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52 results for “Pastoralism”
VIOLENDINGS Violent actions contained in pastoral novels written in Spanish (1559-1633)
<p>This dataset contains a categorization of the violent actions contained in pastoral novels (and in the courtly novels narrated by their characters) written in Spanish between 1559 and 1633 for a diachronic study of the representation of violence in this literary genre and its intersection with other literary traditions. It classifies violent actions by gender and social position of victims and aggressors, relationship between them, motive of aggression, weapon and correspondence with the motives of the Sith Thompson index. In addition, it proposes a categorization for the types of solutions to violent scenes in this literary tradition and the 'distancing devices' used in their representation. The concepts proposed for this categorization are explained in the document INTRO[VIOLENDINGS]20240613_v1. This is the dataset of the research project identified by the acronym VIOLENDINGS —Violence and Happy Endings in the Spanish Golden Age Narrative— (Grant Agreement ID: 101062513),funded by the European Commission’s Marie Skłodowska Curie Actions under Horizon Europe (2021). The project was developed at the Dipartimento di Lingue, Letterature, Culture e Mediazioni of the Università degli Studi di Milano between 2022 and 2024. (2024-06-13) </p> <p> </p> <p> </p>
El pastor Quijótiz - AmadissigloXX
<p>AmadissigloXX. Base de datos de las reescrituras modernas de los libros de caballerías y del <em>Don Quijote (</em>dir. Elisabetta Sarmati)</p> <p>Ficha de: José Camón Aznar, "El pastor Quijótiz", 1969.</p> <p>Se ofrecen dos ficheros:</p> <ul> <li>formato JSON: contiene los metadatos asociados a la obra (autor, fuente, año de publicación, idioma, sinopsis del argumento, anotaciones, fuentes caballerescas, bibliografía crítica, enlaces externos)</li> <li>formato XML: contiene la base de datos completa con indicación de la versión.</li> </ul>
Between a Pastoral and a Melodrama: Frances Burney and the Romantic Stage
<p>It is well known that the neglect of the dramatic works composed by Frances Burney (1752-1840) was largely caused by the unwavering opposition put up by her father, the famed musicologist Charles Burney, who shared the strong anti-theatrical prejudice that characterized the century as a whole. Paradoxically, this critical disregard has partly continued even after the watershed publication of Burney’s Complete Plays (Sabor ed.) in 1995. Although a number of interesting contributions have since reformulated Burney scholarship in terms of comedy (discussing, for instance, the comic elements in Evelina, or the genteel comedies The Witlings and A Busy Day), the tragic component of Burney’s opus remains one of the last frontiers of enquiry. My talk, "Between a Pastoral and Melodrama: Frances Burney and the Romantic Stage", offers a new dimension to the appraisal of Burney’s dramaturgy by focusing on 'Hubert De Vere, a Pastoral Tragedy,' written during Burney’s years at George III’s court (1786-1794). Despite the interest shown by John Philip Kemble, the greatest tragic actor of the age and the manager of Drury Lane Theatre, Hubert De Vere never reached the stage or, more surprisingly, the printed page, preordaining its subsequent critical eclipse.<br> <br> <br> This research is part of the Horizon 2020 project called "Opening Romanticism: Reimagining Romantic Drama for New Audiences"(OpeRaNew) ID 892230 within the ERC programme Horizon 2020 MSCA-IF-2019. The PI is Francesca Saggini. See CORDIS website at <a href="https://cordis.europa.eu/project/id/892230">https://cordis.europa.eu/project/id/892230</a></p>
Farm and regional levels' database used to test the effectiveness of slope and distance from buildings in approximating the pastoral site-use intensity of alpine pastures
<p>The excel file contains the two databases used in the paper “Slope and distance from buildings are easy-to-retrieve proxies for estimating livestock site-use intensity in alpine summer pastures” to test the effectiveness of slope and distance from buildings in approximating the pastoral site-use intensity of alpine pastures.</p> <p>The database in the ‘farm level’ sheet has been used to assess if slope and distance from buildings were good predictors of site-use intensity at farm level, i.e. the number of GPS locations counted within sample units was modelled as a function of the two proxies. Moreover, this database has been used to evaluate if the expected transition of Vegetation Ecological Groups (VEGs) from the shrub-encroached to the nitrophilous ones corresponded to a real site-use intensity gradient as represented by the stocking rates measured through GPS locations, i.e. by modelling the total number of GPS locations within sample units in function VEGs.</p> <p>The database in the ‘Regional level’ sheet has been used to evaluate if the five VEGs were effectively discriminated by distance from buildings and slope. Two models were performed by specifying either slope and distance from buildings as response variables and VEG as fixed factor.</p>
Datasets for Quantifying the impact of land use and land cover change on moisture recycling with convection-permitting WRF-tagging modeling in the agro-pastoral ecotone of northern China
<p>These datasets are the processed and refined data that support and lead to the described results and allow other readers to assess the conclusions in the paper, entitled “<strong>Quantifying the impact of land use and land cover change on moisture recycling with convection-permitting WRF-tagging modeling in the agro-pastoral ecotone of northern China </strong> ”.</p>
Data from: Divergent rates of change between tree cover types in a tropical pastoral region
Context: Forest cover change analyses have revealed net forest gain in many tropical regions. While most analyses have focused solely on forest cover, trees outside forests are vital components of landscape integrity. Quantifying regional-scale patterns of tree cover change, including non-forest trees, could benefit forest and landscape restoration (FLR) efforts. Objectives: We analyzed tree cover change in Southwestern Panama to quantify: 1) patterns of change from 1998-2014, 2) differences in rates of change between forest and non-forest classes, and 3) the relative importance of social-ecological predictors of tree cover change between classes. Methods: We digitized tree cover classes, including dispersed trees, live fences, riparian forest, and forest, in very high resolution images from 1998-2014. We then applied hurdle models to relate social-ecological predictors to the probability and amount of tree cover gain. Results: All tree cover classes increased in extent, but gains were highly variable between classes. Non-forest tree cover accounted for 21% of tree cover gains, while riparian trees constituted 31% of forest cover gains. Drivers of tree cover change varied widely between classes, with opposite impacts of some social-ecological predictors on non-forest and forest cover. Conclusions: We demonstrate that key drivers of forest cover change, including topography, road distance and historical forest cover, do not explain rates of non-forest tree cover change. Consequently, predictions from medium-resolution forest cover change analyses may not apply to finer-scale patterns of tree cover. We highlight the opportunity for FLR projects to target tree cover classes adapted to local social and ecological conditions.
Pastor, por Jordi
Ejercicio de corrección mediante modificador Boolean y Texture Paint en Blender Source: Objaverse 1.0 / Sketchfab
Antiguo refugio de pastores
Se muestra a traves de la fotogrametría un antiguo refugio de pastores de los muchos que hay dentro del municipio de Padul, Granada Source: Objaverse 1.0 / Sketchfab
El pastor i la sirena. Lluís Albert de Puig.
Aquesta obra de Lluís Albert de Puig és la primera aportació a l'activitat #despertaelpatrimoni després de la sessió informativa del 28 de juliol de 2020. Data: 1977-1978. Mides: 44,6x34.23 cm. Museu de l'Empordà. Ajuntament de Figueres. Escanejat per Eduard Bech per l'activitat #despertaelpatrimoni amb l'aplicació www.trnio.com Source: Objaverse 1.0 / Sketchfab
Transhumant Pastoralism, Climate Change, and Conflict in Africa
<p>Replication package for McGuirk, Eoin and Nathan Nunn (forthcoming) "Transhumant Pastoralism, Climate Change, and Conflict in Africa," Review of Economic Studies.</p>
Carbon loss due to grassland reclamation in the agro-pastoral ecotone of northern China
<p><span>The conversion of grasslands to cropland can significantly impact the terrestrial carbon cycle, yet the effects on soil organic carbon (SOC) are not well quantified due to a lack of large-scale sampling data. This study aims to quantify changes in SOC resulting from grassland reclamation in the agropastoral ecotone of northern China through paired sampling of 101 cropland plots and 101 adjacent grassland control plots. Results indicate that grassland reclamation led to an average 16.07% decrease in surface SOC content (0–10 cm). Over 80% of the study area experienced a loss in SOC, while less than 20% showed an increase. These findings underscore the significant impact of grassland reclamation on SOC depletion and highlight the importance of land management strategies to mitigate carbon loss in this region.</span></p>
AN A MDO TIBETAN PASTORAL FAMILY'S ONE MILLION WATER OFFERING
<h3><span>AN A MDO TIBETAN PASTORAL FAMILY’S ONE MILLION WATER OFFERING</span></h3> <p><strong><span>Film By:</span></strong> <span>བཀྲ་ཤིས་རྒྱ་མཚོ།</span> <span>Bkra shis rgya mtsho (Zhaxijiancuo </span><span>扎西尖措</span><span>)<br><strong>Film Length:</strong> 13 minutes 51 seconds<br><strong>Equipment:</strong> iPhone 12 Pro Max</span></p> <p><span>Flutist: Lab sgron rgyal</span></p> <p><strong><span>August 4, 2024</span></strong></p> <p><span> </span></p> <p><span>A Tibetan herding family’s water offering ritual at Yen dar in Rka rgan Valley, Thang mgo (Tanggu) Town, 'Ba' rdzong (Tongde) County, Mtsho lho (Hainan) Tibetan Autonomous Prefecture, Mtsho sngon (Qinghai) Province, PR China is documented. The specific location is at a latitude of 34°59'10", longitude of 100°46'42", and an elevation of 3,766 meters above sea level.</span></p> <h3><span>OVERVIEW</span></h3> <p><span>On the morning of August 3, 2024, I drove with my nephew Bsod nams bkra shis (b. 2014), niece A+yon chos sgron (b. 2018), and sister-in-law Nyi ma lha mo (b. 1996) to visit the family of my maternal uncle, Ngag dbang smin grol (b. 1965). We traveled to our family pasture, Yen dar, in Rka rgan Valley, which my maternal uncle's family was using for summer grazing.</span></p> <p><span>The journey from the county town to the pasture was approximately forty kilometers and took about half an hour due to the rough road through our community pasture.</span></p> <p><span>Recently, my family relocated to </span><span>'Ba' rdzong </span><span>County Town, and my maternal uncle’s family now uses our land, paying us 40,000 RMB annually. My visit was to assist with a water offering and document it on video.</span></p> <h3><span>WATER OFFERING</span></h3> <p><span>Water offerings are an important and growing social trend in our community. Traditionally, families have offered water daily to Buddhist images and statues in their shrine rooms. With increased access to information, many now emulate this practice, motivated by a Buddhist belief that offering water increases virtue. The eleventh-century Buddhist master, Atisha (982-1054), advised Tibetans that offering clear water helped accumulate merit. This practice is now widespread in Tibetan monasteries and by individual families.</span></p> <p><span>I interviewed my aunt, Skal bzang sgrol ma (b. 1970), who explained that the ritual began locally in about 1994 with offerings for the healthy birth of her family’s eldest son, Yum skyabs rgya (b. 2016), and to increase family merit. Initially, we aimed to offer one million water offerings, and for that aim we <a>offer around 100,000 each summer</a></span><span>. We have since made o­fferings for the second son, Tshe dpal mkhar (b. 2018), the second daughter-in-law Choe bzang sgrol ma (b. 1996), and their sons, Sras mchog rgya (b. 2022) and Phur ba skyabs (b. 2024). </span><span>Unfortunately, we couldn’t complete the 100,000 water offerings in 2022 because my third nephew was born that year and was ill for several years. Only recently have we been able to relax and see him in better health. </span><span>We need to complete more than 100,000 offerings to reach our goal by the summer of 2025. Although we hoped to finish in the summer of 2024, the task is not easy. so we expect to accomplish it next summer.</span></p> <h3><span>Ritual Process</span></h3> <p><span>The offering involves scattering a <em>bzang drug</em> (six precious substances: amomum tsao-ko, bamboo manna, clove, saffron, nutmeg, and <em>Elettaria cardamom</em>) powder in water in a large plastic container. On the first day, this water is offered in front of an image of Buddha Amitabha near the water offering location. The following day, the local incarnation of Buddha’s image replaces Buddha’s picture</span></p> <p><span>During the ritual, a statue of Dzam b+ha la ‘God of Wealth’ is placed in a bowl on a metal folding bed at the end of a line of seven bowls. T</span><span>he </span><span>God of Wealth and the line of seven bowls remain stationary until time to take a break. Extra bowls are used repeatedly during the offering. The single string of beads with 108 beads is also placed on the bed. After completing one round, a bead is moved to the side to keep count of the numbers.</span></p> <p><span>Four people are involved in the process. Two pour water into the offering bowls, one transfers water from the bowls into another container, and a fourth person adds a small amount of water to ensure the bowls are thoroughly rinsed out.</span></p> <p><span>On August 3, 2024, 5,000 bowls of water were offered in the morning, and 2,000 more after lunch. On August 4, 2024, 3,000 offerings were made, totaling 10,000 over these two days. My aunt’s younger sister’s two daughters joined us until noon because that family is my uncle’s neighbor. We shared a meal under sun shades on the grassland outside the tent.</span></p> <p><span>TIBETAN TERMS</span></p> <p><span>a+yon chos sgron </span><span>ཨྱོན་ཆོས་སྒྲོན།</span></p> <p><span>bkra shis rgya mtsho </span><span>བཀྲ་ཤིས་རྒྱ་མཚོ།</span></p> <p><span>bsod nams bkra shis </span><span>བསོད་ནམས་བཀྲ་ཤིས།</span></p> <p><span>bzang drug </span><span>བཟང་དྲུག</span></p> <p><span>Choe bzang sgrol ma </span><span>ཆོས་བཟང་སྒྲོལ་མ། </span></p> <p><span>dzam b+ha la </span><span>ཛམ་བྷ་ལ།</span></p> <p><span>lab sgron rgyal </span><span>ལབ་སྒྲོན་རྒྱལ།</span></p> <p><a name="OLE_LINK3"></a><a name="OLE_LINK4"></a><span>ngag dbang smin grol </span><span>ངག་དབང་སྨིན་གྲོལ།</span></p> <p><span>nyi ma lha mo </span><span>ཉི་མ་ལྷ་མོ།</span></p> <p><span>phur ba skyabs </span><span>སྲས་མཆོག་རྒྱ།</span></p> <p><span>rka rgan </span><span>རྐ་རྒན།</span></p> <p><span>skal bzang sgrol ma </span><span>སྐལ་བཟང་སྒྲོལ་མ།</span></p> <p><span>sras mchog rgya </span><span>ཕུར་བ་སྐྱབས།</span></p> <p><span>tshe dpal mkhar </span><span>ཚེ་དཔལ་མཁར།</span></p> <p><span>yen dar </span><span>ཡེན་དར།</span></p> <p><span>yum skyabs rgya </span><span>ཡུམ་སྐྱབས་རྒྱ།</span></p> <p><span> </span></p> <p><span>CHINESE TERMS </span></p> <p><span> </span></p> <p><span>Hainan</span><span>海南</span></p> <p><span>Qinghai</span><span>青海</span></p> <p><span>Tanggu </span><span>塘谷</span></p> <p><span>Tongde </span><span>同德</span></p> <p><span>Zhaxijiancuo</span><span>扎西尖措</span></p> <p><span> </span></p> <p><span>Friday September 6, 2024</span></p> <div> <div> <div><a name="_msocom_1"></a></div> </div> </div>
Data management table for PhD project:Reconquering the city: Pastoral agency and spatial impact of workers' parishes in Belgium (1884-1914)
<p>In this data management table I organized additional information on all the sorts of data I am or will be using in the course of my research project. The content of the table sheds a light on why, how and for who I work on these different kinds of data.</p>
Data from: Divergent rates of change between tree cover types in a tropical pastoral region
Open the record for dataset details and reuse information.
Results of high-performance computing parameter sweeps associated with the Zimbabwe agro-pastoral management model
<p>This dataset includes all the results of the model runs used to explore the parameters in the Zimbabwe Agro-Pastoral Management Model, archived at ComSES.net (<a href="https://doi.org/10.25937/ta23-sn46">https://doi.org/10.25937/ta23-sn46</a>). This model has been created with and for the researcher-farmers of the Muonde Trust (<a href="http://www.muonde.org/">http://www.muonde.org/</a>), a registered Zimbabwean non-governmental organization dedicated to fostering Indigenous innovation. The results in this dataset were generated using the BehaviorSpace functionality in NetLogo, running headless on a high-performance computing cluster (499,200 runs). The dataset includes model output variables summarized for each model run as well as input values for management variables, underlying parameters, and rainfall models for those runs. A detailed description of the model and its variables (including units of measurement where applicable) is available in Eitzel et al. (2020) at DOI: 10.1371/journal.pone.0237638 and in the Overview, Design, and Details documentation on CoMSES.net.</p>
Pastoral space and mobility datasets
<p>The file contains data on grazing areas, broad and fine-scale herding mobility, the number of livestock and herder households from two different ecological zones in Mongolia. The file includes also R code which was performed to estimate the standardised factor loadings and parameter estimates of a structural equation model used to analyse pastoral space using R package <em>lavaan</em>.</p>
Data from: Carbon isotopes of C3 herbs correlate with temperature on removing the influence of precipitation across a temperature transect in the agro-pastoral ecotone of Northern China
Plant δ13C–temperature (δ-T) relation has been established in many systems and is often used as paleotemperature transfer function. However, it is still unclear about the exact contributions of temperature variation to plant 13C discrimination because of covariation between temperature and precipitation (aridity), which reduces confidence in reconstruction of paleoclimate. In this study, we measured carbon isotope composition (δ13C) of 173 samples of C3 perennial herbs from 22 sites across a temperature gradient along the 400 mm isohyet in the farming-pastoral zone of North China. The results showed that precipitation obviously affected the correlations of temperatures and foliar δ13C. After removing the influence of precipitation by analysis of covariance (ANCOVA), a more strongly positive relationship was obtained between site-mean foliar δ13C and annual mean temperature (AMT), with a regression coefficient of 0.1636‰/°C (p = .0024). For widespread species, Artemisia lavandulaefolia and Artemisia capillaries, the slopes (or coefficients) of foliar δ13C and AMT were significantly steeper (larger) than those of foliar δ13C and AMT where the precipitation influence was not excluded, whereas the δ-T coefficients of Polygonum persicaria and Leymus chinensis showed little change across the transect after deducting the precipitation effect. Moreover, the positive relationship between temperature and δ13C over the transect could be explained by soil moisture availability related to temperature. Our results may afford new opportunities for investigating the nature of past climate variability.
Epitaph of the pastor Jehan Dartais
Epitaph of the pastor Jehan Dartais, Honnay (Namur, Belgium), 1466 (?), Unknown place of production, 15th century, blue stone. Made with ReMake and ReCap Pro from AutoDesk. For more updates, please consider follow me on Twitter at @GeoffreyMarchal. Source: Objaverse 1.0 / Sketchfab
Data for "Rotational grazing and multispecies herbal leys increase productivity in temperate pastoral systems – a meta-analysis"
<p>Supplementary files for systematic review and meta-analysis: "Rotational grazing and multispecies herbal leys increase productivity in temperate pastoral systems – a meta-analysis"</p>
Distribution. Restricted to a single pastoral property (Wollogorang Station) in the Northern Territory, Australia. in Muridae
Distribution. Restricted to a single pastoral property (Wollogorang Station) in the Northern Territory, Australia.
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Allen Brain Atlas
Allen Brain Atlas is an Allen Institute collection of brain map atlases, datasets, APIs, and analysis tools covering mouse, human, and non-human primate brain resources.
Annotated Behaviour and Observability Dataset (ABODe)
ABODe is a University of Edinburgh DataShare dataset for behavior classification in group-housed mice using home-cage video, identities, bounding boxes, ground-plate positions, and annotator labels.
DANDI Archive for NWB datasets
DANDI is a BRAIN Initiative archive for publishing and sharing neurophysiology data, including electrophysiology, optophysiology, and behavioral data packaged as NWB and related standards.
International Brain Laboratory public data
The International Brain Laboratory public data releases expose standardized mouse decision-making experiments, including Neuropixels recordings, widefield calcium imaging, behavior, and session metadata accessed through the ONE API.
OpenNeuro
OpenNeuro is a free, open platform for sharing neuroimaging datasets, with public search, dataset pages, and download paths for web, S3, DataLad, and the OpenNeuro CLI.