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3 results for “History -- Bijapur.”

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zenodo36/100

Biography and History [IO Bijapur 83] لواقح الانوار فى طبقات السادة الاخيار

<ul> <li><strong>Biography and History.&nbsp;</strong></li> <li><strong>This manuscript is now IO Islamic B83&nbsp;</strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth">&nbsp;<strong>Otto Loth,&nbsp;</strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 713 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/204/mode/2up?view=theater"><strong>713</strong></a>.</p> <p>B 83. Size 10<sup>1/4</sup> in. by 6<sup>1/4</sup> in.; foll. 300. Seventeen lines in a page.</p> <p>The second part of الطبقات (<em>i.e.</em> طبقات الاولياء , properly entitled لواقح الانوار فى طبقات السادة الاخيار ) , by (Abu&rsquo;l-maw&acirc;hib) <a href="http://worldcat.org/identities/lccn-n80158380/">&lsquo;Abd al-wahh&acirc;b b. Aḥmad b. &lsquo;Al&icirc; SHA&rsquo;R&Acirc;W&Icirc;</a><sup>1</sup> Anṣ&acirc;r&icirc; (d. A.H. 973), who completed his work on 15th Rajab , 952 [=5 February 1566], at Cairo. See Ḥ. Ḳh. v. 339 sqq. ; Zeitschr. d. Deutsch. morgenl. Ges. xxi. 273; Aumer, Hdss. M&uuml;nch. 184; Cat. Mus. Brit. 179. This part begins with Abu&rsquo;l-&lsquo;Abb&acirc;s Aḥmad Badaw&icirc; (sixth century).</p> <p>The last name is that of &lsquo;Al&icirc; العياشى (tenth century).</p> <p>To these طبقات the author added a list of Shaikhs of his own (the Sh&acirc;fi&rsquo;ite) sect, each of whom he characterizes in a few words. This list is confined to the less known names, as is stated at the end:</p> <p>فكل هؤلاء علماء عاملين (sic) غير مشهورين بالعبادة و الزهد و الورع فذكرناهم لننبه على فضلهم رجاء الخير و الترحم عليهم و الاقتداء بهم واما من اشتهر بالعبادة و الزهد و الورع كالشيخ ابى اسحق الشيرازى و الامام الغزالى و الامام الرافعى و الامام النووى فاكتفينا بشهرتهم.</p> <p>The original of this MS. was finished by &lsquo;Al&icirc; Ḥamaw&icirc;, a disciple of Sha&rsquo;r&acirc;w&icirc;, on 26th Sha&rsquo;b&acirc;n, 954. The present copy is dated Sunday, 17th Rab&icirc;&rsquo; II., 1109.</p> <p>The first portion of it is written in a plain Naskh, and the rest in Nasta&rsquo;liḳ.</p> <p>On the first two pages are some extract from the طبقات الفقهاء الشافعيين of T&acirc;j al-d&icirc;n Subk&icirc;.</p> <p>The last leaves are injured.</p> <p>Cat. 231, iv.</p> <p>&nbsp;</p> <p><sup>1</sup> This form of the name is now usual (instead of Sha&rsquo;r&acirc;n&icirc;) ; see Zeitschr. d. Deutsch. morgenl. Ges. xx. 25; cf. no. 679. [ed note: the same has largely reverted in name authority files]</p> <ul> <li>[<strong>ed note</strong>: Quick <a href="https://www.fihrist.org.uk/catalog/work_278">link</a> to other copies of this work.]</li> </ul>

opencc-by-4.0Oct 2021View details →
zenodo36/100

• Biography and History [IO Bijapur 76] كتاب بدو الخلق

<ul> <li><strong>Biography and History.&nbsp;</strong><a href="https://www.fihrist.org.uk/catalog/work_3070">كتاب بدو الخلق</a></li> <li><strong>This manuscript is now IO Bijapur 76&nbsp;</strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth">&nbsp;<strong>Otto Loth,&nbsp;</strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 715&nbsp;here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/in.gov.ignca.35737/page/205/mode/2up"><strong>715</strong></a></p> <p>B 76. Size 9<sup>1/2</sup> in. 5<sup>1/2</sup> in.; fol. 284. Nineteen lines in a page.</p> <p><a href="https://en.wikipedia.org/wiki/Qisas_Al-Anbiya">قصص الانبياء</a> <sup>1</sup></p> <p>A fabulous <em>History of the Prophets</em> [<a href="https://www.fihrist.org.uk/catalog/work_3070">كتاب بدو الخلق</a>] who preceded Muḥammad, by <a href="https://id.loc.gov/authorities/names/n89106587.html">Abu&rsquo;l-Ḥasan Muḥammad b. &lsquo;Abdallah KIS&Acirc;&rsquo;&Icirc;</a>. Cf. <a href="https://en.wikipedia.org/wiki/Kashf_al-Zunun">Ḥ. Kh</a>. iii. 174; <a href="https://doi.org/10.5281/zenodo.3974826">Cat. Bodl</a>. ii. 113 [=no. <a href="https://archive.org/details/BibliothecaeBodleianaeCodicumManuscriP2F1_201406/page/n125/mode/2up">CXXIII</a>]; <a href="http://worldcat.org/identities/lccn-no2014121025/">Aumer</a>, <a href="https://www.worldcat.org/title/arabischen-handschriften-der-k-hof-und-staatsbibliothek-in-munchen/oclc/63495372">Hdss</a>. M&uuml;nch. <a href="https://www.digitale-sammlungen.de/en/view/bsb00008269?page=192">182</a>&nbsp;[=no. 444]; etc.</p> <p>The author, who has sometimes been confounded with the celebrated grammarian <a href="https://www.worldcat.org/identities/lccn-n85136560/">&lsquo;Al&icirc; b. Ḥamzah Kis&acirc;&rsquo;&icirc;</a>, is modern. His history comprises the following &lsquo;&rsquo;Prophets&rsquo;&rsquo; : &Acirc;dam (fol. 11), Idr&icirc;s (fol. 42), N&ucirc;ḥ (fol.44), H&ucirc;d (fol.54), Ṣ&acirc;liḥ (fol.62), Ibr&acirc;h&icirc;m (fol.79) Ya&rsquo;ḳ&ucirc;b and Y&ucirc;suf (fol.101), Aiy&ucirc;b (fol. 125), Shu&rsquo;aib (fol.136), M&ucirc;sa (fol.143), Y&ucirc;sha&rsquo; (fol.180), Ily&acirc;s (fol.182), al-Yasa&rsquo; (fol.188), D&acirc;&rsquo;&ucirc;d (fol.190), Sulaim&acirc;n (fol.215), Y&ucirc;nus (fol. 256), Zakar&icirc;y&acirc; , Maryam, and &lsquo;&Icirc;sa (fol.265) . This work is of frequent occurrence. The text of it appears to vary much in different MSS. Several titles are also given to it. <a href="https://en.wikipedia.org/wiki/Kashf_al-Zunun">Ḥ. Kh</a>. mentions it under خلق الدنيا , a title apparently derived from the account of the creation, which precedes the history of Adam (cf. <a href="https://en.wikipedia.org/wiki/Kashf_al-Zunun">Ḥ. Kh</a>. ii. 23, under بدء الدنيا ).</p> <p>The exordium runs in this copy as elsewhere; but the words which immediately follow it vary here slightly from the <a href="https://www.fihrist.org.uk/catalog/work_3070">Bodleian</a> and <a href="https://www.digitale-sammlungen.de/en/view/bsb00008269?page=192">Munich</a> MSS. They are as follows (fol. 2):</p> <p>هذا كتاب جمعت فيه المبتدات فى خلق الارضين و السموات و خلق الانس و الجن واوائل احوال النبيين على قدر ما وقع الىّ من اخبارهم ووصل الىّ من انبائهم بعد ان اجتهدت فتخيّرت <sup>2</sup> ما قرب منها والغيت <sup>3</sup> ما بعد منها فما وافق منها الحق فهو الذى قصدناه و ما كان منها اختلافا فاثمه على من وضعه ووزره على من ابتدعه و ما توفيقى الا بالله عليه توكلت وهو حسبى و نعم الوكيل</p> <p>The history of Jesus includes eschatological matter, relating to his imminent return. Then follows an account of the events which happened after his ascension. It ends abruptly on fol. 281, where there is a lacuna. The rest of the MS. gives the history of St. George (جرجيس) , and concludes as follows:</p> <p>و هذا ما كان من حديثهم و الله اعلم بذلك</p> <p>Plainly written. It was copied between 5th Dhu&rsquo;l ḳa&rsquo;dah and 14th Dhu&rsquo;l-ḥijjah, 1049 [the last=6 April 1640 CE], by Ḥasan .. <sup>4</sup>&nbsp;b. &lsquo;Al&icirc;.</p> <p>Cat. 230 (Seeyur), i. [ed note: = Ḥaqīm Ḥamid al-Dīn's&nbsp;Urdu catalogue prepared at&nbsp;the behest of <a href="http://worldcat.org/identities/lccn-n85120180/">H. B. Frere</a>]&nbsp;</p> <p><sup>1</sup> This title is given in the note of an owner (Mas&rsquo;&ucirc;d Kh&acirc;n) on the <a href="https://doi.org/10.5281/zenodo.5727341">last leaf</a>; it is also written <a href="https://doi.org/10.5281/zenodo.5726933">inside the cover</a>; but <a href="https://doi.org/10.5281/zenodo.5727035">on the first leaf</a> is written by a later hand: كتاب بدو الخلق للشيخ الخ .</p> <p><sup>2</sup> The MS. has فسنحران (sic) .</p> <p><sup>3</sup> MS. الغيب .</p> <p><sup>4</sup> The following word is indistinct.</p> <ul> <li>[<strong>ed note</strong>: Quick <a href="https://www.fihrist.org.uk/catalog/person_9992190">link</a> to works by the same author.]</li> </ul> <p>&nbsp;</p> <p>&nbsp;</p>

opencc-by-4.0Oct 2021View details →
zenodo36/100

Biography and History [IO Bijapur 73]

<ul> <li><strong>Biography and History.&nbsp;</strong></li> <li><strong>This manuscript is now IO Bijapur 73&nbsp;</strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth">&nbsp;<strong>Otto Loth,&nbsp;</strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 702 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/200/mode/2up?view=theater"><strong>702</strong></a>.</p> <p>B 73. Size 9<sup>3/4</sup> in. by 7<sup>1/2</sup> in.; foll. 156. From nineteen to twenty-three lines in a page.</p> <p>An Abridgment of the Biography of the celebrated Saint, &lsquo;Abd al-ḳ&acirc;dir G&icirc;l&acirc;n&icirc; (d. A.H. 561), which originally formed the first part of the بهجة الاسرار و معدن الانوار of N&ucirc;r al-d&icirc;n Abu&rsquo;l-Ḥasan &lsquo;<em>Al&icirc; b. Y&ucirc;suf Lakhm&icirc;</em> (who wrote about A.H. 660). Cf. Ḥ. Kh. ii. 71.</p> <p>The author of the present abridgment, whose name is not found in it, seems to know no other contents of the بهجة الاسرار than the biography of &lsquo;Abd al-ḳ&acirc;dir.</p> <p>After the introduction, which begins: الحمدلله نحمده و نستعينه و نعوذ بالله من شرور انفسنا وسيّآت اعمالنا , he proceeds to say : اما بعد فهذه جمل من كتاب مناقب الشيخ العارف العالم العامل الربانى عبد القادر الكيلانى ..... اختصرتها من كتاب الشيخ الفقيه الامام المقرى نور الدين ابى الحسن على بن يوسف بن جرير بن معضاد بن فضل الشافعى اللخمى عرف بالشطنونى الذى سمّاه بهجة الاسرار و معدن الانوار فى مناقب الشيخ عبدالقادر رضه محذوفة الاسانيد ليسهل النظر فيها و الوقوف فى الزمن اليسير عليها الخ.</p> <p>Conclusion: تمت تمام شد كتاب بهجة الاسرار الخ.</p> <p>Fol. 156 contains two verses of RAB&Icirc;&rsquo;AH &lsquo;Adaw&icirc;yah (d. A.H. 135), and the beginning of a Ḳaṣ&icirc;dah of &lsquo;ABD AL-Ḳ&Acirc;DIR. Another poem is written on the margin, alternately in red and blue.</p> <p>Written in a bold hand, which varies in size. Red lines round the pages. Injured at the end.</p> <p>Seals of several servants of Sh&acirc;hjah&acirc;n.</p> <p>Cat. 230 (Suyur), ii.</p> <p>&nbsp;</p>

opencc-by-4.0Oct 2021View details →

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