Find research datasets worth reusing

Search datasets from major research repositories and use ShareScore to quickly assess how well each record supports discovery, access, and reuse.

datasets available to search

ShareScore release 0.9.0

Dataset results

7 results for “Islamicate texts”

Learn how ShareScore rates datasets ↗

zenodo48/100

OpenITI: a Machine-Readable Corpus of Islamicate Texts

Co-PIs: Matthew Thomas Miller (University of Maryland, College Park), Maxim G. Romanov (University of Hamburg), Sarah Bowen Savant (Aga Khan University—ISMC, London). Open Islamicate Texts Initiative (OpenITI, see <a href="https://openiti.org/">https://openiti.org/</a>) is a multi-institutional effort to construct the first machine-actionable scholarly corpus of premodern Islamicate texts. Led by researchers at the Aga Khan University, Institute for the Study of Muslim Civilisations (AKU-ISMC), University of Hamburg (UH), and the Roshan Institute for Persian Studies at the University of Maryland (College Park) and an interdisciplinary advisory board of leading digital humanists and Islamic, Persian, and Arabic studies scholars, OpenITI aims to provide the essential textual infrastructure in Arabic, Persian and other Islamicate languages for new forms of textual analysis and digital scholarship. In the process, OpenITI will enable new synergies between Digital Humanities and the inter-related Islamicate fields of Islamic, Persian, and Arabic Studies. In addition to support from the researchers’ home institutions, it is supported by funding from the <a href="https://erc.europa.eu/">European Research Council</a> under the European Union’s Horizon 2020 research and innovation programme, awarded to the <a href="http://kitab-project.org/">KITAB</a> project (Grant Agreement No. 772989, PI Sarah Bowen Savant) and the <a href="https://www.qnl.qa/en">Qatar National Library</a>. Currently, OpenITI contains almost exclusively Arabic texts, which were first assembled into a corpus within the OpenArabic project, developed first at Tufts University (at The Perseus Project, 2013–2015) and then at Leipzig University (at the Alexander von Humboldt Chair for Digital Humanities, 2015–2017)—in both cases with the support and under the patronage of Prof. Gregory Crane. The much more limited number of Persian texts were compiled during 2015–2016 in the Persian Digital Library (PDL) pilot (see <a href="https://persdigumd.github.io/PDL/">Persian Digital Library by PersDigUMD</a>) at Roshan Institute for Persian Studies at the University of Maryland. These texts have not been made fully compatible with OpenITI mARkdown yet and will be made fully available in next releases. This release contains all digital versions of the same text that are available in the OpenITI corpus . We also release a <a href="https://doi.org/10.5281/zenodo.7764025">'primary' version of the corpus</a> that contains a single digital version for each text in the corpus that is marked as 'PRI' in the corpus metadata and may be more convenient for some use cases. Note on Release Numbering: Version 2019.1.1—where 2019 is the year of the release, the first dotted number—.1—is the ordinal release number in 2019, and the second dotted number—.1—is the overall release number; the first dotted number will reset every year, while the second one will continue on increasing. For more details: <a href="https://github.com/OpenITI/RELEASE">https://github.com/OpenITI/RELEASE</a> Note: In case of any issues with unzipping the files on Windows using built-in utilities, please use free softwares, such as WinRAR and 7zip.

opencc-by-nc-sa-4.0Oct 2023View details →

zenodo44/100

OpenITI: a Machine-Readable Corpus of Islamicate Texts; Primary Version

This is a partial release of the data in the <a href="https://doi.org/10.5281/zenodo.3082463">OpenITI corpus</a>. Whereas the main release of the corpus often contains multiple digital versions of the same text, this release contains a single digital version for each text in the corpus (the version marked as "primary" (PRI) in the corpus metadata). The version numbers corresponds to the versions of the main releases.

opencc-by-nc-sa-4.0Mar 2023View details →

zenodo32/100

Mathematics and Astronomy [IO Islamic 1270] Anthology of scientific texts

<ul> <li>Mathematics and Astronomy.</li> <li>This manuscript is now IO Islamic 1270 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 734 here with further notations and hyperlinks].</li> </ul> 734. 1270. Size 11 in. by 41/2 in.; foll. 123. Thirty-three lines in a page. I. Foll. 1-9. كتاب ثابت بن قرة فى سنة الشمس بالارصاد . A treatise of THÂBIT B. ḲURRAH (d. A.H. 288) on the Solar Year. Cf. Casiri i., p. 390, 1. 21, and Fihrist, ed. Flügel, ٢٧٢. Begins: ان الاوائل قد اختلفوا فى سنة الشمس  The first Ieaf is mutilated. Several blanks. II. Fol. 10. A small tract, inscribed استخراج بعد ما بين المركزين المجسطى الشاهى لابى نصر بف (؟) عراق (sic) Then follow various treatises of AL-ḤASAN B. AL-ḤASAN B. AL-HAITHAM (Baṣrî, d. A.H. 430). Compare, in general, Casiri i. 414 sqq., and Woepcke, l’Algèbre d’Omar Alkhayyâmî, p. 73 sqq., where most of these treatises are mentioned. They are as follows:- III. Foll. 10v.-12. قول الحسن بن الحسن بن الهيثم فى اضواء الكواكب . On the Light of the Stars. Cf. Cat. Bodl. i. 190. Begins: قد يظن قوم من المتفلسفين ان اضواء الكواكب مكتسبة من ضوء الشمس  IV. Foll. 12v.-17. قول الحسن ... فى الضوء . On Light. Begins: الكلام فى ماهية الضوء من العلوم الطبيعية و الكلام فى كيفية اشراق الضوء محتاج الى العلوم التعليمية  V. Foll. 18-21. مقالة الحسن ... فى المرايا المحرقة بالقطوع On some kind of burning – glasses. See Catal. Lugd. iii. 61. Begins: ان من اشرف ما استنبطه المهندسون . VI. Foll. 21v.-25. مقالة للحسن ... فى المرايا المحرقة بالدائرة 1 . On circular burning-glasses. Begins: الشعاع الشمسى يخرج من الشمس على خطوط مستقيمة  VII. Foll. 25v.-27. قول الحسن ... فى المكان On Place. Begins: قد اختلف اهل النظر المتحققون بالبحث عن حقائق الامور الموجودة فى مائية المكان  VIII. Foll. 28-32. قول الحسن ... فى شكل بنى موسى . On a Proposition from the Prolegomena of the Banu Mûsa (Muḥammad, al-Ḥasan and Aḥmad) to Apollonius’ Book of Conic Sections. See Cat. Mus. Brit. 443 sq., and below, no. 745. Cf. regarding the Banu Mûsa, Fihrist, ed. Flügel, ٢٧١. IX. Foll. 32v.-47. مقالة لابى على الحسن ... فى ضوء القمر On the Light of the Moon. Begins: ان جرم القمر فى تغير احواله الخ  Then follows – X. Foll. 48-56. مقالة فى الجبر للحكيم السيّد الاوحد ابى الفتح عمر بن ابرهيم الخيّامى حرس الله جماله . The Algebra of ‘OMAR KHAIYÂMÎ (who flourished in the fifth century). See the edition of Woepcke, Paris, 1851. Foll. 48 and 49 should be placed after fol. 50. Then follow again treatises by AL-ḤASAN B. AL-ḤASAN B. AL-HAITHAM, viz.— XI. Foll. 56v.-69. مقالة للحسن ... فى مساحة المجسّم المكافئ . On the mensuration of parabolic solids. The preface begins: كل قول و كل تاليف فان فان لقائله و مؤلفه محرك   The author says that he had met with two earlier works on the subject, one by Thâbit b. Ḳurrah, which was rather large and difficult, and the other by Abu Sahl Kûhî, which was limited to the easier of the two species of solids in question. XII. Foll. 70-78. مقالة مستقصاة للحسن .... فى الاشكال الهلالية . On the segments of the circle. This is an enlarged and improved edition of a short treatise which he had written for a friend at an earlier date. 1 Begins: كان بعض اخوانى سالنى عن الشكل الهلالى الذى يعمل على محيط الدائرة فالفت قولا مختصراً فى الاشكال الهلالية  XIII. Foll. 79-86. مقالة للحسن ... فى صورة الكسوف . On the Eclipse of the Sun. Cf. Cat. Bodl. i. 190a. Begins: قد يوجد صورة ضوء الشمس فى وقت كسوفها  Then follows --- XIV. Foll. 87-100. Demonstration of select propositions Of Euclid, ascribed to ABU SA’ÎD AḤMAD B. MUḤAMMAD B. ‘ABD AL-JALÎL (Sijzî, who flourished in the fourth century).2 Begins: ثبت براهين بعض اشكال كتاب اوقليدس فى الاصول استخراج الشيخ الفاضل ابى سعيد احمد بن محمد بن عبدالجليل فى الشكل الثانى من المقالة الاولى نريد ان نصل بنقطة مفروضة الخ. Incomplete, terminating abruptly. Then follow more treatises by AL-ḤASAN B. AL-ḤASAN B. AL-HAITHAM, viz.— XV. Foll. 101-116. قول للحسن ... فى هيئة العالم On the Configuration of the Universe. The preface begins: قال لم يزل كثير من اصحاب التعاليم ممّن انعم النظر فى علم الهيئة فادرك حقائق الصور الموجودة لجملة العالم و لجلّ اجزائه يجرّدون قولا مسلا الخ. At the end is an additional note by the author, inscribed: تعليق وجدناه بخط الشيخ اطال الله بقاءه فى آخر هذه المقالة فنقلناه كما وجدناه . XVI. Foll. 116v.-118. A treatise on the use and construction of certain compasses wherewith to draw large circles. It is styled in the conclusion الرسالة فى بركار الدوائر العظام . Cf. the list in Casiri i. 416, 1.7 infr., and Woepcke, p. 74, pen., no. 22. This treatise is probably identical with Cat. Lugd. iii. p. 94, no. MLXIV. Begins: العزة لله ان احد (sic) الحيل الهندسية التى نسخ لخادم مولانا الوزير الامير الاجل ادام الله سلطانه استخراجها آلة صغيرة المقدار تجرى مجرى البركار ترسم مع صغرها دوائر فى غاية العظم الخ. XVII. Foll. 118v.-119. قول للحسن ... فى مسئلة عددية مجسمة . An algebraic problem. Begins: نريد ان نقسم عددا معلوما بقسمين حتى يكون احدهما مكعب الاخر . XVIII. Fol. 119v. قول للحسن بن الهيثم فى قسمة الخط الذى استعمله ارشميدس فى الكرة و الاسطوانة . This treatise has been translated by Woepcke, l.e., p. 91. Cf. Cat. Lugd. iii. 60. XIX.Fol. 120. مسئلة فى اختلاف منظر القمر استخراج الشيخ الجليل ابى على الحسن الخ. On the Parallax of the Moon. Begins: اذا كان ارتفاع القمر اقل من ثلثين درجة  XX. Fol. 121. قول للحسن ... فى استخراج مسئلة عددية . Solution of an arithmetical problem. Begins: المسئلة نريد ان نجد عددًا اذا قسم على اثنين بقى منه واحد و ان قسم على ثلثة بقى منه واحد XXI. Foll. 122-123. فصل للحسن ... فى مقدمة ضلع المسبع . On the Side of the Septangle, which is to be drawn in a circle; referring to the treatise of Archimedes, تسبيع الدائرة or المسبّع فى الدائرة . Cf. Fihrist ٢٦٦, Wenrich, de auctor. Grace. vers., p. 193. Begins: ان ارشميدس بنى ضلع المسبع على المربع الذى قدمه  Well written in a small hand, with numerous neatly drawn diagrams. Of about the tenth century. Worm-eaten. [<a href="https://doi.org/10.5281/zenodo.4085990">Johnson</a>.]   1 Or بالدوائر , as the conclusion has. 1 Both of these editions are mentioned by <a href="https://en.wikipedia.org/wiki/Franz_Woepcke">Woepcke</a>, <a href="https://archive.org/details/lalgbredomaralk00khaygoog/page/n6/mode/2up">l’Algèbre d’Omar Alkhayyâmî</a>, second list, p.74, nos. 20 and 21. 2 See Woepcke, l.c., p. 117.

opencc-by-4.0Oct 2021View details →

zenodo32/100

Miscellanies [IO Islamic 2448] دلائل الخیرات and other texts

<ul> <li>Miscellanies.</li> <li>This manuscript is now IO Islamic 2448 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 1048 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/302/mode/2up?view=theater">1048</a>. 2448. Size 91/4 in. by 71/2 in.; foll. 126. From nine to eleven lines in a page. I. Foll.1-24. A treatise on Muḥammad’s Ascent (المعراج). Begins: سُبْحَانَ اْللهِ اْلذِّی أسْرَی بِعَبْدِهِ الخ (Sû. 17, 1). II. Foll. 24v.-65. A treatise in Javanese, in the Arabic character; which, according to the Arabic conclusion, is on the same subject as the preceding. III. Foll 66-70r. Another Javanese treatise, on the first Sûrah. IV. Foll.70v.-126. JAZÛLÎ’S دلائل الخیرات (see no. <a href="https://doi.org/10.5281/zenodo.4750422">350</a>). Written in a large hand, apparently in Java.

opencc-by-4.0Feb 2022View details →

zenodo32/100

Miscellanies [IO Islamic 2446] بحر المشاهدة and other texts

<ul> <li>Miscellanies.</li> <li>This manuscript is now IO Islamic 2446 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 1047 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/302/mode/2up?view=theater">1047</a>. 2446. Size 93/4 in. by 73/4 in.; foll. 120. Fourteen lines in a page. I. Foll.4-24. A mystic treatise, called بحر المشاهدة; by AḤMAD B. AḤMAD SAMṬARÂNÎ السمطرانی. Begins: الحمدلله الذی کاشف القلب لعباده المصطفی (!) In six chapters. II. Foll. 25-51r. A System of Theosophy, entitled بحر اللاهوت, by ‘ABDALLAH al-‘Ârifîn (عبدالله العارفین, sic). Begins: الحمدلله الذی خلق نور محمد بقدرته The single paragraphs of the work are invariably introduced by اعلم انّ…. The last few leaves are injured. III. Foll.51v.-60r. An anonymous treatise on Prayer and its redeeming powers, etc. Begins: الحمدلله رب العالمین...قال النبی صلعم اذا قام العبد الی الصلوة الخ IV. Foll.60v.-62r. Some traditions of various contents. V. Foll.62v.-103r. A treatise without title, on the merits of Ramaḍân, and on the various religious acts which are to be performed in that month, and also on some other subjects. Begins: الحمدلله المشکور علی الآیات...باب فی فضیلة شهر رمضان VI. Foll.103v.-106r. A short tract, beginning: و ینبغی للمؤمنین (!) اذا خرج من الدنیا ان یحمل مع نفسه عشر هِدْیَاتٍ. Terminating abruptly. VII. Foll. 106v.-120. Various moral and mystic aphorisms, attributed to the Prophet. Begins: الحمدلله المُبْدِءِ المعید....قال النبیّ صلعم الفناء ثلثة اشیاء الخ. All these treatises are written in a large plain hand, with vowel-points, but rather incorrect. A Javanese translation in the Arabic character is added between the lines. The rest of the volume is in Javanese in the Arabic character.

opencc-by-4.0Feb 2022View details →

zenodo32/100

Miscellanies [IO Islamic 2483] Anthology of texts in Arabic and Persian

<ul> <li>Miscellanies.</li> <li>This manuscript is now IO Islamic 2483 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 1045 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/300/mode/2up?view=theater">1045</a>. 2483. Size 91/4 in. by 43/4 in.; foll. 366. Number of lines varying. Several MSS. bound together. I. Fol.2. The ninety-nine names of God. II. Foll. 2v.-10. A description of the personal appearance of the Prophet, attributed to ‘Alî (see no. 377, i.). Well written, with vowel-points. III. Foll.11-13. A treatise on Weights and Measures. Begins: الحمدلله حق حمده ...و بعد فهذه رسالة فی معرفة الصاع و المدّ و الرطل و الاستار و الدرهم و الدینار الخ IV. Foll.13v.-19. Various extracts bearing on ritual and legal questions. Begins: امّا فی المحیط و الظهیرة (؟الظهیریة .r) فی کتاب الایمان رجل حلف لیصلی هذا الیوم خمس صلوات الخ The two latter pieces are written in Nasta’lîḳ, diagonally. V. Foll.19v.-43. Various extracts in Arabic and Persian, such as prayers, charms, legal questions, etc. Irregularly written in Nasta’lîḳ and Shikastah. VI. Foll.43v.-148. A Commentary (ممزوج) on Sirâj al-dîn Sajâwandî’s treatise on the Law of Inheritance, by <a href="http://worldcat.org/identities/lccn-n88286025/">SAIYID SHARÎF JURJÂNÎ</a>. See no. <a href="https://doi.org/10.5281/zenodo.4655846">239</a>. The date of the composition, as given at the end of this MS., viz. end of Dhû-alḥijjah, 811, does not agree with the statement of Ḥ. Kh. iv. 401. Begins: قال الشیخ الامام سراج الملة و الدین...بعد ما تیمن بالبسملة الحمد لله الخ Numerous glosses. Closely written in Nasta’lîḳ. The copyist calls himself Saiyid Shîr Muḥammad b. Saiyid Ibrâhîm Ḥusainî, a “servant” (خادم) of Shâh Jalâl Bukhârî. He completed this copy on 3rd Jum. I., A. 30 Julûs. The corresponding year of the Hijrah is omitted. VII. Foll. 149-211. A work on various parts of Ḥanafite Law, entitled دستور القضاة. It was compiled by Ṣadr b. Rashîd b. Ṣadr Tabrîzî, commonly called ḲÂḌÎ KHWÂJAH. Begins: الحمدلله الذی اعاننی علی جمع هذه المسائل. It is divided into twenty-two chapters, a list of which is inserted after the preface. They are as follows: 1.الطهارة; 2. الصلوة; 3. الصوم; 4. النکاح; 5. الطلاق; 6. العتاق; 7. البیع; 8. القضایا; 9. الدعوی; 10. الاجارة; 11. الشهادة; 12. الکفالة; 13. الوکالة; 14. الشرکة; 15. ما یصیر الکافر به مسلما; 16. ما یصیر المسلم به کافرا; 17. الحرب; 18. القصاص و التضمین; 19. الزیارة; 20. السماع; 21. الصید; 22. المتفرقات. Inelegantly written in Nasta’lîḳ. VIII. Foll. 213-230. A Persian treatise on the Muḥammadan Faith, by SAIYID SHARÎF JURJÂNÎ; followed by various extracts in Arabic and Persian. IX. Foll. 233-252.1 A Persian Commentary on a Ḳaṣîdah in l, لامیة, in praise of ‘Alî. The author of both is ABU’L-MA’ÂLI Muḥammad, commonly called ‘Alî b. Abu Ṭâlib (!), b. ‘Abdallah b. ‘Alî Zâhidî Jîlânî. The preface begins: لسان حال و ترجمان مقال The Ḳaṣîdah commences as follows: یا حادی الوُرْک عُجْ بالقرب من طَلَلِ The commentary consists of short explanations of the words (اللغة) in Arabic, and a general interpretation in Persian (الترجمة). Well written in Nasta’lîḳ. X. Foll. 254-366.1 The Dîwân of MUTANABBÎ (see no. <a href="https://doi.org/10.5281/zenodo.5729354">807</a>), arranged chronologically. Neatly written in Nasta’lîḳ, often diagonally. The beginning and end missing. Begins: وقال ایضا محبّی قیامی ما لذالکم النصل Worm-eaten. The remainder of the volume is in Persian. [Bibl. <a href="https://www.worldcat.org/identities/lccn-no91006101/">Leydeniana</a>.]   1 Originally a separate volume.

opencc-by-4.0Feb 2022View details →

zenodo28/100

Miscellanies [IO Islamic 2807] Anthology of texts from Malabar

<ul> <li>Miscellanies.</li> <li>This manuscript is now IO Islamic 2807 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 1044 here with notations and hyperlinks].</li> </ul> 1044. 2807. Size 8 in. by 6 in.; foll. 309. From thirteen to nineteen lines in a page. I. Foll.1-60. Notes on select passages of the Koran, in answer to questions, which are put in Persian. Imperfect both at the beginning and end. The first words are: فان قیل قوله تعالی إِنَّ اْلَّذِینَ کَفَرُوا سَوَآءٌ عَلَیْهِمْ ءَأَنْذَرْتَهُمْ أَمْ لَمْ تُنْذِرْهُمْ لَایُؤْمِنُونَ1 اصل کفر در لغت عرب چیست و کفر بچند وجه آید الجواب اصل الکفر فی اللغة الستر و التغطیة الخ The author is not ascertained. II. Foll.61-62r. and foll. 63v.-65. Two fragments on moral subjects, the latter being the end of a treatise. III. Foll.71-80. The beginning of a general introduction to the sciences, entitled فاتحة العلوم. Author unknown. The preface begins: الحمدلله الذی بذکره یفتتح کل کتاب This treatise consists of seven chapters (باب), of which only the first and the beginning of the second are given in this MS. The former is inscribed فی فضیلة العلم, and the latter,فی تصحیح النیّة فی طلب العلم. IV. Foll.81-104. قصة شکروتی فرماض رضه الله عنه A fabulous account of the first settlement of the Muḥammadans in Malabar, under king Shakrûtî of کلنکلور (Cranganore), a contemporary of Muḥammad, who was converted to Islam by the miracle of the division of the moon. Begins: روی محمد بن مالک عن ابیه مالک عن جده حبیب بن مالک رضوان الله علیهم اجمعین الخ V. Foll.111-151. A history of the Muḥammadans of Malabar, entitled <a href="https://www.worldcat.org/title/tohfut-ul-mujahideen-an-historical-work-in-the-arabic-language/oclc/251275759">تحفة المجاهدین</a>, by Shaikh <a href="http://worldcat.org/identities/viaf-13756269/">ZAIN AL-DÎN</a> [<a href="http://worldcat.org/identities/lccn-n85230477/">al-Malībārī</a>] (tenth century). Complete. See no. <a href="https://doi.org/10.5281/zenodo.5601912">714</a>. Begins: الحمدلله الذی اظهر دین الاسلام علی کل الادیان VI. Foll. 152-173. A poetical account of the struggles of the Zamorin (السامری) of Calicut with the Portuguese under <a href="http://worldcat.org/identities/lccn-n80019653/">Vasco de Gama</a>, A.H. 903. In about five hundred Rajaz verses. The author, <a href="http://worldcat.org/identities/lccn-n84144966/">MUḤAMMAD B. ‘ABD AL-‘AZÎZ KÂLÎKÛTÎ</a> Shâfi’î, was contemporary with the events narrated. He entitled his poem <a href="https://www.worldcat.org/title/fath-al-mubin-a-contemporary-account-of-the-portuguese-invasion-on-malbar-in-arabic-verse-edited-and-translated-into-english/oclc/974789188">الفتح المبین</a>، للسامری الذی یحبّ المسلمین It begins: الحمدلله القویّ القادر*المالک المُغْنِی العلیّ القاهر Verse 7 sqq. فانّ هذی قصّة عجیبه فی شرح حرب شأنها غریبه واقعة فی خِطّة المَلَیْبار و مثلها لم یَجْرِ فی تلک الدیار بین محبّ المسلمین السامری و بین خصمه الفرنجی الکافر Indications of the contents are on the margin. VII. Foll. 173-178. A succession of dates relating to the history of Malabar. Begins: باب فی وصول الافرنج الملاعین فی ملیبار اهلکه (!) الله بقهره جمیعا VIII. Foll. 179-180. The story of Tamîm Dârî, the companion of the Prophet, and his return to his wife after thirty years’ absence; related on the authority of Ibn ‘Abbâs. Cf. Cat,<a href="https://archive.org/details/UriBodleianOrientalMss1/page/n145/mode/2up"> Bodl. i. 185</a> [=<a href="https://www.fihrist.org.uk/catalog/manuscript_1124">Marsh 518</a>] Begins: تمیم الداری رضه العجائب و الغرائب الخ Imperfect at the end. IX. Foll.181-209. خبر تودد العالمة و مناظرتها مع العلماء و الاطباء و المنجمین بین یدی امیر المومنین هارون الرشید The story of the girl Tawaddud, from the Thousand and One Nights. Cf. <a href="http://worldcat.org/identities/lccn-no2014121025/">Aumer</a>, <a href="https://www.worldcat.org/title/arabischen-handschriften-der-k-hof-und-staatsbibliothek-in-munchen/oclc/63495372">Hdss</a>. <a href="http://urn:nbn:de:bvb:12-bsb00008269-9">Münch</a>. 403. X. Foll.211-222. A Mavlid, or legendary account of the birth of Muḥammad. Begins: الحمدلله القویّ الغالب. XI. Foll. 225-262. The Loves of the two Cousins, السول and الشمول, a romance, consisting chiefly of poetry. Begins: ذکروا والله اعلم و احکم، واعزّ واکرم، و ارأف و ارحم، فیما مضی و تقدم، من احادیث الامم، انّه بعد رسول الله صلعم اخوان الکبیر اسمه خطاب الخ XII. Foll. 263-271. A legendary account of the death of Muḥammad; beginning: فصل فی قصّة وفاة النبی صلعم ذکر اهل السیر لمّا دنی فراق النبی صلعم جاء جبریل عم XIII. Foll. 272-273. A religious poem, which is commonly called القصیدة المنفرجة. Cf. Ḥ. Kh. iv. 551; Cat. Mus. Brit. 86; Cat. Bodl. ii. 88. The author is Abu’l-Faḍl Yûsuf b. Muḥammad Tauzarî. Usually named <a href="https://id.loc.gov/authorities/names/nr90009387.html">IBN AL-NAḤWÎ</a>. XIV. Foll. 274-278. Another poem of the same kind, beginning: بدات بباسم (!) الله فی اول السطر و اسمآءه حصن منیع من الضرّ XV. Foll. 279-301. An amplification (تخمیس) of the Burdah, by ABU BAKR B. RAMAḌÂN B. MÛK موک, who composed it in A.H. 885. Entitled الوردة الذکیّة فی تخمیس البردة الزکیّة Prefixed is a preface, which begins: الحمدلله العلی العظیم The poem commences as follows: رفقا بنفسک یا من بات ذا الم Dated2 Thursday, 8th Rajab, 937. Transcribed by ‘Abd al-sallâm b. ‘Abd al-‘azîz. XVI. Foll. 303-309. A Takhmîs of Ka’b b. Zuhair’s Ḳaṣîdah, بانت سعاد, by an unknown author. Begins: حدیث اسر النوی فی شرحه طول. Plainly written by various hands, in Malabar. [Bibl. <a href="https://www.worldcat.org/identities/lccn-no91006101/">Leydeniana</a>.]   1 Sû. 2, 5. 2 Viz., the original copy.

opencc-by-4.0Feb 2022View details →

ScienceDex guides

Understand access before you commit

These curated guides explain access requirements, typical timelines, costs, and reuse considerations for widely used research datasets.

Compare curated datasets

Allen Brain Atlas

Allen Brain Atlas is an Allen Institute collection of brain map atlases, datasets, APIs, and analysis tools covering mouse, human, and non-human primate brain resources.

allen-brain-atlas

neuroscienceopenDocumentation, web resources, and API references are available online.

Last verified 2026-04-30Open record

Annotated Behaviour and Observability Dataset (ABODe)

ABODe is a University of Edinburgh DataShare dataset for behavior classification in group-housed mice using home-cage video, identities, bounding boxes, ground-plate positions, and annotator labels.

abode-home-cage

behavioral-neuroscienceopenThe DataShare record exposes download links for annotations, documentation, license text, and the zipped per-snippet data directory.

Last verified 2026-04-30Open record

DANDI Archive for NWB datasets

DANDI is a BRAIN Initiative archive for publishing and sharing neurophysiology data, including electrophysiology, optophysiology, and behavioral data packaged as NWB and related standards.

dandi-nwb

electrophysiologyopenPublished Dandiset metadata and archive endpoints are available through the production DANDI API.

Last verified 2026-04-30Open record

International Brain Laboratory public data

The International Brain Laboratory public data releases expose standardized mouse decision-making experiments, including Neuropixels recordings, widefield calcium imaging, behavior, and session metadata accessed through the ONE API.

ibl

behavioral-neuroscienceopenPublic sessions can be searched and loaded from the IBL public data server through ONE.

Last verified 2026-04-29Open record

OpenNeuro

OpenNeuro is a free, open platform for sharing neuroimaging datasets, with public search, dataset pages, and download paths for web, S3, DataLad, and the OpenNeuro CLI.

openneuro

neuroscienceopenPublished datasets are available on demand over the internet.

Last verified 2026-04-29Open record