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2 results for “IO Islamic 240”
[IO Islamic 240] كلّيّات ملك قمّى
<ul> <li><strong>Kulliyyât-i-Malik-Ḳummî.</strong></li> <li><strong>This manuscript is now IO Islamic 1499 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 240 here with notations and hyperlinks].</strong></li> </ul> <p>1499</p> <p>Kulliyyât-i-Malik Ḳummî (كلّيّات ملك قمّى).</p> <p>The poetical works of Malik Ḳummî, who went about A.H. 987 (A.D. 1579) to the Dakhan, where he lived nearly forty years, first in Aḥmadnagar, later on in Bijâpûr in the service of Ibrâhîm ‘Âdilshâh II (A.H. 988-1037=A.D. 1580-1627), and died A.H. 1024 or 1025 (A.D. 1615 or 1616), according to some two months, according to others one year before his son-in-law, the poet Żuhûrî (see No. 1500 sq.); a few tadhkiras even state, that both poets died in the same affray, A.H. 1025. The latter date is, as far as Malik Ḳummî is concerned, corroborated by the following chronogram: او سر اهل سخن بود, comp. A. Sprenger, Catal., pp. 125, 151, and 481; Safînah, No. 560 (col. 229 in the Bodleian Cat.); Khulâṣat-alafkâr, No. 262 (ib., col. 311); Beale, Oriental Biogr. Dictionary, p. 168<sup>a</sup>; see also Rieu ii. p. 678, and iii. p. 1091<sup>a</sup>. A son of Malik Ḳummî, Maulânâ ‘Abd-alkhâliḳ Samandar, who excelled as poet also, died, according to the Safînah, No. 565 (col. 229 in the Bodleian Cat.), A.H. 1029 (A.D. 1620); according to the Makhzan-algharâ’ib, No. 1089 (ib., col. 338), already A.H. 1016 (A.D. 1607, 1608), nine years before his father.</p> <p>This collection of the poetical works of Malik Ḳummî contains:</p> <p>1.A mathnawî, on fol. 90<sup>b</sup>, different from both the mathnawîs noticed in A. Sprenger, Catal., p. 482; it begins:</p> <p>بنام آنكه در دلها وطن ساخت</p> <p>صنم را قبله گاه برهمن ساخت</p> <p>Fol. 103<sup>b</sup> is left blank.</p> <p>2.Ḳaṣîdas, on fol. 121<sup>b</sup>, beginning as in Sprenger:</p> <p>دل استاد رموز و خامشى آيات برهانش الخ.</p> <p>3.Ghazals, in alphabetical order, on fol. 178<sup>b</sup>, beginning:</p> <p>اى بنامت لوحۀ ديباچۀ ديوان ما</p> <p>صفحۀ دیوان عشقت چهرۀ ایمان ما</p> <p>4.Ḳiṭ’as and rubâ’is, on fol. 325<sup>a</sup>, beginning:</p> <p>دوش كز مورد بهشت شفا – يافت بيماريم گل بیمار</p> <p>No date.</p> <p>No. 240, ff. 90-342, 2 coll., each ll. 17; Nasta’lîḳ; the first two and the last four leaves supplied by a later hand; worm-eaten throughout; size, 8<sup>3/8</sup> in. by 4<sup>3/4</sup> in.</p> <p> </p>
[IO Islamic 240] ديوان ظهير الدين شفروه
<ul> <li><strong>Dîwân-i-Żahîr-aldîn Shufurwah.</strong></li> <li><strong>This manuscript is now IO Islamic 934 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 240 here with notations and hyperlinks].</strong></li> </ul> <p>934</p> <p>Dîwân-i-Żahîr-aldîn Shufurwah ( ديوان ظهير الدين شفروه).</p> <p>According to the short prose preface, on fol. 1<sup>b</sup>:امام عالم بارع افضل اكمل ظهير الدين شفروه اصفهانى روّح الله روحه مردى بى نظير و حكيم بوده است و مستجمع جميع علوم و واعظ نيز در عهد سلطان ارسلان بوده و مدح او و پسرش طغرل گفته الخ, this copy contains the extremely rare dîwân-not met with in any other collection- of Żahîr-aldîn ‘Abdallâh Shufurwah of Iṣfahân, who was a cousin of the better-known Sharaf-aldin Muḥammad Faḍl-allâh or ‘Abd-almu’min Shufurwah (see Haft Iḳlim, Nos. 867 and 868, col. 441 in this Cat.; Âtashkada, Nos. 391 and 406, Bodleian Cat., cols. 276 and 277; and A. Sprenger, Catal., p. 17, No. 35), and, like him, a panegyrist of Sulṭân Arslân bin Ṭughrul Saljûḳî (A.H. 556-571=A.D. 1161-1176) and of his son and successor, Sulṭân Ṭughrul III (A.H. 571-590=A.D. 1176-1194); comp. also the Makhzan-algharâ’ib, No. 1492 in Bodleian Cat., col. 349, where he is praised as an expert in law, tradition, and Ḳurân-interpretation, and where some poetical extracts are given, which, however, cannot be traced in this copy. The dîwân consists of ḳaṣîdas, intermixed with a few ghazals, ḳiṭ’as, and four rubâ’îs.</p> <p>Beginning of the dîwân, on fol. 1<sup>b</sup>:</p> <p>اى هستئ بى نشان نشانت – بيخود خرد از علوّ شانت</p> <p>No date.</p> <p>No. 240, ff. 1-88, 2 coll., each ll. 15; Nasta’lîḳ; worm-eaten; size, 8<sup>3/8</sup> in. by 4<sup>3/4</sup> in.</p> <p> </p>
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