zenodoopen

Miscellanies [IO Bijapur 450]

<ul> <li>Miscellanies.</li> <li>This manuscript is now IO Bijapur 450 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 1040 here with notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/in.gov.ignca.35737/page/295/mode/2up">1040</a>. B 450. Size 71/2 in. by 5 in.; foll. 75. Number of lines varying. I. Foll. 1-3. <a href="https://id.loc.gov/authorities/names/n78052447.html">‘ABD AL-GHAFÛR LÂRÎ</a>’S (d. A.H. 912) Glosses on Jâmî’s preface to his Commentary on the Kâfiyah (see no. <a href="https://doi.org/10.5281/zenodo.5799780">928</a>). Well written. Framed with red lines. II. Foll. 5-12. Glosses on the passage of Jâmî’s Commentary which treats of the “specification” التمییز, by MUḤAMMAD KÂSHIF. Begins: ان احسن ما یتمسک به فی الوصول الی ذروة الکمال الخ Clearly written in Nasta’lîḳ. III. Foll. 13-14. Two short treatises on Existence, identical with no. 586, V. and VI. Written in a minute character. IV. Fol.15r. A note on Apprehension, التصورات, by <a href="https://id.loc.gov/authorities/names/nr92018469.html">JALÂL AL-DÎN DAWWÂNÎ</a> (d. A.H. 907), identical with that described in Cat. Lugd. iii. 380. V. Fol. 15v. A note on Necessity, beginning:  اعلم ان الضرورة هی استحالة انفکاک نسبة المحمول الی الموضوع الخ Incomplete. VI. Foll. 16-18. Notes on a passage of <a href="https://entities.oclc.org/worldcat/entity/E39PBJk4yDPqVKqXmtGjfQ7fv3.html">Saiyid Sharîf </a><a href="https://entities.oclc.org/worldcat/entity/E39PBJk4yDPqVKqXmtGjfQ7fv3.html">Jurjânî</a>’s Glosses on Ḳuṭb-aldîn’s Commentary on the Shamsîyah, identical with no. <a href="https://doi.org/10.5281/zenodo.5514209">585</a>, II. They are ascribed here to ḤANAFÎ (مولانا حنفی). At the end is a note, beginning کل مدع ثابت ascribed to مولانا احمد جند, i.e. AḤMAD JANDÎ? VII. Foll. 19-22. A short logical treatise, proving the necessary to be only one. According to the inscription, هذه رسالة لطیفة مجموعة لطفیة (!) معنی وحدة الواجب و ادلته و بعض المغالطات, the author seems to be <a href="https://entities.oclc.org/worldcat/entity/E39PCjGgdHCKpDvxbKcM3hQQbd.html">Molla LUṬFÎ</a> (d. A.H. 900). VIII. Fol. 23. A definition of knowledge, beginning:  العلم صفة توجب تمیزا لا یحتمل النقیض الخ Incomplete. IX. Fol. 24. A note on the Unity of God, beginning:  قد تقرر فی علم الکلام ان المقصد الاقصی و المطلب الاعلی توحید الحق سبحانه الخ Incomplete. X. Foll. 25v.-26. Glosses on a definition of knowledge, ending abruptly. XI. Foll. 26v.-27. A note on the square-root (الجذر); written diagonally. XII. Foll. 27v.-36. A theosophic treatise on the Unity of God, by <a href="https://id.loc.gov/authorities/names/nr92018469.html">DAWWÂNÎ</a>. Begins: الحمد لمن تفرد ...و بعد فهذه مباحث متعلقة بکلمة التوحید Conclusion:  تمت الرسالة المنسوبة الی العامة (العلامة .r) الدوانی فی تحقیق کلمة التوحید It is followed (fol. 29v.) by Glosses on it, beginning: الخ قوله من الامور العامة XIII. Foll. 37-52. The latter portion of <a href="https://id.loc.gov/authorities/names/nr92018469.html">DAWWÂNÎ</a>’S second treatise on the Divine Essence, رسالة اثبات واجب الوجود الجدید (!). See no. <a href="https://doi.org/10.5281/zenodo.5196710">468</a>, II. Begins:  الفصل الثالث فی توحیده Copied by ‘Abd al-raḥmân b, Yâdkâr Muḥammad اوراسامی (?). XIV. Foll. 55-75. Explanation of various idiomatic expressions, verses, etc., occurring in Jâmî’s Commentary on the Kâfiyah [ed. note =  الفوائد الضيائية مخطوطة]. The author, who does not give his name, is, according to the inscription of the title-page, SHAMS AL-DÎN MUḤAMMAD ḲUHISTÂNÎ.1 Cf. Ḥ. Kh. vi. 83. The work is dated A.H. 952 [=1545-56 CE]. The author wrote it in Transoxania. Begins: الحمدلله الذی رزقنا من العربیة رزقا کاملا الخ Marginal notes. Copied by Muḥammad شبرغانی, A.H. 996.   1 قوه الستانی (sic). [<a href="https://www.wikidata.org/wiki/Q105569536">Bijapur Collection</a>]

ShareScore

36/100

Overall dataset sharing score

Score breakdown

These five areas show where the dataset supports — or may limit — practical reuse.

Stewardship: 8
Harmonization: 4
Access: 16
Reuse readiness: 8
Engagement: 0

Topics

Miscellanies IO Bijapur 450 Bijapur Collection شمس الدين محمد القھستانى جلال الدين الدوانى