[IO Islamic 2722] اشعار سنائى
<ul>
<li><strong>Ash’âr-i-Sanâ’î</strong><strong>.</strong></li>
<li><strong>This manuscript is now IO Islamic 927 in the India Office collections.</strong></li>
<li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2722 here with notations and hyperlinks].</strong></li>
</ul>
<p>927</p>
<p>Ash’âr-i-Sanâ’î( اشعار سنائى).</p>
<p>A large collection of Sanâ’î’s poetical works, but arranged in a somewhat confusing manner.</p>
<p>Contents:</p>
<p>A prose preface (ديباچه), which is apparently that of Muḥammad bin ‘Alî al-Raffâ (or bin ‘Alî Raḳḳâm, see above in No. 921), as the beginning is the usual one of that preface, viz.: الحمد لله الخبير بخفيّات الضمائر العليم بحقّيّات ( بخبيّات Rieu) السرائر المنزّه عن الامثال و النظائر المتعالى عن العشيرة و العشائر الخ; but at the end of this preface, on fol. 7<sup>a</sup>, the following statement appears, that this collection of Sanâ’i’s poetical works is entitled: كتاب الحدائق فى الحقائق , and consists of ten ḳisms, viz.:</p>
<p>قسم اوّل در نامها و جوابها كه وى نوشته است.</p>
<p>قسم دويم در توحيد ربّ العالمين جلّ جلاله.</p>
<p>قسم سيوم در نعت پيغمبر محمّد مصطفا صلوات الله و سلامه.</p>
<p>قسم چهارم اندر موعظه وزهد و حكمت.</p>
<p>قسم پنجم در مدحيّات و مراثى.</p>
<p>قسم ششم در غزلّيات.</p>
<p>قسم هفتم فى المقطّعات و المراثى و الهزليّات.</p>
<p>قسم هشتم در رباعياّت.</p>
<p>قسم نهم در مراتب حال انسانى كه آنرا كنوز الرموز خوانند و سير العبّاد الى المعاد نيز خوانند.</p>
<p>قسم دهم در كارنامه كه ببلخ نوشته بود و سنائى آباد فى الزهد و الموعظة و السلوك و العشق‘</p>
<p>In the collection itself these separate ḳisms are not forthcoming, except the <em>first, ninth</em>, and <em>tenth</em>. The <em>first</em> (in prose) begins, on fol. 7<sup>b</sup>, l. 1: پيش از آنكه لطف ديموميّت و حكمت ربوبيّت الخ.</p>
<p>Then follows a large series of ḳaṣîdas, ḳiṭ’as, ghazals, and rubâ’îs, mixed together without any order, on fol. 23<sup>b</sup>, beginning:</p>
<p>قد شهد الله جلّ ذكراه – بأنّه لا اله الاّ هو</p>
<p>At the end of this series is written: تمّت الكتاب (!sic)الحدائق فى الحدائق الخ ; and it is dated the 17th of Ṣafar, A.H. 1000 and ( the second number is missing). On fol. 244<sup>a</sup> there is found a ḳaṣîdah in honour of Shaikh Abû-almafâkhir Muḥammad bin Manṣûr; on fol. 245<sup>a</sup> a new series of ḳaṣîdas begins, the first bait of which runs thus: اى نهاده پاى همّت بر سر اوج سما الخ, followed by ḳiṭ’as, on fol. 283<sup>b</sup>, and a string of ghazals in alphabetical order, except the first six, on fol. 295<sup>a</sup>.</p>
<p>Beginning of the first alphabetical ghazal, on fol. 296<sup>a</sup>:</p>
<p>اى همه خوشى در آغوش شما</p>
<p>قبلۀ جانها بُناگوش شما</p>
<p>The <em>ninth</em> ḳism begins on fol. 365<sup>a</sup> and contains, quite in agreement with the above index, the mystical mathnawî كنوز الرموز, otherwise styled سير العبّاد الى المعاد ( see No. 914 above).</p>
<p>The <em>tenth</em> ḳism begins on fol. 380<sup>a</sup> and contains the second mathnawî mentioned in the index, the كارنامه (see Nos. 914 and 916 above), the heading of which runs here thus: آغاز كارنامه كه خواجه سنائى از بلخ بفرنين ( بغزنين read) فرستاد بجماعت دوستان و ياران مذكور الخ.</p>
<p>At the end of the copy, on ff. 393<sup>b</sup>-411, a third mathnawî is found, viz. the عقلنامه (see Nos. 914 and 915 above), introduced by a short preface in prose, beginning: الحمد لله حمدًا بكافى نعمه الخ; this mathnawî is, according to the index and the colophon on fol. 411<sup>a</sup>, also styled سنائى آباد.</p>
<p>No. 2722, ff. 411, 2 coll., each ll. 15-24; written by different hands in various forms of Nasta’lîḳ; some of the last pages injured; size, 9<sup>3/8</sup> in. by 6-6<sup>3/8</sup> in.</p>
<p> </p>
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