[IO Islamic 2223] جام جم
<ul>
<li><strong>Jâm-i-Jam.</strong></li>
<li><strong>This manuscript is now IO Islamic 1228 in the India Office collections.</strong></li>
<li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2223 here with notations and hyperlinks].</strong></li>
</ul>
<p>1228</p>
<p>Jâm-i-Jam (جام جم).</p>
<p>The cup of Jamshîd, a mathnawî in imitation of Sanâ’î’s Ḥadîḳah (see Nos. 914-925 in this Cat.), by Rukn-aldîn Auḥadî Marâghî Iṣfahânî (so according to the majority of authorities, i.e. a native of Marâgha near Tabrîz and resident of Iṣfahân; comp. Butkhâna, No. 31, Bodleian Cat., col. 201; Âtashkada, No. 136, ib., col. 266; Khulâṣat-alkalâm, No. 4, ib., col. 295; Khulâṣat-alafkâr, No. 29, ib., col. 303; Makhzan-algharâ’ib, No. 32, ib., col. 317; only in the Haft Iḳlîm, No. 874, coll. 441 and 442 in this Cat., it is distinctly stated that he ought to be designated Iṣfahânî, and <em>not</em> Marâghî<em>, </em>and that view is followed in the Safînat-alauliyâ, No. 349, col. 309 in this Cat.), who died in Marâgha, A.H. 738 (A.D. 1337, 1338); comp. Bodleian Cat., Nos. 785-789; Rieu ii. p. 619; W. Pertsch, Berlin Cat., pp. 713 and 839-841; A. Sprenger, Catal., pp. 362, 363; G. Flügel<em> </em>i.p. 543; Hammer in Wiener Jahrbücher, vol. 65, Anzeigeblatt, p. 67; H. Khalfa ii. p. 498, No. 3856, etc. Auḥadî was a pupil of Shaikh Auḥad-aldîn Kirmânî (who died A.H. 697=A.D. 1298), with whom he is often confounded.</p>
<p>Besides the present mathnawî, he composed a dîwân (copies of which are described in Rieu ii. p. 619<sup>a</sup>; W. Pertsch, p. 72, etc.; see also Ḥ. Khalfa iii. p. 264) and a ده نامه (see Rieu, loc. cit., and Ḥ. Khalfa iii. p. 239). The Jâm-i-Jam was composed A.H. 733 (A.D. 1332, 1333), see here, fol. 137<sup>b</sup>, l. 3 (in <em>one</em> copy of the British Mus. Or. 333 there appears as date A. H. 732), and divided into three daurs, viz. دور اوّل در مبداء آفرينش, on fol. 21<sup>a</sup>; دور دوم در كيفيّت معاش جمهور; in two bâbs, (<em>a</em>) در معاش اهل دنيا, on fol. 34<sup>b</sup>; (<em>b</em>) در معاش اهل آخرت, on fol. 79<sup>b</sup>; دور سيوم در شرح معاد خلائق و احوال آخرت, on fol. 121<sup>b</sup>.</p>
<p>Beginning:</p>
<p>قد قال (read لامرء) هو الله لامره ( read قُل) قال</p>
<p>من له الحمد دائما متوال</p>
<p>On fol. 8<sup>b</sup> the praise of Sulṭân Abû Sa’îd Bahâdur-khân, the reigning sovereign (A.H. 716-736=A.D. 1316-1335), begins, and on fol. 14<sup>a</sup> the dedication of the poem to the wazîr Khwâjah Ghiyâth-aldîn Muḥammad bin Rashîd.</p>
<p>Dated by Mîr Najm-aldîn alḥusainî, who transcribed this excellent copy for his friend Mir Sirâj-aldîn, the 23rd of Rabî’-althânî, A.H. 1169 (A.D. 1756, Jan. 26).</p>
<p>College of Fort William, 1825.</p>
<p>No. 2223, ff. 138, 2 coll., each ll. 17; small, but very distinct Nasta’lîḳ; size, 7¾ in. by 4 in.</p>
<p> </p>
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