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[IO Islamic 1083] Maḥmûdnâma
<ul> <li>Maḥmûdnâma</li> <li>This manuscript is now IO Islamic 1769 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 1083 here with notations and hyperlinks].</li> </ul> <p><span>1769</span></p> <p><span>Another copy of the Ma</span><span>ḥmûdnâma.</span></p> <p><span>The same collection of ghazals, forming the story of Maḥmûd and Ayâz, as in No. 2 of the preceding copy.</span></p> <p><span>Beginning the same.</span></p> <p><span>No date.</span></p> <p><span>No. 1083, ff. 76-84, 2 coll., each ll. 15; Nasta’lîḳ; size, 8</span><sup><span>1/4</span></sup><span> in. by 5</span><sup><span>3/8</span></sup><span> in.</span></p> <p> </p> <p> </p>
[IO Islamic 1425] Miscellaneous-Poetry
<ul> <li>Miscellaneous-Poetry</li> <li>This manuscript is now IO Islamic 1765 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 1425 here with notations and hyperlinks].</li> </ul> <p> </p> <p><span>1765</span></p> <p><span>Miscellanies.</span></p> <p><span>A large collection of Persian compositions in prose and verse, containing:</span></p> <p><span>1.An incomplete copy of Jâmî</span><span><span>’</span></span><span>s </span><span><em>Lawâ</em></span><span><span><em>’</em></span></span><span><em>i</em></span><span><em>ḥ</em></span><span> (see No. 1357, 15; No. 1358, 2; and Nos. 1368-1373 above), on ff. 1</span><sup><span>a</span></sup><span>-13</span><sup><span>b</span></sup><span>, defective at the beginning and injured moreover on fol. 1.</span></p> <p><span>2.A story from Muḥammad</span><span><span>’</span></span><span>s life, on ff. 14</span><sup><span>a</span></sup><span>-16</span><sup><span>b</span></sup><span>, beginning: </span><span><span><span><span><span>اسناد هفت كلام ربّانى </span></span></span><span><span><span>چ</span></span></span><span><span><span>هارده حديث </span></span></span><span><span><span>پ</span></span></span><span><span><span>يغمبر عليه السّلام اسرار تمام الخ</span></span></span></span></span><span>.</span></p> <p><span>Dated the 28th of Dhû-alḳa</span><span><span>’</span></span><span>dah, A.H. 1066 (A.D. 1656, Sept. 17).</span></p> <p><span>3.Grammatical fragments, on ff. 17</span><sup><span>a</span></sup><span>-26</span><sup><span>a</span></sup><span>, for instance:</span></p> <p><span>; </span><span><span><span><span><span>فصل در بيان تنوين باب </span></span></span><span><span><span>ا</span></span></span><span><span><span>لمداد </span></span></span><span> </span></span></span><span>; </span><span><span><span><span><span>فصل در قلب</span></span></span><span> </span></span></span><span>; </span><span><span><span><span><span>فصل در بيان اخفا</span></span></span><span> </span></span></span><span>;</span></p> <p><span>; </span><span><span><span><span><span>فصل در بيان مخارج حروف</span></span></span></span></span><span>;</span><span> </span><span><span><span><span><span>فصل در بيان هاى ضمير و هاى اصلى و هاى سكته </span></span></span><u><span><span><span>الخ</span></span></span></u><span> </span></span></span><span>; </span></p> <p><span><span><span><span><span>در بيان ادغامات</span></span></span><span> </span></span></span><span>; </span><span><span><span><span><span>فصل در بيان الف ولام تعريف</span></span></span><span> </span></span></span><span>; </span><span><span><span><span><span>فصل در بيان ساكن</span></span></span></span></span></p> <p><span>; </span><span><span><span><span><span>فصل در بيان قواعد وقف</span></span></span><span> </span></span></span><span>.etc ;</span></p> <p><span>4.</span><span><span><span><span><span>قَفِيل نام</span></span></span><span><span>ۀ </span></span><span><span><span>امام حسين</span></span></span><span> </span></span></span><span>(the scourge-book of Imâm </span><span>Ḥ</span><span>usain), a lamentation over </span><span>Ḥusain</span><span><span>’</span></span><span>s martyrdom, on fol. 26</span><sup><span>b</span></sup><span>.</span></p> <p><span>5.Short Persian commentary on Sûras 73 (</span><span><span><span><span><span>سورة الْمز</span></span></span><span><span><span>َ</span></span></span><span><span><span>ّمِّل</span></span></span></span></span><span>) and 74 (</span><span><span><span><span><span>سورة المُدَّثِّر</span></span></span></span></span><span>), on ff. 27</span><sup><span>a</span></sup><span>-35</span><sup><span>b</span></sup><span>.</span></p> <p><span>6.A poetical Persian paraphrase of verses and phrases of the </span><span>Ḳ</span><span>urân, on ff. 36</span><sup><span>b</span></sup><span>-52</span><sup><span>b</span></sup><span>, 81</span><sup><span>a</span></sup><span>-82</span><sup><span>b</span></sup><span>, and 89</span><sup><span>a</span></sup><span>-90</span><sup><span>b</span></sup><span>.</span></p> <p><span>7.Ni</span><span><span>ż</span></span><span>âmî</span><span><span>’</span></span><span>s </span><span><em>Makhzan-alasrâr</em></span><span> (see No. 972 sq. above), on ff. 53</span><sup><span>a</span></sup><span>-75</span><sup><span>b</span></sup><span>.</span></p> <p><span>8.Fragment of a Persian commentary on the initial ḳaṣîdah of </span><span><em>Khâḳânî</em></span><span><span><em>’</em></span></span><span><em>s</em></span><span> dîwan (see No. 950 sq. above), beginning: </span><span><span><span><span><span>دل من </span></span></span><span><span><span>پ</span></span></span><span><span><span>ير تعليم است الخ</span></span></span><span> </span></span></span><span>, on ff. 75</span><sup><span>b</span></sup><span> and 76</span><sup><span>a</span></sup><span>.</span></p> <p><span>9.Some other </span><span>ḳaṣîdas of the same </span><span><em>Khâḳânî,</em></span><span> on ff. 76</span><sup><span>b</span></sup><span>-78</span><sup><span>b</span></sup><span>.</span></p> <p><span>10.A short mystical mathnawî, entitled entitled: </span><span><span><span><span><span>ترغيب القلوب</span></span></span><span> </span></span></span><span>(identical with the </span><span><span><span><span><span>مرغوب القلوب</span></span></span><span> </span></span></span><span>in Nos. 1840 and 1841 below), on ff. 79</span><sup><span>a</span></sup><span>-80</span><sup><span>b</span></sup><span>, in ten fa</span><span>ṣls, beginning:</span></p> <p><span><span><span><span><span>ب</span></span></span><span><span><span>گ</span></span></span><span><span><span>ويم حمد ربّ العالمين را</span></span></span></span></span></p> <p><span><span><span>عطا كو كرد بر ما عقل و دين را</span></span></span></p> <p><span>11.Extracts from Persian dîwâns, on ff. 88</span><sup><span>b</span></sup><span>-83</span><sup><span>b</span></sup><span> (the order of leaves is inverted).</span></p> <p><span>12.A ghazal of Shaikh </span><span><em>Au</em></span><span><em>ḥadî Kirmânî</em></span><span>, correctly </span><span><em>Auhad-aldîn Kirmânî</em></span><span> (died A.H. 697=A.D. 1298) , the spiritual guide of </span><span><em>Auḥadî Marâghî,</em></span><span> who died A.H. 738 (A.D. 1337, 1338), on fol. 91</span><sup><span>a</span></sup><span>.</span></p> <p><span>13.Mathnawî-fragments, on ff. 91</span><sup><span>b</span></sup><span>-124</span><sup><span>b</span></sup><span>; the larger portion is filled by the </span><span><span><span><span><span>مظهر الآثار</span></span></span><span> </span></span></span><span>of Khwâjah </span><span><em>Hâshim</em></span><span> of Tattah, correctly Mîr </span><span><em>Hâshimî </em></span><span>of Kirmân, surnamed Shâh Jahângîr, who completed this </span><span>Ṣûfic mathnawî in Tattah, A.H. 940 (A.D. 1533, 1534), and was slain during his pilgrimage, A.H. 948 (A.D. 1541, 1542), see further down in this Cat. Copied A.H. 1065 (A.D. 1655).</span></p> <p><span>14.Shabistarî</span><span><span>’</span></span><span>s </span><span><em>Gulshan-i-râz</em></span><span> (see No. 1761, 2 above), on ff. 125</span><sup><span>a</span></sup><span>-136</span><sup><span>a</span></sup><span> (fol. 131</span><sup><span>a</span></sup><span> does not belong to it).</span></p> <p><span>15.</span><span><span><span><span><span>رقعه</span></span></span></span></span><span>, a note, on fol. 136</span><sup><span>b</span></sup><span>.</span></p> <p><span>16.Various </span><span>ḳaṣîdas, a short mathnawî-fragment, and a ghazal, on ff. 137</span><sup><span>a</span></sup><span>-151</span><sup><span>b</span></sup><span>.</span></p> <p><span>17.A mathnawî on the seven days of the week, styled : </span><span><span><span><span><span>ساعت نام</span></span></span><span><span>ۀ </span></span><span><span><span>روزهاء كريم</span></span></span></span></span><span>, on ff. 152</span><sup><span>a</span></sup><span>-153</span><sup><span>b</span></sup><span>, beginning:</span></p> <p><span><span><span><span><span>گ</span></span></span><span><span><span>ر تو خواهى كه </span></span></span><span><span><span>گ</span></span></span><span><span><span>رددت فيروز</span></span></span></span></span></p> <p><span><span><span>كار و بار جهان بتو هر روز</span></span></span></p> <p><span>18.Various poetical fragments, a </span><span><span><span><span><span>معراج نامه</span></span></span><span> </span></span></span><span>(on the ascension of Mu</span><span>ḥammad), in form of a ḳaṣîdah, by Muḥtasham, who died A.H. 996 (see Nos. 1447 and 1448 above), a </span><span><span><span><span><span>وفات نام</span></span></span><span><span>ۀ </span></span><span><span><span>حضرت</span></span></span><span> </span></span></span><span>, etc,. on ff. 154</span><sup><span>b</span></sup><span>-164</span><sup><span>b</span></sup><span>.</span></p> <p><span>No. 1415, ff. 164; written by different hands, mostly in careless </span><span>Nasta’lîḳ, with a great variety in the number of lines; size, 11</span><sup><span>1/4</span></sup><span> in. by 5</span><sup><span>1/8</span></sup><span> in.</span></p>
[IO Islamic 2634] Miscellaneous-Poetry
<ul> <li>Miscellaneous-Poetry</li> <li>This manuscript is now IO Islamic 1770 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 2634 here with notations and hyperlinks].</li> </ul> <p><span>1770</span></p> <p><span>Miscellanies.</span></p> <p><span>1.</span><span><span><span><span><span>نقل حكم نام</span></span></span><span><span>ۀ </span></span><span><span><span>اتاليق شاه زاده</span></span></span></span></span><span>, on fol. 1</span><sup><span>b</span></sup><span>, beginning:</span></p> <p><span><span><span><span><span>باسم محمّد جعفر و مهدى عليخان و غلام حيدر معلّم زيب ن</span></span></span><span><span><span>گ</span></span></span><span><span><span>ارش مى بايد الخ</span></span></span></span></span><span>.</span></p> <p><span>2.</span><span><span><span><span><span>پ</span></span></span><span><span><span>ندنام</span></span></span><span><span>ۀ </span></span><span><span><span>حيدرى</span></span></span></span></span><span>, on fol. 4</span><sup><span>b</span></sup><span>, in mathnawî-baits, beginning:</span></p> <p><span><span><span><span><span>پ</span></span></span><span><span><span>س از حمد رب نعت خير الورا</span></span></span></span></span></p> <p><span><span><span>هم از بعد مدح همه اوصيا</span></span></span></p> <p><span>Bibliotheca Leydeniana.</span></p> <p><span>No. 2634, ff. 12, ff. 10 on ff. 1-3; 2 coll., each ll. 9 on ff. 4-12; Shikasta; size, 8 in. by 6 in.</span></p> <p> </p> <p> </p>
[IO Islamic 483] Miscellaneous-Poetry
<ul> <li>Miscellaneous-Poetry</li> <li>This manuscript is now IO Islamic 1763 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 483 here with notations and hyperlinks].</li> </ul> <p><br><br></p> <p><span>1763</span></p> <p><span>A large collection of miscellaneous works in prose and verse.</span></p> <p><span>This collection of treatises, loosely bound together, contains:</span></p> <p><span>1.An anonymous treatise in prose, not even specified in the index on the fly-leaf, beginning, on fol. 1</span><sup><span>a</span></sup><span>:</span></p> <p><span>.... </span><span><span><span><span><span>و س</span></span></span><span><span><span>پ</span></span></span><span><span><span>اس مصوّرى كه ار</span></span></span><span><span><span>ژ</span></span></span><span><span><span>ن</span></span></span><span><span><span>گ </span></span></span><span><span><span>آسمان را بنقوش انجم </span></span></span><span><span><span>پ</span></span></span><span><span><span>رداخته </span></span></span><u><span><span><span>الخ</span></span></span></u><span> </span></span></span><span>; ll. 25; written in careless </span><span>Nasta’lîḳ and Shikasta.</span></p> <p><span>2.Another short anonymous treatise, likewise not marked in the index, beginning, on fol. 9</span><sup><span>b</span></sup><span>: </span><span><span><span><span><span>آب و رن</span></span></span><span><span><span>گ </span></span></span><span><span><span>بهارستان سخن ثناى </span></span></span><span><span><span>چ</span></span></span><span><span><span>من سرائيست كه به نسيم هدايتش طفل الخ</span></span></span><span> </span></span></span><span>; 12-13; rude handwritings in careless </span><span>Nasta’lîḳ.</span></p> <p><span>3.</span><span><span><span><span><span>دستان</span></span></span></span></span><span>, according to the index, by Mu</span><span>ḥyî-aldîn Ghulâm, with the takhalluṣ Khushdil, comprising letters, notes, short stories, etc. beginning, on</span><span> fol. 14</span><sup><span>a</span></sup><span>:</span><span><span><span><span><span>منّت منّانى كه معنى آشنايان حقيقت انديش امراى عالى و قارش و حمد سلطانى الخ</span></span></span><span> </span></span></span><span>; ll. 21-24; careless </span><span>Nasta’lîḳ and Shikasta, very much resembling the handwriting of No. 1.</span></p> <p><span>4.</span><span><span><span><span><span>نسخ</span></span></span><span><span>ۀ </span></span><span><span><span>خطّ و سواد</span></span></span><span> </span></span></span><span>, a treatise on the style of writing, called Naskhu Ta</span><span><span>’</span></span><span>l</span><span>îḳ and their respective character, by Majnûn bin Maḥmûd alrafîḳî (see fol. 38</span><sup><span>a</span></sup><span>, l. 6), beginning, on fol. 36</span><sup><span>b</span></sup><span>: </span><span><span><span><span><span>حمد و س</span></span></span><span><span><span>پ</span></span></span><span><span><span>اس استادى را كه كاتب لوح و قلم بي</span></span></span><span><span><span>چ</span></span></span><span><span><span>ون و حافظ نون و القلم الخ</span></span></span></span></span><span>. Another copy of the same is noticed in Bodleian Cat., No. 1369, and Rieu ii. 531</span><sup><span>b</span></sup><span>; Majnûn was the takhallu</span><span>ṣ of the great penman and Nasta’lîḳ-writer, Mîr </span><span><span>‘</span></span><span>Alî-alkâtib of Mashhad, who lived at the court of </span><span><span>‘</span></span><span>Abdallâhkhân Uzbeg in Bukhârâ, and died about A.H. 950 (A.D. 1543, 1544). He wrote besides a </span><span><span><span><span><span>رسم الخطّ</span></span></span><span> </span></span></span><span>in verse and a </span><span><span><span><span><span>رسال</span></span></span><span><span>ۀ </span></span><span><span><span>وضع نسخ و تعليق</span></span></span><span> </span></span></span><span>, likewise in mathnawî-baits, both on the same topics, see Bodleian Cat., loc. cit., and No. 1370; Rieu, loc. cit., and p. 532</span><sup><span>a</span></sup><span>; see also iii. p. 1089; ll. 15; </span><span>Nasta’lîḳ.</span></p> <p><span>5.</span><span><span><span><span><span>مثنوئ ناصر على</span></span></span></span></span><span>, the same religious mathnawî, by Nâ</span><span>ṣir </span><span><span>‘</span></span><span>Alî of Sirhind (who died A.H. 1108), which is found in Nos. 1646-1648 above, beginning, on fol. 50</span><sup><span>a</span></sup><span>: </span><span><span><span><span><span>الهى ذرّ</span></span></span><span><span>ۀ </span></span><span><span><span>دردى بجان ريز الخ</span></span></span><span> </span></span></span><span>; usually seventeen baits in a page; clear, but small </span><span>Nasta’lîḳ.</span></p> <p><span>6.Some scattered pieces in prose, on ff. 71</span><sup><span>a</span></sup><span>-75</span><sup><span>b</span></sup><span>, written in Shikasta.</span></p> <p><span>7.</span><span><span><span><span><span>انشاء امان الله حسينى</span></span></span></span></span><span>, a collection of letters by Amân-allâh </span><span>Ḥ</span><span>usainî, on fol. 76</span><sup><span>b</span></sup><span>, beginning: </span><span><span><span><span><span>حمد وافر مر خداى را كه ياقوت قوّت ناطق</span></span></span><span><span>ۀ </span></span><span><span><span>بى بها در عقد انشاى كبرياى او بى</span></span></span><span> </span><span><span><span>بهاست الخ</span></span></span></span></span><span>. Amân-allâh </span><span>Ḥ</span><span>usainî, with the epithets of Khânazâdkhân Fîrûzjang and later on of Khânzamân, was the son of Mahâbatkhân Zamânbeg and greatly distinguished himself under Jahâng</span><span>î</span><span>r and Shâhjahân; he died A.H. 1044 or 1046 (A.D. 1634-1637), and left besides a dîwân, in which he uses Amânî as takhallu</span><span>ṣ (a copy is described in the Bodleian Cat., No. 1095, see also A. Sprenger, Catal., p. 330) and a general history, an Arabic and Persian dictionary, styled </span><span><span><span><span><span>چهار عنصر </span></span></span><span><span><span>دانش</span></span></span><span> </span></span></span><span>(see Rieu ii. pp. 509 and 510); a </span><span><span><span><span><span>گ</span></span></span><span><span><span>نج باداوارد</span></span></span><span> </span></span></span><span>on Indian agriculture (ib. p. 489</span><sup><span>b</span></sup><span>), an </span><span><span><span><span><span>امّ العلاج</span></span></span><span> </span></span></span><span>on purgatives (ib., p. 794</span><sup><span>a</span></sup><span>, No. III), and the same </span><span><span><span><span><span>انشا</span></span></span><span> </span></span></span><span>(ib., p. 877</span><sup><span>a</span></sup><span>, No. II), of which a considerable portion is found here; the </span><span><span><span><span><span>انشا</span></span></span><span> </span></span></span><span>(or </span><span><span><span><span><span>رقعات</span></span></span></span></span><span>) has been printed in Calcutta, and lithographed in Lucknow, A.H. 1269, see also W. Pertsch, Berlin Cat., p. 129, No. 14, and a complete copy further down in this Cat.; ll. 13, large rude </span><span>Nasta’lîḳ, sometimes plain Shikasta.</span></p> <p><span>It comprises ff. 76</span><sup><span>b</span></sup><span>-99</span><sup><span>b</span></sup><span> and 119</span><sup><span>a</span></sup><span>-139</span><sup><span>a</span></sup><span>, dated the 10th of Shawwâl, A.H. 1075 (A.D. 1665, April 26), at Lâhûr, and written by Sayyid </span><span><span>‘</span></span><span>Abd-alla</span><span>ṭîf.</span></p> <p><span>8.Two other prose-tracts, one treating of rhetorics and tropical figures, inserted into the two halves of the preceding work, on ff. 100</span><sup><span>a</span></sup><span>-118</span><sup><span>a</span></sup><span>, very rudely written in Shikasta.</span></p> <p><span>9.</span><span><span><span><span><span>مثنوئ محيط اعظم</span></span></span><span> </span></span></span><span>(the great ocean), by </span><span><span>‘</span></span><span>Abd-al</span><span>ḳâdir Bîdil (died A.H. 1133), in eight </span><span><span><span><span><span>دور</span></span></span><span> </span></span></span><span>, only six of which are found in this incomplete copy, beginning with a preface in prose, on fol. 141</span><sup><span>b</span></sup><span>: </span><span><span><span><span><span>حمد نشاء آفرينى كه ميخان</span></span></span><span><span>ۀ </span></span><span><span><span>حقيقت انسانى الخ</span></span></span></span></span><span>. The first </span><span><span><span><span><span>دور </span></span></span><span> </span></span></span><span>begins on fol. 143</span><sup><span>b</span></sup><span>: </span><span><span><span><span><span>خوش آندم كه در بزم</span></span></span><span><span><span>گ</span></span></span><span><span><span>اه قدم الخ</span></span></span><span> </span></span></span><span>, see two other copies of the same in Nos. 1682 and 1683 above; 2 columns, each ll. 17; Shikasta. The last leaves extremely damaged. The two pages before it are filled with a </span><span><span><span><span><span>رقع</span></span></span><span><span>ۀ </span></span><span><span><span>محمّد قلى سليم</span></span></span><span> </span></span></span><span>, that is, the prose-story of the </span><span><span>‘</span></span><span>Complaint of the mouse and request of the cat.</span><span><span>’</span></span><span> noticed above in the complete works of Salim (who died A.H. 1057), No. 1558, 3; it begins: </span><span><span><span><span><span>صاحب سليم سلامت فرياد الخ</span></span></span></span></span><span>.</span></p> <p><span>10.Scattered pieces in prose and verse.</span></p> <p><span>11.A fragment of Shaikh Mu</span><span>ḥammad Murâd</span><span><span>’</span></span><span>s writtengs, incomplete at the beginning, on fol. 188</span><sup><span>a</span></sup><span>.</span></p> <p><span>12.</span><span><span><span><span><span>بحر طويل محمّد بيك</span></span></span><span> </span></span></span><span>, beginning, on fol. 216</span><sup><span>a</span></sup><span>:</span><span><span><span><span><span>ابتدا ميكنم اين نامه بر درد بنام ملك قادر قيّوم الخ</span></span></span></span></span><span>.</span></p> <p><span>Other treatises with the same title </span><span><span><span><span><span>بحر طويل</span></span></span></span></span><span>, by Mir Sayyid </span><span><span>‘</span></span><span>Alî Mihrî (under Shâh Sul</span><span>ṭân Ḥusain A.H. 1105-1135), and by Muḥammad Ḳ</span><span>âsim bin </span><span><span>‘</span></span><span>Abd-al</span><span>ḳâdir Tûnî, are noticed in Rieu ii. p. 796</span><sup><span>a</span></sup><span>, No. VII, and p. 833</span><sup><span>b</span></sup><span>, No. IV (the latter in praise of Muḥammad and </span><span><span>‘</span></span><span>Alî</span><span>), see also W. Pertsch, Berlin Cat., pp. 119, No. 13, and 175, No. 3.</span></p> <p><span>13.Another fragment of only two pages (fol. 218), taken from </span><span><span>Ż</span></span><span>uhûrî</span><span><span>’</span></span><span>s </span><span><span><span><span><span>مينا بازار</span></span></span><span> </span></span></span><span>(see above, No. 1509, 6; and Rieu ii. p. 742</span><sup><span>a</span></sup><span>, No. IV). All three pieces, 11-13, written by the same hand in Shikasta, ll. 20-21.</span></p> <p><span>14.Mirzâ Mu</span><span>ḥammad Taḳî Munshî</span><span><span>’</span></span><span>s description of Banâras, etc, </span><span><span><span><span><span>تعريف بنارس و درياى كنك</span></span></span><span> </span></span></span><span>, beginning, on fol. 219</span><sup><span>a</span></sup><span>: </span><span><span><span><span><span>ديبا</span></span></span><span><span><span>چ</span></span></span><span><span><span>ه از ميرزا محمّد تقى حمدى كه طرّاحان بناء اذكار الخ</span></span></span></span></span><span>.</span></p> <p><span>15.The same Muḥammad Taḳî</span><span><span>’</span></span><span>s contest between </span><span><span>‘</span></span><span>mirror and target</span><span><span>’</span></span><span> (</span><span><span><span><span><span>مناظر</span></span></span><span><span>ۀ </span></span><span><span><span>آئينه و نشانه</span></span></span><span> </span></span></span><span>), on fol. 237</span><sup><span>a</span></sup><span>.</span></p> <p><span>16.Naubâwa (</span><span><span><span><span><span>نوباوه</span></span></span></span></span><span>), a collection of letters and notes, by Abû-albarakât Munîr of Lâhûr (died A.H. 1054), compiled A.H. 1051 (A.D. 1641, 1642), beginning on fol. 240</span><sup><span>a</span></sup><span> : </span><span><span><span><span><span>اين منتخب از بخت نكو فرجامش الخ</span></span></span></span></span><span>.</span></p> <p><span>17.</span><span><span>Ż</span></span><span>uhûrî</span><span><span>’</span></span><span>s preface to the </span><span><span><span><span><span>نورس</span></span></span><span> </span></span></span><span>(see No. 16 in the preceding copy), on fol. 264</span><sup><span>b</span></sup><span>, and some other treatises without any heading, the last dated A.H. 1104 (A.D. 1692, 1693). This tract and the preceding ones are all written in the same style of Shikasta, ll. 20-21.</span></p> <p><span>18.</span><span><span><span><span><span>انو</span></span></span><span><span><span>ا</span></span></span><span><span><span>ر المشارق</span></span></span></span></span><span>, by </span><span>Ṭughrâ (see No. 1586, XVIII, above), incomplete at the beginning, on fol. 291</span><sup><span>a</span></sup><span>; ll. 15; careless Nasta’lîḳ.</span></p> <p><span>19.</span><span><span><span><span><span>رساله در فنّ انشاء</span></span></span></span></span><span>, beginning, on fol. 299</span><sup><span>b</span></sup><span>: </span></p> <p><span><span><span><span><span>الا اى دوستان نكته </span></span></span><span><span><span>پ</span></span></span><span><span><span>رداز </span></span></span><span><span>–</span></span><span><span><span> قدردان سخنهاى سرافراز</span></span></span></span></span></p> <p><span>ll. 13; Nasta’lîḳ.</span></p> <p><span>20.Letters, notes, and other fragmentary prose-pieces, on fol. 306</span><sup><span>a </span></sup><span>sq. (</span><span><span><span><span><span>خطوط و رقعات متفرّقه</span></span></span></span></span><span>).</span></p> <p><span>21.</span><span><span><span><span><span>خطب</span></span></span><span><span>ۀ </span></span><span><span><span>ديوان حكيم شفائى</span></span></span><span> </span></span></span><span>, i.e. Mirzâ Jalâl-aldîn Mu</span><span>ḥammad Ṭ</span><span>abâ</span><span>ṭa</span><span>bâ’î’s preface to the dîwân of Shifâ</span><span><span>’</span></span><span>î (died A.H. 1037); the same </span><span>Ṭ</span><span>abâ</span><span>ṭabâ</span><span><span>’</span></span><span>î wrote a preface to </span><span>Ḳ</span><span>udsî</span><span><span>’</span></span><span>s dîwân (see above, Nos. 1531-1533 and Nos. 1552-1557), on fol. 312</span><sup><span>a</span></sup><span>, and other scattered prose-pieces; ll. 21-25; careless </span><span>Nasta’lîḳ and Shikasta.</span></p> <p><span>No. 483, ff. 345; written by many different hands in the most various styles of Nasta’lîḳ and Shikasta; size, 8½ in. by 5</span><sup><span>3/8</span></sup><span> in.</span></p> <p> </p>
[IO Islamic 454] Bayâḍ
<ul> <li>Bayâḍ</li> <li>This manuscript is now IO Islamic 1767 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 454 here with notations and hyperlinks].</li> </ul> <p><span>1767</span></p> <p><span>Bayâ</span><span>ḍ (</span><span><span><span><span><span>بياض</span></span></span><span> </span></span></span><span>).</span></p> <p><span>An album of Persian poetry and prose, containing miscellaneous pieces in a very confused order, many leaves being turned upside down. The principal contents are:</span></p> <p><span>1.A ḳiṭ’ah by </span><span><span><em>‘</em></span></span><span><em>Alî Ḥ</em></span><span><em>azîn</em></span><span> (died A. H. 1180, see Nos. 1712-1714 above), reproaching Kashmîr (</span><span><span><span><span><span>قطعه در مذمّت كشمير</span></span></span></span></span><span>), on fol. 1</span><sup><span>a</span></sup><span>, and other miscellaneous lyric poems.</span></p> <p><span>2.</span><span><em>Mîr Najât</em></span><span><span><em>’</em></span></span><span><em>s </em></span><span><span><span><span><span>دل كُشتى</span></span></span><span> </span></span></span><span>(a mathnawî on wrestling, composed A.H. 1112= A.D. 1700, 1701; Mîr </span><span><span>‘</span></span><span>Abd-al</span><span><span>’</span></span><span>âl Najât died about A.H. 1126=A.D. 1714, see Bodleian Cat., Nos. 1162-1165; Rieu ii. p. 821; A. Sprenger, Catal., p. 512; W. Pertsch, Berlin Cat., p. 697, No. 10; lithographed at Lucknow (with commentary), A.H. 1258), on fol. 7</span><sup><span>b</span></sup><span>.</span></p> <p><span>3.</span><span><em>Mullâ Nau</em></span><span><span><em>’</em></span></span><span><em>î</em></span><span><span><em>’</em></span></span><span><em>s</em></span><span> </span><span><span><span><span><span>سوز و </span></span></span><span><span><span>گ</span></span></span><span><span><span>داز</span></span></span><span> </span></span></span><span>(see No. 1485 above), on fol. 18</span><sup><span>a</span></sup><span>.</span></p> <p><span>4.A </span><span>ḳaṣîdah, by </span><span><em>Hijrî</em></span><span> (see Nos. 1440 and 1441 above), in homage of Nawwâb Âṣaf-aldaulah Bahâdur, on fol. 19</span><sup><span>b</span></sup><span>.</span></p> <p><span>5.A tarjî</span><span><span>’</span></span><span>band, a mukhammas, and a short mathnawî, by Mîr </span><span><em>Zain-al</em></span><span><span><em>’</em></span></span><span><em>âbidîn</em></span><span> (see No. 20 below), on fol. 24</span><sup><span>b</span></sup><span>.</span></p> <p><span>6.</span><span><span><span><span><span>مناظر</span></span></span><span><span>ۀ </span></span><span><span><span>سرما و </span></span></span><span><span><span>گ</span></span></span><span><span><span>رما</span></span></span></span></span><span>, a dispute between cold and heat, in prose, on fol. 30</span><sup><span>a</span></sup><span>.</span></p> <p><span>7.Poems, by </span><span><em>Mihrî </em></span><span>(died about A.H. 1130), on fol. 35</span><sup><span>b</span></sup><span>.</span></p> <p><span>8.Rubâ</span><span><span>’</span></span><span>iyyât.</span></p> <p><span>9.On the tobacco-pipe (</span><span><span><span><span><span>تعريف قليان تنباكو</span></span></span></span></span><span>), in prose, on fol. 42</span><sup><span>b</span></sup><span>.</span></p> <p><span>10.Several mukhammasât and other miscellaneous poems, on ff. 48</span><sup><span>b</span></sup><span> and 63</span><sup><span>a</span></sup><span>.</span></p> <p><span>11.Admonitions, by </span><span><span>‘</span></span><span><em>Abdallâh An</em></span><span><em>ṣârî</em></span><span> (</span><span><span><span><span><span>نصائح عبد الله انصارى</span></span></span></span></span><span>), the great mystic Shaikh, who died A.H. 481 (A.D. 1088), see No. 1778 sq. below, in prose, on fol. 68</span><sup><span>b</span></sup><span>. </span></p> <p><span>12.A few poems, by </span><span><em>Ḥ</em></span><span><em>azîn</em></span><span>, on fol. 71</span><sup><span>a</span></sup><span>.</span></p> <p><span>13.Ghazals, by </span><span><em>Shaukat</em></span><span> (died A.H. 1107, see Nos. 1628-1633), </span><span><em>Mihrî</em></span><span>, etc., on fol. 79</span><sup><span>a</span></sup><span>.</span></p> <p><span>14.Historical incidents from Nâdirshâh</span><span><span>’</span></span><span>s time, beginning with A.H. 1149 (A.D. 1736), on fol. 80</span><sup><span>a</span></sup><span>.</span></p> <p><span>15.A </span><span>ḳaṣîdah by </span><span><em>Nâṭiḳ</em></span><span> (</span><span><span><span><span><span>قصيد</span></span></span><span><span>ۀ </span></span><span><span><span>ناطق</span></span></span><span> </span></span></span><span>), and other poetry, on fol. 84</span><sup><span>a</span></sup><span>.</span></p> <p><span>16.</span><span><span><span><span><span>چ</span></span></span><span><span><span>ار اندر </span></span></span><span><span><span>چ</span></span></span><span><span><span>ار</span></span></span></span></span><span>, a prose-piece by </span><span><span><em>‘</em></span></span><span><em>Ubaid Zâkânî</em></span><span> (died A.H. 772), on fol. 89</span><sup><span>a</span></sup><span>, and another </span><span><span><span><span><span>چ</span></span></span><span><span><span>ار در </span></span></span><span><span><span>چ</span></span></span><span><span><span>ار</span></span></span></span></span><span>, likewise in prose, by Maulânâ </span><span><em>Mushf</em></span><span><em>iḳî</em></span><span> (of Bukhârâ, died A.H. 994), on fol. 87</span><sup><span>a</span></sup><span>.</span></p> <p><span>17.Miscellaneous pieces in prose and verse.</span></p> <p><span>18.</span><span><span><span><span><span>قضا و قدر</span></span></span><span> </span></span></span><span>, a mathnawî on predestination, by Mirzâ </span><span><em>Ṭ</em></span><span><em>âhir</em></span><span>, on fol. 117</span><sup><span>b</span></sup><span>.</span></p> <p><span>19.A </span><span>ḳaṣîdah, by Mirzâ </span><span><em>Ṭ</em></span><span><em>âhir</em></span><span>, on fol. 119</span><sup><span>b</span></sup><span>.</span></p> <p><span>20.</span><span>Ḳaṣîdas, by Mîr </span><span><em>Zain-al</em></span><span><span><em>’</em></span></span><span><em>abidîn</em></span><span>, with the takhallu</span><span>ṣ Hijrî, on fol. 133</span><sup><span>b</span></sup><span>.</span></p> <p><span>21.</span><span><span><span><span><span>قضا و قدر</span></span></span></span></span><span>, a second mathnawî of the same title, by </span><span><em>Hijrî</em></span><span>, on fol. 143</span><sup><span>b</span></sup><span>.</span></p> <p><span>22.A short mathnawî</span><span><span><span><span><span>قضا و قدر</span></span></span></span></span><span>, by Mu</span><span>ḥammad </span><span><em>Salîm</em></span><span> (see No. 1558, 5 above), on fol. 148</span><sup><span>b</span></sup><span>.</span></p> <p><span>23.A fourth mathnawî </span><span><span><span><span><span>قضا و قدر</span></span></span></span></span><span>, by </span><span>Ḥ</span><span>akîm </span><span><em>Ruknâ</em></span><span> (see No. 1572 above), on fol. 150</span><sup><span>b</span></sup><span>; a fifth mathnawî of the same title, by Amîrbeg Wâlih, is quoted in the Bodleian Cat., col. 768, e.</span></p> <p><span>24.A mathnawî, by </span><span><em>Mihrî</em></span><span>, entitled </span><span><span><span><span><span>سرا</span></span></span><span><span><span>پ</span></span></span><span><span><span>اى</span></span></span><span> </span></span></span><span>(description of the human figure, see Bodleian Cat., No. 1168), on fol. 153</span><sup><span>b</span></sup><span>.</span></p> <p><span>25.</span><span>Ḳaṣidas, rubâ</span><span><span>’</span></span><span>s, and fards, on fol. 164</span><sup><span>b</span></sup><span>.</span></p> <p><span>It might have been better to page the MS. from the back, as most of the poems are running in that way.</span></p> <p><span>Therefore in using this copy the reader must read backward. A short index of the more prominent pieces of this album is found twice, both on ff. 165</span><sup><span>b</span></sup><span> and 166</span><sup><span>b</span></sup><span>.</span></p> <p><span>No. 454, ff. 166; written in Nasta’lîḳ and Shikasta; size 9¼ in. by 4½ in.</span></p> <p> </p>
[IO Islamic 1319] Persian Poetry
<ul> <li>Persian-Poetry</li> <li>This manuscript is now IO Islamic 1756 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 1319 here with notations and hyperlinks].</li> </ul> <p><span>1756</span></p> <p><span>An album of Persian poetry, without any value, containing indifferent specimens of Persian ghazals and rubâ’</span><span>îs, bound together without any order. </span><span><em>Ṣâ’ib</em></span><span> (died A.H. 1088) is the most conspicuous among the contributors.</span></p> <p><span>No. 1319, ff. 121; Nasta’lîḳ; size, 9¾ in. by 4¾ in.</span></p> <p> </p>
[IO Islamic 1521] Miscellaneous-Poetry
<ul> <li>Miscellaneous-Poetry</li> <li>This manuscript is now IO Islamic 1762 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 1521 here with notations and hyperlinks].</li> </ul> <p><span>1762</span></p> <p><span>Miscellanies.</span></p> <p><span>This MS., written by many different hands, contains a great number of complete and incomplete treatises, detached prose-pieces and fragments of poetry, all confusedly mixed together. The principal portions of this copy are as follows:</span></p> <p><span>1.Extracts from the Shâhnâma (see No. 860 sq. above), beginning: </span><span><span><span><span><span>بنام خداوند جان و خرد الخ</span></span></span></span></span><span>.</span></p> <p><span>2.A </span><span><span><span><span><span>ساقى نامه</span></span></span></span></span><span>, by </span><span><em>Ṣ</em></span><span><em>id</em></span><span><em>ḳî</em></span><span> (i.e. Sulṭân Muḥammad Ṣidḳî of Astarâbâd, a panegyrist of Shâh Ṭahmâsp, died A.H. 952), on fol. 10</span><sup><span>a</span></sup><span>, beginning:</span></p> <p><span><span><span>خوشا حال مستى كه منصور وار</span></span></span></p> <p><span><span><span><span><span>ميسّر شدش مستئ </span></span></span><span><span><span>پ</span></span></span><span><span><span>ايدار</span></span></span></span></span></p> <p><span>3.Ghazals, by </span><span><em>Ṣ</em></span><span><em>id</em></span><span><em>ḳî</em></span><span> and </span><span><span><em>‘</em></span></span><span><em>Urfî</em></span><span> (died A.H. 999), on fol. 13</span><sup><span>a</span></sup><span>.</span></p> <p><span>4.Fragment of an Inshâ, by Ghiyâth-aldîn bin Humâm, commonly called Khwândamîr, that is the famous author of the </span><span><span><span><span><span>خلاصة الاخبار</span></span></span></span></span><span>, the </span><span><span><span><span><span>حبيب السّير</span></span></span></span></span><span>, etc.</span></p> <p><span>(see Nos. 76-100 above), on fol. 18</span><sup><span>a</span></sup><span>, beginning: </span><span><span><span><span><span>اى حمد تو ديبا</span></span></span><span><span><span>چۀ </span></span></span><span><span><span>منشور كمال الخ</span></span></span></span></span><span>.</span></p> <p><span>5.Short extracts from </span><span><span><em>Niżâmî</em></span></span><span><span><em>’</em></span></span><span><em>s</em></span><span> mathnawîs (see Nos. 972-1027 above), ghazals by </span><span><em>Ḥ</em></span><span><span><em>âfiż</em></span></span><span> (see Nos. 1246-1274 above), a letter by </span><span><em>Naṣîrâ</em></span><span> of Hamadân (who was met by Taḳî Auḥadî in Shîrâz, A.H. 1015=A.D. 1606, 1607, see A. Sprenger, Catal., p. 512, and Rieu iii. p. 1093</span><sup><span>b</span></sup><span>) to the Wazîr of Iṣfahân, and various poetical specimens, especially mukhammasât, on fol. 24</span><sup><span>b</span></sup><span>.</span></p> <p><span>6.Poems by </span><span><em>Jalâl-aldîn Rûmî</em></span><span> (see Nos. 1060-1115 above), Maulânâ </span><span><em>Dakhlî</em></span><span> (came from </span><span><span>‘</span></span><span>Irâ</span><span>ḳ to India under Akbar), </span><span><em>Ḥ</em></span><span><span><em>âfiż</em></span></span><span>, </span><span><em>Khâḳânî</em></span><span> (see Nos. 950-970 above), etc., on fol. 41</span><sup><span>a</span></sup><span>.</span></p> <p><span>7.Extracts from </span><span><em>Jalâl-aldîn Rûmî</em></span><span><span><em>’</em></span></span><span><em>s</em></span><span> mathnawî, on fol. 50</span><sup><span>a</span></sup><span>.</span></p> <p><span>8.A prose-piece, beginning: </span><span><span><span><span><span>مرويست از امام جعفر صادق عليه السّلام كه هر كه سور</span></span></span><span><span>ۀ </span></span><span><span><span>يسين را سه روز بر زعفران و </span></span></span><span><span><span>گ</span></span></span><span><span><span>لاب نويسد</span></span></span><span> </span><span><span><span>الخ</span></span></span><span> </span></span></span><span>, and ghazals by different Persian poets, on fol. 51</span><sup><span>b</span></sup><span>.</span></p> <p><span>9.A poetical description of Kashmîr, by Jân </span><span>Ḳ</span><span>udsî (see Nos. 1552-1557 above), </span><span><span><span><span><span>حاجى محم</span></span></span><span><span><span>ّ</span></span></span><span><span><span>د جان قدسى در تعريف كشمير</span></span></span></span></span><span>, on fol. 62</span><sup><span>a</span></sup><span>, beginning: </span><span><span><span><span><span>خوشا كشميرو خاك </span></span></span><span><span><span>پ</span></span></span><span><span><span>اك كشمير الخ</span></span></span></span></span><span>. Both from the initial bait and metre it is evident that this poem is different from the usual mathnawî in praise of Kashmîr, see No. 1552, 4.</span></p> <p><span>10.Ghazals, by Maulânâ </span><span><em>Ḥ</em></span><span><em>ashrî</em></span><span>, Shaikh </span><span><em>Abû-al</em></span><span><em>ḳâsim</em></span><span>, Ḥakîm </span><span><em>Ruknâ</em></span><span> (died A.H. 1066), </span><span><em>Amîr Khusrau</em></span><span> (died A.H. 725), Abû Ṭâlib </span><span><em>Kalîm</em></span><span> (died A.H. 1062), </span><span><em>Maḥsharî</em></span><span> (teacher of Mullâ Na</span><span><span>ż</span></span><span>îrî of Nîshâpûr, who died A.H. 1021, see No. 1489 above), Shaikh </span><span><em>Bû </em></span><span><span><em>‘</em></span></span><span><em>Alî, Aḳdasî</em></span><span> of Mash</span><span>h</span><span>ad (died A.H. 1003), etc., a </span><span><span><span><span><span>فائد</span></span></span><span><span>ۀ </span></span><span><span><span>ده </span></span></span><span><span><span>پ</span></span></span><span><span><span>ند دي</span></span></span><span><span><span>گ</span></span></span><span><span><span>ر كه از قول بوزرجمهر حكيم</span></span></span><span> </span></span></span><span>, and few </span><span>ḳiṭ’as and rubâ</span><span><span>’</span></span><span>îs, on fol. 64</span><sup><span>a</span></sup><span>.</span></p> <p><span>11.A short story (</span><span><span><span><span><span>حكايت</span></span></span></span></span><span>), a few verses, a prescription </span><span><span><span><span><span>جهت قوّة باه</span></span></span></span></span><span>, and a </span><span><span><span><span><span>محلوق </span></span></span></span></span><span>(</span><span><span><span><span><span>مخلوق</span></span></span></span></span><span>) </span><span><span><span><span><span>نام</span></span></span><span><span><span>ۀ پ</span></span></span><span><span><span>يغمبر </span></span></span><span> </span></span></span><span>on fol. 67</span><sup><span>a</span></sup><span>.</span></p> <p><span>12.Another collection of Persian, poems by </span><span><em>Sa</em></span><span><span><em>’</em></span></span><span><em>dî</em></span><span> (died A.H. 690), </span><span><em>Shâh </em></span><span><em>Ḳ</em></span><span><em>âsim</em></span><span>, </span><span><em>Ahlî </em></span><span>(of Shirâz, died A.H. 942), </span><span><em>Wa</em></span><span><em>ḥshî</em></span><span> (died A.H. 991 or 992), </span><span><em>Amîr Khusrau</em></span><span>, etc., on fol. 70</span><sup><span>a</span></sup><span>.</span></p> <p><span>13.</span><span><span><span><span><span>از منشآت ارسطاطاليس حكيم</span></span></span></span></span><span>, in verse, beginning: </span><span><span><span><span><span>بدان اى خردمند نيكو سير الخ</span></span></span><span> </span></span></span><span>; followed by ghazals of </span><span><span>‘</span></span><span><em>Urfî, Shâhî</em></span><span> (died A.H. 857), etc., and a series of fards, on fol. 73</span><sup><span>a</span></sup><span>.</span></p> <p><span>14.Poems by </span><span><em>Ḳ</em></span><span><em>âsim</em></span><span> (probably </span><span>Ḳ</span><span>âsim-i-Anwâr, who died A.H. 837), extracts from </span><span><em>Jâmî</em></span><span><span><em>’</em></span></span><span><em>s</em></span><span> </span><span><span><span><span><span>سلسلة الذّهب</span></span></span><span> </span></span></span><span>(composed A.H. 890, see No. 1300, 9 above), ghazals by </span><span><em>Kâtibi</em></span><span> (died A.H. 838 or 839), </span><span><em>Kamâl</em></span><span> (Khujandî, died A.H. 803), etc., and a Turkish poem by </span><span><em>Âyâzî</em></span><span> (</span><span><span><span><span><span>آيازى</span></span></span></span></span><span>), on fol. 83</span><sup><span>a</span></sup><span>.</span></p> <p><span>15.Selections from the </span><span><span><span><span><span>لطائف الطّوائف</span></span></span></span></span><span>, by </span><span><span>‘</span></span><span>Alî bin </span><span>Ḥ</span><span>usain alwâ</span><span><span>’</span></span><span>i</span><span><span>ż</span></span><span> (see Nos. 778 and 779 above), arranged in a somewhat puzzling manner. There appears a fifth faṣl on the first page, fol. 88</span><sup><span>a</span></sup><span>, </span><span><span><span><span><span>در ذكر بعضى از فوائد انفاس امام محمّد باقر</span></span></span><span> </span></span></span><span>; a sixth on fol. 88</span><sup><span>b</span></sup><span>, </span><span><span><span><span><span>در ذكر بعضى نكات لطيف</span></span></span><span><span>ۀ </span></span><span><span><span>امام جعفر صادق</span></span></span><span> </span></span></span><span>; a seventh on fol. 89</span><sup><span>a</span></sup><span>, </span><span><span><span><span><span>در ذكر شمّ</span></span></span><span><span>ۀ </span></span><span><span><span>از ان</span></span></span><span><span><span>ف</span></span></span><span><span><span>اس متبرّك</span></span></span><span><span><span>ۀ امام موس</span></span></span><span><span><span>ى الكاظم</span></span></span><span> </span></span></span><span>; then follows a second on fol. 89</span><sup><span>b</span></sup><span>, </span><span><span><span><span><span>در لطائف شعرا نسبت توان</span></span></span><span><span><span>گ</span></span></span><span><span><span>ران و بخيلان</span></span></span><span> </span></span></span><span>; after that a ninth on fol. 90</span><sup><span>a</span></sup><span>, </span><span><span><span><span><span>در لطائف متفرّق</span></span></span><span><span>ۀ </span></span><span><span><span>ظرفا</span></span></span><span> </span></span></span><span>; and an eighth on the same page, </span><span><span><span><span><span>در لطائف ظرفا باعراب</span></span></span><span> </span></span></span><span>; again a seventh occurs on fol. 92</span><sup><span>b</span></sup><span>, </span><span><span><span><span><span>در بديهه </span></span></span><span><span><span>گ</span></span></span><span><span><span>فتن شعرا با يكدي</span></span></span><span><span><span>گ</span></span></span><span><span><span>ر</span></span></span><span> </span></span></span><span>; a third on fol. 93</span><sup><span>a</span></sup><span>, </span><span><span><span><span><span>در ذكر بعضى از كلمات شريف</span></span></span><span><span>ۀ</span></span><span><span><span> امام حسين</span></span></span><span> </span></span></span><span>; again an eighth on fol. 93</span><sup><span>b</span></sup><span>, </span><span><span><span><span><span>در بديهه كه عرفا و شعرا در وقت وفات </span></span></span><span><span><span>گ</span></span></span><span><span><span>فته </span></span></span><span> </span></span></span><span>; again a seventh on fol. 94</span><sup><span>a</span></sup><span>, </span><span><span><span><span><span>در دين دارى و مسلمانئ </span></span></span><span><span><span>پ</span></span></span><span><span><span>ادشاهان </span></span></span><span> </span></span></span><span>; and again a second on fol. 94</span><sup><span>b</span></sup><span>, </span><span><span><span><span><span>در لطائف و فوائد حكماء متأخّرين</span></span></span></span></span><span>.</span></p> <p><span>16.The three prose-treatises by </span><span><span><em>Żuh</em></span></span><span><em>ûrî</em></span><span> (see No. 1509 sq. above). Viz. (a) Preface to the </span><span><span><span><span><span>نورس</span></span></span><span> </span></span></span><span>, beginning: </span><span><span><span><span><span>سرود سرايان الخ</span></span></span></span></span><span>, on fol. 96</span><sup><span>a</span></sup><span>; (b) Preface to the </span><span><span><span><span><span>گ</span></span></span><span><span><span>لزار ابراهيم</span></span></span></span></span><span>, beginning: </span><span><span><span><span><span>خرّمى </span></span></span><span><span><span>چ</span></span></span><span><span><span>من الخ</span></span></span></span></span><span>, on fol. 98</span><sup><span>a</span></sup><span>; (c) Preface to the </span><span><span><span><span><span>خوان خليل</span></span></span></span></span><span>, beginning: </span><span><span><span><span><span>اى از تو الخ</span></span></span></span></span><span>, on fol. 101</span><sup><span>a</span></sup><span>.</span></p> <p><span>17.Ghazals, by </span><span><em>Ṣâ</em></span><span><span><em>’</em></span></span><span><em>ib</em></span><span> (died A.H. 1088), </span><span><em>Ḳâsim-i-Anwâr</em></span><span>, etc., on fol. 104</span><sup><span>a</span></sup><span>.</span></p> <p><span>18.Story of Buzurjmihr and Aristotle (!), on fol. 115</span><sup><span>b</span></sup><span>, beginning: </span><span><span><span><span><span>الحمد لله </span></span></span></span></span><span>.... </span><span><span><span><span><span>آورده اند كه روزى نوشيروان عادل بخواجه بوزرجمهر حكيم الخ</span></span></span></span></span><span>. It is a tract, similar to, if not identical with the </span><span><span><span><span><span>ظفرنام</span></span></span><span><span>ۀ </span></span><span><span><span>بزرجمهر</span></span></span><span> </span></span></span><span>, published by Schefer in his Chrest. Persane i. pp. </span><span><span><span><span>١</span></span></span></span><span>-</span><span><span><span><span>٦</span></span></span></span><span>, comp. also Bodleian Cat., col. 765, No. 43. Dated at Daulatâbâd the 3rd of Mu</span><span>ḥarram, A.H. 1175 (A.D. 1761, Aug. 4).</span></p> <p><span>19.Poems by Shâh </span><span><em>Ni</em></span><span><span><em>’</em></span></span><span><em>mat-allâh Walî</em></span><span> (died A.H. 834), on fol. 120</span><sup><span>a</span></sup><span>.</span></p> <p><span>20.</span><span><span><span><span><span>اسناد فاتح</span></span></span><span><span><span>ۀ باژگ</span></span></span><span><span><span>ونه</span></span></span><span> </span></span></span><span>, on fol. 121</span><sup><span>a</span></sup><span>, beginning: </span><span><span><span><span><span>روايت ميكند از امير المؤمنين عثمان الخ</span></span></span></span></span><span>.</span></p> <p><span>21.Bread and sweatmeat (</span><span><span><span><span><span>نان و حلوا</span></span></span></span></span><span>), the well-known mathnawî by Bahâ-aldîn Mu</span><span>ḥammad </span><span><span>‘</span></span><span>Âmilî (died A.H. 1030), on fol. 122</span><sup><span>a</span></sup><span>, beginning: </span><span><span><span><span><span>مرحبا اى بلب</span></span></span><span><span><span>ل</span></span></span><span><span><span> دستان حى الخ</span></span></span><span> </span></span></span><span>, see Nos. 1517-1520 above.</span></p> <p><span>22.A story, beginning: </span><span><span><span><span><span>درويشى بدر خان</span></span></span><span><span>ۀ </span></span><span><span><span>بازر</span></span></span><span><span><span>گ</span></span></span><span><span><span>انى رسيد الخ</span></span></span></span></span><span>, on fol. 125</span><sup><span>a</span></sup><span>.</span></p> <p><span>23.An ethical treatise in forty bâbs, entitled </span><span><span><span><span><span>تحفة السّلاطين</span></span></span></span></span><span>, on fol. 126</span><sup><span>a</span></sup><span>, beginning: </span><span><span><span><span><span>الحمد لله </span></span></span></span></span><span>..... </span><span><span><span><span><span>امّا بعد بدانكه اين رسال</span></span></span><span><span>ۀ </span></span><span><span><span>تحفة السّلاطين مبوّب بر </span></span></span><span><span><span>چ</span></span></span><span><span><span>هل بابست و در هر بابى </span></span></span><span><span><span>چ</span></span></span><span><span><span>هار نصيحت باب ا در آنكه </span></span></span><span><span><span>چ</span></span></span><span><span><span>هار </span></span></span><span><span><span>چ</span></span></span><span><span><span>يز </span></span></span><span><span><span>پ</span></span></span><span><span><span>ادشاهانرا ن</span></span></span><span><span><span>گ</span></span></span><span><span><span>اهدارد اوّل رعايت و محافظت</span></span></span><span> </span><u><span><span><span>الخ</span></span></span></u></span></span><span>. It is identical with the </span><span><span><span><span><span>رسال</span></span></span><span><span>ۀ </span></span><span><span><span>تحفة الملوك</span></span></span><span> </span></span></span><span>, described in Bodleian Cat., col. 765, No. 45.</span></p> <p><span>24.An astronomical treatise in verse by Khwâjah Na</span><span>ṣîr of Ṭ</span><span>ûs (</span><span><span><span><span><span>در دانست</span></span></span><span><span><span>ن</span></span></span><span><span><span> آن كه ماه در كدام برج است</span></span></span></span></span><span>), on fol. 128</span><sup><span>a</span></sup><span>; Na</span><span>ṣîr-aldîn of Ṭ</span><span>ûs, the great philosopher and astronomer, died A.H. 672 (A.D. 1273, 1274).</span></p> <p><span>25.A treatise on pearls, jewels, and precious stones, on fol. 129</span><sup><span>b</span></sup><span>, beginning : </span><span><span><span><span><span>فهرست ابواب در معرفت جواهر و فائد</span></span></span><span><span>ۀ </span></span><span><span><span>آن باب اوّل در معرفت مرواريد الخ</span></span></span></span></span><span>. In twenty one bâbs (not twenty, as the fihrist states).</span></p> <p><span>26.Another treatise, styled: </span><span><span><span><span><span>كلم</span></span></span><span><span><span>ۀ چ</span></span></span><span><span><span>ند در بيان حلي</span></span></span><span><span>ۀ </span></span></span></span><span>, </span><span><span><span><span><span>صورت ظاهر انسان و شكل و شمائل و اعضا و جوارح ايشان</span></span></span></span></span><span>, on fol. 136</span><sup><span>a</span></sup><span>.</span></p> <p><span>27.Metaphysical and psychological tracts in various fu</span><span>ṣûl; the first faṣl is styled:</span></p> <p><span><span><span>در تمهيد معذرت جهت قصور ادراك و عبادت</span></span></span></p> <p><span>on fol. 138</span><sup><span>a</span></sup><span>.</span></p> <p><span>28.A treatise on the horse, said to have been translated from Aristotle, in thirty bâbs (</span><span><span><span><span><span>در معرفت انواع اس</span></span></span><span><span><span>پ</span></span></span><span><span><span>ان و هنر آن و الوان و افعال و علّت و دفع علّت ايشان الخ</span></span></span><span> </span></span></span><span>), on fol. 142</span><sup><span>b</span></sup><span> followed by miscellaneous verses, a pros-fragment, and rubâ</span><span><span>’</span></span><span>îs.</span></p> <p><span>29.Fragment of the </span><span><em>first</em></span><span> volume of Mirkhwând</span><span><span>’</span></span><span>s universal history, on fol. 150</span><sup><span>a</span></sup><span>. Title: </span><span><span><span><span><span>تاريخ روضة الصّفا فى شرف الانبيا</span></span></span></span></span><span>, see Nos. 24-75 in this Cat.</span></p> <p><span>30.</span><span><span><span><span><span>در خواصّ اسما و آيات</span></span></span></span></span><span>, a large treatise on the hidden science and magic influence of special verses and phrases of the </span><span>Ḳurân, translated from Arabic sources by </span><span><span>‘</span></span><span>Abd-al</span><span><span>’</span></span><span>alî bin </span><span>Ḥ</span><span>usain, A.H. 926 (A.D. 1520), on fol. 213</span><sup><span>b</span></sup><span>, beginning: </span><span><span><span><span><span>الحمد لله الّذى انزل القرآن على عبده ليكون للعالمين نذيراً الخ</span></span></span></span></span><span>.</span></p> <p><span>31.Durr-almajâlis (</span><span><span><span><span><span>دٌرّ المجالس</span></span></span></span></span><span>), a collection of legends relating to the Patriarchs, Prophets, Mu</span><span>ḥammad, </span><span><span>‘</span></span><span>Alî, and various Saints, by Saif al-</span><span><span>Ż</span></span><span>afar Naubahârî, in thirty-three chapters, on fol. 293</span><sup><span>b</span></sup><span>, beginning : </span><span><span><span><span><span>حمدى كه از عنايت الهى بر زبان الخ</span></span></span><span> </span></span></span><span>; comp. Rieu i. p. 44; J. Aumer, p. 58; G. </span><span>Flügel iii. p. 444; Cat. Codd. Or. Lugd. Bat. i. p. 359; W. Pertsch, Berlin Cat., p. 980, etc.</span></p> <p><span>32.A poem by Ḥ</span><span>aidar (i.e. </span><span>Ḥaidar Kulû</span><span><span>ć</span></span><span> or Kulî</span><span><span>ć</span></span><span>apaz, died A.H. 959), and various prose-fragments, among which an incomplete treatise on similar topics as No. 30, styled </span><span><span><span><span><span>شرح ردّ سحر صحيح و مجرّب </span></span></span><span> </span></span></span><span>, and beginning on fol. 357</span><sup><span>b</span></sup><span>: </span><span><span><span><span><span>روايت است كه روزى شخص </span></span></span><span><span><span>پ</span></span></span><span><span><span>يش خواجه رشيد رحمة الله عليه آمد الخ</span></span></span></span></span><span>.</span></p> <p><span>The right order of the leaves of this treatise is: fol. 357</span><sup><span>b</span></sup><span>, 351</span><sup><span>a</span></sup><span>-355</span><sup><span>b</span></sup><span>.</span></p> <p><span>On the fly-leaves in the beginning of the MS. there are also some scattered prose-fragments.</span></p> <p><span>No. 1521, ff. 357; written in many different styles of </span><span>Nasta’lîḳ; size, 12</span><sup><span>3/8</span></sup><span> in. by 7</span><sup><span>1</span></sup><span> in.</span></p> <p> </p>
[IO Islamic 538] اشعار متفرّقه
<ul> <li>Ash’âr-i-Mutafarriḳah</li> <li>This manuscript is now IO Islamic 1754 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 538 here with notations and hyperlinks].</li> </ul> <p><span>1754</span></p> <p><span>Ash’âr-i-mutafarri</span><span>ḳah (</span><span><span><span><span><span>اشعار متفرّقه</span></span></span></span></span><span>).</span></p> <p><span>A rough sketch of an anthology of Persian lyric poetry, written by different hands, without any value. Even some Rekhta poetry occurs sometimes. A series of rubâ’îs by </span><span><span><span><span><span><em>׳</em></span></span></span></span></span><span><em>Umar Khayyâm</em></span><span> (died A.H. 517) begins on fol. 6</span><sup><span>b</span></sup><span>.</span></p> <p><span>No. 538, ff. 87, varying much in the number of columns as well as of lines; written by different hands in </span><span>Nasta’lîḳ and Shikasta; many pages left blank, or only partly filled; size, 8</span><sup><span>1/8</span></sup><span> in. by 5</span><sup><span>3/4</span></sup><span> in.</span></p> <p> </p>
[IO Islamic 1900] مجموعۀ اشعار
<ul> <li>Poem-Collection</li> <li>This manuscript is now IO Islamic 1753 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 1900 here with notations and hyperlinks].</li> </ul> <p><span>1753</span></p> <p><span>A short, but very curious collection of </span><span>Ṣûfic poetry, beginning with a series of short poems in honour of God, Muḥammad, the Tâbi</span><span><span>’</span></span><span>în, etc., arranged in the following manner: each part or hymn opens with a certain number of short mathnawîs (each comprising two baits), arranged alphabetically according to the end-rhyme; after that follows a </span><span><span><span><span><span>مثنوئ مطلق</span></span></span><span> </span></span></span><span>which falls out of the alphabetical order (also comprising two baits), and then an equal number of strophes, each of which contains just as many hemistichs as there are mathnawîs belonging to that particular hymn; for instance, the first hymn on the unity of God consists of three mathnawîs, rhyming in </span><span><span><span><span><span>ا</span></span></span></span></span><span>, </span><span><span><span><span><span>ب</span></span></span></span></span><span>, and </span><span><span><span><span><span>ت</span></span></span><span> </span></span></span><span>respectively, of an intermediate </span><span><span><span><span><span>مثنوى مطلق</span></span></span></span></span><span>, and three muthallathât; the second hymn on the Prophet contains four mathnawîs, rhyming in </span><span><span><span><span><span>ث</span></span></span></span></span><span>,</span><span><span><span><span><span>ج</span></span></span></span></span><span>,</span><span><span><span><span><span>ح</span></span></span></span></span><span>, and </span><span><span><span><span><span>خ</span></span></span></span></span><span>, and of four murabba</span><span><span>’</span></span><span>ât, separated from the mathnawîs again by the </span><span><span><span><span><span>مثنوى مطلق</span></span></span></span></span><span>, as is the case in all the following hymns; the third hymn has five mathnawîs, rhyming in </span><span><span><span><span><span>د</span></span></span></span></span><span>,</span><span><span><span><span><span>ذ</span></span></span></span></span><span>,</span><span><span><span><span><span>ر</span></span></span></span></span><span>,</span><span><span><span><span><span>ز</span></span></span></span></span><span>, and </span><span><span><span><span><span>س</span></span></span></span></span><span>, and five mukhammasât; the fourth has six mathnawîs, rhyming in </span><span><span><span><span><span>ش</span></span></span></span></span><span>,</span><span><span><span><span><span>ص</span></span></span></span></span><span>,</span><span><span><span><span><span>ض</span></span></span></span></span><span>,</span><span><span><span><span><span>ط</span></span></span></span></span><span>,</span><span><span><span><span><span>ظ</span></span></span><span> </span></span></span><span>and </span><span><span><span><span><span>ع</span></span></span></span></span><span>, and six musaddasât; the fifth has seven mathnawîs, rhyming in </span><span><span><span><span><span>غ</span></span></span></span></span><span>,</span><span><span><span><span><span>ف</span></span></span></span></span><span>,</span><span><span><span><span><span>ق</span></span></span></span></span><span>,</span><span><span><span><span><span>ك</span></span></span></span></span><span>,</span><span><span><span><span><span>ل</span></span></span></span></span><span>,</span><span><span><span><span><span>م</span></span></span></span></span><span>, and </span><span><span><span><span><span>ن</span></span></span></span></span><span>, and seven musabba</span><span><span>’</span></span><span>ât; the sixth (and last) has three mathnawîs, rhyming in </span><span><span><span><span><span>و</span></span></span></span></span><span>, </span><span><span><span><span><span>ه</span></span></span></span></span><span>, and </span><span><span><span><span><span>ى</span></span></span></span></span><span>, but no corresponding strophes. This series of hymns is followed by a variety of other poems on spiritual and pantheistic matters, ghazals, mathnawîs, rubâ</span><span><span>’</span></span><span>îs, </span><span>ḳiṭ’as, and one ḳaṣidah.</span></p> <p><span>Beginning: </span><span><span><span><span><span>الحمد لله ربّ العالمين </span></span></span></span></span><span>...... </span><span><span><span><span><span>اسم الله ذات رحمانرا </span></span></span><span><span>–</span></span><span><span><span> اسم اعظم صفات سبحانرا المثنويّات المُقيّد فى الالف و الباى و التاى فى التّوحيد بالحمد و الثّناء و المناجات العرفانى الخ</span></span></span></span></span><span>.</span></p> <p><span>No date. Collated.</span></p> <p><span>No. 1900, ff. 17, coll., each ll. 19; clear Nasta’lîḳ; size, 9</span><sup><span>7/8</span></sup><span> in. by 5</span><sup><span>1/2</span></sup><span> in.</span></p> <p> </p>
[IO Islamic 281] Miscellaneous-Poetry
<ul> <li>Miscellaneous-Poetry</li> <li>This manuscript is now IO Islamic 1764 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 281 here with notations and hyperlinks].</li> </ul> <p><span>1764</span></p> <p><span>Poetical miscellanies and fragments.</span></p> <p><span>A collection of lyrical and epical poems, mostly fragmentary, bound together with a defective copy of a prose-story, for the greater part in a very precarious state.</span></p> <p><span>Contents:</span></p> <p><span>1.Ghazals, by </span><span><em>Shâhî</em></span><span> (died A.H. 857), </span><span><em>Ḥ</em></span><span><span><em>âfiż</em></span></span><span><em>, Â</em></span><span><em>ṣafî</em></span><span> (died A.H. 923), </span><span><em>Jâmî</em></span><span>, etc. forming a sort of anthology, on ff. 1</span><sup><span>b</span></sup><span>-50</span><sup><span>a</span></sup><span>, usually four baits in a page.</span></p> <p><span>2.Fragment of the dîwân of </span><span><em>Ṣ</em></span><span><em>â</em></span><span><span><em>’</em></span></span><span><em>ib</em></span><span>, containing ghazals, in alphabetical order, on ff. 51</span><sup><span>b</span></sup><span>-66</span><sup><span>b</span></sup><span>, beginning:</span></p> <p><span><span><span><span><span>ا</span></span></span><span><span><span>گ</span></span></span><span><span><span>ر نه مدّ بسم الله الخ</span></span></span></span></span><span>, and breaking off already in the first rhyme-letter </span><span><span><span><span><span>ا</span></span></span><span> </span></span></span><span>(comp. above, No. 1606, 3 etc.); 2 columns, each ll. 15.</span></p> <p><span>3.Fragment, defective both at the beginning and end, of an allegorical mathnawî, </span><span><span><span><span><span>حسن و دل</span></span></span><span> </span></span></span><span>(beauty and heart, see, for instance, fol. 71</span><sup><span>a</span></sup><span>), by a poet with the takhallu</span><span>ṣ </span><span><em>Ṣairafî </em></span><span>(i.e. Maulânâ Ṣalâḥ-aldîn of Sâwa, who came to India Akbar and still flourished under Jahângîr, to whom this poem is dedicated, see fol. 69</span><sup><span>b</span></sup><span>), on ff. 67</span><sup><span>a</span></sup><span>-111</span><sup><span>b</span></sup><span>; 2 columns, each ll. 15.</span></p> <p><span>4.A large portion of the mystical mathnawî </span><span><span><span><span><span>زاد المسافرين</span></span></span><span> </span></span></span><span>(provision for travellers), by the great </span><span>Ṣ</span><span>û</span><span>fic poet and writer Mîr Fakhr-alsâdât </span><span>Ḥ</span><span>usainî (i.e. </span><span>Ḥusain bin </span><span><span>‘</span></span><span>Âlim bin Abî-al</span><span>ḥasan alḥusainî), who died after A.H. 720 (A.D. 1320), see complete copies of the same in Nos. 1832-1834 below. It begins, on fol. 112</span><sup><span>b</span></sup><span>:</span><span><span><span><span><span>اى برتر از آن همه كه </span></span></span><span><span><span>گ</span></span></span><span><span><span>فتند الخ</span></span></span><span> </span></span></span><span>, and breaks off on fol. 151</span><sup><span>b</span></sup><span>.</span></p> <p><span>5.A fragment, defective both at beginning and end, of the </span><span><span><span><span><span>كارستان</span></span></span><span> </span></span></span><span>(see fol. 156</span><sup><span>a</span></sup><span>) or </span><span><span><span><span><span>كارنامه</span></span></span><span> </span></span></span><span>, an Indian story of the exploits and adventures of Wâlâ Akhtar, the prince of Hurmuz, composed A.H. 1050 (A.D. 1640, 1641) in Jaunpûr by the same Abû-albarakât Munîr of Lâhûr (who has been mentioned in No. 16 of the preceding copy), and dedicated to the emperor Shâhjahân, on ff. 152</span><sup><span>a</span></sup><span>-196</span><sup><span>b</span></sup><span>, ll. 15.</span></p> <p><span>No. 281, ff. 196, written by different hands in different styles of </span><span>Nasta’lîḳ; small illuminated frontispiece on fol. 1</span><sup><span>b</span></sup><span>; size, 7¼ in. by 4 in.</span></p> <p> </p>
[IO Islamic 902] Persian Poetry
<ul> <li>Persian-Poetry</li> <li>This manuscript is now IO Islamic 1755 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 902 here with notations and hyperlinks].</li> </ul> <p><span>1755</span></p> <p><span>Another rough album of Persian poetry, beginning with an incomplete copy of the famous little mathnawî </span><span><span><span><span><span>سوز و </span></span></span><span><span><span>گ</span></span></span><span><span><span>داز</span></span></span><span> </span></span></span><span>by </span><span><em>Nau</em></span><span><span><em>’</em></span></span><span><em>î</em></span><span> (died A.H. 1019; see above, No. 1485), the first hemistich of which runs here thus: </span><span><span><span><span><span>الهى سينه ام را نال</span></span></span><span><span><span>گ</span></span></span><span><span><span>ى ده الخ</span></span></span></span></span><span>. The remaining portion of this MS. contains extracts from the dîwâns of well-known lyrical poets, </span><span><em>Âhî</em></span><span> (died A.H. 927), </span><span><em>Kalîm</em></span><span> (Abû </span><span>Ṭ</span><span>â</span><span>lib, died A.H. 1062), </span><span><em>Nâ</em></span><span><em>ṣir</em></span><span><em> </em></span><span><span><em>‘</em></span></span><span><em>Alî</em></span><span> (died A.H. 1108), </span><span><em>Fu</em></span><span><em>ḍûlî </em></span><span>(of Baghdâd, died A.H. 970), Mîr </span><span><em>Siyâdat</em></span><span> (Jalâl-aldîn, flourished about A.H. 1081), </span><span><em>Jalâl Asîr</em></span><span> (died A.H. 1049), Mullâ </span><span><em>Munîr</em></span><span> of Lâhûr (died A.H. 1054), etc.</span></p> <p><span>No. 902, ff. 64, 3 or 2 coll. in a page; written by different hands in Nasta’lîḳ and Shikasta; many leaves left blank, others partly filled; injured and effaced in many places; illuminated frontispiece, partly damaged; size, 9</span><sup><span>3/8</span></sup><span> in. by 5</span><sup><span>1/4</span></sup><span> in. </span></p> <p> </p>
[IO Islamic 2832] Poems
<ul> <li>Poems</li> <li>This manuscript is now IO Islamic 1760 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 2832 here with notations and hyperlinks].</li> </ul> <p><span>1760</span></p> <p><span>Miscellanies.</span></p> <p><span>1.On ff. 205-234</span><sup><span>a</span></sup><span>: a short mathnawi in Dakhnî verses, entitled </span><span><span><span><span><span>قصّ</span></span></span><span><span>ۀ </span></span><span><span><span>ابو شحمه</span></span></span></span></span><span>, and beginning: </span><span><span><span><span><span>راهى ميرى دلمين يون </span></span></span><span><span><span>گ</span></span></span><span><span><span>يان دى الخ</span></span></span></span></span><span>. Copied at Patna.</span></p> <p><span>2.On ff. 234</span><sup><span>b</span></sup><span>-237</span><sup><span>b</span></sup><span>: a few </span><span>ḳaṣîdas and ḳiṭ’</span><span>as, partly in Persian, partly in Hindûstânî; the first is styled </span><span><span><span><span><span>مناجات غوث الاعظم</span></span></span><span> </span></span></span><span>(in honour of </span><span><span>‘</span></span><span>Abd-al</span><span>ḳâdir Gîlânî, who died A.H. 561=A.D. 1166), the second </span><span><span><span><span><span>مدح</span></span></span><span> </span><span> </span></span></span><span>(in honour of Mu</span><span>ḥammad), both in Persian; the third is in Hindûstânî, without any heading; the fourth, in honour of the prophet</span><span> (</span><span><span><span><span><span>رسول الله </span></span></span></span></span><span>), again in Persian; the fifth, again in honour of </span><span><span>‘</span></span><span>Abd-al</span><span>ḳâdir, and the sixth, headed </span><span><span><span><span><span>مدح حضرت صلعم</span></span></span></span></span><span>, are both in Hindûstânî.</span></p> <p><span>No. 2832, ff. 205-237, the first part in 2 coll., each ll. 11; the second in diagonal lines; </span><span>Nasta’lîḳ; size, 6½ in. by 4¼ in.</span></p> <p> </p>
[IO Islamic 58] اشعار
<ul> <li>Poems</li> <li>This manuscript is now IO Islamic 1752 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 58 here with notations and hyperlinks].</li> </ul> <p><span>1752</span></p> <p><span>Poems by prince Jahândârshâh.</span></p> <p><span>A collection of Persian and Hindûstânî poems, ghazals, rubâ</span><span><span>’</span></span><span>îs, and mathnawî-baits, by the same prince Jahândârshâh, entitled on the fly-leaf: </span><span><span><span><span><span>بياض عنايتى مرشد زاده</span></span></span></span></span><span>. This title seems to be written by mere mistake on the fly-leaf of this MS., as it properly belongs to the preceding album, whereas the title given to that collection, </span><span><span>‘</span></span><span>Poems by the prince Jahândârshâh,</span><span><span>’</span></span><span> refers to this copy. That this collection contains the prince</span><span><span>’</span></span><span>s own poetry, is proved by the takhallu</span><span>ṣ </span><span><em>Jahândâr</em></span><span>, which very often occurs.</span></p> <p><span>Contents:</span></p> <p><span>Persian lyrical poems, on fol. 1</span><sup><span>b</span></sup><span>, beginning:</span></p> <p><span><span><span><span><span>پ</span></span></span><span><span><span>يش من تحف</span></span></span><span><span>ۀ </span></span><span><span><span>نوكار كهن هر دو يكيست</span></span></span></span></span></p> <p><span><span><span><span><span>كوه و صحرا و كف دشت و </span></span></span><span><span><span>چ</span></span></span><span><span><span>من هر دو يكيست</span></span></span></span></span></p> <p><span>Hindûstânî lyrical poems, on fol. 9</span><sup><span>b</span></sup><span>, beginning:</span></p> <p><span><span><span><span><span>خود بخود </span></span></span><span><span><span>چ</span></span></span><span><span><span>و يار همسى</span></span></span><span> </span><span><span><span>آج سك</span></span></span><span><span><span>چ</span></span></span><span><span><span>انى لكا الخ</span></span></span></span></span></p> <p><span>A Hindûstânî mathnawî, on fol. 62</span><sup><span>a</span></sup><span>, headed: </span><span><span><span><span><span>مثنوئ </span></span></span></span></span><span>, </span><span><span><span><span><span>شهرزاد</span></span></span><span><span>ۀ </span></span><span><span><span>عالم ميرزا جوان بخت جهاندار شاه دام اقباله</span></span></span><span><span>’</span></span></span></span></p> <p><span>and beginning:</span></p> <p><span><span><span><span><span>الهى رك</span></span></span><span><span><span>ه</span></span></span><span><span><span>ه م</span></span></span><span><span><span>چ</span></span></span><span><span><span>هى آوار</span></span></span><span><span>ۀ </span></span><span><span><span>عشق </span></span></span><span><span>–</span></span><span><span><span> ميرى دل كوكر آتش</span></span></span><span><span><span>پ</span></span></span><span><span><span>ار</span></span></span><span><span>ۀ </span></span><span><span><span>عشق</span></span></span></span></span></p> <p><span>This mathnawî concludes on fol. 71</span><sup><span>a</span></sup><span> and is followed on ff. 73</span><sup><span>a</span></sup><span>-86</span><sup><span>a</span></sup><span> by another Hindûstânî mathnawî, or rather a collection of mathnawî-baits, by the emperor Shâh </span><span><span>‘</span></span><span>Âlam, as the following heading seems to imply:</span></p> <p><span><span><span><span><span>ارشاد حضور </span></span></span><span><span><span>پ</span></span></span><span><span><span>ر نور شاه عالم پادشاه غازى خلّد الله ملكه و سلطانه</span></span></span><span><span>’</span></span></span></span><span>.</span></p> <p><span>Copied by Mu</span><span>ḥammad </span><span><span>‘</span></span><span>Alî of Mashhad.</span></p> <p><span>No. 58, ff. 86, 8 baits on every page; clear Nasta’lîḳ; size, 9 in. by 4</span><sup><span>7/8</span></sup><span> in.; in outward appearance both M</span><span>SS., Nos. 57 and 58, are quite alike.</span></p> <p> </p>
[IO Islamic 1488] Persian and Rekhta Poetry
<ul> <li>Poetry-Album</li> <li>This manuscript is now IO Islamic 1758 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 1488 here with notations and hyperlinks].</li> </ul> <p><span><strong>Miscellaneous Poetry in Persian, Hindûstânî, Dakhnî, and Turkish, and Extracts in Verse and Prose (Nos. 1758-1772)</strong></span></p> <p><span>1758</span></p> <p><span>An album of Persian and Rekhta poetry, containing different collections in alphabetical arrangement, the proper order of the leaves being this: ff. 1-31, 88-150, 32-87, 151-229.</span></p> <p><span><em>First series</em></span><span>, on ff. 1</span><sup><span>b</span></sup><span>-31 and 88-105: Persian ghazals and mukhammasât by various poets, beginning, on fol. 1</span><sup><span>b</span></sup><span>:</span></p> <p><span><span><span><span><span>الحمد لذاته العلى الاعلى </span></span></span><span><span>–</span></span><span><span><span> النّعت لاسماء صفات الحُسْنى</span></span></span></span></span></p> <p><span><em>Second series</em></span><span>, on ff. 106</span><sup><span>b</span></sup><span>-150</span><sup><span>b</span></sup><span> and 32</span><sup><span>a</span></sup><span>-87</span><sup><span>b</span></sup><span>: Persian rubâ</span><span><span>’</span></span><span>îs, arranged alphabetically, without any author</span><span><span>’</span></span><span>s name, beginning, on fol. 106</span><sup><span>b</span></sup><span>:</span></p> <p><span><span><span><span><span>ياران </span></span></span><span><span><span>چ</span></span></span><span><span><span>و نصير نيستم هرزه درا</span></span></span></span></span></p> <p><span><span><span><span><span>امّا حرفى حقّى ب</span></span></span><span><span><span>گ</span></span></span><span><span><span>ويم بشما</span></span></span></span></span></p> <p><span><em>Third series</em></span><span>, on ff. 151</span><sup><span>b</span></sup><span>-194</span><sup><span>b</span></sup><span>: Rekhta ḳaṣidas, ghazals, mukhammasât, etc.</span></p> <p><span><em>Fourth series</em></span><span>, on ff. 195</span><sup><span>a</span></sup><span>-229: Persian miscellaneous poems, rubâ</span><span><span>’</span></span><span>îs by </span><span><em>Ḥ</em></span><span><em>ishmat</em></span><span> (Mu</span><span>ḥammad </span><span><span>‘</span></span><span>Alî, pupil of </span><span><span>‘</span></span><span>Abd-alghanîbeg </span><span>Ḳ</span><span>abûl, who died A.H. 1139 was over thirty years in A.H. 1136), </span><span><em>Bîdil</em></span><span> (died A.H. 1133), etc.; fards, </span><span>ḳiṭ’as, ta</span><span><span>’</span></span><span>rîkhât, ghazals, mathnawî-baits, etc., on fol. 203</span><sup><span>b</span></sup><span> sq., by </span><span><em>Nâ</em></span><span><em>ṣir bin Khusrau</em></span><span> (died A.H. 481); Ḳizilbashkhân </span><span><em>Ummîd</em></span><span> (died A.H. 1159), Shaikh </span><span><em>Ḥazîn</em></span><span> (died A.H. 1180), </span><span><em>Ṣâ</em></span><span><span><em>’</em></span></span><span><em>ib</em></span><span> (died A.H. 1088), </span><span><em>Ḥ</em></span><span><span><em>âfiż</em></span></span><span> (died A.H. 791), </span><span><em>Mukhliṣ Kâshî</em></span><span> (see No. 1687 above), </span><span><em>Fiṭrat</em></span><span> (died A.H. 1106), Shaikh </span><span><span><em>Niżâmî, Lu</em></span></span><span><em>ṭf </em></span><span><span><em>‘</em></span></span><span><em>Alîbeg Sâmî</em></span><span>, and other minor poets.</span></p> <p><span>Many pages left blank for later insertion of poems in their proper alphabetical place.</span></p> <p><span>No date.</span></p> <p><span>No. 1488, ff. 229, ll. 9-12; Nasta’lîḳ; size, 7</span><sup><span>3/8</span></sup><span> in. by 4</span><sup><span>1/4</span></sup><span> in. </span></p> <p> </p>
[IO Islamic 900] Miscellaneous-Poetry
<ul> <li>Miscellaneous-Poetry</li> <li>This manuscript is now IO Islamic 1766 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 900 here with notations and hyperlinks].</li> </ul> <p><span>1766</span></p> <p><span>Scattered selections from Persian works in verse and prose, put together without any order. The copy begins with extracts from the poems of Shaikh </span><span><span><em>‘</em></span></span><span><em>A</em></span><span><em>ṭṭâr</em></span><span> (died A.H. 627, see Nos. 1031-1054 above), Mirzâ </span><span><em>Ḳ</em></span><span><em>âsim</em></span><span>, Maulânâ </span><span><span><em>‘</em></span></span><span><em>Abdî</em></span><span> (an </span><span><span>‘</span></span><span>Abdî of Bâkû died A.H. 965; an </span><span><span>‘</span></span><span>Abdî of Nîshâpûr was the uncle of Shâh Ma</span><span>ḥmûd Zarîn-ḳalam, a third was </span><span><span>‘</span></span><span>Abdî of Abarḳûh under Shâh Ṭahmâsp, a fourth </span><span><span>‘</span></span><span>Abdî of Gunâbâd, a prot</span><span>égé of prince Ibrâhîm Mirzâ Jâhî Ṣ</span><span>afawî and author of a mathnawî </span><span><span><span><span><span>گ</span></span></span><span><span><span>وهر شاهوار</span></span></span></span></span><span>, a fifth lived in India under Shâhjahân, about A.H. 1051), etc.; </span><span>Ḥ</span><span>akîm </span><span><em>Jauharî </em></span><span>(probably Jauharî Zargar, the contemporary of Athîr-aldîn Akhsîkatî, who died A.H. 608, see Haft I</span><span>ḳlîm, No. 1481, col. 490 above), is found on fol. 9</span><sup><span>a</span></sup><span>; then follow again </span><span><span>‘</span></span><span><em>Aṭṭâr, Ḥ</em></span><span><span><em>âfiż</em></span></span><span>, etc.; several ḳaṣîdas and rubâ</span><span><span>’</span></span><span>is; extracts from </span><span><em>Jâmî</em></span><span>, Shaikh </span><span><em>Rûzbahân Ṣûfî</em></span><span> (on fol. 30</span><sup><span>a</span></sup><span>, see No. 1747, fifth Shaikh ab infra), </span><span><em>Shâh Shujâ</em></span><span><span><em>’</em></span></span><span><em>,</em></span><span> Mirzâ </span><span><em>Ra</em></span><span><em>ḍî</em></span><span> </span><span><em>Artîmânî </em></span><span>(see No. 1522 above), Shaikh </span><span><em>Auḥadî </em></span><span>(died A.H. 738), </span><span><em>Ḳulî Salîm</em></span><span> (died A.H. 1057, see No. 1558 above), Abû </span><span><em>Turâbbeg</em></span><span> (under Shâh </span><span><span>‘</span></span><span>Abbâs I, see No. 1528 above), </span><span><em>Ḥijâbî</em></span><span>, Shaikh </span><span><em>Abû-alḳâsim</em></span><span> (on fol. 33</span><sup><span>b</span></sup><span>), </span><span><em>Thanâ</em></span><span><span><em>’</em></span></span><span><em>î</em></span><span> (died A.H. 996), </span><span><em>Ṣâ</em></span><span><span><em>’</em></span></span><span><em>ib, Khâḳânî</em></span><span>, a </span><span><span><span><span><span>مناجات</span></span></span><span> </span></span></span><span>by Amîr Khusran (died A.H. 725, on fol. 36</span><sup><span>b</span></sup><span>), etc.; a </span><span><span><span><span><span>ساقينامه</span></span></span></span></span><span>, by </span><span><em>A</em></span><span><em>ḳdasî</em></span><span> (of Mashhad, died A.H. 1003, on fol. 41</span><sup><span>b</span></sup><span>), another by Ḥakîm </span><span><em>Partawî </em></span><span>(of Shîrâz, about A.H. 1000, on fol. 43</span><sup><span>a</span></sup><span>), a third by </span><span><em>Mashrab</em></span><span> (on fol. 48</span><sup><span>a</span></sup><span>); poems by </span><span><em>Asadî</em></span><span> </span><span><em>of Ṭûs</em></span><span> (died between A.H. 421 and 432, see No. 893 above, on fol. 54</span><sup><span>b</span></sup><span>), etc., by </span><span><span><em>Niżâm</em></span></span><span><em> of Astrâbâd</em></span><span> (died A.H. 921, on fol. 61</span><sup><span>b</span></sup><span>), etc., by </span><span><em>Salmân</em></span><span> (of Sâwa, died A.H. 778 or 779, see Nos. 1237-1243 above, on fol. 64</span><sup><span>b</span></sup><span>); a mathnawî on Muḥammad</span><span><span>’</span></span><span>s ascension to heaven, </span><span><span><span><span><span>در معراج </span></span></span><span> </span></span></span><span>(on fol. 76</span><sup><span>b</span></sup><span> sq.); short pieces in prose (on fol. 98</span><sup><span>b</span></sup><span>), intermixed with poetry, by </span><span><em>Au</em></span><span><em>ḥadî,</em></span><span> etc.; a fourth </span><span><span><span><span><span>ساقينامه</span></span></span></span></span><span>, by </span><span>Ḥ</span><span>akîm </span><span><span><em>‘</em></span></span><span><em>A</em></span><span><em>ṭâi</em></span><span> (on fol. 104</span><sup><span>a</span></sup><span>); prose-extracts from a book, entitled </span><span><span><span><span><span>اخلاق رسول</span></span></span><span> </span></span></span><span>(on fol. 106</span><sup><span>a</span></sup><span>); poems by </span><span><em>Ni</em></span><span><span><em>żâmî</em></span></span><span> (on fol. 109</span><sup><span>b</span></sup><span>); prose-stories, etc. (on fol. 110</span><sup><span>a</span></sup><span> sq.); </span><span><span><span><span><span>در ذكر فضيل عياض</span></span></span><span> </span></span></span><span>(on fol. 123</span><sup><span>b</span></sup><span> sq., see on Fu</span><span>ḍail bin </span><span><span>‘</span></span><span>Iyâḍ the Safînat-alauliyâ, No. 96, col. 284 in this Cat.); </span><span><span><span><span><span>در فضيلت و آداب نماز شب</span></span></span><span> </span></span></span><span>(on fol. 135</span><sup><span>b</span></sup><span> sq.); extracts from a book on traditions, and other scattered prose-pieces (on fol. 139</span><sup><span>a</span></sup><span> sq.).</span></p> <p><span>No. 900, ff. 176; written in </span><span>Nasta’lîḳ by different hands; great variety in the number of columns and lines in a page; size, 9</span><sup><span>7/8</span></sup><span> in. by 5</span><sup><span>7/8</span></sup><span> in.</span></p> <p> </p>
[IO Islamic 57] مجموعۀ اشعار
<ul> <li>Poem-Collection</li> <li>This manuscript is now IO Islamic 1751 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 57 here with notations and hyperlinks].</li> </ul> <p><span>1751</span></p> <p><span>A collection of short extracts, chiefly rubâ</span><span><span>’</span></span><span>îs and fards, from the poems of old and modern Persian authors, collected in form of an album, as it seems, by prince Jahândârshâh, or with his full title, Mirzâ Juwânbakht Jahândârshâh, the eldest son of Shâh </span><span><span>‘</span></span><span>Âlam, who died in Banâras the 24th of Sha</span><span><span>’</span></span><span>bân, A.H. 1202 (A.D. 1788, May 30); see a sketch of his life in Francklin</span><span><span>’</span></span><span>s History of Shah Aulum, pp. 154-162, and comp. Rieu iii. pp. 946 and 1084. On the fly-leaf is written </span><span><span><span><span><span>عنايتى مرشد زاده </span></span></span><span> </span></span></span><span>, </span><span><span>‘</span></span><span>Poems by the prince Jahândârshâh,</span><span><span>’</span></span><span> but that these are not the prince</span><span><span>’</span></span><span>s own verses, but extracts, made by him from others, we see from the headings of the single piece, beginning with extracts from </span><span><em>Ghazâlî of Mashhad</em></span><span> (died A.H. 980) thus:</span></p> <p><span><span><span><span><span>چ</span></span></span><span><span><span>رخ فانوس خيال و عالمى حيران درو</span></span></span></span></span></p> <p><span><span><span><span><span>مردمان </span></span></span><span><span><span>چ</span></span></span><span><span><span>ون صورت فانوس سر </span></span></span><span><span><span>گ</span></span></span><span><span><span>ردان درو</span></span></span></span></span></p> <p><span>From fol. 17 down to the end the headings are wanting, but sometimes a takhalluṣ occurs, for instance </span><span><em>Ṣa</em></span><span><span><em>’</em></span></span><span><em>dî</em></span><span> and others, and proves these poems likewise to be from the dîwâns of other poets.</span></p> <p><span>Copied in the month Ramaḍân, A.H. 1198 (A.D. 1784, July-August), by Ḥâfi</span><span><span>ż</span></span><span> Muḥammad Wâsi</span><span><span>’</span></span><span> Khân.</span></p> <p><span>No. 57, ff. 97, 2 coll., each containing five baits; clear Nasta</span><span><span>’</span></span><span>liḳ; size, 9 in. by 4</span><sup><span>7/8</span></sup><span> in. </span></p> <p> </p>
[IO Islamic 1085] نقل بياض
<ul> <li>Naḳl-i-bayâḍ</li> <li>This manuscript is now IO Islamic 1757 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 1085 here with notations and hyperlinks].</li> </ul> <p><span>1757</span></p> <p><span>Na</span><span>ḳl-i-bayâḍ (</span><span><span><span><span><span>نقل بياض</span></span></span></span></span><span>).</span></p> <p><span>Another kind of album with selections from Persian poets, beginning:</span></p> <p><span><span><span><span><span>رفعت زدرت س</span></span></span><span><span><span>پ</span></span></span><span><span><span>هر آموخته است</span></span></span></span></span></p> <p><span><span><span><span><span>حاشا كه اراد</span></span></span><span><span>ۀ </span></span><span><span><span>جفا با تو كنيم</span></span></span></span></span></p> <p><span>There are many lacunas between the single leaves. The principal portion breaks off on fol. 30</span><sup><span>b</span></sup><span>. Ff. 31</span><sup><span>a</span></sup><span>-39</span><sup><span>a</span></sup><span>, also filled with poetical quotations, are of much smaller size and written by another hand, apparently bound together with the first part by mere chance.</span></p> <p><span>No. 1085, ff. 39, 2 coll. on ff. 1-30, varying much in the number of lines; 3 and 4 columns (partly in diagonal lines) on ff. 31-39; Nasta’lîḳ; size, 8 in. by 4¾ in. on ff. 1-30; 7 in. by 4½ in. on ff. 31-39.</span></p> <p> </p>
[IO Islamic 1050] Poems
<ul> <li>Poems</li> <li>This manuscript is now IO Islamic 1759 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 1050 here with notations and hyperlinks].</li> </ul> <p><span>1759</span></p> <p><span>Short mathnawîs in Hindûstânî, Dakhnî, and Persian.</span></p> <p><span>1.Bahlûl-i-</span><span>Ṣâdiḳ</span><span> (</span><span><span><span><span><span>بهلول صادق</span></span></span></span></span><span>), in Rekhta verses, on fol. 1</span><sup><span>b</span></sup><span>, beginning: </span><span><span><span><span><span>سنا يك روز مين صاحب زبان سين الخ</span></span></span></span></span><span>.</span></p> <p><span>2.Wafâtnâma-i-Paighambar (</span><span><span><span><span><span>وفات نام</span></span></span><span><span><span>ۀ پ</span></span></span><span><span><span>يغمبر</span></span></span></span></span><span>), </span><span><span>‘</span></span><span>the story of the prophet</span><span><span>’</span></span><span>s death,</span><span><span>’</span></span><span> in Dakhunî verses, on fol. 8</span><sup><span>b</span></sup><span>, beginning: </span><span><span><span><span><span>يو دنياتو فانى عجب باغ هى الخ</span></span></span></span></span><span>.</span></p> <p><span>3.</span><span><span>’</span></span><span>Îsâ u Kallah (</span><span><span><span><span><span>عيسى و كلّه</span></span></span></span></span><span>), in Persian verses, on fol. 22</span><sup><span>b</span></sup><span>, beginning: </span><span><span><span><span><span>نا</span></span></span><span><span><span>گ</span></span></span><span><span><span>هان روزى زتقدير خدا الخ</span></span></span></span></span><span>.</span></p> <p><span>Attached to this mathnawî and written by the same hand is a </span><span><em>Persian story</em></span><span> in prose, the story of </span><span><em>Sulṭân Sanjar</em></span><span> (died A.H. 552=A.D. 1157), on ff. 25</span><sup><span>b</span></sup><span>-27, beginning: </span><span><span><span><span><span>حكايت سلطان سنجر ماضى السّلطان الاعظم و الخاقان المعظّم سلطان سنجر الماضى ابن سلطان</span></span></span><span> </span><span><span><span>ملكشاه رحمة الله عليه الخ</span></span></span></span></span><span>.</span></p> <p><span>No. 1050, ff. 27, ll. 10 (on ff. 1-7) in Shikasta; ll. 13 (on ff. 8-21) in Nasta’lîḳ; ll. 15 (on ff. 22-27), also in Nasta’lîḳ, by another hand; size, 7</span><sup><span>5/8</span></sup><span> in. by 4</span><sup><span>3/4</span></sup><span> in.</span></p> <p> </p>
[IO Islamic 2559] Miscellaneous-Poetry
<ul> <li>Miscellaneous-Poetry</li> <li>This manuscript is now IO Islamic 1761 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 2559 here with notations and hyperlinks].</li> </ul> <p><span>1761</span></p> <p><span>Miscellaneous Persian and Turkish poetry.</span></p> <p><span>This MS., the leaves of which are misplaced to an almost bewildering extent, contains:</span></p> <p><span>1.On ff. 1-8, 95, 9-17, 23-52, 93, 94, 96-143:</span></p> <p><span>A </span><span><em>Turkish</em></span><span> adaptation and amplification of Shabistarî</span><span><span>’</span></span><span>s </span><span><em>Gulshan-i-râz</em></span><span>, by a Turkish poet Shîrazî (</span><span><span><span><span><span>كتاب </span></span></span><span><span><span>گ</span></span></span><span><span><span>لشن راز ترجم</span></span></span><span><span>ۀ </span></span><span><span><span>شيرازى</span></span></span></span></span><span>), incomplete at the end with probable lacunas between the various fragmentary pieces, beginning:</span></p> <p><span><span><span>نفس اوردى نفس رحمان نسيمى</span></span></span></p> <p><span><span><span>معطّر اولِد جان و دل حريمى</span></span></span></p> <p><span>2.On ff. 144-173 and 19-22 : the Persian original of the </span><span><em>Gulshan-i-râz</em></span><span>, with the omission of the first thirteen verses, beginning, on fol. 144</span><sup><span>a</span></sup><span> : </span><span><span><span><span><span>جهان و خلق امر اينجا يكى شد الخ</span></span></span></span></span><span>, corresponding to ver. 14 in Whinfield</span><span><span>’</span></span><span>s edition, London, Tr</span><span>ü</span><span>bner, 1880. On the Gulshan-i-râz (composed A.H. 717=A.D. 1317), by Ma</span><span>ḥmûd Shabistarî (died A.H. 720=A.D. 1320), see Bodleian Cat., No. 1260, and further down under </span><span><span>‘</span></span><span>Ṣ</span><span>ûfism</span><span><span>’</span></span><span> in this Cat.</span></p> <p><span>3.On ff. 18 and 53-86</span><sup><span>b</span></sup><span>: a large fragment (end of the second daftar) of Farîd-aldîn </span><span><span>‘</span></span><span>A</span><span>ṭṭâr </span><span><em>Jawâhir-aldhât</em></span><span> (</span><span><span><span><span><span>جواهر الذّات</span></span></span></span></span><span>), comp. fol. 86</span><sup><span>a</span></sup><span>, l. 9: </span><span><span><span><span><span>كنون عطّار </span></span></span><span><span><span>گ</span></span></span><span><span><span>فتى جوهرى ذات الخ</span></span></span><span> </span></span></span><span>; see No. 1031, 17; No. 1033, 2; No. 1035, 2; and Nos. 1046 and 1047 above.</span></p> <p><span>4.Ff. 86</span><sup><span>b</span></sup><span> and 87</span><sup><span>a</span></sup><span>: a few Persian </span><span>ḳiṭ’as and rubâ</span><span><span>’</span></span><span>îs.</span></p> <p><span>5.Ff. 87</span><sup><span>b</span></sup><span> -92</span><sup><span>b</span></sup><span> and 174</span><sup><span>a</span></sup><span>-183</span><sup><span>a</span></sup><span>: Nâṣir bin Khusrau</span><span><span>’</span></span><span>s </span><span><em>Rûshanâ</em></span><span><span><em>’</em></span></span><span><em>înâma</em></span><span> (</span><span><span><span><span><span>روشنائى نامه</span></span></span></span></span><span>), beginning:</span></p> <p><span><span><span><span><span>بنامى </span></span></span></span></span><span>(! </span><span>sic</span><span>) </span><span><span><span><span><span>كرد</span></span></span><span><span><span>گ</span></span></span><span><span><span>ارى </span></span></span></span></span><span>(!) </span><span><span><span><span><span>پ</span></span></span><span><span><span>اك داور</span></span></span></span></span></p> <p><span><span><span>كه هست از فهم و فكر و عقل برتر</span></span></span></p> <p><span>Comp. No. 904 above.</span></p> <p><span>6.Ff. 183</span><sup><span>b</span></sup><span>-184</span><sup><span>b</span></sup><span>: a Turkish tarkibband.</span></p> <p><span>The whole copy is written by a scribe who was apparently ignorant of Persian, as the spelling in the few lines quoted above proves. The simple Iḍâfat he expresses, for instance, almost always by a full </span><span><span><span><span><span>ى</span></span></span><span> </span></span></span><span>.</span></p> <p><span>Bibliotheca Leydeniana.</span></p> <p><span>No. 2559, ff. 184, 2 coll., each ll. 15; Turkish hand; size, 8</span><sup><span>1/4</span></sup><span> in. by 6 in.</span></p> <p> </p>
[IO Islamic 505] Miscellaneous-Poetry
<ul> <li>Miscellaneous-Poetry</li> <li>This manuscript is now IO Islamic 1768 in the India Office collections.</li> <li>[metadata: Hermann Ethé, Catalogue of Persian Manuscripts in the Library of the India Office, 2 vols. (Oxford: India Office, 1903): volume 1, number 505 here with notations and hyperlinks].</li> </ul> <p> </p> <p><span>1768</span></p> <p><span>Miscellanious.</span></p> <p><span>This MS., written like some of the preceding ones, by a very rude and inexperienced hand, contains:</span></p> <p><span>1.A short collection of letters by Ni</span><span><span>’</span></span><span>mat-allâh, a Jew entitled </span><span><span><span><span><span>انشاء نعمت</span></span></span><span> </span></span></span><span>, on fol. 1</span><sup><span>b</span></sup><span>, beginning : </span><span><span><span><span><span>الحمد لله </span></span></span></span></span><span>..... </span><span><span><span><span><span>بند</span></span></span><span><span>ۀ </span></span><span><span><span>در</span></span></span><span><span><span>گ</span></span></span><span><span><span>اه </span></span></span></span></span><span>..... </span><span><span><span><span><span>اشتباه نعمت الله بنى اسرائيل الخ</span></span></span></span></span></p> <p><span>2.Maḥmûdnâma (</span><span><span><span><span><span>محمود نامه</span></span></span></span></span><span>), a collection of ghazals (from five to seven baits), by an unknown author, arranged in the form of a dîwân, so that for every rhyme-letter there appears one ghazal, and forming a complete poem, treating of the well-known story of Ma</span><span>ḥmûd and Ayâz (the best known poetical version of which is the mathnawî of the same title, by Zulâlî. See No. 1494, 2 above); in the concluding verse of each stanza </span><span><span>‘</span></span><span>Ma</span><span>ḥmûd,’</span><span> or </span><span><span>‘</span></span><span>Ma</span><span>ḥmûd u Ayâz’</span><span> appears as a kind of takhallu</span><span>ṣ. Beginning, on fol. 12</span><sup><span>a</span></sup><span>: </span><span><span><span><span><span>اى داغ بر</span></span></span></span></span><span>, </span><span><span><span><span><span>دل از غم خال تو لاله را الخ</span></span></span></span></span><span>.</span></p> <p><span>3.Sa’dî’s alleged </span><span><span><span><span><span>پ</span></span></span><span><span><span>ندنامه</span></span></span><span> </span></span></span><span>(see No. 1127, 7 above), beginning, on fol. 28</span><sup><span>a</span></sup><span>: </span><span><span><span><span><span>كريما ببخشاى الخ</span></span></span></span></span><span>.</span></p> <p><span>4.A Rekhta mathnawî, on fol. 39</span><sup><span>a</span></sup><span>, At the end of No. 2 is written: </span><span><span><span><span><span>اين كتاب در سركار ت</span></span></span><span><span><span>پوّ</span></span></span><span> </span><span><span><span>سلطان است</span></span></span></span></span><span>.</span></p> <p><span>No. 505, ff. 48. 2 coll., each ll. 9; rude Shikasta; also, 7¾ in. by 5½ in.</span></p> <p> </p>
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