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2,365 results for “ISLAM”
[IO Islamic 3083] ليلى و مجنون
<ul> <li><strong>Lailâ-u-Majnûn.</strong></li> <li><strong>This manuscript is now IO Islamic 1401 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3083 here with notations and hyperlinks].</strong></li> </ul> <p>1401</p> <p>The same.</p> <p>Dated the 2nd of Dhû-alḳa’dah, A.H. 1193 (A.D. 1779, Nov. 11).</p> <p>No. 3083, ff. 49-118, 2 coll., each ll. 15; Nasta’lîḳ; size, 7<sup>3/4</sup> in. by 5<sup>3/8</sup> in.</p> <p> </p>
[IO Islamic 1722] ليلى و مجنون
<ul> <li><strong>Lailâ-u-Majnûn.</strong></li> <li><strong>This manuscript is now IO Islamic 1402 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1722 here with notations and hyperlinks].</strong></li> </ul> <p>1402</p> <p>The same.</p> <p>Modern copy, dated the 6th of Muḥarram, A.H. 1210 (A.D. 1795, July 23).</p> <p>No. 1722, ff. 82, 2 coll., each ll. 13; large Nasta’lîḳ; size, 8<sup>3/5</sup> in. by 4<sup>7/8</sup> in.</p> <p> </p>
[IO Islamic 2843] ليلى و مجنون
<ul> <li><strong>Lailâ-u-Majnûn.</strong></li> <li><strong>This manuscript is now IO Islamic 1408 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2843 here with notations and hyperlinks].</strong></li> </ul> <p>1408</p> <p>A defective copy of the same.</p> <p>There are two lacunas in this copy, the first after fol. 1, comprising fol. 2<sup>a</sup>, l. 4, to fol. 3<sup>a</sup>, l. 2 in No. 561 (1404 in this Cat.); the second after fol. 7, comprising fol. 14<sup>b</sup>, l. 4, to fol. 15<sup>b</sup>, l. 1 in the same copy; there are besides four baits missing at the end; the last verse here corresponds to fol. 90<sup>b</sup>, l. 4 ab infra in No. 561.</p> <p>No. 2843, ff. 84, 2 coll., each ll. 12; Nasta’lîḳ; size, 5¼ in. by 3¼ in.</p> <p> </p>
[IO Islamic 561] ليلى و مجنون
<ul> <li><strong>Lailâ-u-Majnûn.</strong></li> <li><strong>This manuscript is now IO Islamic 1404 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 561 here with notations and hyperlinks].</strong></li> </ul> <p>1404</p> <p>The same.</p> <p>A third modern copy, written by the same Munshî Muḥammad Ḥanîf, and dated the 22nd of Sha’bân, A.H. 1222 (correctly 1223, as the Christian date 1808, Oct. 15, proves). The poem, which begins on fol. 7<sup>b</sup>, is preceded, (<em>a</em>) on fol. 1<sup>b</sup> sq., by a part of the usual preface of Jâmî’s هفت اورنگ (see Nos. 1317 and 1318 in this Cat.), on the metres of his seven mathnawîs, beginning here: مولوى عبدالرّحمن جامى در كتاب خويش يعنى مجموعۀ جامی ميفرمايد كه اوزان كتب تصنيفات خود بر طبق وزن كتب شعراى متقدّمين بدين نهج بعمل عروض آورده اند و تفصيل آن كه تصنيف فرمودند اينست مثنوئ اوّل كتاب سلسلة الذهب است و وزن آن از مزاحفات بحر خفيف است الخ (the last words quoted here correspond to p. 216, last line, and p. 217, first line, in Rosen, Persian MSS.; the end of the text, in the present copy, to p. 217, l. 3 ab infra in the same Cat.). (<em>b</em>) On fol. 3<sup>b</sup> sq., by the same prose-preface as in the preceding copy, beginning: ملاّ هاتفى جامى نامش الخ.</p> <p>No. 561, ff. 91, 2 coll., each ll. 13; large and distinct Nasta’lîḳ; splendid eastern binding; size, 12<sup>5/8</sup> in. by 7<sup>5/8</sup> in.</p> <p> </p>
[IO Islamic 2108] مرآة الحقائق
<ul> <li><strong>Mirât-Alḥaḳâ’iḳ.</strong></li> <li><strong>This manuscript is now IO Islamic 1422 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2108 here with notations and hyperlinks].</strong></li> </ul> <p>1422</p> <p>Mirât-alḥaḳâ’iḳ (مرآة الحقائق).</p> <p>The mirror of truth, another short didactic poem in the form of a ḳaṣîdah, by the same Muwâlî, beginning:</p> <p>سخن را ابتدا كردم بنام حىّ منّانش</p> <p>عليم عالمش ميدانم و قيّوم رحمانش</p> <p>The title occurs in the last bait but one, on fol. 128<sup>a</sup>:</p> <p>بمرآت الحقائق شد مسمّى اين كلام من</p> <p>خداوندا بكن نامى زفرط و فضل احسانش</p> <p>Dated by the same transcriber, on the same day in the same year, as the preceding نظم الدرر, and concluded by a few baits from the copyist’s pen.</p> <p>No. 2108, ff. 123<sup>b</sup>-128<sup>a</sup>, ll. 13; Nasta’lîḳ; size, 7¼ in. by 4¾ in.</p> <p> </p>
[IO Islamic 2251] فتوح الحرمين
<ul> <li><strong>Futûḥ-Alḥaramain.</strong></li> <li><strong>This manuscript is now IO Islamic 1419 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2251 here with notations and hyperlinks].</strong></li> </ul> <p>1419</p> <p>The same.</p> <p>This very clear and distinct copy is dated the 10th Jumâdâ-althânî, A.H. 1185 (A.D. 1771, Sept. 20).</p> <p>Beginning as in the preceding copies. College of Fort William, 1825.</p> <p>No. 2251, ff. 36, 2 coll., each ll. 13; distinct Nasta’lîḳ: illuminated frontispiece ; illustrations on ff. 11<sup>b</sup>, 13<sup>a</sup>, 13<sup>b</sup>, 14<sup>b</sup>, 15<sup>b</sup>, 16<sup>b</sup>, 17<sup>b</sup>, 18<sup>a</sup>, 20<sup>b</sup>, 22<sup>a</sup>, 23<sup>b</sup>, 24<sup>b</sup>, 30<sup>b</sup>, 33<sup>a</sup>, 34<sup>a</sup>, 35<sup>a</sup>, and 35<sup>b</sup>; size, 8<sup>7/8</sup> in. by 5<sup>5/8</sup> in.</p> <p> </p> <p> </p>
[IO Islamic 208] فتوح الحرمين
<ul> <li><strong>Futûḥ-Alḥaramain.</strong></li> <li><strong>This manuscript is now IO Islamic 1418 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 208 here with notations and hyperlinks].</strong></li> </ul> <p>1418</p> <p>Another copy of the same.</p> <p>Beginning the same as in the preceding copy; the poem concludes on fol.56<sup>b</sup>, and is followed, on ff. 57<sup>b</sup>-73<sup>b</sup>, by the same anonymous prose-treatise on the holy places of Makkah, which is noticed in No. 426 of the Bodleian Cat., beginning here: بدان ايّدك الله بنيل هذه السّعادات و الكرامات كه اين كلمۀ چند مسطور شده در بيان ذراع حرم مكّۀ معظّمه حرّمها الله تعالى عن الآفات و البليّات و مساحت مسجد الحرام كه عبارتست از حرم كعبۀ معظّمۀ مشرّفه زاد الله تعالى تعظيمًا و تشريفًا امّا قبل از شروع بدانكه الخ. Both the poem and the prose-treatise are written A.H. 1070 (A.D. 1659, 1660) by Nûr Muḥammad, the author of a کليد خواجه حافظ (see No. 1273 in this Cat.), who may be himself perhaps the compiler of the latter.</p> <p>No. 208, ff. 1-73, ll. 12 (2 coll. on ff. 1-56); Nasta’lîḳ; illuminated frontispiece; illustrations on ff. 24<sup>a</sup>, 24<sup>b</sup>, 27<sup>a</sup>, 27<sup>b</sup>, 31<sup>a</sup>, 32<sup>a</sup>, 33<sup>a</sup>, 33<sup>b</sup>, 38<sup>a</sup>, 39<sup>b</sup>, 42<sup>b</sup>, 48<sup>b</sup>, 51<sup>a</sup>, 53<sup>a</sup>, 53<sup>b</sup>, 55<sup>a</sup>, and 55<sup>b</sup>; fol. 54<sup>b</sup> left blank; many pages damped with wet; size, 9<sup>1/2</sup> in. by 5<sup>1/2</sup> in.</p> <p> </p>
[IO Islamic 2293] تيمور نامه
<ul> <li><strong>Tîmûrnâma</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1416 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2293 here with notations and hyperlinks].</strong></li> </ul> <p>1416</p> <p>The same.</p> <p>This copy, undated like the two preceding ones, lacks some baits at the end; a comparison, moreover, with No. 2568 (1410 in this Cat.) shows, that the last sixteen verses appearing here, are quite different from those in that copy; the last bait, that is the same in both copies, is</p> <p>فسونى دميدم زبان بندرا – ببستم زيان حاسدى چندرا</p> <p>on fol. 185<sup>a</sup>, l. 6 in the present copy, and on fol. 116<sup>b</sup>, l. 6 in No. 2568.</p> <p>College of Fort William, 1825.</p> <p>No. 2293, ff. 185, 2 coll., each ll. 11; clear and distinct Nasta’lîḳ; illuminated frontispiece; size, 8 in. by 4<sup>1/8</sup> in.</p> <p> </p>
[IO Islamic 2140] تيمور نامه
<ul> <li><strong>Tîmûrnâma</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1415 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2140 here with notations and hyperlinks].</strong></li> </ul> <p>1415</p> <p>The same.</p> <p>No date. The transcriber was Muḥammad alḳiwâm alkâtib of Shîrâz. The first page is rather injured.</p> <p>College of fort William, 1825.</p> <p>No. 2140, margin-column, ff. 2<sup>b</sup>-195<sup>b</sup>, ll. 18 (9 baits); clear and distinct Nasta’lîḳ.</p>
[IO Islamic 2344] فتوح الحرمين
<ul> <li><strong>Futûḥ-Alḥaramain.</strong></li> <li><strong>This manuscript is now IO Islamic 1417 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2344 here with notations and hyperlinks].</strong></li> </ul> <p>1417</p> <p>Futûḥ-alḥaramain (فتوح الحرمين).</p> <p>A poetical description of the two holy cities, Makkah and Madînah, and of the observances during the pilgrimage, by Muḥyî Lârî, one of the pupils of learned Dawânî (who died A.H. 908 = A.D. 1502, 1503, see Haft Iḳlîm, No. 167, col. 390 in this Cat.). A. Sprenger, Catal., p. 451, ascribes this poem wrongly to Jâmî (see on the origin of this mistake Rieu ii. p. 655), and the same has been done on fol. 1<sup>a</sup> of No. 887 (1420 in this Cat.). According to the Vienna copy (G. Flügel ii. p. 122) it was composed A.H. 911 (A.D. 1505, 1506); the poet died A.H. 933 (A.D. 1526, 1527); see Haft Iḳlîm, No. 268 (col. 398 in this Cat.), and Ḥ. Khalfa iv. p. 385, No. 8922; comp. also for further details on Muḥyî and his work, Rieu ii. p. 655; W. Pertsch, Berlin Cat., pp. 260 and 261; Wiener Jahrbücher, vol. 71, Anzeigeblatt, p. 49, and Schefer, Sefer Nameh, Paris, 1881, Introd., pp. 57 and 58. It has been lithographed at Lucknow, A.H. 1292.</p> <p>Beginning:</p> <p>اى همه كس را بدرت التجا – كعبۀ دل را زتو نور وصفا</p> <p>The author׳s name, Muḥyî, appears on fol. 3<sup>b</sup>, l. 2.</p> <p>In an entry, on fol. 1<sup>a</sup>, this poem is incorrectly styled مناسك الحجّ . It is dated the 10th of Sha’bân, A.H. 1006 (A.D. 1598, March 18), at Makkah, by Imâm Ḳulî Ḳandarî (Ḳunduzî?) bin Daulatḳadam; it was bought of Sayyid Ḥusain at Mîlâpûr the 11th of Rabî’-alawwal, A.H. 1187 (A.D. 1773, June 2). College of Fort William, 1825.</p> <p>No. 2344, ff. 41, coll., each ll. 17; Nasta’lîḳ, ff. 1-4 supplied by a more modern hand on white paper; many leaves of the older part greatly injured, half of fol. 5 being torn away besides; illustrations on ff. 20<sup>b</sup>, 22<sup>a</sup>, 23<sup>a</sup>, 24<sup>a</sup>, 24<sup>b</sup>, 26<sup>a</sup>, 26<sup>b</sup>, 27<sup>b</sup>, 28<sup>a</sup>,31<sup>a</sup>, 32<sup>a</sup>, 34<sup>a</sup>, 36<sup>b</sup>, 39<sup>a</sup>, 40<sup>b</sup>, and 41<sup>a</sup>; size 7<sup>7/8</sup> in.by 4<sup>3/8</sup> in.</p> <p> </p>
[IO Islamic 234] تيمور نامه
<ul> <li><strong>Tîmûrnâma</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1414 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 234 here with notations and hyperlinks].</strong></li> </ul> <p>1414</p> <p>The same.</p> <p>No date; the last pages injured.</p> <p>No. 234, ff. 144, 2 coll., each ll. 12; Nasta’lîḳ; illuminated frontispiece; size, 9 in. by 5<sup>5/8 </sup>in.</p> <p> </p>
[IO Islamic 2833] تيمور نامه
<ul> <li><strong>Tîmûrnâma</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1412 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2833 here with notations and hyperlinks].</strong></li> </ul> <p>1412</p> <p>The same.</p> <p>This copy is dated at Aḥmadâbâd the 18th of Sha’bân, A.H. 1027 ( موافق تأريخ ١٨ شمسى ماه امرداد الهى سنۀ ١٣, i.e. the 13th solar year of Jahângîr’s reign)=A.D. 1618, Aug. 10. Worm-eaten. Bibliotheca Leydeniana.</p> <p>No. 2833, ff. 150, 2 coll., each ll. 16; small, but distinct Nasta’lîḳ; size, 7¾ in. by 4½ in.</p> <p> </p>
[IO Islamic 887] فتوح الحرمين
<ul> <li><strong>Futûḥ-Alḥaramain.</strong></li> <li><strong>This manuscript is now IO Islamic 1420 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 887 here with notations and hyperlinks].</strong></li> </ul> <p>1420</p> <p>The same.</p> <p>This copy is wrongly styled, on fol. 1<sup>a</sup>, فتوح الحرمين تصنيف جامى (see No. 1417 above); but on fol. 1<sup>b</sup> the proper statement appears, كتاب فتوح الحرمين مولانا محيى . The beginning is different here from that in the preceding copies, the first bait runs thus:</p> <p>اى دو جهان غرقۀ آلاى تو – كون و مكان قطرۀ درياى تو</p> <p>(corresponding to the initial bait in the Berlin copy, and to the twenty-second verse in the preceding copy, No. 2251, fol. 2<sup>b</sup>, I. 1). The author’s name appears here, on ff. 4<sup>a</sup>, l. 12, 43<sup>a</sup>, l. 4, and 54<sup>a</sup>, l. 3.</p> <p>No date.</p> <p>No. 887, ff. 55. 2 coll., each ll. 14; clear Nasta’lîḳ; illustrations on ff. 14<sup>a</sup>, 25<sup>b</sup>, 27<sup>a</sup>, 27<sup>b</sup>, 32<sup>a</sup>, 36<sup>b</sup>, 38<sup>a</sup>, 39<sup>b</sup>, 46<sup>b</sup>, 49<sup>a</sup>, 51<sup>a</sup>, 51<sup>b</sup>, 52<sup>a</sup>, 52<sup>b</sup>, 54<sup>b</sup>, and 55<sup>a</sup>; size, 9<sup>3/4</sup> in. by 5<sup>7/8</sup> in.</p> <p> </p>
[IO Islamic 2108] نظم الدرر
<ul> <li><strong>Nażm-Aldurar</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1421 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2108 here with notations and hyperlinks].</strong></li> </ul> <p>1421</p> <p>Nażm-aldurar (نظم الدرر).</p> <p>A didactic mathnawî, illustrating, like Sanâ’î’s Ḥadîḳah, Sa’dî’s Bûstân, and similar poems, various moral and religious maxims, interspersed with short tales, by a poet with the name of Muwâlî (see, for instance, fol. 47<sup>b</sup>, l. 10, fol. 48<sup>a</sup>, lin. penult., fol. 122<sup>a</sup>, l. 6, etc.).</p> <p>According to the ta’rîkh at the end, on fol. 123<sup>a</sup>, گشت فيض الهيش تأريخ, it was composed A.H. 936 (A.D. 1529, 1530); it is dedicated to Shâh Ṭahmâsp, see fol. 48<sup>b</sup>, l. 8, and fol. 122<sup>b</sup>, l. 2. The author is probably identical with Muwâlî Tûnî, who died, according to Taḳî Kâshi (A. Sprenger, Catal., p. 45, No. 649), A.H. 949 or 959 (A.D. 1542, 1543, or 1552); the same poet is mentioned in Haft Iḳlîm, No. 817 (col. 437 in this Cat.). Another Muwâlî, viz. Muwâlî Lârî, a great admirer of Ḥâfiż, is quoted Haft Iḳlîm, No. 269 (col. 398 in this Cat.); Safînah, No. 31 (col. 213 in the Bodleian Cat.), and Âtashkada, No. 693 (ib. col. 285, where he is said to have been called Khurâsânkhân); a third Muwâlî or rather Muwwâlî, a Turkmân under Shâh ‘Abbâs II, is quoted in W. Pertsch, Turkish Cat., No. 168, and Berlin Cat., p. 701 (No. 41).</p> <p>This copy, the only one hitherto known, is unfortunately defective both in the beginning and in the middle. It opens abruptly with this bait:</p> <p>اين نگارندۀ سپید و سیاه – هر دو عالم بهستئ تو گواه</p> <p>(there seems to be <em>one</em> page missing).</p> <p>A lacuna of two leaves, besides, after fol. 90.</p> <p>The title of the work appears on fol. 47<sup>b</sup>, l. 11:</p> <p>خواستم نام اين كتاب از غيب</p> <p>گشت نظم الدرر خطاب ازغيب</p> <p>Dated by Ćand Muḥammad bin Jamâl Muḥammad Nausârî, the 22nd of Jumâdâ-alawwal, A.H. 1030 (?) (A.D. 1621, April 14), comp. No, 1297 in this Cat.</p> <p>No. 2108, ff. 46-123, 2 coll., each ll. 13; Nasta’lîḳ; size,7¼ in. by 4¾ in.</p> <p> </p> <p> </p>
Manuscripts: An Introduction | Researching Islam | iBrary
<p>This video introduces the module “Manuscripts: An Introduction” from the course Researching Islam, taught by Prof. Shafique N. Virani. You can download the complete online course, including this module, for free from <a href="https://www.youtube.com/redirect?event=video_description&redir_token=QUFFLUhqa0lTeE5NZTFFem1iR3BKckpUMDA1TG9FUUdoQXxBQ3Jtc0tsTkhHejZVeG8yeV9hOEZLaW85NWtPYU9tWDh1bGY1dzF2RUxGN0QxTHI5bXRoaHNwd1dDZkNwd0oweW82Tjh6MG1RcnYyaHJieXlqWWV2UW1yQUxEMzcxeThMNGJUVm9QMFM5SDJuNzRUbkFsYk5YNA&q=https%3A%2F%2Fwww.ecampusontario.ca%2F&v=sJXxN7An6A8">https://www.ecampusontario.ca/</a>.</p>
[IO Islamic 2511] ديوان حيرتى
<ul> <li><strong>Dîwân-i-Ḥairatî.</strong></li> <li><strong>This manuscript is now IO Islamic 1435 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2511 here with notations and hyperlinks].</strong></li> </ul> <p>1435</p> <p>Dîwân-i-Ḥairatî (ديوان حيرتى).</p> <p>Ghazals by Maulânâ Muḥammad Taḳî-aldîn Ḥairatî of Tûn, who flourished under Shâh Ṭahmâsp, and died in Kâshân, A.H. 961 (A.D. 1554), comp. Haft Iḳlîm, No. 816 (col. 437 in this Cat.), and Khazâna-i-‘âmirah, No. 30 (col. 256 in the Bodleian Cat.); only the Âtashkada, No. 148, and the Safînah, No. 253 (ib. col. 267 and coll. 219 and 220), fix the poet’s death at later dates, viz. A.H. 970 (A.D. 1562, 1563) and A.H. 989 (A.D. 1581), during a journey to Kashmîr in Akbar’s reign, respectively. The Muntakhab-alash’âr, Transoxania, and the Makhzan-algharâ’ib, No. 572 (ib. col. 327), fixes distinctly Bukhârâ as his birthplace; the Â’în-i-Akbarî (English translation by Blochmann, Calcutta, 1873, vol. i. p. 187) calls him Samarḳandî, but see the foot-note on the same page; other tadhkiras, for instance, Ilâhî’s خزينۀ گنج (A. Sprenger, Catal., p. 75), style him Ḥairatî Marwî. For other copies see Bodleian Cat., No. 1031; Rieu ii. p. 874, and A. Sprenger, Catal., p. 424. The ghazals in this copy are arranged alphabetically, but only go down to the letter ع.</p> <p>Beginning:</p> <p>روز جزا مگر کند مرحمتی خدای ما</p> <p>ورنه کجا روا بود طاعت ناروای ما</p> <p>No date. XI-XII century of the Hijrah. Bibliotheca Leydeniana.</p> <p>No. 2511*, ff. 1-32, 2 coll., each ll. 15; small, but distinct Nasta’lîḳ; illuminated frontispiece; size, 8<sup>5/8</sup> in. by 5<sup>1/8</sup> in.</p> <p> </p>
[IO Islamic 2360] مثنوئ اهلى
<ul> <li><strong>Mathnawî-i-Ahlî.</strong></li> <li><strong>This manuscript is now IO Islamic 1434 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2360 here with notations and hyperlinks].</strong></li> </ul> <p>1434</p> <p>Mathnawî-i-Ahlî ( مثنوئ اهلى).</p> <p>A didactic mathnawî on good morals and a life of humility and devotion to God, by a poet with the name of Ahlî (see this takhalluṣ twice. on fol. 48<sup>b</sup>, l. 4, and fol. 58<sup>a</sup>, l. 2); but whether Ahlî Shîrâzi, Ahlî Khurâsânî, Ahlî Tûrâni, or Ahlî Îrânî is the author, it is impossible to decide, since no date is given in the poem nor any allusions made to contemporary personages, comp. A. Sprenger, Catal., p. 323.</p> <p>Beginning:</p> <p>بنام خداوند لوح و قلم – كه بر نيستى زد بهستى رقم</p> <p>Dated A.H. 1000 (A.D. 1591, 1592).</p> <p>No. 2360, ff. 43-58, 2 coll., each ll. 12-13; Nasta’lîḳ; illuminated frontispiece, some pages a little injured; size, 7 in. by 4 in.</p> <p> </p>
[IO Islamic 365] كلّيّات اهلى شيرازى
<ul> <li><strong>Kulliyyât-i-Ahlî-Shîrâzî.</strong></li> <li><strong>This manuscript is now IO Islamic 1433 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 365 here with notations and hyperlinks].</strong></li> </ul> <p>1433</p> <p>Another copy of the same.</p> <p>This copy of Ahlî’s Kulliyyât contains:</p> <p>1.Siḥr-i-ḥalâl, beginning on fol. 2<sup>a</sup>; it is preceded, on fol. 1<sup>b</sup>, by the usual dibâća, the first words of which run here thus: حمد بيحدّ و ثناى نامحدود و شكر نا معدود سزاوار الخ.</p> <p>2.Sham’ u Parwâna, on fol. 12<sup>b</sup>.</p> <p>3.Ḳaṣîdas and tarjî’bands, on fol. 31<sup>b</sup>, beginning as on fol. 50<sup>b</sup> in the preceding copy.</p> <p>4.Muḳaṭṭa’ât, on fol. 81<sup>a</sup>, beginning as on fol. 203<sup>b</sup> in the preceding copy.</p> <p>5.Ghazaliyyât, in alphabetical order, on fol. 91<sup>b</sup>, beginning as on fol. 50<sup>b</sup> margin in the preceding copy; a mukhammas, on fol. 160<sup>a</sup>.</p> <p>6.Rubâ’iyyât-i-Sâḳînâma (رباعيّات ساقى نامه), on fol. 278<sup>a</sup>, preceded by the usual dîbâća, on fol. 277<sup>b</sup> margin; beginning of both the same as in the preceding copy.</p> <p>7.Rubâ’iyyât-i-ganjifa, on fol. 284<sup>a</sup>, preceded by the usual dîbâća, on fol. 283<sup>b</sup> margin.</p> <p>8.Riddles (معمّات), on fol. 314<sup>a</sup>, beginning as usual.</p> <p>9.Ḳaṣâ’id-i-maṣnû’, the same three highly artificial ḳaṣîdas as in the preceding copy, but in the order of the Bodleian copies, i. e. the second ḳaṣîdah here corresponds to the third in No. 1432, and vice versa.</p> <p>First dîbâća, on fol. 317<sup>b</sup>, beginning : حمدى از حدّ افزون الخ.</p> <p>First ḳaṣîdah, on fol. 318<sup>b</sup>.</p> <p>Second dîbâća, on fol. 332<sup>b</sup>, beginning: حمد بيحدّ و سپاس بی قیاس مر حضرت عزّت را جلّت نعماؤه الخ.</p> <p>Second ḳaṣîdah, on fol. 333<sup>b</sup>, beginning: هواى جنّت كويت نسيم عنبر بار الخ .</p> <p>Third dîbâća, on fol. 348<sup>b</sup>, beginning: حمد و سپاس بی قیاس صانعی را که فهرست الخ.</p> <p>Third ḳaṣîdah, on fol. 349<sup>b</sup>, beginning: هواى گلشن كويت نسيم باد بهار الخ.</p> <p>Nos. 8 and 11 of the preceding copy are wanting here.</p> <p>Dated Sha’bân, A.H. 1049 (A.D. 1639, Nov.-Dec.), by Sa’îd bin Fakhr-aldîn Aḥmad of Shîrâz.</p> <p>No. 365, ff. 363, 2 coll., each ll. 21, and a third on the margin, ll. 12; Nasta’lîḳ; illuminated frontispieces on ff. 1<sup>b</sup>, 12<sup>b</sup>, 31<sup>b</sup>, 91<sup>b</sup>, and 317<sup>b</sup>; rich ornaments and arabesques in gold on ff. 1<sup>b</sup>, 2<sup>a</sup>, 12<sup>b</sup>, 13<sup>a</sup>, 31<sup>b</sup>, 32<sup>a</sup>, 91<sup>b</sup>, 92<sup>a</sup>, 317<sup>b</sup>, and 318<sup>a</sup>; size, 10<sup>3/4</sup> in. by 6 in.</p> <p> </p>
[IO Islamic 1220] صفات العاشقين
<ul> <li><strong>Ṣifât-al’âshiḳin.</strong></li> <li><strong>This manuscript is now IO Islamic 1431 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1220 here with notations and hyperlinks].</strong></li> </ul> <p>1431</p> <p>Another copy of the same.</p> <p>Beginning as in the preceding copy. No date. As title appears, on fol. 1<sup>b</sup>, ديوان ميمونه, in the colophon نسخۀ میمونۀ صفات العاشقين.</p> <p>No. 1220, ff. 56. 2 coll., each ll. 11; distinct Nasta’lîḳ; size, 6<sup>1/2</sup> in. by 4<sup>5/8</sup> in.</p> <p> </p>
[IO Islamic 239] صفات العاشقين
<ul> <li><strong>Ṣifât-al’âshiḳin.</strong></li> <li><strong>This manuscript is now IO Islamic 1430 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 239 here with notations and hyperlinks].</strong></li> </ul> <p>1430</p> <p>Ṣifât-al’âshiḳin (صفات العاشقين ).</p> <p>Another mathnawî of ethical contents, styled ‘the qualities of lovers,’ by the same Hilâli; as the date of a copy of this poem, noticed in A. Sprenger, Catal., p. 427, proves, it must have been composed before A.H. 913 (A.D. 1507, 1508); comp. besides, Bodleian Cat., No. 1026; W. Pertsch, Berlin Cat., pp. 64, No. 9, c, and 895; G. Flügel i. p. 580; Cat. des MSS. et Xylographes, p. 390.</p> <p>Beginning:</p> <p>خداوندا درى از غيب بگشای</p> <p>جمال شاهد لا ريب بنماى</p> <p>Dated by Zain-aldîn ‘Alî, the 15th of Ramaḍân, A.H. 977 (A.D. 1570, Feb. 21). Fol. 40 is left blank.</p> <p>No. 239, ff. 55, 2 coll., each ll. 12; clear and distinct Nasta’lîḳ; illuminated frontispiece; size, 8<sup>3/8</sup> in. by 4<sup>7/8</sup> in.</p> <p><br> </p> <p> </p>
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