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10 results for “Buhid”
FIG. 10 in Pigs and ritual-hunting among the highland Tau-Buhid in Mounts Iglit-Baco natural park, Philippines
FIG. 10. — Men from middle and highland regions waiting for the rain to pour down. The man on the left (wearing a shirt) may witness the process but cannot join directly in the activity because he is from the middle region (near Mount Iglit). As of this writing, only secluded highland communities may join in burning the sagrado (sacred place). Photo credits: C. A. Rosales.
FIG. 2 in Pigs and ritual-hunting among the highland Tau-Buhid in Mounts Iglit-Baco natural park, Philippines
FIG. 2. — Black swine believed to have turned feral near Mount Iglit (Buksol Mangibok for the Tau-Buhid). Photo credits: C. A. Rosales.
FIG. 8 in Pigs and ritual-hunting among the highland Tau-Buhid in Mounts Iglit-Baco natural park, Philippines
FIG. 8. — Author (upper left) in conversation with fufuama (grandfather, elder) Butodaol (wearing G-string,his back to the camera) through an interpreter (wearing colored shorts, middle), a few days before the safong (circular burning). The boy (lower left) is Butodaol's attendant, while the man on the upper right is a park ranger and one of the author's casual informants. Butodaol fears that the State might totally prohibit their hunting activities because of stricter law enforcement in the protected area. He could not imagine that younger generations might be forced to abandon the highlands to the lowlands, as is gradually happening now in fear of being apprehended by the law. Photo credits: C. A. Rosales.
FIG. 4 in Pigs and ritual-hunting among the highland Tau-Buhid in Mounts Iglit-Baco natural park, Philippines
FIG. 4. — Moon phases, sunrise, animal-forming spirits transformation, and casting of spells. Credits: C. A. Rosales.
FIG. 5 in Pigs and ritual-hunting among the highland Tau-Buhid in Mounts Iglit-Baco natural park, Philippines
FIG. 5. — Customary marker indicating distance and number of balatik (speartrapping) near the trail. Each arrow represents a spear-trap and its distance from the trail. When the arrow points a little upward, it means the trap is far from the trail. Photo credits: C. A. Rosales.
FIG. 6 in Pigs and ritual-hunting among the highland Tau-Buhid in Mounts Iglit-Baco natural park, Philippines
FIG. 6. — Sagrado (sacred place) at the foot of Mount Talafu, east (right) and west (left). Photo credits: C. A. Rosales.
FIG. 3 in Pigs and ritual-hunting among the highland Tau-Buhid in Mounts Iglit-Baco natural park, Philippines
FIG. 3. — Siganon (lowlanders) swine traders who supply pork in the local market and occasionally exchange pigs for swidden-grown rice with highlanders. Photo credits: C. A. Rosales.
FIG. 1. — This concrete bridge replaced a in Pigs and ritual-hunting among the highland Tau-Buhid in Mounts Iglit-Baco natural park, Philippines
FIG. 1. — This concrete bridge replaced a hanging bridge as part of the State modernization plan for the Mounts Iglit-Baco Natural Park. For many Tau-Buhid, the concrete bridge represents a denial of their legal and customary rights within and over the extent of their lands, and is a threat to the survival of their way of life. Through this bridge, State surveillance and control of highland activities intensified. Photo credits: C. A. Rosales.
FIG. 7 in Pigs and ritual-hunting among the highland Tau-Buhid in Mounts Iglit-Baco natural park, Philippines
FIG. 7. — Fufuama (grandfather, elder) Butodaol, leader of the highland TauBuhid. Photo credits: C. A. Rosales.
FIG. 9 in Pigs and ritual-hunting among the highland Tau-Buhid in Mounts Iglit-Baco natural park, Philippines
FIG. 9. — Safong (circular burning) fully initiated. Photo credits: C. A. Rosales.
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