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6 results for “IO Islamic 132”
[IO Islamic 132] ديوان ناصر خسرو
<ul> <li><strong>Dîwân-i-Nâṣir-i-Khusrau</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 903 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 132 here with notations and hyperlinks].</strong></li> </ul> <p>903</p> <p>Dîwân-i-Nâṣir-i-Khusrau ( ديوان ناصر خسرو).</p> <p>The dîwân or rather one of the dîwâns of Abû Mu’în Nâṣir bin Khusrau, with the takhalluṣ Ḥujjat, who was born in Ḳubâdiyân near Balkh, A.H. 394, Dhû-alḳa’dah (A.D. 1004, August-September), and died in Yumgân A.H. 481 (A.D. 1088); see on the life and works of this truly wonderful man, whose real character has so long been shrouded in mystery, and whose very identity with the author of the Safarnâma has been hotly disputed until a very recent date, especially Fagnan, Note sur Nâçir ibn Khosrou (Journal Asiatique, vii série, tome 13, 1879, pp. 164-168); Rieu i. pp. 379-381, and iii. p. 1086<sup>b</sup>; Schefer, Sefer Nameh, Paris, 1881, Introduction; and Ethé, Nâṣir bin Khusraus Leben, Denken und Dichten (compare Haft Iḳlîm, No. 863, col. 441 in this Cat.), and Die mystische, didaktische und lyrische Poesie, etc. der Perser, Hamburg, 1888, pp. 13-19. Copies of this dîwân are described in A. Sprenger, Catal., p. 428; G. Flügel i. p. 496, and W. Pertsch, Berlin Cat., p. 741; there are also two copies lately added to the British Museum Collection (Or. 2845 and 3323); large extracts are found in the Butkhâna (Bodleian Cat., No. 366, ff. 36<sup>b</sup>-66<sup>b</sup>), and a peculiar tasmîṭ in the Daḳâ’iḳ-alash’âr (ib., No. 1333, col. 802); a lithographed edition appeared in Tabrîz, A.H. 1280.</p> <p>Selections from Nâṣir’s dîwân, with German metrical translation, have been edited by Ethé in the Göttinger Nachrichten, 1882, pp. 124-152, and in the Zeitschrift der D. M. G., vol. 36, pp. 478-508; one poem of his has also been published by W. Shukowskij in Sapisski, iv. pp. 386-393, 1890. Other works of the poet are: (1) the Rûshanâ’înâma, see below, No. 904; (2) the Sa’âdatnâma (edited by Fagnan in the Zeitschrift, vol. 34, pp. 643-674; compare also Dr. Teufel’s critical remarks on it, ib., vol. 36, pp. 106-114); (3) the Safarnâma (edited with French translation and valuable notes by Schefer, Paris, 1881; see also A.R. Fuller in the Journal of the Roy. Asiat. Society, 1872, pp. 142-164; and Guy Le Strange, Nâṣir-i-Khusrau, Diary of a Journey through Syria and Palestine, London, Palest. Pilgrims’ Text Sec., 1888); (4) the Zâd-almusâfirîn (here styled in the very short biographical introduction زاد المسافر), which is in the private collection of M. Schefer (comp. his Chrestomathie Persane, vol. i, Paris, 1883, p. 182); (5 and 6) the كتاب وجه الدين and the كتاب دليل المتحيّرين (ib., p. ١٦١), neither of which seems to be extant now.</p> <p>Beginning of the present copy, on fol. 97<sup>b</sup>:</p> <p>خداوندى كه در وحدت قديمست از همه اشيا</p> <p>نه اندر وحدتش كثرت نه محدث را ازو تنها</p> <p>This dîwân, which forms the sixth and last part of a very old and precious collection of Persian dîwâns, formerly belonging to Shâh Isma’îl Ṣafawî and bearing his seal in many places (see W. Morley, p. 7, note 1), was copied A.H. 714 in Dhû-alḳâ’dah=A.D. 1315, February, by ‘Abd-almu’min al’alawî-alkâshî (the other five dîwâns are those of Amîr Mu’izzî, Athîr-aldîn Akhsîkatî, Adîb Ṣâbir, Niżâm-aldîn Maḥmûd Ḳamar Iṣfahânî, and Shams-aldîn Maḥmûd al-Ṭabasî). It is unfortunately greatly damaged in many places ad particularly towards the end.</p> <p>No. 132, ff. 97-112, 6 coll., each ll. 40; written in a very peculiar and striking style of Naskhî; small illuminated frontispiece on fol. 97<sup>b</sup>, and a vignette on fol. 97<sup>a</sup>; miniature paintings of a rather funny character throughout; size, 15¾ in. by 11 in.</p> <p> </p>
[IO Islamic 132] ديوان معزّى
<ul> <li><strong>Dîwân-i-Mu’izzî.</strong></li> <li><strong>This manuscript is now IO Islamic 913 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 132 here with notations and hyperlinks].</strong></li> </ul> <p>913</p> <p>A very old, but much shorter copy of the same.</p> <p>This copy, which forms the first part of the six old Persian dîwâns (see Nos. 903 and 911 above), and is written A.H. 713 or 714 (A.D. 1313, 1314), contains only a select number of Mu’izzi’ poems, chiefly ḳaṣidas, with a few ḳiṭ’as and rubâ’îs at the end. Beginning the same as in the preceding copy. A short biographical notice at the top of fol. 1<sup>b</sup>.</p> <p> </p> <p>No. 132, ff. 1-18, 6 coll., each ll. 40; Naskhî; small illuminated frontispiece on fol. 1<sup>b</sup>, a vignette on fol. 1<sup>a</sup>; miniature paintings throughout size, 15<sup>3/4</sup> in. by 11 in.</p> <p> </p>
[IO Islamic 132] ديوان اديب صابر
<ul> <li><strong>Diwân-i-Adîb Ṣâbir.</strong></li> <li><strong>This manuscript is now IO Islamic 911 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 132 here with notations and hyperlinks].</strong></li> </ul> <p>911</p> <p>Diwân-i-Adîb Ṣâbir (ديوان اديب صابر).</p> <p>Lyrical poems by Jalâl-aldîn (as he is called here instead of the usual Shihâb-aldîn) Aḥmad bin Isma’il Adîb (or Sharaf-aladibbâ) Ṣâbir of Tirmidh, the panegyrist of Sulṭân Sanjar (A.H. 511-552=A.D. 1117-1157), who was drowned in the Oxus by order of Atsiz the Khwârizmshâh (A.H. 521-551=A.D. 1127-1156). The date of his death is, according to Taḳî Kâshî (A. Sprenger, Catal., p. 16, No. 11), A.H. 540 (A.D. 1145, 1146); other tadhkiras fix it in A.H. 544 or 546, see the Âtashkada, No. 728 (Bodleian Cat., col. 287); Butkhâna, No. 8 (ib., col. 197); Khulâṣat-alafkâr, No. 10 (ib., col. 303); and Makhzan-algharâ’ib, No. 1291 (ib., col. 344); the Haft Iḳlîm, No. 573, give A.H. 547 (A.D. 1152, 1153), compare Rieu ii. p. 552; A. Sprenger, Catal., pp. 313-315, and W. Pertsch, Berlin Cat., p. 709 and foot-note, in which, as the most probable date of the poet’s death, A.H. 538 (A.D. 1143, 1144) is suggested according to Price, Chronological Retrospect, ii. p. 391.</p> <p>This dîwân contains ḳaṣîdas, ḳiṭ’as, and rubâ’îs, and begins on fol. 48<sup>b</sup>:</p> <p>جود ازين بركشيده ايوانست</p> <p>كى بره مشترى و كيوانست</p> <p>It forms the third part of the old collection of six Persian dîwâns (see No. 903 above), and is dated end of Muḥarram, A.H. 714 (A.D. 1314, May 16), by ‘Abd-almu’min al’alawî alkâshî.</p> <p> </p> <p>No. 132, ff. 48-75, 6 coll., each ll. 40; striking old Naskhî; small illuminated frontispiece on fol. 48<sup>b</sup>, and a vignette on fol. 48<sup>a</sup>; funny miniature paintings throughout; size, 15<sup>3/4</sup> in. by 11 in.</p> <p> </p> <p> </p>
[IO Islamic 132] ديوان اثير اخسيكتى
<ul> <li><strong>Dîwân-i-Athir Akhsîkatî.</strong></li> <li><strong>This manuscript is now IO Islamic 1029 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 132 here with notations and hyperlinks].</strong></li> </ul> <p>1029</p> <p>Dîwân-i-Athir Akhsîkatî (ديوان اثير اخسيكتى).</p> <p>Lyrical poems by Athîr-aldîn, a native of Akhsîkat or, as the name is written here distinctly, Akhsîkath (اخسيكث), the largest town of Farghâna after Andijân, see Haft Iḳlîm, No. 1528 (col. 495 above); Butkhâna, No. 14 in Bodleian Cat., col. 198; Âtashkada, No. 712, ib., col. 268; Khulâṣat-alafkâr, No. 25, ib., col. 303; Makhzan-algharâ’ib, No. 10, ib., col. 317, etc. He came from Akhsîkat or Akhsîkath (also spelt Akhsitak or Âkhsitak) to Khurâsân, and later on to the Persian ‘Irâḳ, where he lived as panegyrist of Sulṭân Arslân bin Ṭughrul (A.H. 556-571=A.D. 1161-1176); he afterwards retired to Khalkâl in Âdharbaijân and died A.H. 608 (A.D. 1211, 1212); comp. Bodleian Cat., No. 620; Rieu ii. p. 563; A. Sprenger, Catal., p. 345; W. Pertsch, Berlin Cat., p. 26, No. 1, and p. 29, No. 13.</p> <p>The collection contains Ḳaṣidas mixed with ḳiṭ’as and some rubâ’îs at the end.</p> <p>Beginning, on fol. 19<sup>b</sup>:</p> <p>جهانرا هم جهانبانيست پيذابين پنهان دان</p> <p>كه زير گنبد نيلى پديذ آورد چار اركان</p> <p>This dîwân forms the second part of the old collection of six Persian dîwâns (see Nos. 903, 911, 913, and 1028 above), written A.H. 713 and 714 (A.D. 1313, 1314), by ‘Abd-almu’min al’alawî alkâshî.</p> <p>No. 132, ff. 19-47, 6 coll., each ll. 40; striking old Naskhî; small illuminated frontispiece on fol. 19<sup>b</sup>, and a vignette on fol. 19<sup>a</sup>; miniature paintings throughout; size, 15<sup>3/4</sup> in. by 11 in.</p> <p> </p>
[IO Islamic 132] ديوان شمس طبسى
<ul> <li><strong>Dîwân-i-Shams Ṭabasî.</strong></li> <li><strong>This manuscript is now IO Islamic 1030 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 132 here with notations and hyperlinks].</strong></li> </ul> <p>1030</p> <p>Dîwân-i-Shams Ṭabasî ( ديوان شمس طبسى).</p> <p>Lyrical poems, chiefly ḳaṣîdas, by the Ḳâḍî Shams-aldîn Maḥmûd (according to the Haft Iḳlîm, No. 153, col. 389 in this Cat., Muḥammad bin ‘Abd-alkarîm) of Ṭabas (i.e. Ṭabas-i-Kîlak in Khusrâsân, see Haft Iḳlîm, loc. cit., and W. Pertsch, Berlin Cat., in the geographical index, p. 1247) or Ṭabs (as the name is spelt in A. Sprenger, Catal., p. 17, No. 43; see also Bodleian Cat., No. 621, and Butkhâna, No. 97, ib., col. 202). According to the Âtashkada, No. 150 (col. 267 in the Bodleian Cat.), he was a pupil of Ḳâḍi Manṣûr of Farghâna, and lived and died in Harât.</p> <p>According to the short biographical notice, prefixed to this dîwân, he came to Bukhârâ in the time of Raḍî-aldîn of Nîshâpûr (died A.H. 598=A.D. 1202, see Haft Iḳlîm, No. 746, col. 432 in this Cat., and A. Sprenger, Catal., p. 16, No. 26), and was a younger contemporary of Khâḳânî (see Nos. 950-970 in this Cat.). His death is fixed in A.H. 626 (A.D. 1228, 1229).</p> <p>Beginning, on fol. 88<sup>b</sup>:</p> <p>هر دل كه سوى<sup>1</sup> عرصۀ تحقيق راه يافت</p> <p>در سايۀ سرادق عزّت پناه يافت</p> <p>This dîwân forms the fifth part of the old collection of six Persian dîwâns (see Nos. 903, 911, 913, 1028, and 1029 above), and is dated Dhû-alḳa’dah, A.H. 713 (A.D. 1314, Feb-March), by ‘Abd-almu’min al’alawî alkâshî.</p> <p>No. 132, ff. 88-96, 6 coll., each ll. 40; striking old Naskhî; small illuminated frontispiece on fol. 88<sup>b</sup>, and a vignette on fol. 88<sup>a</sup>; miniature paintings throughout; size, 15¾ in. by 11 in.</p> <p> </p> <p><sup>1</sup> The two words که سوی, which were destroyed by worms in the present copy, have been supplied from the Bodleian copy, Elliott 86.</p> <p> </p>
[IO Islamic 132] ديوان قمر
<ul> <li><strong>Dîwân-i-Ḳamar.</strong></li> <li><strong>This manuscript is now IO Islamic 1028 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 132 here with notations and hyperlinks].</strong></li> </ul> <p><em>Poets who died between</em> A.H. 600 <em>and</em> 700.</p> <p>1028</p> <p>Dîwân-i-Ḳamar (ديوان قمر).</p> <p>Lyrical poems by Niżâm-aldîn Maḥmûd Ḳamar of Iṣfahân, who was a panegyrist of the Âl-i-Khujandî, the governors and ḳâḍîs of Iṣfahân. Of these famous Âl-i-Khujandî the Haft Iḳlim, Nos. 865 and 866 (see col. 441 above in this Cat.), mentions the two most prominent men, viz. Ṣadr-aldîn Khujandî, who was contemporary with Żahîr-aldîn Fâryâhi (see No. 971 above), and his son Jamâl-aldîn Khujandî; the poet must therefore have flourished towards the end of the sixth and the beginning of the seventh century of the Hijrah. The collection contains ḳaṣîdas, ḳiṭ’as, and rubâ’is, beginning, on fol. 76<sup>b</sup>:</p> <p>اى تماشاگاه جانت عالم حسن و خيال</p> <p>كى توانى خواند توحيد خداى ذو الجلال</p> <p>This dîwân forms the fourth part of the old collection of six Persian dîwâns (see Nos. 903, 911, and 913 above), written A.H. 713 or 714 (A.D. 1313, 1314), by ‘Abd-almu’min al’alawî alkâshî.</p> <p>No. 132, ff. 76-87, 6 coll., each ll. 40; striking old Naskhî; small illuminated frontispiece on fol. 76<sup>b</sup>, and a vignette on fol. 76<sup>a</sup>; funny miniature paintings throughout; size,15<sup>3/4</sup> in. by 11 in.</p> <p> </p>
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