفاضل الشارح. It begins: صدر الکتاب قول الشیخ رحمه الله احمد الله علی حسن توفیقه و اسأله هدایة طریقه و الهام الحقّ بتحقیقه افاد الفاضل الشارح ان هذه المعانی الخ.</p> <p>The present copy consists of three separate volumes. Vol. I. (foll. 1-87) contains the first part, on Logic. II. (foll. 88-163) gives the first three انماط of the second part, on Physics. It begins: قال الشیخ هذه اشارات الی اصول و تنبیهات علی جُمَلٍ الخ. III. (foll. 164-251) contains the remaining seven انماط, on Metaphysics, but is slightly imperfect at the end.</p> <p>Carefully written in three hands. Of the eighth or ninth century. Vols. II. and III. are revised throughout. The following note is at the end of Vol. I.: وقفتُ و ظفرتُ بکتاب کتبت (!) فی سنة خمس و ثمانین و ستمائة لکن ما اتفقت المقابلة و التصحیح من کثرة الاشغال و قلة حضور البال اللهم حقق اسرارنا بحقائق الوصال.....کتبه صغیر الدین محمد الطبیب الکیلانی فی قریة الطائف حما عنه (!) فی سنة ٩٨٥.</p> <p>Injured by insects.</p> <p>This MS. Belonged to Ibrâhîm ‘Âdil Shâh II. (Nauras).</p> <p>Cat. 226, xxv.</p> <p> </p>
A modest proposal for conducting future research on media portrayals of Islam and Muslims in Indonesia
<p>Recent issues on politics have been dominant in Indonesia that people are divided and become more intolerant of each other. Indonesia has the biggest Muslim population in the world and the role of Islam in Indonesian politics is significant. The current Indonesian government claim that moderate Muslims are loyal to the present political system while the opposing rivals who are often labelled’intolerant and radical Muslims’ by Indonesian mass media often disagree with the central interpretation of democracy in Indonesia. Studies on contributing factors and discourse strategies used in news and articles in secular and Islamic mass media which play a vital role in the construction of Muslim and Islamic identities in Indonesia are, therefore, recommended.</p>
Collection of Islamic histories published in Kazan
<p>These lithographed and typeset Arabic script, primarily Turkic language volumes were accessed at https://darul-kutub.com/ and are deposited here as a research archive to preserve permanent access. They were published between 1880 and 1920 in Kazan. Some are popularized versions of traditional Islamic works, and some are contemporary histories from the period.</p> <p>The original archive can be searched as follows for further volumes: https://darul-kutub.com/search/?author=&title=&category=36&primary=11 (biography, 20 works).</p> <p>https://darul-kutub.com/search/?author=&title=&category=17&primary=11 (history and geography, 95 works).</p> <p>Etc.</p>
Dataset for paper entitled "Thirty Three Years of Research about the Relation between Management and Business Strategy in Islamic Way"
<p>This is dataset of papers collected from Scopus that was related to business, strategy, and management in accordance to Islamic way. It contains CSV and Bibtex version. </p>
Dataset from 'Klever, L., Islam, J., Võ, M., & Billino, J. (2023). Aging attenuates the memory advantage for unexpected objects in real-world scenes. Heliyon, e20241, doi: 10.1016/j.heliyon.2023.e20241
<p>We provide two files; one data file contains data on which analyses are based, the other one gives the column labels for the data file.</p> <p>___________________________________________<br> For further questions, please contact:<br> jutta.billino[at]psychol.uni-giessen.de</p>
Medieval Islamic Ceramic, Castilla-La Mancha
Ceramic jar glazed in golden reflection. Arabic legend in Kufic. from the site of Calatrava la Vieja, Carrión de Calatrava, Castilla-La Mancha, Spain. Middle Ages (Islamic). In the collection of the Ciudad Real Museum. Catalog number DO000228. Processed in Reality Capture from 636 images. Almohad (1195-1212) Citation: aTempora Talavera de la Reina. Seis mil años de cerámica en Castilla-La Mancha', 2018: 415" This work is part of the collaboration agreement signed in 2020 between the Junta de Comunidades de Castilla-La Mancha and Global Digital Heritage for the digitization of the Cultural Heritage of Castilla-La Mancha region. We want to publicly thank the collaboration of the Museum of Ciudad Real, especially by its director José Ignacio de la Torre. Source: Objaverse 1.0 / Sketchfab
Figure 5 in Fishing at Qal'at al-Bahrain, archipelago of Bahrain, from the Early Dilmun (2200 BC) to the Middle Islamic period (13-16th centuries AD)
Figure 5. - Today, jaliboots are fishing boats (Bahrain National Museum, photo: J. Vorenger).
Figure 1 in Fishing at Qal'at al-Bahrain, archipelago of Bahrain, from the Early Dilmun (2200 BC) to the Middle Islamic period (13-16th centuries AD)
Figure 1. - Aerial view of Qal'at alBahrain (photo: French archeological mission).
Figure 4 in Fishing at Qal'at al-Bahrain, archipelago of Bahrain, from the Early Dilmun (2200 BC) to the Middle Islamic period (13-16th centuries AD)
Figure 4. - Picture of haddrah, Bahrain (Bahrain National Museum, photo: J. Vorenger).
Islamic Trauma Healing: Feasibility Study
ClinicalTrials.gov study NCT03761732. IPD Sharing: NO. Countries: 1. Publications: 2.
IO Islamic 28. Nusakh-i-Jahânârâ, General History of the World from the Oldest Times
<p>IO Islamic 28. Nusakh-i-Jahânârâ, General History of the World from the Oldest Times</p>
ScienceDex guides
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These curated guides explain access requirements, typical timelines, costs, and reuse considerations for widely used research datasets.
Allen Brain Atlas
Allen Brain Atlas is an Allen Institute collection of brain map atlases, datasets, APIs, and analysis tools covering mouse, human, and non-human primate brain resources.
Annotated Behaviour and Observability Dataset (ABODe)
ABODe is a University of Edinburgh DataShare dataset for behavior classification in group-housed mice using home-cage video, identities, bounding boxes, ground-plate positions, and annotator labels.
DANDI Archive for NWB datasets
DANDI is a BRAIN Initiative archive for publishing and sharing neurophysiology data, including electrophysiology, optophysiology, and behavioral data packaged as NWB and related standards.
International Brain Laboratory public data
The International Brain Laboratory public data releases expose standardized mouse decision-making experiments, including Neuropixels recordings, widefield calcium imaging, behavior, and session metadata accessed through the ONE API.
OpenNeuro
OpenNeuro is a free, open platform for sharing neuroimaging datasets, with public search, dataset pages, and download paths for web, S3, DataLad, and the OpenNeuro CLI.