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zenodo36/100

Ṣûfism and Ethics [IO Bijapur 75]

<ul> <li>Ṣûfism and Ethics. </li> <li>This manuscript is now IO Bijapur 75 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 683 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/190/mode/2up?view=theater">683</a>. B 75. Size 93/4 in. by 63/4 in.; foll. 572. Twenty-three lines in a page. A large Commentary on a letter on mystic subject, which Saiyid Ḥâtim b. Aḥmad al-Ahdal Ḥusainî of Mokha (d. in Muḥarram, 1013) wrote, A.H. 1004, to the author of this Commentary, who was his pupil. The name of the latter occurs on fol. 45v., viz., ‘ABD AL-ḲÂDIR B. SHAIKH AL-‘AIDARÛS. He belonged to the ‘Alawî family, was born A.H. 978, and died A.H. 1038, at Aḥmadâbâd.1 He wrote this commentary after the death of Ḥâtim, A.H. 1016, and entitled it (fol. 2v.) الزهر الباسم من روض الاستاذ حاتم . Cf. regarding Ḥâtim, Catal. Mus. Brit. 309a. The preface begins:أَفتتحُ الرقيم ربّنا تقبّل منّا انك انت السميع العليم ..... الحمد لله الذى فتح ا[لوجو]د بنبيه الخاتم و ختم الاولياء بصفيه حاتم .... و بعد فان الاستاذ الاعظم و الشيخ الذى هو الاخ و ابن العم .... حاتم بن احمد الاهدل الحسينى اليمنى صاحب المخا اخو الحاتمى و سمّى حليف السخا قدّس الله روحه .... كان ارسل فى سنة اربع بعد الف الى العبد مكتوبا يشتمل على اشيآء فى السلوك و الطريق هدانى اليها و معان فى التصوّف و علم التحقيق اطلعنى و لله الحمدُ عليها جوابا لكتاب جاءه منى الخ. The commentary is preceded by a long memoir of Ḥâtim, which contains numerous extracts from his writings and poems; also another short letter of his, addressed to Shaikh ‘Abd al-wahhâb Hindi, with ample comments; and (fol. 41v.) a full account of his correspondence with the author, which was miraculously continued after his death. It concludes on fol. 50, as follows:فهذه نبذة من احوال شيخنا و استاذنا ذكرتها استطرادا و ما ذكرته من احواله و مقاماته دون ما تركته بكثير و لنشرع الآن فى المقصود من حل النفثات و شرح الاشارات قال الاستاذ الخ. The commentary begins with the Basmalah. The first words of the letter are (fol.53):حمدا لك يا من عمّ الخلق احسانه . The commentary, which is much swelled by extracts from other works and long quotations of poetry, ends, after discussing (from fol. 435) the very signature of the letter, on fol.466, as follows:هذا آخر الشرح واول الفتح قلت وانما خصصت هذه الرسالة من بين الرسائل لكثرة ما اشتملت عليه من الفوائد و الفضائل و قد احتوت على جملة من مسائل الصوفية و لعمرى انها جمعت التصوف كله الخ.   In the remaining part of the work the author treats in a very prolix manner of Ṣûfism and Saints in general; he also gives an account of his Shaikhs and his spiritual pedigree. In the appendix ( خاتمة الكتاب fol. 558v.) he speaks of the asking of forgiveness (الاستغفار) , and winds up with a long Ḳaṣîdah, each verse of which begins:استغفرُ اللهَ . The date of the work (fol. 572) runs as follows:انتهى ما تيسر من الكلام على هذه الاشارات اللطيفة و الكلمات الشريفة فى ساعة من الثلث الاخير من ليلة الثلثاء حادى عشرى شهر ربيع الاول سنة ست عشرة بعد الف ختمها الله بخير الخ. Well written by two hands. On the margin are numerous corrections and additions, which are apparently due to a collation with a revised edition of the work. Worm-eaten towards the end. Cat. 231, iii.   1 These statements are derived from المشرع المروى , a biographical history of the ‘Alawî family, which will be described under no. 717. There the name of the author is given in full, as follows: ‘Abd al-ḳâdir b. Shaikh b. ‘Abdallah b. Shaikh b. ‘Abdallah al-‘Aidarûs (fol. 121).

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Ṣûfism and Ethics [IO Bijapur 393E] Anthology of mystical texts

<ul> <li>Ṣûfism and Ethics. </li> <li>This manuscript is now IO Bijapur 393E in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 698 here with further notations and hyperlinks].</li> </ul> 698. B 393E. Size 8 in. by 51/2 in.; foll. 37. Seventeen lines in a page. I. Foll. 1-22v. A mystic treatise, entitled (fol. 2v.) مشكاة البيان فى حقيقة وجود الانسان و جوهر الايمان الذى يتعلق بالقلب و اللسان . Author unknown. This treatise is divided into seven فصل , as follows : 1. فى معنى وجود حقيقة الآدمى فى عالم التعريف ; 2.وجوده فى عالم التكليف ; 3,4,5. فى علم اليقين و عين اليقين و حق اليقين ; 6 and 7. فى تفضيل الادمى على كثير من المخلوقات فى ظاهره و باطنه . It is written as a sort of commentary on five mystic verses1 composed by the author in allusion to another verse (الكشف نار الخ the meaning of the first word of which he was asked to explain by a friend).2 The preface begins:الحمدلله الذى ليس لاوليته مبتدا لاخر  The author quotes Ghazzâli, Ibn ‘Arabî, and his Shaikh, Muḥammad b. ‘Alî b. Muḥammad b. ‘Alî b. ‘Alawî, a Sharîf of the Ḥusainî line. II. Foll. 22v.-32v. A Commentary on an obscure passage of <a href="http://worldcat.org/identities/lccn-n50082069/">Ibn ‘Arabî</a>’s  الامر المحكم المربوط; on which see  <a href="https://en.wikipedia.org/wiki/Gustav_Leberecht_Fl%C3%BCgel">Flügel</a>, <a href="https://id.loc.gov/resources/works/3217598.html">Hdss</a>. Wien, iii. 350 sqq. The passage commented on, which belongs to the concluding portion, is quoted there, p. 352. It begins: فلنذكر منازلهم الالهية . The author of the commentary is AḤMAD B. ‘ABD AL-ḲÂDIR. Begins: هذه الكلمات المشكلات المذكورة فى كتاب الشيخ الفاضل المسمّى الامر المحكم المربوط محيى الدين الخ Then follows the passage in question, after which a poem by the author is inserted. The commentary is introduced by a preface, which begins (fol. 23v.): الحمدلله الذى انزل اولياءه نزلا فى حضرة ذاته . III. Foll. 32v.-37. A mystic treatise on Eternity. No title found. Begins: الحمدلله رب العالمين .... اما بعد فان الحقيقة للذات الالهية من حيث هى هى امتدادها اعنى مدة بقائها غير مضبوطة الخ This treatise ends with fol. 36. It is followed by a postscript and a poem by the author, on fol. 37. An indifferent copy. Of the middle of the twelfth century. Inscribed شرح ابيات خمسه . Cf. Cat. 233, xlvii.   1 Hence the inscription of this MS.; see below. 2 These verses are rather corrupt.

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Ṣûfism and Ethics [IO Bijapur 128] Anthology of three fragmentary texts

<ul> <li>Ṣûfism and Ethics. </li> <li>This manuscript is now IO Bijapur 128 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 699 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/198/mode/2up?view=theater">699</a>. B 128. Size 93/4 in. by 61/2 in.; foll. 172. Twenty-five lines in a page. A defective MS., misplaced in binding. It contains: I. Foll. 1-35. A Commentary on ‘Omar b. al-Fâriḍ’s (d. A.H. 632) التائية ; preceded by an introduction, which begins: الحمد لله الذى نظم عقود اجمال جماله ‘ فى منثورات درر تفاصيل جلاله. The author is not named, but it is stated at the end that he wrote this commentary in the course of A.H. 814. Transcribed by Ḥâjjî Ḥasan b. Muẓaffar b. Ḥâjjî Ḥasan. Dated 2nd Muḥarram, 871. On the margin of this and the following text is written a Persian commentary on the Tâ’îyah ; imperfect at the beginning. II. Foll. 36-38, 39-54, 81. The beginning and two other fragments of a Commentary on a treatise (رسالة) on Mystic Theology (التوحيد) , by Abu Ḥâmid Muḥammad. This commentary was written by a grandson of his, whose name is not mentioned. It is entitled كتاب التمهيد فى شرح قواعد التوحيد  In the preface the author polemizes against the philosophers. It begins: الحمدلله الذى جعل مكامن ظلال جلاله ‘ مجالى انوار جماله ‘ .... امّا بعد فان مسئلة التوحيد حسب ما حققه المشاهدون الخ This is a commentary by قال... اقول . III. Foll. 67v.-79, 90-172. A rather obscure theosophic treatise founded upon the allegorical meaning of the letters and numbers. The author, who is not named, completed it at the beginning of Sha’bân, 823. He relates (fol.68) that, in pursuit of mystic knowledge, he and his friend Sharaf al-dîn ‘Alî Yazdî (d. A.H. 850) repaired to مصر الولاية و الهداية اعنى السدّة السنية السيّدية , etc. It is divided into a succession of paragraphs, termed فحص ; hence the inscription كتاب المفاحص , which is added by another hand on the first page. Each of these paragraphs has a special attribute, as فحص احصائىّ , ﻓ حكمىّ , ﻓ ذوقىّ , etc. Begins: الحمدلله الذى اعدّ عديد عباده ‘ لفهم كمال مراده ‘ بانزال اعداد بيّنات الكتاب الخ Dated Ramaḍân, 870. This piece is preceded (foll. 80, 82-89, 55-67r.), and accompanied on the margin, by fragments of several Persian treatise on similar subjects, and also the beginning of a Persian commentary on Ibn al-Fâriḍ’s التائية , probably the same as that mentioned under no. I. Neatly written but injured by damp, and frequently mutilated on the margin. Inscribed اين كتاب شرح قصيده تاييه و شرح محفوظات در علم معانى و بيان  Cf. Catal. 237, xii. xiii. (?).

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Ṣûfism and Ethics [IO Bijapur 200] Anthology

<ul> <li>Ṣûfism and Ethics. </li> <li>This manuscript is now IO Bijapur 200 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 696 here with further notations and hyperlinks].</li> </ul> 696. B 200. Size 91/2 in. by 6 in.; foll. 349. Seventeen and nineteen lines in a page. I. Foll. 1-242. كتاب شرح الحِكم العطائية تاليف الشيخ الامام العالم العامل العارف بالله الفقيه المحقق الخطيب البليغ شيخ وقته و مقدم من اتى من بعده ابى عبدالله محمد بن ابرهيم بن مالك بن ابرهيم بن محمد بن مالك بن ابرهيم بن يحيى بن عبّاد النفزى نسباً المالكى مذهبا قدس الله سرّه الخ. A Commentary on (Abu’l-Faḍl Tâj al-dîn Aḥmad b. Muḥammad b. ‘Abd al-karîm) Ibn ‘Aṭâ Allah Iskandarî’s (d. A.H. 709) Aphorisms, by <a href="http://worldcat.org/identities/lccn-n88063068/">Muḥammad b. Ibrâhîm NAFZÎ</a> (of Ronda, in Spain, d. A.H. 796). See Cat. Mus. Brit. 406, 404; Aumer, Hdss. Münch. 36; and also (regarding ‘Aṭâ Allah) Flügel, Hdss. Wien, iii. 276; Casiri, i. 222; Ḥ. Kh. iii. 82 sq. The work was printed at at Bûlâḳ, A.H. 1285. It can only be regarded as a mistake when, in this MS., the following has subsequently been inserted after the Basmalah: وصلى الله ... قال الفقير الى الله ... على بن الحسين بن عبدالله بن ابرهيم بن عباد النصرى لطف الله به الخ It would appear that the author is confounded here with another commentator, who is mentioned immediately after him in Ḥ. Kh., I.c., 83. The preface begins: الحمد لله المتفرّد (!) بالعظمة الخ. Well written. Dated Thursday, 22nd Shawwâl, 1092. Various notes and extracts are on the margin, as well as on the fly-leaf and the title-page. II. Foll. 243-244. A short tract on the classification of man, by ‘ALÎ B. ḤUSÂM AL-DÎN MUTTAḲ (d. A.H. 975). Begins: الحمدلله ... امّا بعد فيقول الفقير الى الله تعالى على ابن حسام الدين الشهير بالمتّقى هذه رسالة سمّيتها نعم المعيار و المقياس لمعرفة مراتب الناس على اربعة اقسام عامى فاسق وعامى صالح و خاصّ واخصّ الخواصّ الخ It is followed by some definitions. Written like no. I. Various notes and extracts are on the margin, and on the following fol.(245). III. Foll. 246-349. كتاب سمط المجيد الجامع لسلاسل اهل التوحيد تصنيف سيدنا و مولانا و شيخنا الامام الهمام استاذ مشايخ الاسلام شيخ الطريقة و محيى رسوم الحقيقة و خاتم الولاية الخاصّة المحمديّة قطب دهره و عارف عصره نائب الحضرة النبويّة و الحائز لاسرارها المصطفويّة شهاب الدين احمد بن محمد المدنى بن شيخ يونس الشهير بعبد النبى بن الولى الربانى احمد الدجانى المقدسى الشهير بالقشاشى المدنى نفعنا الله به الخ A diffuse treatise on the spiritual pedigrees of the Ṣûfî orders, by Shihâb al-dîn AḤMAD B. MUḤAMMAD MADANÎ (who, according to no. 684,1 was born A.H. 991, and died A.H. 1071, at Madînah. Cf. no. 667). Begins: الحمد لله رافع منشور ولايته على مفارق عباده الذاكرين بذكره The author treats first at great length of the initiation of the novice ( تلقين الذكر , البيعة , etc.) He then gives a full account of his own pedigrees, professing to be the heir of the spiritual powers (الخِرقة) of Shaikh Shujâ’ al-dîn ‘Omar b. Aḥmad Jabrâ’îl (fol. 278), and of Aḥmad b. ‘Ali b. ‘Abd al-ḳuddûs .. ‘Abbâsî, of the Shinnâwî order (see no. 684). He styles the latter (fol. 282v.) جامع السلاسل الاحمدية و الشاذلية و الرفاعية و القادرية و الوفائية و القشيرية و النقشبندية و سائر الخرق الجنيدية و الخضرية و الالياسية و الاويسية و الجشتية و الفردوسية باسانيده الى جده الشيخ محمد الشناوى الكبير. Ends: تم الكتاب المسمى بالسمط المجيد مع ما زيد فيه و الحق فى اواسطه واواخره من اواسط سنة ثمان و ستين و الف الى اخرها (والله اعلم 1 ) فرغ من زبر الكتاب المذكور لسيدنا و شيخنا الامام المحقق العلامة الصوفى العارف بالله الملقّن لنا الذكر ابتداء منه سنة حجنا حجة الاسلام سنة اربع و ستين و الف ببيته بالمدينة الشريفة نظمنا الله فى سلكهم و جعلنا من محبتهم فالمرء مع من احب 2 احمد بن محمد المدنى الدجانى الانصارى نفع الله به الفقير الى الله و الغنى بربه الكبير اسير دينه و رهين كسبه محمد بن احمد باجبير الدوعانى ثم البرعى عفا الله عنه و ختم له بالخير آمين Plainly written. Some rules for novices are added on the vacant space at the end, and a few extracts from the رسالة ابى الفتوح are written on the title-page.   1 See above. The full name of the author is also given there, but with some strange variants, or rather inaccuracies. 1 Added on the margin. 2 Here a blank.

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Ṣûfism and Ethics [IO Bijapur 458]

<ul> <li>Ṣûfism and Ethics. </li> <li>This manuscript is now IO Bijapur 458 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 692 here with further notations and hyperlinks].</li> </ul> 692. B 458. Size 9 in. by 41/2 in.; foll. 175. Seventeen lines in a page. A fragment of a Commentary on a theosophic work, imperfect both at the beginning and end. The text is introduced by قال الشيخ رضه , and the commentary by قال العبد . The former, which was to be written in red, has, however, never been filled in. Begins, after a blank, يعنى رضه ليس شان تسوية الحق . Plainly written, of the twelfth century.

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Ṣûfism and Ethics [IO Bijapur 397]

<ul> <li>Ṣûfism and Ethics. </li> <li>This manuscript is now IO Bijapur 397 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 693 here with further notations and hyperlinks].</li> </ul> 693. B 397. 444. 418. Size 8 in. by 6 in.; foll. 83. Seventeen and twenty-one lines in a page. I.Foll.1-51. هذا كتاب شرح مشكلات الفتوحات المكية و فتح الابواب المغلقات من العلوم اللدنية للشيخ الامام العالم العلامة سيدى عبدالكريم الجيلى نفعنا الله به آمين. A Commentary (ممزوج) on Chapter 559 of Ibn ‘Arabî’s الفتوحات المكية , ascribed to ‘ABD AL-KARÎM JÎLÎ (d. A.H. 811). The author’s preface begins: اما بعد فانه لما كان العلم بالله اعظم العلوم قدراً . He selected this chapter, which is inscribed فى معرفة اسرار و حقائق من منازل مختلفة , because it comprises the leading ideas of the whole book, expressed in abstruse language (fol. 2v.):لكنه رضى الله عنه صرح بانه جمع معانى العلوم المبسوطة فى ذلك الكتاب و جعلها مرموزة فى الباب التاسع و الخمسين بعد الخمسمائة من الابواب. This is only the beginning of the work, the MS. being imperfect at the end. Plainly written in a large hand; only the last few foll. are in a smaller and more elegant handwriting. The text of Ibn ‘Arabî is written in red, and occasionally in green. II.Foll. 52-83.كتاب العظمة و يتلوه رسالة النقطة و يتلوهما كتاب الحجب نفع الله بهم المسلمين آمين و العظمة و الحجب لسيدى العارف محيى الدين بن العربى غفر الله له. a.The first of these treatises, the كتاب العظمة of Ibn ‘Arabî (foll. 52-61), is mentioned in Ḥ. Kh. v. 118. It treats of the first Sûrah of the Koran, which is considered to be the perfect expression of the Divine ‘’greatness.’’ It is divided into seven chapters, each of which refers to a section of the Sûrah, including the Basmalah. Begins:الحمد لله مبدع الثانى فى المثانى . Ends:هذه المنزل مكى و المحمل فولوى يونانى . b. Foll. 62v.-73. A theosophic treatise on the mysteries of the diacritical point, styled at the end, الرسالة القدسية فى اسرار النقطة الحسّية المشيرة الى اسرار الهوية الغيبية . The author is, according to Ḥ. Kh. iii. 427 and i. 283, Saiyid ‘ALÎ B. SHIHÂB (al-dîn) Hamdânî (d. A.H. 786). Cf. Nafaḥât al-Uns, ed Lees, p. ٥١٥, and also Cat. Mus. Brit. 406. Begins:الحمد لله الذى ظهر بما شاء لمن شاء بمشيئته الازلية ‘ و استتر عمّن شاء باستار عزته السرمدية‘ .. و بعد فلما شاع بين اهل العلم ان ارفع العلوم و اشرفها علم التوحيد الخ. The author proceeds to say (fol. 63): و لما كان معرفة اسرار الحروف مرتبطا باسرار هذا العلم الشريف و حقائق اسرار النقطة احدى المدارات التى تدور عليها دقائق علم التوحيد اردت ان اعلق بعض ما ورد على من اسرارها و خصائصها و بروزاتها بصور الاعيان الحروفية و تصاريفها المشيرة الى شئون التجليات الالهية فشرعت فى تسويد هذه الاوراق بلسان الذوق و الاشارات لا ما جرت عليه عادة ارباب العلوم الرسمية فى العبارة فى تصوير المسائل باثبا الدلائل فان جناب اسرار الجليل ارفع من ان يصل اليه البصائر الكلية بالدليل الخ. c.Foll. 74v.-83. This is, according to the above inscription, the كتاب الحُجُب of IBN ‘ARABÎ. See on it Ḥ. Kh. iii. 390. Begins:الحمدلله الذى حجبنا به عن غيره. After a preliminary discourse on love, which begins: داعية اعلم انه لولا المحبة ما صح طلب الشئ ابدا و لا وجود الشئ , an account is given of the various ‘’veils’’ separating the lover from his beloved (الحجب التى بينك و بين محبوبك ) , which, however, are not real , but only in the lover’s mind. Each of these ‘’ veils’’ is discussed in a special section. They are described as ﺣ الستر,حجاب العلم , ﺣ الحب , الخلوة ﺣ , etc. The last three pieces are well written, in the same style. Each forms a separate fascicle. Seal and signature of Ḥâfiẓ ‘Inâyat Allah b. Ḥâfiẓ ‘Alî b. Ḥâfiẓ Bahâ al-dîn on the two title-pages. Cat. 231, ii. 4(?).

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Ṣûfism and Ethics [IO Bijapur 131]

<ul> <li>Ṣûfism and Ethics. </li> <li>This manuscript is now IO Bijapur 131 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 689 here with further notations and hyperlinks].</li> </ul> 689. B 131. Size 81/2 in. by 6 in.; foll. 104. Twenty-one lines in a page. Eulogies of Prophets, Saints, and mystic Shaikhs, written in a poetic style, without any subdivision. Title and author unknown. The beginning is wanting. The first words are: بل اعملوا فى التقوى . Indifferently written, on European paper. Of the twelfth century. Frequent emendations and indications of the contents are on the margin. A defect after fol. 8. The last leaf is lost. Inscribed اجزا اذكار الانبيا .... در علم معانى و بيان ; cf. Catal. 237, xi.

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Ṣûfism and Ethics [IO Bijapur 92]

<ul> <li>Ṣûfism and Ethics. </li> <li>This manuscript is now IO Bijapur 92 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 686 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/192/mode/2up?view=theater">686</a>. B 92. Size 83/4 in. by 5 in.; foll. 263. Thirteen lines in a page. A collection of letters on various mystic subjects, addressed to friends and pupils, most of whom were resident in Hindustan, by Saiyid ‘ABD AL-RAḤMÂN b. Saiyid Muḥammad Khawâjah Khiḍr Ḳanaujî الرسولدار. This MS. is imperfect at the commencement. It begins with what seems to be the end of a general introduction – و المامول منه تعالى ان ينفعنى به وسائر المسترشدين. The first letter commences as follows: فى مجاوبة العارف ذي كشف القلوب المعروف بسيد ايوب المكى بسم الله الرحمن الرحيم حمدا لمن شرف اولياءه بمعرفة الحق و تعريفه ... اما بعد فقد وصل الىّ مكتوب محبوب القلوب الخ. This collection is followed by an ‘’appendix,’’ which fills the greater part of the volume (from fol. 89v.), خاتمة فى بيان .. 2 من احوال قطب العارفين قدوة العلماء الراسخين الذى هذه المكاتيب منه و هو الامام الهمام سند اهل الكشف و الوجدان السيد عبدالرحمن و اسلافه عليهم الرحمة و الغفران . It gives an account of the author and his ancestors, who are traced through many generations, and appear to have been all distinguished divines and Ṣûfîs. The single articles regarding them consist chiefly of extracts from their writings, many of which are in Persian; to these are prefixed short and rather monotonous eulogies, and they are frequently followed by lists of their pupils. The article on the author contains extracts from a work of his, entitled الانيس النفيس . Plainly written. Imperfect at the end. A defect after fol.83. Inscribed خلاصة مجاوبات , to which another hand has added اوليا .   2 One word corrupt.

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Ṣûfism and Ethics [IO Bijapur 421]

<ul> <li>Ṣûfism and Ethics. </li> <li>This manuscript is now IO Bijapur 421 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 688 here with further notations and hyperlinks].</li> </ul> 688. B 421. Size 81/2 in. by 61/4 in.; foll. 24. Seventeen lines in a page. Mystic Aphorisms, termed (fol. 2v.) رسالة قوانين حكم الاشراق الى كل الصوفية بجميع الافاق , and probably identical with the work Bible. Sprenger. 808, which is ascribed to Jamâl al-din b. Muḥammad Shâdhilî. Begins:الحمدلله الحكيم العليم الرؤف الرحيم .... اما بعد فهذه حكم على طريق القوم ‘ طرق خاطرها خاطرى فى اليقظة و النوم ‘ اردت اثباتها فى هذه الاوراق‘ لانها اشتملت على ما رق وراق الخ. The work consists of fourteen قانون , preceded by a مقدمة on the definition of الحكمة . The ‘’canons’’ are inscribed as follows: I. (fol. 3) قانون التأبيد بمقامات التوحيد ; II. (fol. 6) ﻗ التوبة بمعانى الاوبة ; III. (fol. 7v.) ﻗ الاخلاص ; IV. (fol. 8v.) ﻗ الصدق ; V. (fol.9) ﻗ المراقبة ; VI. (fol. 9v.) ﻗ المحبّة ; VII. (fol.12) ﻗ الزهد ; VIII. (fol.13) ﻗ الفقر ; IX. (fol. 14) ﻗ الرثاء ; X. (fol. 17) ﻗ المعرفة ; XI. (fol.20) ﻗ الفناء ; XII. (fol. 21v.) ﻗ البقاء ; XIII. (fol. 22) ﻗ الولاية العامة ; XIV. (fol.23) ﻗ الولاية الخاصة . Plainly written, on European paper, of the twelfth century. imperfect at the end.1 Erroneously inscribed مقناطيس الارواح , which are words from the preface. Cf. Cat. 233, xiviii.     1 According to a note on the first page, only one leaf is wanting.

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Ṣûfism and Ethics [IO Bijapur 118]

<ul> <li>Ṣûfism and Ethics. </li> <li>This manuscript is now IO Bijapur 118 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 687 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/192/mode/2up?view=theater">687</a>. B 118. Size 121/4 in. by 81/2 in.; foll. 60. Thirty-three lines in a page. ‘ALÎ KURDÎ’S Rules of Asceticism, for the use of novices, with a Commentary by his kinsman YÛSUF B. IBRÂHÎM Shâfi’î. No title found. The preface of the commentator runs as follows:الحمدلله الذى هدانا لهذا و ما كنّا لنهتدى لولا ان هدانا الله امّا بعد فهذا شرح ما نطقت به روحانية العبد الموله‘ صاحب القلب المدلّه‘ على الكردى على لسان من علم لديه ‘ فاستند اليه‘ يوسف بن ابرهيم الشافعى قسيمه فى النسب ‘ و الجارى معه فى السبب‘ و المادّة شاميّة دمشقية ما تعدّاها ‘ كما اخذها ادّاها‘ و هى بين ذوق و القا‘ ما فيها كناية ولا لقا‘ كذا ذكر لى صاحب اللسان‘ فاول ذلك ان قال فابان. The text begins:اول ما يجب على المريد ان يسلب اختياره الخ .It is given in portions, and accompanied by rather long comments. Plainly written by different hands, but left unfinished. Inscribed كتاب شرح اداب المريدين ; cf. Cat. 232, xxxix.

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Fundamental Ethical Principles of Co-creation (Infographic)

An infographic showing the fundamental ethical principles of co-creation.

opencc-by-4.0Nov 2022View details →

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Interactive ethical AI quiz

Watch this demo video for a step-by-step explanation of how to use the <a href="https://interactive-ai-ethics-quiz.herokuapp.com/">Interactive Ethical AI quiz.</a>

opencc-by-4.0Feb 2023View details →

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Ethical Considerations in Utilizing Technology to Combat Economic Crime

This presentation was offered by Dr. Costantino Grasso (please see bio below), during the international conference entitled “Economic Crime in the Age of Technology (ECAT),” which was dedicated to exploring the still untapped potential of utilizing technological advancements to counter economic crime. ECAT was held both in person at Manchester Law School and online on Zoon on the 5th of July 2023. The presentation was entitled “Ethical Considerations in Utilizing Technology to Combat Economic Crime”. Abstract The rapid advancements in technology have paved the way for innovative solutions in combating economic crime. Despite the evident innovative potential of technology in this area, it is nevertheless necessary to analyze the potential risks and ethical dilemmas associated with these technological advancements. This presentation will discuss this issue, focusing on the need to establish not only internal controls but also external and independent monitoring systems on how these new technologies can be integrated for the purpose of countering financial crime, particularly within the corporate environment. Speaker’s Bio Costantino is an Associate Professor in Business and Law at Manchester Law School, Founder and Editor in Chief of the Corporate Crime Observatory and the Corporate Social Responsibility and Business Ethics Blog. He specializes in corporate and economic crime, corporate governance, corporate social responsibility, and whistleblowing. He serves as an international expert on corruption and good governance for the Council of Europe and has acted as a Principal Investigator for both EU-funded and NATO-funded international research projects. The international conference entitled “Economic Crime in the Age of Technology (ECAT)” was organized by Dr. Costantino Grasso - Associate Professor in Law at Manchester Law School, Dr. Donato Vozza - Senior Lecturer in Law at Roehampton University, and Dr. Alessio Faccia - Assistant Professor in Finance at the University of Birmingham Dubai. For more information about the event please see the Corporate Crime Observatory at https://www.corporatecrime.co.uk/economic-crime-and-technology

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Supplemental data for: Current ethics policies in 36 preprint servers

Preprints, which are non–peer-reviewed articles, offer a rapid dissemination of information, and have gained traction in academic publishing, often serving as the publishing precursors of peer-reviewed journals. Given that many peer-reviewed journals, with often strict ethics policies, allow the prior publication of papers as preprints, we were interested in appreciating the ethics policies in place in preprint servers. We selected 36 preprint servers from the ASAPbio list to base our assessment. We found that that only 8% of analyzed preprint servers contained a dedicated section on the server's ethics policy. As documents that purportedly transmit scientific information, including data-based evidence, we believe that there is a need to fortify the stringency of ethics policies in preprint servers, even standardize them across ASAPbio-listed preprint servers.

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Towards a practical framework to "ethics by design" data sharing and machine learning applications

Responsible AI and data-driven applications can only be developed when teams integrate the ethical principles directly into the development process. An important prerequisite is the involvement of a diverse group of stakeholders who build and are affected by AI and data systems. We present a practical framework that helps teams build trustworthy AI systems and data strategies by combining expertise and training from philosophy, law, machine learning and design.

opencc-by-4.0Jul 2023View details →

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Ethical recommendations for working with photovoice and gender related violence

In this video, Barbara Biglia (URV), researcher and lecturer at the Pedagogy Department, shares some essential recommendations for working with visual methodologies like photovoice and gender related violence. Presentation elaborated by Rocío Garrido (US) and Alejandra Araiza (UAEH) in the framework of the Project Mainstreaming Sexual and Gender-Related Violence sensibilities into university courses through Photovoice experiences (2020 INDOV 00003). Project link: http://www.innovaciondocentegenero.eu/photovoice/

opencc-by-4.0Jul 2022View details →

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Protocol, case report(s), ethics approvals, informed consent, inclusion and exclusion criteria underlying: The effect of morning versus evening administration of empagliflozin on its pharmacokinetics and pharmacodynamics characteristics in healthy adults: a two-way crossover, non-randomised trial

Open the record for dataset details and reuse information.

publicApr 2021View details →

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Impact of a workshop with visualization and ethics discussion on awareness of flood risk and intent to protect

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publicJul 2025View details →

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Happiness in Aristotle's Nicomachean Ethics

This contribution is focused on the comparison between book I and book X of Aristotle's Nicomachean Ethics, whrein two different interpretations of the notion of happiness are provided. One can find into book I, in fact, a  general account of happiness and of the relations between its own composing parts. Into book X, instead, the content of happiness is specified by a concrete model of complete life, with regard to the problematic implications between  political life and contemplative life.

opencc-by-4.0Jun 2020View details →

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Data from: The interactions of ethical notions and moral values of immediate stakeholders of immunisation services in two Indian states: a qualitative study

OBJECTIVES: This study examines the existing norms regarding immunization within the communities and the ethical notions that govern the action of different health professionals and their collective synergistic or conflicting effect on governance of the programme. Design: We used descriptive and analytical qualitative methods as it suited the research question. SETTING: The data was collected from areas under 16 Primary Health Centres in Kerala and Tamil Nadu identified through three-step sampling process. PARTICIPANTS: This involved in-depth interview with stakeholders including providers, beneficiaries and other stakeholders, focus group discussions with mother of under five children and participant and non-participant observations of vaccination related activities. RESULTS: Unlike most other ethical analysis that looks at ethics of vaccination policies, the interactions of normative principles and notions are analysed in this article. Moral obligation of parents towards their children, beneficence of health care providers and the utilitarian aspirations of the state are the key normative principles involved. Our analysis points to the interplay of both synergy and conflict in ethical notions and moral values in the context of immunisation services. Paternalistic interventions like special immunisation campaigns against polio and Japanese encephalitis are a case in point: they generate conflict at the normative level and create mistrust. CONCLUSIONS: Analysis of vaccination policies and programmes need to go beyond factors that assess monitory benefits or herd immunity. Understanding the interactions normative notions that shape the social organisation of the providers and the users of vaccination is important in creating a sustainable environment for the programme.

opencc-zeroDec 2012View details →

ScienceDex guides

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These curated guides explain access requirements, typical timelines, costs, and reuse considerations for widely used research datasets.

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Allen Brain Atlas

Allen Brain Atlas is an Allen Institute collection of brain map atlases, datasets, APIs, and analysis tools covering mouse, human, and non-human primate brain resources.

allen-brain-atlas

neuroscienceopenDocumentation, web resources, and API references are available online.

Last verified 2026-04-30Open record

Annotated Behaviour and Observability Dataset (ABODe)

ABODe is a University of Edinburgh DataShare dataset for behavior classification in group-housed mice using home-cage video, identities, bounding boxes, ground-plate positions, and annotator labels.

abode-home-cage

behavioral-neuroscienceopenThe DataShare record exposes download links for annotations, documentation, license text, and the zipped per-snippet data directory.

Last verified 2026-04-30Open record

DANDI Archive for NWB datasets

DANDI is a BRAIN Initiative archive for publishing and sharing neurophysiology data, including electrophysiology, optophysiology, and behavioral data packaged as NWB and related standards.

dandi-nwb

electrophysiologyopenPublished Dandiset metadata and archive endpoints are available through the production DANDI API.

Last verified 2026-04-30Open record

International Brain Laboratory public data

The International Brain Laboratory public data releases expose standardized mouse decision-making experiments, including Neuropixels recordings, widefield calcium imaging, behavior, and session metadata accessed through the ONE API.

ibl

behavioral-neuroscienceopenPublic sessions can be searched and loaded from the IBL public data server through ONE.

Last verified 2026-04-29Open record

OpenNeuro

OpenNeuro is a free, open platform for sharing neuroimaging datasets, with public search, dataset pages, and download paths for web, S3, DataLad, and the OpenNeuro CLI.

openneuro

neuroscienceopenPublished datasets are available on demand over the internet.

Last verified 2026-04-29Open record