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10 results for “autonomous communities”
Data set: Can ocean community production and respiration be determined by measuring high-frequency oxygen profiles from autonomous floats?
<p>Relevant autonomous float data for <a href="https://doi.org/10.5194/bg-17-4119-2020">Gordon et al. (2020)</a>. Following a similar structure to the Argo network's "synthetic" profile files, one file per float is produced with all relevant variables (temperature, salinity, chlorophyll, backscatter, dissolved oxygen) on a common depth and time grid. The Electro-Magnetic Autonomous Profiling Explorer (EM-APEX) floats were deployed in the northern Gulf of Mexico in May 2017 - see <a href="https://doi.org/10.1109/CWTM43797.2019.8955168">Shay et al. (2019)</a> for more information. </p> <p>The data published here contains a timestamp for each data point. Another version of this data which contains some additional variables is hosted on <a href="https://data.gulfresearchinitiative.org/data/R5.x275.281:0001">GRIIDC</a>, but does not contain a timestamp for each data point, but rather for each profile. </p>
Fig. 1 in Stenolemus novaki Horváth, 1888 (Hemiptera: Reduviidae) in the autonomous communities of Andalusia and Madrid (Spain)
Fig. 1.- Specimen of Stenolemus novaki Horváth, 1888, near Miraflores de la Sierra, Madrid. (Photo: Kristian Leahy).
Linked collectors and determiners for: Community of macrocrustaceans from the Mexican sandy beaches of the Gulf of México and Caribbean Sea collected by the National Autonomous University of Mexico (UNAM)..
Natural history specimen data linked to collectors and determiners held within, "Community of macrocrustaceans from the Mexican sandy beaches of the Gulf of México and Caribbean Sea collected by the National Autonomous University of Mexico (UNAM).". Claims or attributions were made on Bionomia by volunteer Scribes, <a href="https://bionomia.net/dataset/2637deb2-a109-472c-a942-3c220a46deeb">https://bionomia.net/dataset/2637deb2-a109-472c-a942-3c220a46deeb</a> using specimen data from the dataset aggregated by the Global Biodiversity Information Facility, <a href="https://gbif.org/dataset/2637deb2-a109-472c-a942-3c220a46deeb">https://gbif.org/dataset/2637deb2-a109-472c-a942-3c220a46deeb</a>. Formatted as a Frictionless Data package.
An archive of net community production estimates derived from autonomous profiler observations at Ocean Station Papa
<p>This dataset contains an archive of marine net community production estimates for Ocean Station Papa, derived using autonomous profilers, including BGC-Argo floats and sea gliders. The archive contains data from the following original publications:</p> <ol> <li>Haskell, W. Z., Fassbender, A. J., Long, J. S., and Plant, J. N.: Annual Net Community Production of Particulate and Dissolved Organic Carbon From a Decade of Biogeochemical Profiling Float Observations in the Northeast Pacific, Global Biogeochemical Cycles, 34, 1–22, <a href="https://doi.org/10.1029/2020GB006599">https://doi.org/10.1029/2020GB006599</a>, 2020.</li> <li>Huang, Y., Fassbender, A. J., Long, J. S., Johannessen, S., and Bernardi Bif, M.: Partitioning the Export of Distinct Biogenic Carbon Pools in the Northeast Pacific Ocean Using a Biogeochemical Profiling Float, Global Biogeochemical Cycles, 36, <a href="https://doi.org/10.1029/2021gb007178">https://doi.org/10.1029/2021gb007178</a>, 2022.</li> <li>Pelland, N. A., Eriksen, C. C., Emerson, S. R., and Cronin, M. F.: Seaglider Surveys at Ocean Station Papa: Oxygen Kinematics and Upper-Ocean Metabolism, Journal of Geophysical Research: Oceans, 123, 6408–6427, <a href="https://doi.org/10.1029/2018JC014091">https://doi.org/10.1029/2018JC014091</a>, 2018.</li> <li>Plant, J. N., Johnson, K. S., Sakamoto, C. M., Jannasch, H. W., Coletti, L. J., Riser, S. C., and Swift, D. D.: Net community production at Ocean Station Papa observed with nitrate and oxygen sensors on profiling floats, Global Biogeochemical Cycles, 30, 859–879, <a href="https://doi.org/10.1002/2015GB005349">https://doi.org/10.1002/2015GB005349</a>, 2016.</li> <li>Yang, B., Emerson, S. R., and Bushinsky, S. M.: Annual net community production in the subtropical Pacific Ocean from in-situ oxygen measurements on profiling floats, Global Biogeochemical Cycles, 31, 728–744, <a href="https://doi.org/10.1002/2016GB005545">https://doi.org/10.1002/2016GB005545</a>, 2017.</li> </ol> <p> </p> <p><strong>Dataset description:</strong></p> <p>Separate Matlab (.mat) and NetCDF (.nc) files are provided for each original publication dataset. At minimum, each contains time (recorded as absolute days since 01 Jan 2000, 00:00:00), and time-explicit depth-integrated NCP. Additional fields include depth-resolved NCP, and water column depth (Plant et al., 2016; Pelland et al., 2018).</p> <p>Note that the Haskell et al. (2020) dataset (haskell20.mat, haskell20.nc) contains climatological NCP estimates. Accordingly, the time field represents the Year-day only. </p> <p>All NCP units are recorded in units of mmol O2/m2/d (depth-integrated) or mmol O2/m3/d (depth-resolved).</p> <p>Additional information on each dataset is contained within the data files. Additional processing information is contained in Izett et al. (under review).</p> <p> </p> <p><strong>The data were compiled in: </strong></p> <p>Izett, R. W., Fennel, K., Stoer, A. C., and Nicholson, D. P. Reviews and syntheses: Expanding the global coverage of gross primary production and net community production measurements using BGC-Argo floats, <em>Submitted to Biogeosciences. 2023</em>.</p> <p> </p> <p><strong>Please cite as:</strong></p> <p>Izett, R., Haskell, W., Huang, Y., Pelland, N., Plant, J., and Yang, B. 2023. An archive of net community production estimates derived from autonomous profiler observations at Ocean Station Papa. Database. Zenodo. doi: 10.5281/zenodo.7667521. Accessed on <em>DATE</em>. </p>
SHEEP SHEARING 2023 IN RGYAB LUNG (JIALONG) COMMUNITY, RTA NAG MA (HEIMAHE) TOWNSHIP TOWN, GSER CHEN (GONGHE) COUNTY, MTSHO LHO (HAINAN) TIBETAN AUTONOMOUS PREFECTURE, MTSHO SNGON (QINGHAI) PROVINCE, PR CHINA by Sgrol ma yag སྒྲོལ་མ་ཡག
<p>SHEEP SHEARING 2023 IN RGYAB LUNG (JIALONG) COMMUNITY, RTA NAG MA (HEIMAHE) TOWNSHIP TOWN, GSER CHEN (GONGHE) COUNTY, MTSHO LHO (HAINAN) TIBETAN AUTONOMOUS PREFECTURE, MTSHO SNGON (QINGHAI) PROVINCE, PR CHINA</p><p>Sgrol ma yag སྒྲོལ་མ་ཡག</p><p>May-June is sheep-shearing time in my home area of Rgyab lung (Jialong) Community, Rta nag ma (Heimahe) Township Town, Gser chen (Gonghe) County,<a href="#_ftn1">[1]</a> Mtsho lho (Hainan) Tibetan Autonomous Prefecture, Mtsho sngon (Qinghai) Province, PR China. My family stopped shearing sheep in about 2007. I filmed the first time I participated in sheep shearing since then, helping five local families shear sheep. There have been many changes in sheep-shearing including what families do with the sheared wool and tools used to shear. Most families have around ten people to help.</p><p>Father (b. 1970) said that if we don't shear at this time, the sheep will be uncomfortable and scratch against walls, rocks, and ditches, and might roll over, be unable to stand, and die. </p><p>At around 5PM, my cousin's family arrived with their sheep, brought from the summer pasture to the spring pasture. After the family drove the sheep into the sheep enclosure, the son slaughtered a sheep, and his parents went to the township town by motorcycle and bought various beverages, fruit, biscuits, and other items. Father helped the son take care of the meat. </p><p>Early the next morning, the family got up at four and began shearing after a simple breakfast. Later, helpers came one after another.</p><p>Before they start shearing, men sharpen the <i>bal he</i> 'shearing scissors,' and two or three women of the family cook, prepare milk tea, and cook meat and noodles. Each man has ten <i>bkyig tigs</i> 'strings', indicating each is to catch ten sheep and shear them. This is <i>bkyigs thabs gcig</i> 'one round.' If it is a shearer's first time to shear, other men help him. </p><p>When I was a child, each man had his own strings, and most were made of wool. They colored their strings to differentiate them from others. Father's strings were wool and colored red on top. Every time he finished shearing, I was responsible for collecting the strings. At that time men twisted their strings around their waists and pulled one when they caught a sheep and tied its legs with it. </p><p>Most men who participated in the sheep shearing this year had few wool strings. Instead, they bought cloth from the market and tore the cloth into strips. </p><p>During shearing, two or three women were responsible for marking the sheared sheep with <i>lcags rtsi</i> 'paint'. Each family had a distinctive paint color and marked the sheep differently. For instance, the first family I helped, used green on the neck and blue on the rump. Other women or children were responsible for collecting <i>bal rdul</i> 'pieces of wool that had broken off during shearing'. When I was a child, we children were responsible for collecting <i>bal rdul</i> and preventing the sheep from escaping as elders were catching them. I did the same during the sheep shearing this year. </p><p>After one round finished, the men collected their strings and took a short break. Some resharpened their scissors, and the family offered beverages and snacks. </p><p>One element of fun in sheep shearing is young men competing to see who is the fastest. They joke with each other. One of my cousins was the funniest person that day. He teased young men that if they didn't shear the wool well, they would not find good wives. The young men also verbally sparred with each other. One of my cousins and his friend had a contest of to see who could shear the fastest. My cousin lost several times, so his friends and cousins teased him that he might not find a good wife. They also teasingly suggested that he needed to join more sheep shearing events to practice his ability. </p><p>Father said when he was young, they were happy to join the sheep-shearing events of local families. Once, one of his cousins and he participated in a sheep shearing. There were many young men there to help the family and they competed to see who was the fastest. Father laughingly said that one young man had shaved the edge of his robe that day. Everybody laughed at him and teased him that day. </p><p>Jokes and laughing release tiredness. </p><p>During the shearing, some families medicate the sheep, because they won't have to catch the sheep again with few family members. For instance, one family brought anthrax vaccine of anthrax provided by the local government. </p><p>One family takes care of the wool traditionally. Women scatter the sheared wool on the ground in a line near the sheep enclosure and spread other wool on the scattered wool. A woman puts a stick on the scattered wool and twists it. Another woman helps her to twist the scattered wool to make the wool easier to twist. They make the line of twisted wool into a round shape after twisting it tightly. </p><p>Two or three women spin several pieces of wool to make a long strip men use to bind the <i>bal dos</i> 'rounded wool' with a <i>yog thag</i> 'spun strip'. This process is locally called <i>bal gcu sdom byed pa</i> and it is the final process. Men put the <i>bal dos</i> in the family's storage room. </p><p>Very few families take care of the wool in traditional ways. The shorn wool is simply placed into plastic bags, which doesn't involve arduous labor, such as what the last family event that I joined. They made long strips, scattered the wool on the ground, and so forth. </p><p>Finally, the family offers water for the men to wash their hands. The housewife and the husband or other family members ask others to sit. They offer tea and then meat, noodles, bread, snacks, and various beverages. Family members repeatedly urge guests and helpers to eat and drink more. If some are unfamiliar with the guests, they don't eat much, pretending that they are full after a small amount of food. </p><p>I did the same in one family where I met some guests for the first time. The family leader is a relative of my father and has no son. He is in his seventies, so Father helps him every year during their sheep-shearing. </p><p>This was my first time to participate in this family's sheep-shearing. The day before the shearing, the family head phoned Father and asked if he could come help. He said that it was fine if he could not because of Father's back pain. Father said he would help and added that he would bring me with him. The man was grateful for Father's generous help. </p><p>Father is famous for his sheep-shearing ability. Locals said Father was the best shearer in our community when he was young. </p><p>Except for the last family, Father didn't join the sheep-shearing of other families that I joined. There were many helpers and they said it was fine that he didn't help because they knew about his back pain. Some helpers said that the work would be easier if Father was there. </p><p>Father said when he was young, sheep-shearing took place in the summer pasture, because there were few families, few livestock, enough grass for the animals, and locals moved to summer pasture earlier. So, they packed the <i>bal dos </i>onyaks to the spring pasture where they could store the <i>bal dos</i> as long as they wanted. </p><p>TIBETAN TERMS</p><p>bal dos བལ་དོས།</p><p>bal gcu sdom byed pa བལ་གཅུ་སྡོམ་བྱེད་པ།</p><p>bal he བལ་ཧེ།</p><p>bal rdul བལ་རྡུལ།</p><p>bkyig thag བཀྱིག་ཐག</p><p>bkyigs thabs gcig བཀྱིགས་ཐབས་གཅིག</p><p>gser chenགསེར་ཆེན།</p><p>lcags rtsi ལྕགས་རྩི།</p><p>mtsho lho མཚོ་ལྷོ།</p><p>mtsho sngon མཚོ་སྔོན།</p><p>rgyab lung རྒྱབ་ལུང་།</p><p>rta nag ma རྟ་ནག་མ།</p><p>sgrol ma yag སྒྲོལ་མ་ཡག</p><p>yog thag ཡོག་ཐག</p><p> </p><p>CHINESE TERMS</p><p> </p><p>Jialong 加隆</p><p>Heimahe 黑马河</p><p>Hainan 海南</p><p>Gonghe 共和</p><p><a href="#_ftnref1">[1]</a> In 2021, Gser chen County included seven towns, four townships, ninety-nine administrative communitys, and a total population of 133,409. The county had twenty-two ethnic minorities (seventy percent of the total population) including Tibetans, Han (34,364), Hui (8,844), and Mongolian (2,140). The county had 18,761,600 <i>mu</i> of usable grassland, 457,600 <i>mu</i> of arable land, and an average altitude of 3,200 <a href="https://bit.ly/3Gw2RfS">https://bit.ly/3Gw2RfS</a> 20 November 2022). Heimahe's (township town) population was 4,000 with Tibetans accounting for ninety percent of the total. The township town is 1,000 square kilometers in area with jurisdiction over Rgyab lung (Jialong), Brag mchog (Zhiheqv), Bum pa (Wenba), and Ra 'khyog (Ranheqv) <a href="https://bit.ly/3GuaDXK">https://bit.ly/3GuaDXK</a> 20 November 2022). </p><p>The 2011 population of Mtsho lho Prefecture was 437,800, including 269,100 Tibetans (sixty-three percent) https://bit.ly/2OAGwll 25 July 2020. </p>
Using standardized fish-specific autonomous reef monitoring structures (FARMS) to quantify cryptobenthic fish communities
<p>1. Biodiversity inventories and monitoring techniques for marine fishes often overlook small (<5cm), bottom-associated ('cryptobenthic') fishes, and few standardized, comparative assessments of cryptobenthic fish communities exist. We sought to develop a standardized, quantitative survey method for cryptobenthic fishes that permits their sampling across a variety of habitats and conditions.</p> <p>2. Fish-specific autonomous reef monitoring structures (FARMS) are designed to sample cryptobenthic fishes using a suite of accessible and affordable materials. To generate a variety of microhabitats, FARMS consist of three layers of stacked PVC pipes in three different sizes, as well as a bottom and top level of loose PVC-pipe fragments in a mesh basket. We deployed FARMS across a variety of habitats, including coral reefs, seagrass beds, oyster reefs, mangroves, and soft-bottom habitats across six locations (Hawai'i, Texas, Panama, Saudi Arabia, Brazil, and Curaçao).</p> <p>3. From shallow estuaries to coral reefs beyond 100 m depth, FARMS attracted distinct communities of native cryptobenthic fishes with strong site or habitat specificity. Comparing the FARMS to communities sampled with alternative methods (enclosed clove-oil stations on coral reefs in Panama and oyster sampling units on oyster reefs in Texas) suggests that FARMS yield a subset of cryptobenthic species representative of those present on local coral and oyster reefs. While FARMS yield fewer individuals per sample and are restricted to cryptobenthic species, they are efficient sampling devices relative to the sampled area.</p> <p>4. We demonstrate that FARMS represent a useful tool for standardized collections of cryptobenthic fishes. While natural substrata are bound to yield more mature communities with a larger number of individuals and wider range of specialist species, the potential to deploy and retrieve FARMS in turbid environments, beyond regular SCUBA depth, and where fish collections using anesthetics or ichthyocides are forbidden suggests that they are a valuable complementary technique to survey fishes in aquatic ecosystems. Deploying FARMS in locations and habitats where cryptobenthic fish communities have not been studied in detail may yield many valuable specimens of unknown or poorly known species.</p>
Using standardized fish-specific autonomous reef monitoring structures (FARMS) to quantify cryptobenthic fish communities
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TIBETAN SRUNG RTAGS AND YAK PARASITE TREATMENT, Sha rgya Community, Mgo mang (Guomaying) Township, Mang rdzong (Guinan) County, Mstho lho (Hainan) Tibetan Autonomous Prefecture, Mstho sngon (Qinghai) Province, PR China
<p>TIBETAN <em>SRUNG RTAGS</em> AND YAK PARASITE TREATMENT, Sha rgya Community, Mgo mang (Guomaying) Township, Mang rdzong (Guinan) County, Mstho lho (Hainan) Tibetan Autonomous Prefecture, Mstho sngon (Qinghai) Province, PR China</p> <p><a name="OLE_LINK9"></a>by Gser mo mtho གསེར་མོ་མཚོ། (赛毛措 Saimaocuo)</p> <p>I recorded my maternal grandmother (Dkar mo rgyal, b. 1937) and my mother (Rgya kho, b. 1964) making <em>srung rtags</em> 'protective clothing labels from wool and a cloth' using my iPhone 12 on Friday, March 1, 2024. Grandmother explained that the wool must be greased because grease symbolizes wealth and merit. In our home in <a name="OLE_LINK5"></a>Sha rgya Community, <a name="OLE_LINK2"></a>Mgo mang (Guomaying) Township, Mang rdzong (Guinan) County, Mstho lho (Hainan) Tibetan Autonomous Prefecture, Mstho sngon (Qinghai) Province, PR China, we perform the Srung rtags ritual once a year, usually on the first, third, or fifteenth day of the Lunar New Year. These days are considered auspicious. The ritual's purpose is to eliminate all distractions and obstacles to complete what you desire as soon as possible.</p> <p>On the first day, Grandmother and Mother made six <em>srung rtags</em> for six different yaks belonging to guardian deities: Dpa’ ldan lha mo, Yul lha, A myes dam chen mgar ba nag po, A myes glang chen, A myes rma chen, and Sman chu’i a ma lab sgron ma, which took twenty minutes. Mother mentioned that she didn't want to make <em>srung rtags</em> for Dpa’ Idan Iha mo, a female guardian deity because one yak that had belonged to her after the yak died suddenly. Grandmother believed this was because the deity was unhappy. Grandmother said a <em>bla ma</em> said that ten of our yaks died in 2023 because Dpa 'Idan Iha mo was unhappy, so this year, we needed to offer her more incense to make her happy.</p> <p>On Saturday, March 3, 2024, Grandmother, Mother, my younger sister (Klu mo mtsho, b. 2006), and I performed the ritual. Mother prepared two scoops of water - one with milk and one without. Water-only was poured over the yaks before tying the<em>srung rtags</em> to the yak’s manes. After tying the <em>srung rtags</em> to the yaks' manes, butter was smeared on the horns, forehead, and muzzle. Finally, water-with-milk was poured over the yaks. If the yaks shook, it indicated that the guardian deities were pleased.</p> <p>On Monday, March 5, 2024, Mother said there were numerous parasites on the yaks' hair, especially on the calves. She had treated the parasites several times in the past month, but they persisted. She then purchased a parasite poison from Mgo mang (Guomaying) Town. It was hard to apply to the yak’s skin because of its strong smell, making the yak flee. Consequently, she mixed ash with the poison, reducing the odor. When Mother was younger, her grandmother used ash or rapeseed oil to treat yak parasites, which proved effective. Mother also used rapeseed oil to treat yak parasites, but it was only temporarily effective. I didn't help her much because I was recording, but I gave them oil while they were treating the yaks for parasites.</p> <p> </p> <p>TIBETAN TERMS</p> <p>a myes dam chen mgar ba nag po ཨ་མྱེས་དམ་ཅན་མགར་བ་ནག་པོ།</p> <p>a myes glang chen ཨ་མྱེས་གླང་ཆེན།</p> <p>a myes rma chen ཨ་མྱེས་རྨ་ཆེན།</p> <p>bla ma བླ་མ།</p> <p>dkar mo rgyal དཀར་མོ་རྒྱལ།</p> <p>dpa’ ldan Iha mo དཔའ་ལྡན་ལྷ་མོ།</p> <p>gser mo mtho གསེར་མོ་མཚོ།</p> <p>mang zdong མང་རྫོང་།</p> <p>mgo mang མགོ་མང་།</p> <p>mstho lho མཚོ་ལྷོ།</p> <p>mstho snon མཚོ་སྔོན།</p> <p>rgaya kho རྒྱ་ཁོ།</p> <p>sha rgya ཤ་རྒྱ།</p> <p>Sman chu’i a ma lab sgron ma སྨན་ཆུའི་ཨ་མ་ལབ་སྒྲོན་མ།</p> <p>srung rtags སྲུང་རྟགས།</p> <p>yul lha ཡུལ་ལྷ།</p> <p> </p> <p>CHINESE TERMS</p> <p>Guinan 贵南</p> <p>Guoma Ying 过马营</p> <p>Hainan 海南</p> <p>Qinghai 青海</p>
KHRO GRYAL, TIBETAN TRADITIONAL SINGER, Sha rgya (Shajia) Community, Mgo mang (Guomaying) Township, Mang rdzong (Guinan) County, Mstho Lho (Hainan) Tibetan Autonomous Prefecture, Mstho sngon (Qinghai) Province, PR China
<p><span>KHRO GRYAL, TIBETAN TRADITIONAL SINGER</span></p> <p><span>by </span></p> <p>Gser mo mtsho གསེར་མོ་མཚོ། (赛毛措 Saimaocuo)</p> <p><span> </span><span>On Saturday, March 30, 2024, I recorded my neighbor, Khro rgyal (b. 1951), at my home in the Sha rgya (Shajia) Community, Mgo mang (Guomaying) Township, Mang rdzong (Guinan) County, Mstho Lho (Hainan) Tibetan Autonomous Prefecture, Mstho sngon (Qinghai) Province, PR China. He sings traditional Tibetan songs exceptionally well. He is a father of fifteen children, two of whom passed away in a car accident.</span></p> <p><span>Khro rgyal confided that losing his children had made him lose interest in singing and added that most of the lyrics he once knew had faded from his memory. However, he had an excellent memory in his youth and could remember songs after hearing them only once at weddings. </span></p> <p><span>Khro rgyal is also a skilled herder. His family owns nearly 500 sheep. He counted sheep almost every night, and if a few were missing, he knew the missing ones.<span> In fact, </span>he knows every animal in the community and which animals belong to which family, so community members often consult him when they lose livestock.</span></p> <p><span>Khro rgyal remains an active herder and often visits my home, which is a 20-minute walk from his home, after tending his sheep. My family always welcomes him and prepares food for him.</span></p> <p><span> </span><span>TIBETAN TERMS</span></p> <p><span>khro rgyal </span><span>ཁྲོ་རྒྱལ།</span></p> <p><span>mang rzong </span><span>མང་རྫོང</span> <span>་།</span></p> <p><span>mgo mang </span><span>མགོ་མང</span> <span>་།</span></p> <p><span>mtso lho </span><span>མཚོ་ལྷོ</span> <span>།</span></p> <p><span>mtso sngon </span><span>མཚོ་སྔོན</span> <span>།</span></p> <p><span>sha rgya </span><span>ཤ་རྒྱ།</span></p> <p><span> </span></p> <p><span>CHINESE TERMS </span></p> <p><span>Guinan </span><span>贵南</span></p> <p><span>Guoma Ying </span><span>过马营</span></p> <p><span>Hainan </span><span>海南</span></p> <p><span>Qinghai </span><span>青海</span></p> <p><span>Shajia </span><span>沙加</span></p>
Estimating the Use of Resources and the Costs of Treating Patients With Asthma in the Autonomous Community of Valencia
ClinicalTrials.gov study NCT01114906. IPD Sharing: Not stated. Countries: 1. Publications: 0.
ScienceDex guides
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These curated guides explain access requirements, typical timelines, costs, and reuse considerations for widely used research datasets.
Allen Brain Atlas
Allen Brain Atlas is an Allen Institute collection of brain map atlases, datasets, APIs, and analysis tools covering mouse, human, and non-human primate brain resources.
Annotated Behaviour and Observability Dataset (ABODe)
ABODe is a University of Edinburgh DataShare dataset for behavior classification in group-housed mice using home-cage video, identities, bounding boxes, ground-plate positions, and annotator labels.
DANDI Archive for NWB datasets
DANDI is a BRAIN Initiative archive for publishing and sharing neurophysiology data, including electrophysiology, optophysiology, and behavioral data packaged as NWB and related standards.
International Brain Laboratory public data
The International Brain Laboratory public data releases expose standardized mouse decision-making experiments, including Neuropixels recordings, widefield calcium imaging, behavior, and session metadata accessed through the ONE API.
OpenNeuro
OpenNeuro is a free, open platform for sharing neuroimaging datasets, with public search, dataset pages, and download paths for web, S3, DataLad, and the OpenNeuro CLI.