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[IO Islamic 1238] مهر و مشترى
<ul> <li><strong>Mihr-u-Mushtarî.</strong></li> <li><strong>This manuscript is now IO Islamic 1245 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1238 here with notations and hyperlinks].</strong></li> </ul> <p>1245</p> <p>Another extremely defective copy of the same.</p> <p>The leaves of this copy, which is dated the last of Rajab, A.H. 1021 (A.D. 1612, Sept. 26) are in a most bewildering confusion, and there are nine lacunas of considerable contents. A careful comparison with the preceding copy shows that the proper order of the leaves is as follows:</p> <p>1, lacuna (=fol. 1<sup>b</sup>, l.3 ab infra, to fol. 9<sup>b</sup>, lin. penult. in No. 1244), 38, 30-36, lacuna (=fol. 21<sup>a</sup>, first line, to fol. 21<sup>b</sup>, l. 4 in No. 1244), 87-90, lacuna (=fol. 26<sup>b</sup>, l. 4, to fol. 27<sup>b</sup>, lin. penult. in No. 1244), 42-58, lacuna (=fol. 47<sup>a</sup>, l. 3 ab infra, to fol. 49<sup>a</sup>, 1.7 in No. 1244), 59-61, lacuna (=fol. 52<sup>b</sup>, last line, to fol. 54<sup>b</sup>, l. 3 ab infra in No. 1244), 62, 63, 70-86, 91-147, lacuna (=fol. 146<sup>a</sup>, l. 5, to fol. 146<sup>b</sup>, l. 3 ab infra in No. 1244), 39-41, 11-16, lacuna of four baits (=fol. 157<sup>b</sup>, lin. penult., to fol. 158<sup>a</sup>, l. 2 in No. 1244), 17-29, lacuna (=fol. 175<sup>b</sup>, l. 3 ab infra, to fol. 184<sup>a</sup>, l. 5 in No. 1244), 2-10, 67-69, 64-66, 37, lacuna (=fol.206<sup>a</sup>, 1. 7, to fol. 207<sup>b</sup>, l. 6 in No. 1244), 148-152. On the other hand, this defective copy contains in several chapters a series of baits not found in the preceding copy; for instance, between ll. 6 and 7, on fol. 46<sup>b</sup> in No. 1244, there are wanting forty-five verses (=fol. 57<sup>a</sup>, l. 1, to fol. 58<sup>a</sup>, last line in the present copy), and between ll. 1 and 2 of fol. 141<sup>a</sup> in No. 1244 there are wanting twenty-three baits (=fol. 142<sup>a</sup>, l. 4 ab infra, to fol. 143<sup>b</sup>, l. 7 in the present copy).</p> <p>Several pages of this copy are besides a little effaced or otherwise injured.</p> <p>No. 1238, ff. 152, 2 coll., each ll. 15; Nasta’lîḳ; illuminated frontispiece; the first page richly adorned; three miniature paintings on ff. 3<sup>a</sup>, 19<sup>a</sup>, and 111<sup>a</sup>; size, 8 in. by 4¾ in.</p> <p> </p>
[IO Islamic 2236] ديوان سلمان
<ul> <li><strong>Dîwân-i-Salmân.</strong></li> <li><strong>This manuscript is now IO Islamic 1239 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2236 here with notations and hyperlinks].</strong></li> </ul> <p>1239</p> <p>The same.</p> <p>This copy is again smaller than the preceding one, but is the only one which has an exact date, viz. 4th of Rajab, A.H. 1023 (A.D. 1614, August 10); the transcriber’s name is Hârûn ‘Abd-alsalâm.</p> <p>Contents:</p> <p>Ḳaṣîdas, tarjî’bands, tarkîbband, and ḳiṭ’as, for the greater part (ff. 10<sup>a</sup>-114<sup>b</sup>) in alphabetical order, on fol. 1<sup>b</sup>; beginning as in the preceding copies.</p> <p>Ghazals, in alphabetical order, on fol. 146<sup>b</sup>, beginning:</p> <p>اگر حسن تو بگشايد الخ.</p> <p>A few rubâ’îs and fards at the end, on ff. 222-225.</p> <p>College of Fort William, 1825.</p> <p>No. 2236, ff. 225, 2 coll., each ll. 15-16; Nasta’lîḳ; size, 11 in. by 6 in.</p> <p> </p>
[IO Islamic 107] مهر و مشترى
<ul> <li><strong>Mihr-u-Mushtarî.</strong></li> <li><strong>This manuscript is now IO Islamic 1244 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 107 here with notations and hyperlinks].</strong></li> </ul> <p>1244</p> <p>Mihr u Mushtarî (مهر و مشترى).</p> <p>A good and tolerably old copy of the romantic mathnawî ‘Sun and Jupiter,’ by Maulânâ Shams-aldîn Muḥammad ‘Aṣṣâr of Tabrîz, who died A.H. 784 (A.D. 1382, 1383); the poem was completed the 10th of Shawwâl, A.H. 778 (A.D. 1377, Febr. 20); comp. expressly Fleischer’s excellent treatise on the lifetime of the poet, and the date of the composition of this work, in Zeitschrift der D.M.G. xv. pp. 389-396; Rieu ii. pp. 626 sq. and 817; W. Pertsch, Berlin Cat., pp. 843-845 and 1066; Bodleian Cat., Nos. 811-814; A. Sprenger, Catal., p. 311; G. Flügel i. p. 547; Cat. des MSS. et Xylographes, p. 359; J.C. Tornberg, p. 111; Peiper, Comment. de Mihri et Musht. amoribus, Berlin, 1839, and Stimmen aus dem Morgenlande, Hirschberg, 1850, pp. 266, 449; Ouseley, Biogr. Notices, pp. 201-226; Ḥ. Khalfa vi. p. 277, No. 13471; Haft Iḳlim, No. 1321 (col. 476 in this Cat.); Khulâṣat-alkalâm, No. 45 (Bodleian Cat., col. 298), etc. A Turkish translation of this poem is noticed in the Paris Cat., No. 313, 1, and in J. Aumer, Türkische Handschriften, No. 178.</p> <p>Beginning:</p> <p>بنام پادشاه عالم عشق</p> <p>که نامش هست نقش خاتم عشق</p> <p>Dated the 27th of Dhû-alḳa’dah, A.H. 969 (A.D. 1562, July 29), by Âḳâjân ibn Ḥâji Amîr Ḥusain, known as Arsh Oghlû Arashî, of Arash, a town in Shirwân.</p> <p>No. 107, ff. 213, 2 coll., each ll. 12; distinct Nasta’lîḳ; illuminated frontispiece, the first two pages ornamented; size, 7¼ in. by 4¾ in.</p> <p> </p>
[IO Islamic 3124] سندبادنامه
<ul> <li><strong>Sindbâdnâma</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1236 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3124 here with notations and hyperlinks].</strong></li> </ul> <p>1236</p> <p>Sindbâdnâma (سندبادنامه).</p> <p>The extremely rare poetical version of the book of Sindbâd, which closely agrees with the Greek Sintipas (see ‘Essai sur les fables indiennes,’ by Loiseleur de Longchamps, pp. 93-137) and the prose-version of Bahâ-aldin Muḥammad (see Rieu ii. p. 748 sq.), and has been fully described by F. Falconer in the Asiatic Journal, vols. 35, p. 169 sq., and 36, pp. 4 sq. and 99 sq. The present copy is undoubtedly the same which Falconer describes so minutely, and has on the second fly-leaf the following entry:</p> <p>‘Purchased at an old bookstall for £1, June 1857, by me.’ Edwin Greenwood.</p> <p>‘It is called Sindibad Namah. It is a collection of exceedingly interesting tales. At analysis, accompanied with extracts, appeared in the Asiatic Journal, vols. 35 and 36, 1841. Neither the <em>East India House</em> nor the British Museum possess a copy. I am told this is the only copy in Europe, therefore it is very valuable.’</p> <p>To rectify Mr. Greenwood’s statement, H.H. Wilson has added, March 1859, to the above remarks the following of his own, proving that this copy originally belonged to the India House, and must have been stolen from there and sold:</p> <p>‘A curious fiction-The MS. belongs to the Library of the East India House, as is evident from Mr. Falconer’s description.’</p> <p>Mr. W.A. Clouston, who has based his ‘Book of Sindibâd from the Persian and Arabic, with introduction, notes, and appendix’ (privately printed, 1884), to a great extent on this copy, and given a description of it in the introduction, p. xi. sq., has added on the first fly-leaf, April 1884, a list of the lacunas and the misplaced leaves in this MS., according to the original Arabic paging. This Persian version was composed A.H. 776 (A.D. 1374, 1375), see fol. 8<sup>b</sup>, l. 5 (چو بر هفصد افزود هفتاد و شش), and begins, on fol. 2<sup>b</sup>:</p> <p>بنام خداوند لوح و قلم – كه زو نام اوّل بنامش رقم</p> <p>No date.</p> <p>Lacunas after ff. 16, 26, 41, 44, 56, 61, 85, and 155.</p> <p>No. 3124, ff. 166, 2 coll., each ll. 16; clear and distinct Nasta’lîḳ; illuminated frontispiece on fol. 2<sup>b</sup>; ff. 2<sup>b</sup> and 3<sup>a</sup> luxuriously adorned: excellent pictures (some of full size) on ff. 1<sup>b</sup>, 2<sup>a</sup>, 11<sup>b</sup>, 13<sup>b</sup>, 14<sup>b</sup>, 18<sup>b</sup>, 20<sup>b</sup>, 21<sup>b</sup>, 22<sup>a</sup>, 23<sup>b</sup>, 28<sup>b</sup>, 29<sup>b</sup>, 31<sup>a</sup>, 32<sup>b</sup>, 34<sup>b</sup>, 35<sup>a</sup>, 36<sup>b</sup>, 40<sup>b</sup>, 43<sup>a</sup>, 45<sup>a</sup>, 47<sup>b</sup>, 48<sup>a</sup>, 48<sup>b</sup>, 50<sup>b</sup>, 54<sup>b</sup>, 57<sup>b</sup>, 60<sup>b</sup>, 64<sup>b</sup>, 68<sup>a</sup>, 69<sup>a</sup>, 73<sup>a</sup>, 74<sup>b</sup>, 75<sup>a</sup>, 76<sup>a</sup>, 78<sup>a</sup>, 80<sup>a</sup>, 82<sup>a</sup>, 85<sup>b</sup>, 87<sup>b</sup>, 91<sup>b</sup>, 94<sup>b</sup>, 97<sup>a</sup>, 99<sup>a</sup>, 102<sup>a</sup>, 106<sup>a</sup>, 108<sup>a</sup>, 109<sup>b</sup>, 114<sup>b</sup>, 116<sup>b</sup>, 119<sup>b</sup>, 120<sup>a</sup>, 121<sup>b</sup>, 123<sup>b</sup>,125<sup>a</sup>, 126<sup>a</sup>, 128<sup>b</sup>, 129<sup>b</sup>, 132<sup>a</sup>, 134<sup>b</sup>, 135<sup>b</sup>, 137<sup>a</sup>, 138<sup>a</sup>, 138<sup>b</sup>, 142<sup>a</sup>, 143<sup>b</sup>, 149<sup>b</sup>, 151<sup>b</sup>, 154<sup>a</sup>, 158<sup>a</sup>, 163<sup>b</sup>, and 165<sup>b</sup>; size, 9<sup>5/8 </sup>in. by 6<sup>1/8</sup> in.</p> <p> </p>
[IO Islamic 190] سامنامه
<ul> <li><strong>Sâmnâma</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1235 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 190 here with notations and hyperlinks].</strong></li> </ul> <p>1235</p> <p>Sâmnâma (سامنامه).</p> <p>This strange mathnawî, which is styled on fol. 1<sup>a</sup> شاهنامه (afterwards changed into سام نامه), and in the colophon سامنامه , a full account of which has been given by Spiegel in Zeitschrift der D.M.G. iii. pp. 245-261, is like the poem of the same title and contents, described in Rieu ii. pp. 543, 544 (where, however, the beginning differs, comp. also ib. iii. p. 1089<sup>b</sup>), merely a close imitation or rather reproduction of Khwâjû Kirmânî’s هماى و همايون in the preceding copy, in which, simply for the purpose of deceiving the reader, the names of Humâi, Humâyûn, etc., have been changed into Sâm, son of Narîmân, Parîdukht, etc.; comp. also Khulâṣat-alkalâm, No. 24 in Bodleian Cat. (col. 297). With the real Sâmnâma this work has nothing whatever to do. Beginning the same as in the preceding copy:</p> <p>بنام خداوند بالا و پست</p> <p>كه از هستيش هست شد هر چه هست</p> <p>Dated the first of Rabî’-alawwal, A.H. 1085 (A.D. 1674, June 5).</p> <p>No. 190, ff. 148, 2 coll., each ll. 17; inelegant and careless Nasta’lîḳ; size, 9 in. by 5<sup>3/8</sup> in.</p> <p><br> </p> <p> </p>
[IO Islamic 77] هماى و همايون
<ul> <li><strong>Humâi u Humâyûn.</strong></li> <li><strong>This manuscript is now IO Islamic 1234 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 77 here with notations and hyperlinks].</strong></li> </ul> <p>1234</p> <p>Humâi u Humâyûn (هماى و همايون).</p> <p>One of the famous mathnawîs of Kamâl-aldîn Abû-al’aṭâ Maḥmûd bin ‘Alî Murshidî, Usually called Khwâjû Kirmânî (or Bammî, see Haft Iḳlîm, No. 286, col. 398 in this Cat., where his name is given as Muḥammad instead of Maḥmûd), who was born A.H. 679, the 5th of Shawwâl (A.D. 1281, Jan. 28), and died probably A.H. 753 (A.D. 1352); the usual date of his death, viz. 745, is impossible, see Rieu ii. pp. 621<sup>b</sup> and 623<sup>a</sup>. On the poet’s life and works, comp. Erdmann in Zeitschrift der D.M.G. ii. pp. 205-217; Bodleian Cat., Nos. 794-796; Rieu ii.p. 620 sq.; A. Sprenger, Catal., pp. 471-473; W. Pertsch, pp. 6 and 70; G. Flügel i. pp. 544, 545; Cat. des MSS. et Xylopraphes, p. 357; Schefer, Chrestomathie Persane, vol. ii, Paris, 1885, pp. 251, 252. This Mathnawî was composed in Baghdâd, and completed A.H. 732 (A.D. 1331, 1332). Beginning:</p> <p>بنام خداوند بالا و پست</p> <p>كه از هستيش هست شد هر چه هست</p> <p>No date.</p> <p>No. 77, ff. 149, 2 coll., each ll. 15-16; unequal Nasta’lîḳ, occasionally mixed with Shikasta; size, 9, in. by 5¾ in.</p> <p> </p>
[IO Islamic 2697] ديوان بدر چاچ
<ul> <li><strong>Dîwân-i-Badr-i-Ćać.</strong></li> <li><strong>This manuscript is now IO Islamic 1233 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2697 here with notations and hyperlinks].</strong></li> </ul> <p>1233</p> <p>Another copy of the same.</p> <p>A smaller collection of the ḳaṣîdas of Badr-i-Ćâć, without any rubâ׳îs; the special value of this copy lies in the numerous marginal and interlinear glosses which elucidate the text. Beginning as in the preceding copy.</p> <p>Dated the 26th of Muḥarram, A.H. 1077 (ninth year of ‘Âlamgîr’s reign)=A.D. 1666, July 29, at Patna by Muḥammad Sharîf, who made this copy for the Nawwâb Lashkarkhân.</p> <p>No. 2697, ff. 57, 2 coll., each ll. 17; Nasta’lîḳ; size, 11 in. by 6<sup>5/8</sup> in.</p> <p> </p>
[IO Islamic 2458] ديوان سلمان
<ul> <li><strong>Dîwân-i-Salmân.</strong></li> <li><strong>This manuscript is now IO Islamic 1242 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2458 here with notations and hyperlinks].</strong></li> </ul> <p>1242</p> <p>The same.</p> <p>All the parts of this copy, which is likewise defective, begin with poems, different from the initial ones in the preceding copies, viz.:</p> <p>Ḳaṣîdas, tarji’s, and tarkîbbands, without any order, on fol. 1<sup>b</sup>, beginning:</p> <p>در درج در عقيق لبت نقد جان نهاد</p> <p>جنس عزيز يافت بجاى نهان نهاد</p> <p>See Erdmann in Zeitschrift, xv. p. 763. A lacuna after fol. 109.</p> <p>ḳiṭ’as, on fol. 170<sup>b</sup>, beginning: اى زآثار گرد موكب تو الخ.</p> <p>Rubâ’îs, on fol. 194<sup>b</sup>, beginning: شاها زتو كار ملك و دين با نسق است الخ.</p> <p>No date. Slight injuries here and there.</p> <p>No. 2458, ff. 198, 2 coll., each ll. 15; Nasta’lîḳ; size, 9½ in. by 5¾ in.</p> <p> </p>
[IO Islamic 2778] ديوان سلمان
<ul> <li><strong>Dîwân-i-Salmân.</strong></li> <li><strong>This manuscript is now IO Islamic 1237 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2778 here with notations and hyperlinks].</strong></li> </ul> <p>1237</p> <p>Dîwân-i-Salmân (ديوان سلمان).</p> <p>The fullest copy in the India Office Collection of the lyrical poems of Khwâjah Jamâl-aldîn Muḥammad Salmân of Sâwa, the son of Khwâjah ‘Alâ-aldîn Muḥammad, see Haft Iḳlîm, No. 1008 (col. 452 in this Cat.). He was born about A.H. 690 (A.D. 1291), enjoyed the favour of the Îlkânî rulers, Amîr Shaikh Ḥasan Buzurg (A.H. 736-757=A.D. 1335-1356) and his son, Shaikh Uwais (A.H. 757-776=A.D. 1356-1374), and died A.H. 778 or 779 (A.D. 1376 or 1377); see Erdmann in Zeitschrift der D.M.G. xv. pp. 758-772; Bodleian Cat., Nos. 807-810; Rieu ii. p. 624 sq. Ouseley, Biogr. Notices, p. 117; A. Sprenger, Catal., p. 555; W. Pertsch, Berlin Cat., pp. 842, 843; Schefer, Chrestomathie Persane, vol. i, Paris, 1883, pp. 114, 115.</p> <p>Some select poems are published in Bland’s ‘Century of Persian Ghazals,’ No. 4, and in Erdmann’s article in the Zeitschrift, loc. cit.; the ḳaṣîdah, edited there on pp. 760-762, has been metrically translated into German by K. H. Graf, in ‘Festgruss an die Mitglieder der Philologen und Orientalisten-Versammlung in Meissen,’ 1863.</p> <p>Contents:</p> <p>Ḳaṣîdas, tarjî’bands, and ḳiṭ’as, mixed together without any alphabetical arrangement, on fol.1<sup>b</sup>, beginning:</p> <p>هر دل كه در هواى هويّت مجال يافت</p> <p>عنقاى همّتش دو جهان زير بال يافت</p> <p>Ghazals, in alphabetical order, on fol. 201<sup>b</sup>, beginning:</p> <p>اگر حسن تو بگشاید نقاب از چهره دعوی را الخ.</p> <p>Muḳaṭṭa’ât (including some ḳaṣîdas ghazals), on fol. 302<sup>b</sup>, beginning:حلقۀ عنبر و بازار گل آشفته کنی الخ</p> <p>Rubâ’is, on fol. 330<sup>b</sup>, beginning: اى دوست كجائى و كجائى كه نۀ الخ.</p> <p>No date. A great number of leaves severely damaged, and consequently some poems destroyed. Ff. 304 and 305 left blank.</p> <p>No. 2778, ff. 335, 2 coll., each ll. 17; Nasta’lîḳ; small illuminated frontispiece; size, 8 in. by 4¼ in.</p> <p> </p> <p> </p>
[IO Islamic 1836] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1836 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1246 here with notations and hyperlinks].</strong></li> </ul> <p><a href="https://id.loc.gov/authorities/names/n79086812.html">Ḥâfiż</a> (Nos. 1246-1274).</p> <p><a href="https://archive.org/details/dli.csl.7537/page/n379/mode/2up"><strong>1246</strong></a></p> <p>Dîwân-i-Ḥâfiż (ديوان حافظ)</p> <p>The collected works of the greatest lyrical poet of Persia, Shams-aldîn Muḥammad Ḥâfiż of Shîrâz, who died, according to the best authorities, and the date engraved on the poet’s tombstone, A.H. 791 (A.D. 1389); see Haft Iḳlîm, No. 200, col. 393 above; a less trustworthy date is A.H. 792, an absolutely wrong one A.H. 794, found in Daulatshâh. On the life and works of Ḥâfiż, comp. De Sacy, in Notices et Extraits, iv. p. 238 sq. (a translation of Daulatshâh’s article on the poet’s life, which has also been edited, respectively translated by Wilken, in his Chrestomathia Persica, Leipzig, 1805, and in Vullers, Vitae Poetarum Persicorum); Ouseley, Biogr. Notices, pp. 23-42; Defrémery, in Journal Asiat. xi. 1858, pp. 406-425; Rieu ii. p. 627 sq.; S. Robinson, Persian Poetry, 1883, p. 385 sq.; Wilberforce Clarke in the preface to his translation of Ḥâfiż (see further below), vol. i. preface, p. xxiii. sq.; Quarterly Review, 1892, Jan., pp. 33-62 sq.; other copies are described in Rieu, loc. cit.; Bodleian Cat., Nos. 815-853; W. Pertsch, p. 75, and Berlin Cat., p. 845 sq.; G. Flügel i. p. 551 sq.; A. Sprenger, Catal., p. 415; Cat. des MSS. et Xylographes, p. 362; Cat. Codd. Or. Lugd. Bat. ii. p. 118; Rosen, Persian MSS., pp. 205-209; A. F. Mehren, p. 38; J. Aumer, p. 23, etc. Principal text-editions: Calcutta, Fort William, 1791 (by Abû Ṭâlibkhân), reprinted 1826; by H. Brockhaus (with the Turkish Commentary of Sûdî to the first eighty odes), Leipzig, 1854-1856; by Rosenzweig (text and German metrical translation), 3 vols., Vienna, 1856-1864; Calcutta, 1858 (with commentary by Fatḥ ‘Alî); by Major H. S. Jarrett, Calcutta, 1881; Odes, of Ḥâfiż, with explanatory notes by Pistanji Kuvarji Taskar, Bombay (Education Society’s Press), 1887; Persian text, with two Turkish commentaries (the second by Sûdî), Constantinople, 1870; Persian commentary, by Maulânâ Sayyid Muḥammad Ṣâdiḳ ‘Alî, Lucknow, 1876 and 1886. Lithographed editions:</p> <p>Calcutta 1826; Bombay, 1828, 1841, and 1883, besides A.H. 1267 and 1277; Cawnpore, 1831; Bûlâḳ, A.H. 1250, 1256, and 1281; Constantinople, A.H. 1257 (1841); Tabrîz, A.H. 1257 and 1274; Ṭahrân, A.H. 1258; Mashhad, A.H. 1262; Dihlî, A.H. 1269, A.D. 1884 and 1888; Lucknow, A.H. 1283, 1285, A.D. 1876, 1879, and 1883; Lahore, 1888. Complete translations of the whole dîwân by Hammer, Tübingen, 1812 (in German prose); Rosenzweig (in German verse), see above; and H. Wilberforce Clarke (in English prose, with copious notes and an exhaustive commentary), 2 vols., London, 1891.</p> <p>Select poems have been translated: into <em>Latin</em>, by Meninski, Vienna, 1680 (the first ode); T. Hyde, Oxford, 1767 (the first ode); Revisky in ‘Specimina Poeseos Persicae,’ Vienna, 1771 (the first sixteen odes); into <em>German</em>, by Wahl, in ‘Neue Arabische Anthologie,’ Leipzig, 1791, pp. 46-74; Daumer, Hamburg, 1846, Nürnberg, 1852 (free adaptations of Ḥâfiż’ ghazals); Nesselmann, Berlin, 1865; Bodenstedt, Berlin, 1877; into <em>French</em>, by W. Jones, Works, vol. 5, London, 1799; into <em>English</em>, by J. Richardson (sixteen odes after Revisky), London, 1774, revised by S. Rousseau, 1802; J. Nott, 1787; W. Jones in Asiatic Researches, vol. 3, 1792 and in his ‘Works,’ vols. 2 and 4, London, 1797 and 1799; W. Ouseley, in ‘Persian Miscellanies,’ London, 1795, and ‘Oriental Collections,’ vols. 1-3, London, 1797-1800; J. Hindley, 1800; S. Robinson, A Century of Ghazals in Prose, London, 1873; Persian Poetry, 1883 (see above); H. Bicknell, Selections, London, 1875; E. H. Palmer, Song of the Reed etc., London, 1876; W. H. Lowe, Cambridge, 1878; E.P. Evans, in ‘Atlantic Monthly,’ 1884. An unknown ode by Ḥâfiż has been published by H. Blochmann, in Journal Asiat. Society of Bengal, vol. 46, p. 237, Calcutta. 1877; the ساقى نامه has appeared in English translation, in ‘New Asiatic Miscellany,’ vol. i. p. 327.</p> <p>Calcutta, 1789, and (together with a few odes) by Gulchin in Asiatic Journal, vol. 4, pp. 113, 215, and 550; a poem of Ḥâfiż in German translation by Rückert has been published by E. Bayer in Magazin für die Litt. Des Inn-und Auslandes, Berlin, 1890, pp. 293-295; comp. also Zenker i. 559 sq. and ii. 517 sq.; and the preface to Wilberforce Clarke’s translation, pp. xviii-xx.</p> <p>The present copy contains:</p> <p>The preface of Muḥammad Gulandâm, who was a friend of Ḥâfiż, and collected after the poet’s death his scattered works, on fol. 1<sup>b</sup>, beginning: حمد بيحدّ و ثناى بى عدّ و سپاس بيقياس خداوندى را الخ.</p> <p>Ḳaṣîdas, on fol. 6<sup>b</sup>, beginning:</p> <p>جوزا سحر نهاد حمائل برابرم</p> <p>يعنى غلام شاهم و سوگند میخورم</p> <p>(=p.395 in the Lucknow edition of A.H. 1285; see also No. 840 in the Berlin Cat.).</p> <p>The second ḳaṣîdah corresponds to Brockhaus, No. 692:. زدلبرى نتوان الخ</p> <p>One tarjî’band (entitled ساقى نامه), on fol. 14<sup>b</sup>, beginning: ساقى اگرت هوای ماهی الخ, see Bodleian Cat., No. 818.</p> <p>One mukhammas, corresponding to Brockhaus, No 693, and Rosenzweig iii.p. 534, on fol. 18<sup>b</sup>, beginning: در عشق تو اى صنم الخ.</p> <p>A short mathnawî of ten baits, on fol. 19<sup>b</sup>, beginning: هر كه آمد در جهان پر زشور الخ.</p> <p>Ghazals, in alphabetical order, on fol. 20<sup>b</sup>, beginning with the usual bait:الا يا ايّها السّاقى الخ.</p> <p>Muḳaṭṭa’ât, on fol. 175<sup>b</sup>, beginning: دل منه بر دنيى و اسباب وى الخ (Brockhaus, No. 574).</p> <p>Mathnawîs, the first of which, on fol. 180<sup>b</sup>, styled ساقى نامه, begins: بيا ساقى آن مى الخ<strong>, </strong>comp<strong>. </strong>Bodleian Cat., No. 816. The second, on fol. 183<sup>a</sup><strong>, </strong>begins: سر فتنه الخ, see ibidem (printed in Wahl’s Arabische Anthologie ii. 38; in the Lucknow edition of 1285, p. 347 sq., it is styled, like the previous one, ساقى نامه; in Rosenzweig’s edition iii. p. 500, it forms part of the مغنّى نامه; comp. W. Pertsch, Berlin Cat., p. 850, note 5). The third, on fol. 184<sup>a</sup>, corresponds to Brockhaus, No. 685, beginning: الا اى آهوى الخ.</p> <p>Rubâ’îs, on fol. 185<sup>b</sup>, beginning: گر همچو من افتادۀ این دام شوی الخ</p> <p>Dated the 20th of Jumâdâ-alawwal, A.H. 1004 (A.D. 1596, Jan. 21). The copy belonged formerly to Sir <a href="https://www.wikidata.org/wiki/Q4864091">Barry Close</a>.</p> <p>No. 1836, ff. 192, 2 coll., each ll. 15; Nasta’lîḳ; illuminated frontispieces on ff. 1<sup>b</sup> and 20<sup>b</sup>; ff. 1<sup>b</sup>, 2<sup>a</sup>, 20<sup>b</sup>, and 21<sup>a</sup> splendidly adorned; size, 9¾ in. by 5¾ in.</p> <p> </p>
[IO Islamic 277] ديوان ابن يمين
<ul> <li><strong>Dîwân-i-Ibn Yamîn.</strong></li> <li><strong>This manuscript is now IO Islamic 1231 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 277 here with notations and hyperlinks].</strong></li> </ul> <p>1231</p> <p>Another copy of the same.</p> <p>This collection of Ibn Yamîn’s poems, styled اشعار ابن يمين, and considerably smaller than the preceding one, contains principally the famous Ḳiṭ’as of the poet (which have been translated into German by Schlechta-Wssehrd, ‘Ibn Jemin’s Bruchstücke,’ Vienna, 1852; new ed., Stuttgart, 1879), preceded by a few short mathnawîs.</p> <p>Beginning of the first mathnawî, on fol. 1<sup>b</sup>:</p> <p>بنام خداى كه هستى ازوست</p> <p>زبردستى و زيردستى ازوست</p> <p>Beginning of the first Ḳiṭ’ah, on fol. 7<sup>b</sup>:</p> <p>الهى مرا چون سراى سپنج – سر انجام بايد بغيرى سپرد</p> <p>No date.</p> <p>No. 277, ff. 49, 2 coll., each ll. 12; Nasta’lîḳ; illuminated frontispiece; size, 8¾ in. by 5¾ in.</p> <p><br> </p> <p> </p> <p> </p>
[IO Islamic 90] ديوان بدر چاچ
<ul> <li><strong>Dîwân-i-Badr-i-Ćać.</strong></li> <li><strong>This manuscript is now IO Islamic 1232 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 90 here with notations and hyperlinks].</strong></li> </ul> <p>1232</p> <p>Dîwân-i-Badr-i-Ćać (ديوان بدر چاچ).</p> <p>The lyrical poems of Badr-aldîn (or according to Khwashgû, Fakhr-aldîn) Muḥammad of Ćać or Shâsh (the modern Tâshkand, also called Banâkit), usually called Badr-i-Ćać , the full moon of Ćać, who was the panegyrist of Sulṭân Muḥammad bin Tughluḳ (A.H. 725-752=A.D. 1325-1351), and died after A.H. 746 (A.D. 1345, 1346); see Haft Iḳlîm, No. 1532 (col. 495 in this Cat.); Bodleian Cat., No. 793; Rieu iii. pp. 1031<sup>b</sup>, 1032<sup>a</sup>, 1046<sup>a</sup>; A. Sprenger, Catal., p. 367; Elliot, History of India, iii. pp. 567-573 (where some of his poems are translated). Besides his lyrical poems, he composed a شاهنامه in honour of the exploits of his patron, completed A.H. 745 (A.D. 1344, 1345), see Rieu iii. p. 1032<sup>a</sup>; the same date occurs in his dîwân, see A. Sprenger, loc. cit.; the last date that can be traced in his ḳaṣîdas is A.H. 746, see Rieu iii. p. 1046<sup>a</sup>.</p> <p>The dîwân contains chiefly ḳaṣîdas, with a few ghazals, ḳiṭ’as, and rubâ’îs at the end; beginning:</p> <p>حمد آن سلطان عالم را كه عالم پرور است</p> <p>اُنس او در راه وحدت اِنس و جانرا رهبر است</p> <p>According to A. Sprenger, Catal., p. 368, the whole dîwân has appeared in a lithographed edition, with glosses and a vocabulary, Lucknow, A.H. 1261; the ḳaṣîdas have besides been lithographed in Cawnpore, A.H. 1261, and (with a commentary) in Râmpûr, A.H. 1289.</p> <p>No date. Some marginal glosses on the first pages.</p> <p>No. 90, ff. 96, 2 coll., each ll. 15; Nasta’lîḳ; size, 8<sup>7/8</sup> in. by 5 in.</p> <p> </p>
[IO Islamic 3511] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1263 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3511 here with notations and hyperlinks].</strong></li> </ul> <p>1263</p> <p>A defective copy of the same.</p> <p>Contents:</p> <p>Ghazals, in alphabetical order, on fol. 1<sup>b</sup>.</p> <p>Ḳiṭ’as and ta’rîkhs, on fol. 205<sup>a</sup>, beginning:مسند نشين دولت جان شكوه شوكت الخ .</p> <p>Three mathnawîs, on fol. 211<sup>a</sup>; the first begins:الا اى آهوى الخ ; the second, on fol. 212<sup>b</sup>: سر فتنه الخ ; the third, on fol. 213<sup>b</sup>: مغنّى ملولم دو تارى بزن الخ ; it breaks off on fol. 214<sup>b</sup>.</p> <p>On the last fly-leaf the following remark: from Exhibition of 1851.</p> <p>No. 3511, ff. 214, 2 coll., each ll. 12; clear and distinct Nasta’lîḳ; illuminated frontispiece on fol. 1<sup>b</sup>; neat arabesques with flowers at the end, and sometime even in the middle, of each ghazal, etc.; additional illuminations in gold, green, and other colours on ff. 23<sup>b</sup>, 25<sup>a</sup>, 44<sup>b</sup>, 47<sup>b</sup>, 52<sup>b</sup>, and 65<sup>a</sup>; some pages injured; pictures on ff. 3<sup>b</sup>, 4<sup>b</sup>, 6<sup>a</sup>, 8<sup>b</sup>, 11<sup>a</sup>, 13<sup>a</sup>, 14<sup>a</sup>, 17<sup>b</sup>, 24<sup>a</sup>, 25<sup>b</sup>, 29<sup>a</sup>, 30<sup>a</sup>, 33<sup>b</sup>, 40<sup>b</sup>, 45<sup>a</sup>, 48<sup>a</sup>, 49<sup>b</sup>, 51<sup>a</sup>, 53<sup>a</sup>, 61<sup>b</sup>, 65<sup>b</sup>, 68<sup>b</sup>, 76<sup>b</sup>, 85<sup>b</sup>, 87<sup>b</sup>, 89<sup>a</sup>, 101<sup>a</sup>, 103<sup>a</sup>, 110<sup>a</sup>, 112<sup>b</sup>, 114<sup>a</sup>, 119<sup>a</sup>, 121<sup>a</sup>, 124<sup>a</sup>, 127<sup>b</sup>, 129<sup>b</sup>, 136<sup>b</sup>, 139<sup>a</sup>, 141<sup>a</sup>, 144<sup>a</sup>, 154<sup>a</sup>, 161<sup>a</sup>, 163<sup>b</sup>, 168<sup>b</sup>, 171<sup>a</sup>, 176<sup>a</sup>, 180<sup>a</sup>, 184<sup>a</sup>, 188<sup>b</sup>, 191<sup>b</sup>, 193<sup>b</sup>, 194<sup>b</sup>, and 202<sup>b</sup>; size, 7¼ in. by 4¼ in.</p> <p> </p>
[IO Islamic 3466] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1260 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3466 here with notations and hyperlinks].</strong></li> </ul> <p>1260</p> <p>The same.</p> <p>Contents:</p> <p>Ghazals, in alphabetical order, on fol. 1<sup>b</sup>.</p> <p>Ḳiṭ’as, rubâ’îs, and fards, on fol. 186<sup>b</sup>, beginning: اى كه از روزگار می طلبی الخ (corresponding to the first ḳiṭ’ah in No. 66 of Rosen’s Cat.).</p> <p>No date. Occasionally various readings on the margin; some pages slightly injured at the corners.</p> <p>No. 3466, olim 7. J. 12, ff. 201, 2 coll., each ll. 15; Nasta’lîḳ; size, 8<sup>3/8</sup> in. by 4<sup>7/8</sup> in.</p> <p> </p>
[IO Islamic 3358] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1262 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3358 here with notations and hyperlinks].</strong></li> </ul> <p>1262</p> <p>The same.</p> <p>Contents:</p> <p>Ghazals, in alphabetical order, on ff. 172-178 of No. 3358, and ff. 1-181<sup>a</sup> of No. 3357. At the</p> <p>end, on fol. 181<sup>b</sup> sq., a few mathnawîs, beginning: سر فتنه الخ.</p> <p>No date.</p> <p>The first seven leaves have by mistake been bound at the end of No. 3358, instead of being put at the top of No. 3357.</p> <p>No. 3358, olim 7. J. 15, ff. 172-178, and No. 3357, olim 7. J. 11, ff. 185, 2 coll., each ll. 12; clear Nasta’lîḳ; illuminated frontispiece; size, 8<sup>5/8</sup> in. by 4<sup>5/8</sup> in.</p> <p> </p>
[IO Islamic 678] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1257 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 678 here with notations and hyperlinks].</strong></li> </ul> <p>1257</p> <p>The same.</p> <p>Contents:</p> <p>Muḥammad Gulandâm’s preface, on fol. 1<sup>b</sup>.</p> <p>Ḳaṣîdas, on fol. 5<sup>a</sup>, beginning:زدلبرى نتوان الخ.</p> <p>Three mathnawîs, on fol. 10<sup>b</sup>; the first beginning: .الا اى آهوى الخ</p> <p>Some tarkîbbands and the usual mukhammas, on fol. 17<sup>a</sup>.</p> <p>Ghazals, in alphabetical order, on fol. 20<sup>b</sup>.</p> <p>ḳiṭ’as, on fol. 194<sup>b</sup>, beginning as in No. 1250:</p> <p>آصف عهد زمان الخ.</p> <p>Rubâ’îs, on fol. 204<sup>b</sup>, beginning as in No. 1250: امشب زغمت الخ.</p> <p>No date. Some pages injured; various readings and additions on the margin.</p> <p>No. 678, ff. 1-210, 2 coll., each ll. 15; Nasta’lîḳ, the first two pages illuminated; size, 8<sup>7/8</sup> in. by 5<sup>7/8</sup> in.</p> <p> </p>
[IO Islamic 3464] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1256 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3464 here with notations and hyperlinks].</strong></li> </ul> <p>1256</p> <p>The same.</p> <p>Contents:</p> <p>Muḥammad Gulandâm’s preface, on fol. 1<sup>b</sup>.</p> <p>Ḳaṣîdas and tarkîbbands, on fol. 5<sup>b</sup>, beginning:زدلبرى نتوان الخ (corresponding to the second ḳaṣîdah in No. 1246=Brockhaus, No. 692).</p> <p>Ghazals, in alphabetical order, on fol. 14<sup>b</sup>.</p> <p>The usual mukhammas, on fol. 203<sup>a</sup>.</p> <p>Ḳiṭ’as, mathnawîs, and rubâ’îs, on fol. 204<sup>b</sup>, beginning: دل منه الخ ; the first mathnawî, on fol. 216<sup>a</sup>, سر فتنه الخ ; the first rubâ’î , on fol. 223<sup>a</sup>, مردى زكنندۀ الخ.</p> <p>No date. Some pages slightly injured, almost all soiled by water and partly effaced.</p> <p>No. 3464, olim 7. J. 8, ff. 228, 2 coll., each ll. 14; Nasta’lîḳ; illuminated frontispiece on ff. 1<sup>b</sup>, 5<sup>b</sup>, and 14<sup>b</sup>; rather effaced pictures on ff. 53<sup>a</sup>, 95<sup>b</sup>, 147<sup>a</sup>, and 197<sup>b</sup>; small ornaments throughout; size, 8¼ in. by 4¼ in.</p> <p> </p>
[IO Islamic 3344] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1261 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3344 here with notations and hyperlinks].</strong></li> </ul> <p>1261</p> <p>The same.</p> <p>Contents:</p> <p>Ghazals, in alphabetical order, on fol. 1<sup>b</sup>.</p> <p>A few mathnawîs, on fol. 164<sup>b</sup>; the first beginning: الا اى آهوى الخ.</p> <p>Ḳiṭ’as and rubâ’îs, on fol. 163<sup>a</sup>, beginning: دل منه الخ .</p> <p>Ff. 158-165 are misplaced, their proper order is: 158, 164, 160-163, 159, 165.</p> <p>No date.</p> <p>No. 3344, olim, 7. J. 14, ff. 168, 2 coll., each ll. 14; small, but clear Nasta’lîḳ; illuminated frontispiece, the first two pages neatly adorned; size, 6<sup>1/4</sup> in. by 3<sup>3/8</sup> in.</p> <p> </p>
[IO Islamic 3467] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1255 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3467 here with notations and hyperlinks].</strong></li> </ul> <p>1255</p> <p>The same.</p> <p>Contents:</p> <p>Ghazals, in alphabetical order, on fol. 1<sup>b</sup>.</p> <p>Mathnawîs, ḳiṭ’as, and rubâ’îs, on fol. 248<sup>b</sup>, beginning: الا اى آهوى الخ.</p> <p>The usual mukhammas, on fol. 259<sup>a</sup>.</p> <p>No date. Presented by J. H. Peile, Esq., Sept. 19, 1818; transferred to Civil College, Aug. 9, 1819.</p> <p>No. 3467, olim 7. J. 13, ff. 271, 2 coll., each ll. 11; large Nasta’lîḳ, by a modern hand; size, 8½ in. by 6 in.</p> <p> </p>
[IO Islamic 2863] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1254 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2863 here with notations and hyperlinks].</strong></li> </ul> <p>1254</p> <p>The same.</p> <p>Contents:</p> <p>Muḥammad Gulandâm’s preface, on fol. 1<sup>b</sup>.</p> <p>Two ḳaṣîdas, on fol. 6<sup>b</sup> (with some lines left partly or wholly blank); beginning of the first, ثنا گویم الخ (see the preceding copy); the second, on fol. 8<sup>a</sup>, begins:مقدّرى كه از آثار صنع كرد اظهار الخ (corresponding to the beginning of the Calcutta edition of 1791).</p> <p>Ghazals, in alphabetical order, on fol. 9<sup>b</sup>.</p> <p>ḳiṭ’as, on fol. 195<sup>a</sup>, beginning: دل منه الخ.</p> <p>The same tarjî’band as in No. 1252, but beginning here, on fol. 205<sup>a</sup>:.اى باد بگو بدوستداری الخ</p> <p>The usual mukhammas, on fol. 207<sup>b</sup>.</p> <p>Five short mathnawîs, on fol. 209<sup>a</sup>; the first begins:</p> <p>بنشینم و با غم تو بازم – پنهان زتو با تو عشق سازم</p> <p>The second, on fol. 210<sup>b</sup>, is the usual one: الا اى آهوى الخ.</p> <p>Rubâ’îs, on fol. 219<sup>a</sup>, beginning:مردى زكنندۀ الخ.</p> <p>A few verses from the ساقى نامه, on fol. 227<sup>b</sup>.</p> <p>No date. Presented by Lieut.-Col. W. Kirkpatrick, May, 1804.</p> <p>No. 2863, ff. 228, 2 coll., each ll. 14; very large and distinct Nasta’lîḳ; a gorgeously illuminated frontispiece on fol. 9<sup>b</sup>; ff. 9<sup>b</sup> and 10<sup>a </sup>richly adorned; splendid Eastern binding, outside with flowers, inside with two large pictures, unfortunately severely injured on both sides; size, 13<sup>3/8</sup> in. by 8<sup>3/8</sup> in.</p> <p> </p>
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