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22 results for “Miscellanies”
Collection of Middle High German Rubrics in Miscellany Manuscripts 12th-16th centuries
<p>This is a collection of Middle High German Rubrics from miscellany manuscripts. </p> <p>The corpus for this study comprises almost 1432 rubrics from 68 manuscripts, which correspond to over 800 different works. It was compiled manually using different sources. One important source were previous monographs that catalogued texts and rubrics in manuscripts (see bibliography). For less researched sources, library catalogues and digital manuscript facsimili were consulted. This is not an exhaustive corpus of Middle High German rubrics for <em>Reimpaargedichte</em>, but it has all the most important manuscripts and is very representative.</p> <p> </p> <p><strong>Files</strong></p> <p>rubrics.csv: Main file, list of rubrics with reference to the modern title of the literary work to which they correspond and the manuscript. Titles are in paleographic transcription (without abbreviations) and lemmatised.</p> <p>works.csv: A list of all the works refered in the rubrics.csv file with information about author and genre</p> <p>manuscripts.csv: A list of manuscripts mentioned in rubrics.csv. Contains information about date of composition and language.</p> <p> </p> <p> </p> <p><strong>Bibliography:</strong></p> <p>Dahm-Kruse, Margit. <em>Die Sammlung als Kontext. Formen der Retextualisierung und Kontextualisierung mittelhochdeutscher Versnovellen in kleinepischen Sammelhandschriften am Beispiel von Konrads von Würzburg “Herzmaere”</em>. Tübingen: Narr Francke Attempto, 2018.</p> <p>Klingner, Jacob, y Ludger Lieb. <em>Handbuch Minnereden</em>. Berlin, Boston: De Gruyter, 2013.</p> <p>Mihm, Arend. <em>Überlieferung und Verbreitung der Märendichtung im Spätmittelalter.</em> Heidelberg: Winter, 1967.</p> <p>Moelleken, Wolfgang Wilfried. <em>Die Kleindichtung des Strickers</em>. 5 vols. Göppingen: Kümmerle, 1973.</p>
Miscellanies [IO Bijapur 353] Gloss on the شرح الوقایة with Gloss on انوار التنزيل
<ul> <li><strong>Miscellanies.</strong></li> <li><strong>This manuscript is now IO Bijapur 353 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 1030 here with further notations and hyperlinks]</strong>.</li> </ul> <p><strong>MISCELLANIES.</strong></p> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/284/mode/2up?view=theater"><strong>1030</strong></a>.</p> <p>B353. Size 10 in. by 6 in.; foll. 254. Twenty-five lines in a page.</p> <p><strong>I. Foll. 1-99.</strong> The beginning and two other fragments of a Gloss on the شرح الوقایة (see no. <a href="https://doi.org/10.5281/zenodo.4625492">221</a>). The author is, according to the modern inscription, <a href="http://worldcat.org/identities/lccn-n89260321/">SHÂH WAJÎH AL-DÎN</a>.</p> <p>Begins:</p> <p>الحمد لله رب العالمین ...قوله سعد جده و الانجح (= وانجح) جده الجد بالفتح البخت و بالکسر الاجتهاد الخ</p> <p>Ends in the کتاب الغصب.</p> <p>The first fragment inelegantly, the others well written.</p> <p>Bound with this is:</p> <p><strong>II. Foll. 100-254.</strong> A fragment of a Gloss on <a href="https://www.worldcat.org/identities/lccn-n82085851/"><em>Bai</em></a><em><a href="https://www.worldcat.org/identities/lccn-n82085851/">ḍâwî</a>’s </em>Commentary on the Koran (see no. <a href="https://doi.org/10.5281/zenodo.4479894">70</a> <a href="https://www.worldcat.org/title/tafsir-al-baydawi-al-musamma-anwar-al-tanzil-wa-asrar-al-tawil/oclc/51865591">انوار التنزيل</a>), which is also ascribed to the aforesaid <a href="https://en.wikipedia.org/wiki/Wajihuddin_Alvi">SHÂH WAJÎH AL-DÎN</a>.</p> <p>It extends from Sû. 2 to Sû. 13, and is imperfect both at the beginning and end. The first words are:</p> <p>کیف تکفرون</p> <p>Written like the latter portion of no. I. Defects after foll. 113, 123, and 238.</p> <p>Much worm-eaten, but carefully mended.</p> <p>Cat. 227, viii. 3.</p> <p> </p>
Miscellanies [IO Bijapur 74]
<ul> <li><strong>Miscellanies.</strong></li> <li><strong>This manuscript is now IO Bijapur 74 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 1035 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/288/mode/2up?view=theater"><strong>1035</strong></a>.</p> <p>B74. Size 10<sup>1/4</sup> in. by 7 in.; foll. 56. Twenty-three lines in a page.</p> <p>I.Foll. 1-3. رسالة فی ابوی النبی. A short treatise in answer to the question, whether the parents of Muḥammad died as unbelievers; by Shams al-dîn Aḥmad b. Sulaimân b. Kamâl, commonly called IBN KAMÂLPÂSHÂ, or Kamâlpâshâzâdah (d. A.H. 941). See <a href="https://www.wikidata.org/wiki/Q66290">Flügel</a>, Hdss. Wien, i. 381, no. 4.</p> <p>Dated Sunday, 4<sup>th</sup> Jumâda I., 947.</p> <p>II.Foll. 4-27<em>r</em>. مسالک الحنفاء فی الکلام علی ابوی المصطفی.</p> <p>A more exhaustive treatise on the subject, by <a href="https://id.loc.gov/authorities/names/n80081636.html">Jalâl al-dîn ‘Abd al-raḥmân SUYÛṬÎ</a> (d. A.H. 911). Cf. Ḥ. Kh. v. 507.</p> <p>Begins, without a preface: مسألة الحکم فی ابوی النبی صلعم انهما ناجیان و لیسا فی النار صرح بذلک جمع من العلماء و لهم فی تقریر ذلک مسالک المسلک الاول انهما ماتا قبل البعثة الخ.</p> <p>The question is answered in three different ways (مسلک), after which follows a خاتمة.</p> <p>Dated Monday, 17<sup>th</sup> Rabî’ II., 974.</p> <p>III.Foll. 27<em>v</em>.-30. A tract on the blessings of reciting the <em>Basmalah</em>; various questions and riddles, followed by their solutions; and some stories relating to worship and private life.</p> <p>Dated Tuesday, 29<sup>th</sup> Rabî’ II., 974.</p> <p>IV.Foll. 31-46. کتاب الهیئة السَنیّة فی الهیئة السُنّیّة.</p> <p>The Universe as conceived in the Traditions, by Jalâl al-dîn <a href="https://id.loc.gov/authorities/names/n80081636.html">SUYÛṬÎ</a>. Cf. Ḥ. Kh. vi. 506. Extracts from this treatise are to be found in Aumer, Hdss. Münch., no. 133.</p> <p>It is divided into thirteen sections as follows:- fol. 31<em>v</em>. العرش و الکرسیّ; fol. 33<em>v</em>. اللوح و القلم; fol. 34.السموات و الارضون; fol. 37. الشمس و القمر و النجوم ; fol. 40.اللیل و النهار و الساعات ; fol. 40<em>v</em>. الماء و الریاح ; fol. 42. السحاب و المطر ; fol. 43<em>v</em>. الرعد و البرق و الصواعق ; fol. 44. المجرة و القوس ; fol. 45. الزلزلة ; fol. <em>ib. v</em>. الجبال ; fol. <em>ib</em>. البحار ; fol. 46. النیل.</p> <p>Dated Tuesday, 15<sup>th</sup> Rabî’ II., 974.</p> <p>The last three pieces are written by one hand. The name of the copyist, ‘Abd al-jalîl, is to be found at the end of no. II. (fol. 27<em>r</em>.)</p> <p>V.and VI.Foll. 47-49 and 50-51. Two short chronological sketches of the history of Musalman Egypt, with lists of all the governors and Sultans, as far as Maḥmûd Pâshâ (A.H. 963), under whom the first tract was written. Both are continued, by other hands, down to Sinân Pâshâ (A.H. 976). The first begins: مقدمة فی تاریخ مصر فتحت مصر عام عشرین; and the second commences: هذه نبذة متضمنة ولایة مصر من دولة السادة الصحابة والی (!) الان الخ.</p> <p>VII.Foll. 52-56. Definitions of various legal terms.</p> <p>Begins: الحمدلله ....بیان الحد الحد هو المنع لغة الخ.</p> <p>Well written.</p> <p>Library of ‘Âlamgîr, A.H. 1079.</p> <p> </p>
Miscellanies [IO Bijapur 85]
<ul> <li><strong>Miscellanies.</strong></li> <li><strong>This manuscript is now IO Bijapur 85 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 1031 here with further notations and hyperlinks]</strong>.</li> </ul> <p><strong><a href="https://archive.org/details/catalogueofarabi01greauoft/page/286/mode/2up">1031</a>.</strong></p> <p>B 85. Size 10 in. by 6 in.; foll. 57. Twenty-three and twenty-nine lines in a page.</p> <p>I.Foll. 1-41. Advice to Kings, entitled مشکاة الانوار و مرقاة الاخبار و مرآة الاسرار, by MUḤAMMAD b. ‘Afîf al-dîn Muḥammad b. Nûr al-dîn Muḥammad الحسنی الحسینی نسبةً و ولادةً الصفوی الزینَی القادری الرفاعی الوفائی بیعةً و ارادةً. It is dedicated to a Sultan whose name is not mentioned.</p> <p>Begins: الحمدلله رب العالمین الرحمن الرحیم مالک یوم الدین الملک العدل العظیم.</p> <p>It is divided into three parts, each of which is based on about forty traditions from the Prophet (fol. 2, مشتملا علی ثلاث اربعینات), as follow: I. (fol. 2<em>v</em>.) الاربعون الاول (!) فی العدالة التی توجب ازدیاد العمر و الإدالة ; II.(fol.24<em>v</em>.) الاربعون الثانیة فی الامر بالمعروف و النهی عن المنکر; III. (fol. 33<em>v</em>.) فی قضاء حاجات (حوائج) المسلمین و نحوه.</p> <p>The work comprises various extracts and sentences, and also some poems of the author. He calls Ibn Ḥajar his Shaikh, but it does not appear which of the two authors of that name is meant.</p> <p>Clearly written. Revised by Zain b. ‘Abdallah Muḳaibil, who also wrote the inscription, which begins:</p> <p>کتاب نصیحة الملوک و غیرهم و سمّاه مؤلفه رحمه الله بمشکاة الخ.</p> <p>II.Foll. 42-57. البرهان فی علامات مهدی (!) آخر الزمان. An account of the Mahdî and of his coming at the end of time, by ‘Alî b. Ḥusâm al-dîn MUTTAḲI (d. A.H. 975).<sup>1</sup></p> <p>The author tells us that his work is only a new arrangement of the traditions collected in <a href="https://id.loc.gov/authorities/names/n80081636.html"><em>Suyûṭî’s</em> </a>(d. A.H. 911) العرف الوردی,<sup>2</sup> to which he added some extracts from the جمع الجوامع of the same author,<sup>3</sup> and from the عقد الدرر فی اخبار المهدی المنتظر (author not mentioned). These extracts are marked with ج and with ع respectively.</p> <p>The work is divided into thirteen chapters, a detailed account of which is given at the beginning, after the مقدّمة (fol. 43). They are as follows: I. فی الکرامات شخص بها المهدی الخ; II. فی نسبه; III. فی حلیته; IV. فی احوال تقع قبل خروج المهدی; V. فی جامع العلامات; VI. فی کیفیة بیعة المهدی الخ; VII. فی اعوان المهدی من الملائکة الخ; VIII. فی فتح البلدان الخ; IX. فی اجتماع المهدی مع عیسی الخ; X. فی مدة ملکه; XI. فی موت المهدی الخ; XII. فی المتفرقات من الاحادیث و ذکر اشخاص طریقهم انهم المهدیون; XIII. فی شئ من فتاوی علماء العرب (فی شأن المهدی).</p> <p>The appendix (خاتمة, fol. 54), which is inscribed فی تحقیق مدة الدنیا, comprises the while treatise of <a href="https://id.loc.gov/authorities/names/n80081636.html">SUYÛṬÎ </a>on this subject, which is entitled الکشف فی مجاوزة هذه الامة الالف <sup>1</sup>.</p> <p>This piece was written by Zain b. ‘Abdallah Muḳaibil himself. It is dated Wednesday, 14<sup>th</sup> Jum. I., 1095. It was collated with the original copy (الام), and another MS.</p> <p> </p> <p><sup>1 </sup>A <em>Persian</em> treatise by this author, on the same subject, is mentioned in Ḥ. Kh. iii. 447.</p> <p><sup>2</sup> Cf. Ḥ. Kh. iv. 197.</p> <p><sup>3</sup> Ḥ. Kh. ii. 614 sq.</p> <p><sup>1</sup> Cf. Ḥ. Kh. v. 211, and <a href="https://www.wikidata.org/wiki/Q66290">Flügel</a>, Hdss. Wien, iii. 97.</p> <p> </p>
Miscellanies [IO Bijapur 420A]
<ul> <li><strong>Miscellanies.</strong></li> <li><strong>This manuscript is now IO Bijapur 420A </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 1032 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/286/mode/2up?view=theater"><strong>1032</strong></a>.</p> <p>B420A. Size 10<sup>1/2</sup> in. by 6 in.; foll. 58. About thirty lines in a page.</p> <p>A collection of treatises copied by Zain b. ‘Abdallah Muḳaibil for his own use (compare the preceding no.).</p> <p>I.Foll. 1-35<em>v</em>. JALÂL AL-DÎN <a href="https://id.loc.gov/authorities/names/nr92018469.html">DAWWÂNÎ’S </a>(d. A.H. 907) Commentary on <em>Suhrawardî’s</em> (d. A.H. 587) هیاکل النور. See no. 485.</p> <p>A considerable defect after fol. 8, corresponding to foll. 23-43 of no. 485. The rest complete.</p> <p>The epilogue of the author begins as follows:</p> <p>اقول و انا الفقیر الی عفو ربه الغنی محمد بن اسعد بن محمد المدعو بجلال الدین الصدیقی الدوانی هذا ما تیسر لی فی شرح هذه اللمعة فی اثنی (اثناء .r) عوائق شتی و علائق فوضی مع ما عم الزمان من اختلاف الامن و الامان و ما تخصصتُ به [من] مهاجرة الاوطان و مفارقة الخلان و ملازمة بیت الاحزان الخ.</p> <p>He also speaks of his intention to write a commentary on Suhrawardî’s (حکمة) الاشراق.</p> <p>Corrections and some notes.</p> <p>II.Foll. 35<em>v</em>.-46<em>v</em>. هذا کتاب النصوص فی بحر التحقیق و جواهر الفصوص (!) للفرد الاکمل صدر الدین القونوی رحمه الله الخ.</p> <p>Theosophic Statutes, by ṢADR AL-DÎN Muḥammad b. Isḥâḳ b. Yûsuf Rûmî ḲÛNAWÎ<sup>1 </sup>(d. A.H. 673). See Ḥ. Kh. vi. 349, who, however, gives the title differently, and Cat. Lugd. iii. 365 sq., where the work is merely styled کتاب النصوص, as it is also in the colophon of this copy.</p> <p>Each of the statutes begins: نص شریف.</p> <p>Notes by the author and by “Molla As’ad” on the margin.</p> <p>Dated 2<sup>nd</sup> Dhû-alḳa’dah, 1084.</p> <p>III.Fol. 46<em>v</em>. کتاب مراة العالم تصنیف الامام الهمام خاتمة المحققین السید السند الجرجانی...و تعریبها للشیخ الکبیر قطب دائرة الوجود تاج الدین بن زکریاء الذی ینتهی نسبه الی سیدنا و مولانا ذی النورین عثمان بن عفان الاموی القرشی الخ.</p> <p>Only the first page of this work. It begins:</p> <p>حمدا بلا عدٍّ و شکرا بلا حدّ لذات صارت وحدتها منشأ الاحدیة الخ.</p> <p>IV.Foll. 47<em>r.</em> The end of a mystic treatise, the title and author of which are not mentioned. The first words are: العلم الحقیقی, and the conclusion begins: فهذا قدر ما امکن فی هذه الاوراق الخ.</p> <p>V.Foll. 47<em>v</em>.-51. هذه الرسالة للامام المحقق مرتضی الفریقین محمد شیرین قدس الله سره آمین.</p> <p>A mystic interpretation of the first Sûrah, فاتحة الکتاب, by MUḤAMMAD SHÎRÎN (probably the writer mentioned by Ḥ. Kh. iii. 315, who died A.H. 809). The author entitles it مرآة العارفین فی ملتمس زین العابدین, without explaining what he means by the latter words.</p> <p>The preface begins: الحمدلله الذی اخرج من النون ما ادرج فی القلم الخ.</p> <p>VI.Foll. 51<em>v</em>.-58. ‘ABD AL-KARÎM JÎLÎ’S (d. A.H. 811) مراتب الوجود. See no. 665.</p> <p>The last page pf the MS. is wanting, although the treatise ends with fol. 58. Corrections and notes.</p> <p>Cat. 232, xx.</p> <p> </p> <p><sup>1</sup> So the name is given in the colophon. Cf. Nafaḥât al-uns, ed. Lees, p. ٦٤٥.</p> <p> </p> <p> </p>
Miscellanies [IO Bijapur 450]
<ul> <li><strong>Miscellanies.</strong></li> <li><strong>This manuscript is now IO Bijapur 450 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 1040 here with notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/in.gov.ignca.35737/page/295/mode/2up"><strong>1040</strong></a>.</p> <p>B 450. Size 7<sup>1/2</sup> in. by 5 in.; foll. 75. Number of lines varying.</p> <p><strong>I. Foll. 1-3</strong>. <a href="https://id.loc.gov/authorities/names/n78052447.html">‘ABD AL-GHAFÛR LÂRÎ</a>’S (d. A.H. 912) Glosses on <em>Jâmî’s</em> preface to his Commentary on the <em>Kâfiyah</em> (see no. <a href="https://doi.org/10.5281/zenodo.5799780">928</a>).</p> <p>Well written. Framed with red lines.</p> <p><strong>II. Foll. 5-12</strong>. Glosses on the passage of <em>Jâmî’s</em> Commentary which treats of the “specification” التمییز, by MUḤAMMAD KÂSHIF.</p> <p>Begins:</p> <p>ان احسن ما یتمسک به فی الوصول الی ذروة الکمال الخ</p> <p>Clearly written in Nasta’lîḳ.</p> <p><strong>III. Foll. 13-14</strong>. Two short treatises on Existence, identical with no. 586, V. and VI.</p> <p>Written in a minute character.</p> <p><strong>IV. Fol.15<em>r</em></strong>. A note on Apprehension, التصورات, by <a href="https://id.loc.gov/authorities/names/nr92018469.html">JALÂL AL-DÎN DAWWÂNÎ</a> (d. A.H. 907), identical with that described in Cat. Lugd. iii. 380.</p> <p><strong>V. Fol. 15<em>v</em></strong>. A note on Necessity, beginning:</p> <p> اعلم ان الضرورة هی استحالة انفکاک نسبة المحمول الی الموضوع الخ</p> <p>Incomplete.</p> <p><strong>VI. Foll. 16-18</strong>. Notes on a passage of <a href="https://entities.oclc.org/worldcat/entity/E39PBJk4yDPqVKqXmtGjfQ7fv3.html"><em>Saiyid Sharîf</em> </a><em><a href="https://entities.oclc.org/worldcat/entity/E39PBJk4yDPqVKqXmtGjfQ7fv3.html">Jurjânî</a>’s</em> Glosses on Ḳuṭb-aldîn’s Commentary on the <em>Shamsîyah</em>, identical with no. <a href="https://doi.org/10.5281/zenodo.5514209">585</a>, II. They are ascribed here to ḤANAFÎ (مولانا حنفی).</p> <p>At the end is a note, beginning کل مدع ثابت ascribed to مولانا احمد جند, <em>i.e.</em> AḤMAD JANDÎ?</p> <p><strong>VII. Foll. 19-22</strong>. A short logical treatise, proving the necessary to be only one. According to the inscription, هذه رسالة لطیفة مجموعة لطفیة (!) معنی وحدة الواجب و ادلته و بعض المغالطات, the author seems to be <a href="https://entities.oclc.org/worldcat/entity/E39PCjGgdHCKpDvxbKcM3hQQbd.html">Molla LUṬFÎ</a> (d. A.H. 900).</p> <p><strong>VIII. Fol. 23</strong>. A definition of knowledge, beginning:</p> <p> العلم صفة توجب تمیزا لا یحتمل النقیض الخ</p> <p>Incomplete.</p> <p><strong>IX. Fol. 24</strong>. A note on the Unity of God, beginning:</p> <p> قد تقرر فی علم الکلام ان المقصد الاقصی و المطلب الاعلی توحید الحق سبحانه الخ</p> <p>Incomplete.</p> <p><strong>X. Foll. 25<em>v</em>.-26</strong>. Glosses on a definition of knowledge, ending abruptly.</p> <p><strong>XI. Foll. 26<em>v</em>.-27</strong>. A note on the square-root (الجذر); written diagonally.</p> <p><strong>XII. Foll. 27<em>v</em>.-36</strong>. A theosophic treatise on the Unity of God, by <a href="https://id.loc.gov/authorities/names/nr92018469.html">DAWWÂNÎ</a>.</p> <p>Begins:</p> <p>الحمد لمن تفرد ...و بعد فهذه مباحث متعلقة بکلمة التوحید</p> <p>Conclusion:</p> <p> تمت الرسالة المنسوبة الی العامة (العلامة .r) الدوانی فی تحقیق کلمة التوحید</p> <p>It is followed (fol. 29<em>v</em>.) by Glosses on it, beginning:</p> <p>الخ قوله من الامور العامة</p> <p><strong>XIII. Foll. 37-52</strong>. The latter portion of <a href="https://id.loc.gov/authorities/names/nr92018469.html">DAWWÂNÎ</a>’S second treatise on the Divine Essence, رسالة اثبات واجب الوجود الجدید (!). See no. <a href="https://doi.org/10.5281/zenodo.5196710">468</a>, II.</p> <p>Begins:</p> <p> الفصل الثالث فی توحیده</p> <p>Copied by ‘Abd al-raḥmân b, Yâdkâr Muḥammad اوراسامی (?).</p> <p><strong>XIV. Foll. 55-75</strong>. Explanation of various idiomatic expressions, verses, etc., occurring in <em>Jâmî’s</em> Commentary on the <em>Kâfiyah </em>[ed. note = الفوائد الضيائية مخطوطة]. The author, who does not give his name, is, according to the inscription of the title-page, SHAMS AL-DÎN MUḤAMMAD ḲUHISTÂNÎ.<sup>1 </sup>Cf. Ḥ. Kh. vi. 83. The work is dated A.H. 952 [=1545-56 CE]. The author wrote it in Transoxania.</p> <p>Begins: الحمدلله الذی رزقنا من العربیة رزقا کاملا الخ</p> <p>Marginal notes. Copied by Muḥammad شبرغانی, A.H. 996.</p> <p> </p> <p><sup>1</sup> قوه الستانی (sic).</p> <p>[<a href="https://www.wikidata.org/wiki/Q105569536">Bijapur Collection</a>]</p>
Miscellanies [IO Bijapur 459B]
<ul> <li><strong>Miscellanies.</strong></li> <li><strong>This manuscript is now IO Bijapur 459B </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 1038 here with further notations and hyperlinks]</strong>.</li> </ul> <p>1038.</p> <p>B 459B. Size 10 in. by 5<sup>3/4</sup> in.; foll. 298. Number of lines varying.</p> <p>Collectanea of Zain b. ‘Abdallah Muḳaibil.</p> <p><strong>I. Foll. 1-4</strong>. A mystic poem, in strophes of five lines (تخمیس); beginning:</p> <p>فتنت بفتّان سبانی بسحره</p> <p><strong>II.<em>a</em>. Foll. 4<em>v</em>.-7</strong>. Comparative tables of various eras, preceded by an explanation.</p> <p>Begins:</p> <p> الحمدلله رب العالمین ...و بعد فهذه جداول فی معرفة مداخل البروج من التواریخ المشهورة القبطی و الرومی و الشبامی <sup>1</sup> و النیروز و معرفة مدخلها بعضها فی بعض فی کل شهر منها وکل یوم بعینه الخ.</p> <p>These are four tables, according to the four seasons, the first inscribed</p> <p> فصل الربیع و هو المسمی عند اهل الیمن بالصیف, and so forth.</p> <p><strong><em>b</em>. Foll. 8-11</strong>. Tables for reducing Hijrah years to those of the aforesaid eras, from A.H. 1012 to 1138.</p> <p><strong><em>c</em>. Foll. 12-13</strong>. A table showing the entrance of the sun into the successive signs of the Zodiac, from A.H. 1069 to 1089. It was prepared by AḤMAD B. ‘OMAR BÂ MUZÂḤIM, a pupil of Muḥammad b. ‘Abdallah al-‘Aidarûs.</p> <p>Begins: الحمدلله اکمل الحمد و اتمه علی کل حال. These tables are all by one hand, and apparently made in Ḥaḍramaut.</p> <p><strong>III. <em>a</em>.Fol. 16</strong>. هذه قاعدة فی وَلَقَدْ مَکَّنَّاکُمْ. Magic square of the verse Sû. 7, 9.</p> <p><em>b</em>. Foll.16<em>v</em>.-17. A special prayer.</p> <p><em>c</em>.Foll.17<em>v</em>.-19. Magic tables of letters of the alphabet.</p> <p><em>d</em>.Fol.19<em>v.</em>and</p> <p><em>e</em>.Fol. 22. On the drawing of magic squares.</p> <p><em>f</em>.Foll. 23-34. A longer treatise on the same subject, inscribed فائدة فی معرفة وضع الوفق الرباعی. Written in a large hand.</p> <p><strong>IV. Foll. 37-43</strong>. A treatise on Logic, beginning:</p> <p>الحمدلله الذی انطق کل شئ بوجود ذاته القدیم...اعلم ان التصور حصول معنی الشئ فی الذهن الخ.</p> <p>Well written in a large hand.</p> <p><strong>V.<em>a</em>. Fol. 45</strong>. Some verses of the Koran.</p> <p><em>b</em>.Foll. 45<em>v</em>.-46. SHÂDHILÎ’S حزب البحر. See no. 373, I.</p> <p><em>c</em>.Foll. 47-52. هذه رسالة فی العمل بالربع المجیَّب الافاقی لمعرفة اوقات الصلوة و ما مر من الساعات ولمعرفة القبلة تلخیص سیدنا الفقیه ..جمال الدین برکة المسلمین محمد بن احمد با فضل السعدی الحضرمی نزیل عدن و فقیهها الخ.</p> <p>On the use of the quadrant for ascertaining the times for prayer, the direction of the Ḳiblah, etc. by JAMÂL AL-DÎN MUḤAMMAD B. AḤMAD BÂ FAḌL ḤAḌRAMÎ, of ‘Adan.</p> <p>Plainly written, by Zain b. ‘Abdallah Muḳaibil, at باغ نقر (sic). Dated Tuesday, 22<sup>nd</sup> Ramaḍân, 1073.</p> <p><strong>VI. Foll. 55<em>v</em>.-57</strong>. A critical letter, written in reply to one which was addressed to the author by Saiyid al-Ḥasan b. al-Ḳâsim. It treats chiefly of the righteousness of the companions of the Prophet, and of the Sunnah. The author is ZAIN B. ‘ABDALLAH B. Shaikh b. ‘Abdallah al-‘Aidarûs, “who is buried at Tarîm.”</p> <p>Begins:</p> <p> الحمدلله الذی رفع منازل الدین بالائمة الهادین المهتدین الخ.</p> <p><strong>VII. Foll. 57<em>v</em>.-65<em>v</em></strong>.</p> <p>سیرة النبی صلعم تالیف الشیخ...عز الدین ابو عمرو بن جماعة نفع الله به الخ .</p> <p>A short account of the life of Muḥammad, by ‘IZZ AL-DÎN ABU ‘AMR IBN JAMÂ’AH, <em>i.e.</em> ‘Abd al-‘aziz b. Badr al-dîn Abu ‘Abdallah Muḥammad b. Burhân al-dîn Abu Isḥâḳ Ibrâhîm b. Abu’l-Faḍl Sa’d Allah b. Jamâ’ah Kinânî Shâfi’î (d. A.H. 767, according to Ḥ. Kh. vi. 132).</p> <p>Begins:</p> <p>قال شیخنا الفقیه.....اما بعد حمدالله علی جزیل افضاله ...فهذا مختصر فی سیرة سیدنا رسول الله صلعم جمعته من کتب فی المغازی و السیر الخ</p> <p>Dated Friday, 6<sup>th</sup> Rabî’ II., 1076.</p> <p><strong>VIII. Foll. 65<em>v</em>.-66<em>v</em></strong>.:</p> <p> القصیدة الموسومة بعنوان الحکم لابی الفتح البستی رحه و اورد بعضها الاسنوی فی الطبقات</p> <p>A moral Ḳaṣîdah by ABU’L-FATḤ BUSTÎ (‘Alî b. Muḥammad, d. A.H. 430). Begins:</p> <p>زیادة المرءِ فی دنیاه نقصان</p> <p>و ربحه غیر محض الخیر خسران</p> <p>IX.<em>a</em>.Foll. 66<em>v</em>.-71. An account of the seventy-three Muḥammadan sects, taken from ÎJÎ’S المواقف (see no. 438).</p> <p>Begins:</p> <p>هذا تذییل الفرق التی اشار الیها الرسول الخ</p> <p><em>b</em>.Fol. 72. A charm.</p> <p><strong>X. Foll. 72<em>v</em>.-75</strong>. The commencement of a curious composition, which, when read in the usual way, is a treatise on law, beginning: الحمدلله ولی الحمد و مستحقه. The first and last letters of each line, and two other perpendicular columns in the middle of the page, are written in red, and offer, when read from above downwards, four different treatises. The first is on Prosody العروض, and begins as follows: امر بتالیف هذا الکتاب و جمعه مولانا السلطان ملک الاشرف اسمعیل بن العباس ادام الله ایامه فهذا الکتاب الفته فی العروض. The second treatise gives an account of the Rasûlî dynasty of al-Yaman. The third is on Grammar; and the fourth on Rhyme, علم القوافی.</p> <p>According to the first of these treatises, the work was composed by order of al-Malik al-Ashraf Ismâ’îl b. al-‘Abbâs, the seventh king of the Rasûlî dynasty of al-Yaman (A.H. 778-803).</p> <p>It appears from a comparison with a lithographed edition (Lakhnau, A.H. 1272), that this is the عنوان الشرف of SHARAF AL-DÎN IBN MUḲRÎ (d. A.H. 837). Cf. Ḥ. Kh. iv. 272.</p> <p>This MS. ends abruptly, the copyist having apparently become weary of his task.</p> <p><strong>XI. Foll. 77.-91.<em> a</em></strong>.</p> <p> کتاب المنسک (!) الوسیط تالیف الشیخ الامام حجة الاسلام ابی زکریاء یحیی بن شرف النووی</p> <p>A treatise on Pilgrimage, by NAWAWÎ (d. A.H. 676), apparently identical with الایضاح فی المناسک, Ḥ. Kh. i, 508.</p> <p>As the author mentions in the preface, this is an extract from a larger work of his on the same subject.</p> <p>Begins:</p> <p> الحمدلله ذی الجلال و الاکرام، و الفضل و الطول و المنن العظام،....اما بعد فان الحج احد ارکان الدین الخ.</p> <p>Dated Thursday, 29<sup>th</sup> Rajab, 1076.</p> <p><em>b</em>.هذه قصیدة مشهورة للادیب الاریب الشهیر بابن غلیف (!) صاحب حلی رحه و هی وعظیة الخ .</p> <p>A moral Ḳaṣîdah, by “IBN GHALÎF,” <em>i.e.</em> probably IBN AL-‘ULAIYIF (Shihâb al-dîn Aḥmad b. Ḥusain); see Ḥ. Kh. vii. 1226.</p> <p>Begins: اراک و قد اضآءَ لک النهار، عن النهج القویم لک ازورار</p> <p><strong>XII. Foll. 92<em>v</em>.-97</strong>. A treatise of SUYÛṬÎ (d. A.H. 911), in refutation of a millenarian doctrine, styled کتاب الکشف عن مجاوزة هذه الامة الالف. Cf. Ḥ. Kh. v. 211 sq., and Cat. Lugd. iv. 273 sq.</p> <p>Begins: الحمدلله و کفی ...و بعد فقد کثر السوال الخ.</p> <p>It is followed by two tetrastichs of ABU’L-FATḤ BUSTÎ (see above, no. VIII.).</p> <p><strong>XIII. <em>a</em>.Foll. 97-104</strong>. کتاب نصیحة التلمیذ تالیف الشیخ الامام حجة الاسلام ابی حامد محمد بن محمد الغزالی الطوسی نفع الله به الخ.</p> <p>GHAZZÂLÎ’S (d. A.H. 505) celebrated paraenetical treatise ایّها الولد. Published in Arabic and German, by Hammer-Purgstall, Wien, 1838. Cf. Ḥ. Kh. i. 519.</p> <p>Begins: الحمدلله و صلی ... اعلم ان واحدا من تلامیذ الشیخ الخ.</p> <p>Dated Wednesday, 12<sup>th</sup> Sha’bân, 1076.</p> <p>It is followed by the beginning of NASHWÂN B. SA’ÎD ḤIMYARÎ’S (d. A.H. 573) famous Ḳaṣîdah, inscribed:</p> <p>و هذه قصیدة للقاضی نشوان...فی الزهد فی الدنیا.</p> <p><em>b</em>.Fol. 105. A poetical account of the death of Ghazzâlî, by ḤAJJÂJ B. ṬARKHÂN ISKANDARÎ,</p> <p><strong>XIV. Foll. 105<em>v</em>.-106</strong> Moral advice, given by SHIHÂB AL-DÎN SUHRAWARDÎ (d. A.H. 632) to his son.</p> <p>Begins:</p> <p> الحمدلله...قال الشیخ...لولده یا بنی اوصیک بتقوی الله الخ.</p> <p>Cf. Catal. Lugd. iv. 322.</p> <p><strong>XV. <em>a</em>. Foll. 107-110</strong>. Copy of a letter of GHAZZÂLÎ, addressed to Abu’l-fatḥ Aḥmad b. Salâmah Dimishḳî.</p> <p>Begins: لقد بلغنی علی لسان من اثق به من حسن سیرة الامام الزاهد الخ.</p> <p><em>b</em>.Foll. 110. A tract on Asceticism, by (Shihâb al-dîn) ‘Omar b. Muḥammad SUHRAWARDÎ (d. A.H. 632).</p> <p>Begins: قال الشیخ...العقل الرزین المتاید بتایید الله یقضی بالزهد فی الدنیا و اهلها.</p> <p><em>c</em>.Fol. 111. An extract from a work of NAWAWÎ, on the same subject.</p> <p><em>d</em>.Fol. 111<em>v</em>. A prayer ascribed to IBN ABU’L-ṢAIF (Muḥammad B. Ismâ’îl Yamanî, d. A.H. 609).</p> <p><strong>XVI. Foll. 111<em>v</em>.-116<em>v</em></strong>.</p> <p>کتاب فضائل الاعمال التی تقرب الی الله سبحانه و تعالی و تبعد من سخطه</p> <p>An anonymous treatise on the spiritual merit of good actions.<sup>1</sup></p> <p>Begins: الحمدلله الذی عرفنا ان العز و النعمة فی طاعته.</p> <p>Dated Friday, 21<sup>st</sup> Sha’bân, 1076.</p> <p><strong>XVII. Foll. 116<em>v</em>.-125</strong>. The Tenets of the <a href="https://www.wikidata.org/wiki/Q32078">Naḳshbandî</a> Order, by TÂJ AL-DÎN B. ZAKARÎYÂ ‘OTHMÂNÎ NAḲSHBANDÎ (b. Sulṭân Hindî, d. A.H. 1050).</p> <p>Begins:</p> <p> الحمدلله ...اعلم وفقک الله تعالی ان معتقد السادات النقشبندیة قدس الله تعالی اسرارهم هو معتقد اهل السنة و الجماعة.</p> <p>It is followed by another short tract of the same author.</p> <p><strong>XVIII. Foll. 125-143</strong>. A treatise by the same author, on the duties of novices, etc.</p> <p>Begins:</p> <p> اللهم خلصنا عن الاشتغال بالملاهی...اما بعد فهذه رسالة فی آداب المشیخة و المریدین الطالبین و شرائطها.</p> <p><strong>XIX. Foll. 143<em>v</em>.-179</strong>.</p> <p> کتاب رسالة قوانین حکم الاشراق الی کل الصوفیة بجمیع الآفاق تالیف الشیخ..شمس الدنیا و الدین الشیخ محمد بن احمد بن محمد التونسی الشادلی (!) الوفائی المالکی المدعو المشهور بابی المواهب نفع الله به آمین.</p> <p>Mystic Aphorisms, by Shams al-dîn ABU’L-MAWÂHIB Muḥammad b. Aḥmad b. Muḥammad Tûnisî Shâdhilî Wafâ’î Mâlikî.</p> <p>This treatise is identical with no. 688, where the author was not ascertained. Cf. no. 669.</p> <p>Copied on Tuesday, 27<sup>th</sup> Dhû-alḳa’dah, 1076.</p> <p><strong>XX. Foll. 179<em>v</em>.-180</strong>. IBN DURAID’S (Abu Bakr Muḥammad b. Ḥasan Azdî, d. A.H. 321) Ḳaṣîdah on the nouns ending in <em>a </em>and <em>â</em>, فی معرفة المقصور و الممدود, accompanied by a short commentary. Cf. Ḥ. Kh. v. 157; Aumer, Hdss. Münch. 239.</p> <p><strong>XXI. Foll. 181-202</strong>. کتاب المناظر الالهیة تالیف الشیخ ....عبد الکریم بن ابرهیم الکیلانی الصوفی.</p> <p>A mystic treatise by ‘ABD AL-KARÎM B. IBRÂHÎM KÎLÂNÎ (or Jîlî, d. A.H. 811), the same as no. 666, III.</p> <p>Dated Sunday 25<sup>th</sup> Jum. I., 1075.</p> <p><strong>XXII. Foll. 203-210</strong>. A treatise on Magic and on Talismans, imperfect at the commencement. It begins, after a blank: الارواح جنود مجندة.</p> <p>On fol. 206 begins the second part, الجزء الثانی فی عمل الطلسمات, where a number of specifics are given.</p> <p><strong>XXIII. Foll. 211-296</strong>.</p> <p> کتاب غنیة ارباب السماع فی کشف القناع عن وجوه الاستماع من املآء الشیخ....عبدالکریم بن ابرهیم الکیلانی.</p> <p>Contributions to the better understanding of the transcendent language of Ṣûfî liturgy, by ‘ABD AL-KARÎM KÎLÂNÎ.</p> <p>Begins:</p> <p> الحمدلله الذی اقام فی مقام القرب اقدام الرجال</p> <p>The author says subsequently (fol. 212<em>v</em>.): اما بعد فانی لما رایت قصور الفهوم عن اطوار المعانی، ووقوف العلوم من عوام ارباب السماع علی ظاهر الفاظ الاغانی، اردت</p> <p> ان افتح بابا لاهل السماع، الی حسن الاستماع، و اکشف نقابا لاهل الاغانی، عن مخدرات المغانی، المحجوبة عن عیون العامة بصور الفاظ المعانی، الخ</p> <p>The author treats in the introduction (مقدمة) of the different classes of devotees; and, in three chapters, illustrates in their various applications to the said classes, 1. One hundred single words, used in Ṣûfî poetry; 2. Ten entire hymns or Ḳaṣîdahs; 3. Forty technical terms for the various states of the spiritual life.</p> <p>Dated Tuesday, 13<sup>th</sup> Dhû-alḳa’dah, 1076.</p> <p>There are added from the author’s copy seven verses of his, according to which he was born on 1<sup>st</sup> Muḥarram, 767 (= <a href="https://www.muqawwim.com/">26 September 1365 CE</a>), at Calicut کالیکوت, in India, and went afterwards with his father to ‘Adan, where he arrived at manhood, and where his father died.</p> <p>Then follows the date of his death, which had been written by his son, ‘Omar, in a copy of الانسان الکامل; viz., Saturday, 28<sup>th</sup> Jum. II., 811 (= <a href="https://www.muqawwim.com/">27 November 1408 CE</a>).</p> <p><strong>XXIV. Foll.296<em>v</em>.-298</strong>. Two extracts (فائدة) from ‘Abd al-raḥmân b. Muḥammad بَکْرَین ‘IRÂḲÎ’S لوائح الوجود فی حضرة الشهود, which is a commentary on his own التسنیم شراب اهل النعیم. The first extract gives a mystic definition of love,المحبة .</p> <p>All the pieces from no. V. onward, with the exception of some portions of no. XIX. and the greater part of no. XXIII., are written by the above mentioned Zain himself.</p> <p> </p> <p><sup>1</sup> This is the era used in Ḥaḍramaut.</p> <p><sup>1</sup> Several treatises with this title are noticed in Ḥ. Kh. iv. 446.</p> <p>[<a href="https://www.wikidata.org/wiki/Q105569536">Bijapur Collection</a>]</p> <p> </p>
Miscellanies [IO Islamic 1586]
<ul> <li><strong>Miscellanies.</strong></li> <li><strong>This manuscript is now IO Islamic 1586 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 1036 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/288/mode/2up?view=theater"><strong>1036</strong></a>.</p> <p>1586. Size 8<sup>3/4</sup> in. by 4<sup>3/4</sup> in.; foll. 255. From fifteen to twenty-three lines in a page.</p> <p>I.Foll. 3-80. <a href="https://id.loc.gov/authorities/names/nr92018469.html">DAWWÂNÎ’S </a>Commentary on العقائد العضدیة (see no. 455), with the date of the author as given in no. 457.</p> <p>Well written in Nasta’lîḳ, by one ‘Abd al-wahhâb, at Dehli. Dated 2<sup>nd</sup> Jumâda II., 1096. Marginal notes on the first few pages.</p> <p>II.Foll. 81-96. The Miracles of the early Prophets compared with those of Muḥammad, by an unknown author.</p> <p>Begins: الحمدلله ...هذا کتاب اذکر فیه معجزات الانبیاء علیهم الصلوة و السلام معجزات ادم عم سبعة و ادریس اثنتان الخ.</p> <p>Ends: فهذا ما صح عندنا من المعجزات الواردة فی الاخبار بالاسانید الصحاح من الانبیاء صلوات الله و سلامه علیهم اجمعین.</p> <p>Written in small Nasta’lîḳ.</p> <p>III. Foll. 97-144. شرح نخبة الفکر. IBN ḤAJAR ‘ASḲALÂNÎ’s (d. A.H. 852) Commentary on his own Manual of the Science of Tradition. See no. 199.</p> <p>Written by two Nasta’lîḳ hands. Numerous marginal notes. On the title-page is added a chain of the authorities who handed down Bukhârî’s <em>Ṣaḥîḥ.</em></p> <p>IV.Foll. 145-154. A Guide to Prayer, styled زاد الفقیر, by Shams al-dîn Abu ‘Abdallah Muḥammad b. Shaikh Zain al-dîn ‘Abd al-wâḥid, commonly called IBN AL-HUMÂM (d. A.H. 861). Cf. Ḥ. Kh. iii. 527, who is, however, inaccurate.</p> <p>Begins:</p> <p>الحمدلله ...قال الشیخ الامام ... سالنی بعض اصدقائی الفقراء من طلبة العلم و انا علی جناح سفر ان اکتب له مقدمة علی الصلوة و شروطها مسهلة الانقیاد واضحة المراد یستفید منها کل مرتاد فاجبته...و سمیتها زاد الفقیر ...و اوردت فیها من المسائل ما یکثر وقوعه و ربما وقع فیها القلیل من النوادر انساق القلم الیه الخ.</p> <p>Written like no. II.</p> <p>V.Foll. 155-193. ‘ABD AL-BÂḲI’S Commentary (الآداب الباقیة) on <em>Jurjânî’s </em>treatise on Dialectics (الرسالة الشریفة الشریفیة), the same version as no. 554.</p> <p>Written in small Nasta’lîḳ. Some notes.</p> <p>Foll. 156 and 161 should be transposed.</p> <p>VI.Foll. 194-206. A treatise on Death and Burial, by MUḤAMMAD YA’ḲÛB BANBÂNÎ (البَنْبانی), entitled کتاب العبور عن دار الغرور.</p> <p>Begins: سبحانک من تفرد بالقهر و البقاء الخ.</p> <p>It is divided into chapters, the last of which (فی الرویا) is illustrated by some stories, after which the author concludes as follows (fol. 205<em>v</em>.): انتهت الحکایات المنقولة عن احیاء العلوم اللهم خلقتنی مجانا و رزقتنی مجانا فاغفر لی مجانا الخ.</p> <p>Then comes a chapter in <em>Persian</em>, inscribed فی کیفیة الاسقاط.</p> <p>Well written. The numbers of the chapters, which were to have been added in red, are omitted.</p> <p>VII.Foll. 207-255. الموضح الفصیح. A Commentary on the 12<sup>th</sup> Sûrah of the Koran, compiled by MUḤAMMAD KÂSHIF Ḥanafî, under the auspices of Aurangzîb, in Dhû-alḥijjah, 1101.</p> <p>Prefixed is a long preface, which begins: الحمدلله مظهر المکنونات عن سرادق العدم الخ. The author says in it, regarding the origin of this work (fol. 218): انی کنت جالسا فی شهر ذی الحجة یوما معی سورة یوسف مع تفسیرها المشهور للعلامة المتین معین الملة و الدین و تفسیرها المنقول للامام الزاهد المقبول و تفسیرها الملقب بزهرة الاکمام<sup>1</sup> للامام الهمام الخ.</p> <p>He also used the <em>Kashshâf</em> and Baiḍâwî’s Commentary. Well written.</p> <p>Prefixed to the volume is a list of contents, which is, however, incomplete.</p> <p>[Hastings.]</p> <p> </p> <p><sup>1</sup> <em>Sic</em>. Cf. Ḥ. Kh. ii. 367, iii. 550.</p> <p> </p>
Miscellanies [IO Islamic 963]
<ul> <li><strong>Miscellanies.</strong></li> <li><strong>This manuscript is now IO Islamic 963 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 1037 here with further notations and hyperlinks]</strong>.</li> </ul> <p>1037.</p> <p>963. Size 6<sup>1/4</sup> in. by 4 in.; foll. 119. Nine, thirteen, and fifteen lines in a page.</p> <p>I.Foll. 1-85. ‘ALÎ ḲÂRÎ’S (d. A.H. 1016) Prayer Book, الحزب الاعظم. See no. 362.</p> <p>Very well written, with vowel-points. Notes on the use of particular prayers are added on the margin.</p> <p>II. Foll. 86-94. و هذه التوسلات بالنبی صلعم تالیف مولانا قطب العارفین الحبیب (؟) عبدالله بن علوی الحداد نفع الله به آمین تقرأ لکل شدة دنیویة و اخرویة الخ.</p> <p>Four addresses to the Prophet in verse, supposed to be great talismans against all evils, and to secure God’s special assistance. The author, ‘ABDALLAH B. ‘ALAWÎ ḤADDÂD (of Tarîm, who flourished in the eleventh century), is mentioned at some length in no. 717, fol. 166 sqq.</p> <p>They begin as follows:</p> <ol> <li> <p>یا رسول الله یا اهل الوفا</p> </li> </ol> <p>یا عظیم الخلق یا بحر الصفا</p> <ol> <li> <p>(fol.88) نبی الهدی لا تنسنی من شفاعةٍ</p> </li> </ol> <p>انی مسئ مذنب ذو جرائر</p> <ol> <li> <p>(fol. 89) یا سیّدی یا رسول الله یا املی</p> </li> </ol> <p>و یا غیاثی ویا کهفی و مدّخری</p> <ol> <li> <p>(fol. 90) یا سیّدی یا سندی یا عمدتی</p> </li> </ol> <p>یا عدتی فی یسرتی و عسرتی</p> <p>They are followed (foll. 91<em>v</em>.-92) by a prayer in prose. It begins: و عن بعض السلف انه کان یدعوا بهذا الدعاء لتفریج الکرب الخ.</p> <p>Well written.</p> <p>A note on the value of the above addresses is added in a bad handwriting.</p> <p>III.Foll. 94-102. A letter of the aforesaid ‘ADDALLAH B. ‘ALAWÎ to ‘Abd al-raḥman b. ‘Abdallah عباد(?), answering various questions,-<em>e.g.</em> about the meaning of a certain dream; whether Ghazzâlî used the terms علم الیقین و عینه و حقه in the same sense as the Ṣûfîs; etc. He also reproduces at the end of it (fol. 98<em>v</em>.) the whole of a letter of Abu’l-‘Abbâs Aḥmad ZARRÛḲ Maghribî Mâlikî (d. A.H. 896 or 899), on the five principles (اصول) of Ṣûfism.</p> <p>Begins: الحمدلله الرقیب الشاهد الخ.</p> <p>Inelegantly written.</p> <p>IV.Foll. 104-113. The same letter, copied, as it seems, from the preceding MS., in a plainer handwriting. Fol. 113 repeats the contents of fol. 108<em>r</em>.</p> <p>V.Foll. 114-115. بیان معرفة شهوة الحرمة, and</p> <p>VI.Foll. 117-118. معرفة طبائع النسا و هن اربعة اجناس الخ.</p> <p>Two notes on sexual intercourse. Ill-written.</p> <p>[Tippu.]</p> <p> </p> <p> </p> <p> </p>
Miscellanies [IO Islamic 2430]
<ul> <li><strong>Miscellanies.</strong></li> <li><strong>This manuscript is now IO Islamic 2430 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 1033 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/286/mode/2up?view=theater"><strong>1033</strong></a>.</p> <p>2430. Size 12<sup>1/4</sup> in. by 8<sup>1/4</sup> in.; foll. 177. Twenty-one lines in a page.</p> <p>I.Foll. 6<em>v</em>.-62. Muḥammad b. ‘Abd al-raḥîm b. Muḥammad ‘Omarî MÎLÂNÎ’S (d. A.H. 811) Commentary (ممزوج) on Aḥmad <em>Jârabardî’s </em>(d. A.H. 746) Grammar, المغنی. See Ḥ. Kh. v. 655, and <a href="https://doi.org/10.5281/zenodo.6827074">Cat. St. Petersb. </a>179.</p> <p>Ends: تمت الکتاب المسمی بالشرح المغنی فی یوم الاربع فی وقت الصبح ثبت الله ایمان صاحب (!).</p> <p>II.Foll. 64<em>v</em>.-167. ABU SHUKÛR SÂLIMÎ’S Principles of the Muḥammadan Faith, entitled التمهید فی بیان التوحید, identical with no. 384.</p> <p>The chapters are here more accurately marked, as follows: 1. (fol. 65) فی العقل و العقلاء; 2. (fol. 72<em>v</em>.) فی المحسوس و المعلوم; 3. (fol. 80) فی اثبات الصانع ; 4. (fol. 87<em>v</em>.) فی اثبات الصفات; 5. (fol. 95) فی الاسماء ;6. (fol. 97<em>v</em>.) فی اثبات الوحی; 7. (fol. 112<em>v</em>.) فی المعرفة و الایمان; 8. (fol. 123<em>v</em>.) فی شرائط الایمان; 9. (fol. 138) فی الدین; 10. (fol. 147) فی الخلافة و الامارة; 11. (fol. 154) فی السنة و الجماعة و الردّ علی البدعة.</p> <p>Conclusion:</p> <p>تمت الکتاب المسمی بالتمهید فی شهر الشوال فی هلال الخمسة فی یوم السبت فی وقت الضحی ثبت الله ایمان صاحب هذا الکتاب فی الدنیا و الآخرة و طول الله عمر کاتب هذا الکتاب.</p> <p>III.Foll. 171-177. A fragment of a Commentary (ممزوج) on a short treatise on Religious Duties. This treatise begins: الحمدلله الذی فرّض علینا تعلّم شرائع الاسلام .</p> <p>This piece has been reversed in binding.</p> <p>Plainly written on rice-paper. Occasional interlinear and marginal notes in <em>Javanese</em>, written in the Arabic character. All the vacant pages are filled with the various extracts, chiefly from books on law.</p> <p> </p>
Miscellanies [IO Islamic 2502]
<ul> <li><strong>Miscellanies.</strong></li> <li><strong>This manuscript is now IO Islamic 2502 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 1034 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/288/mode/2up?view=theater"><strong>1034</strong></a>.</p> <p>2502. Size 8<sup>3/4</sup> in. by 6 in.; foll. 389. From thirteen to nineteen lines in a page.</p> <p>I.Foll. 1-10. کتاب الذبح و الاصطیاد المنتخب من کتب الشیخین و وجوه المتاخرین اهل التحقیق و الاجتهاد.</p> <p>A treatise on Butchering and hunting, according to the Shâfi’ite rite; probably by <a href="https://id.loc.gov/authorities/names/n80081636.html">SUYÛṬÎ </a>(d. A.H. 911).</p> <p>Begins: الحمدلله الّذی احلّ لنا الطیّبات مصطادة و ذبیحة.</p> <p>This treatise was partly compiled from the works of the “two Shaikhs” (Ghazzâlî and Râfi’î?), and of later authorities, such as Nawawî; but most of its materials were taken directly from the تحفة المنهاج (of Sirâj al-dîn ‘Omar b. al-Mulaḳḳin, d. A.H. 884).<sup>1</sup></p> <p>II.Foll. 11-18. An episode from the legendary history of Muḥammad. The hero of it is Sham’ûn b. Khâlid.</p> <p>Imperfect at the beginning. The first words are: اخرجنا عنا العطش و الجوع.</p> <p>Dated 12<sup>th</sup> Jumâda I., 1214.</p> <p>III.Foll. 19-34. A legendary account of Muḥammad’s expeditions to the Syrian frontier, and particularly of the expedition to Tabûk; imperfect at the end.</p> <p>The narrative, though rather fabulous, begins with quoting old authorities, as follows: و بعد الحمدلة و التصلیة قال علماء السیر فی اخبارهم منهم محمد بن اسحق و عمّار بن زید المدنی و غیرهما کلهم یرفعون الحدیث الی عبدالله بن مسعود الخ.</p> <p>IV.Foll. 35-224. کتاب شرح الصدور بشرح حال الموتی و القبور.</p> <p>An account of the state of the soul between death and the resurrection, drawn from the Traditions, and arranged in chapters, by <a href="https://id.loc.gov/authorities/names/n80081636.html">SUYÛṬÎ</a>. Cf. Ḥ. Kh. iv. 39.</p> <p>Incomplete at the end. Defects after foll. 134 and 177.</p> <p>V.Foll. 225-337. کتاب الانوار انوار النبی المختار.</p> <p>A legendary history of the birth and early life of Muḥammad, concluding with his marriage with Khadîjah (a so-called <em>Maulid</em>), by ABU’L-ḤASAN BAKRÎ. Cf. Ḥ. Kh. i. 483, who gives the work a somewhat different title.</p> <p>It is imperfect at the commencement, but apparently only a little is wanting. Begins: من ذلک و سارت الیه الرکبان و قبائل العربان من کل جانب و مکان.</p> <p>One leaf is missing before fol. 247; the contents of it are, however, supplied on the margin of that folio.</p> <p>VI.Foll. 338-389. Some other episodes of the life of Muḥammad, narrated in a legendary or rather romantic style:- his marriage with ‘Â’ishah, the wedding of ‘Alî and Fâṭimah, etc. They are introduced and followed by a chronological survey of the events of the first eleven years of the Hijrah; and the whole concludes with an account of the death of the Prophet, which, however, ends abruptly on the next fol.</p> <p>Begins: ذکر بعض الامور المشهورة بعد الهجرة علی ترتیب السنین.</p> <p>Written in various inelegant hands, apparently in Malabar.<sup>1</sup></p> <p>[Bibl. Leydeniana.]</p> <p> </p> <p><sup>1</sup> Cf. Ḥ. Kh. vi. 205.</p> <p><sup>1</sup> A note in Malayalam is on the fly-leaf.</p> <p> </p>
Miscellanies [IO Islamic 2448] دلائل الخیرات and other texts
<ul> <li><strong>Miscellanies.</strong></li> <li><strong>This manuscript is now IO Islamic 2448 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 1048 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/302/mode/2up?view=theater"><strong>1048</strong></a>.</p> <p>2448. Size 9<sup>1/4</sup> in. by 7<sup>1/2</sup> in.; foll. 126. From nine to eleven lines in a page.</p> <p><strong>I. Foll.1-24</strong>. A treatise on Muḥammad’s Ascent (المعراج).</p> <p>Begins:</p> <p>سُبْحَانَ اْللهِ اْلذِّی أسْرَی بِعَبْدِهِ الخ (Sû. 17, 1).</p> <p><strong>II. Foll. 24<em>v</em>.-65</strong>. A treatise in <em>Javanese</em>, in the Arabic character; which, according to the Arabic conclusion, is on the same subject as the preceding.</p> <p><strong>III. Foll 66-70<em>r</em></strong>. Another <em>Javanese</em> treatise, on the first Sûrah.</p> <p><strong>IV. Foll.70<em>v</em>.-126</strong>. JAZÛLÎ’S دلائل الخیرات (see no. <a href="https://doi.org/10.5281/zenodo.4750422">350</a>).</p> <p>Written in a large hand, apparently in Java.</p> <p> </p> <p> </p>
Miscellanies [IO Islamic 2446] بحر المشاهدة and other texts
<ul> <li><strong>Miscellanies.</strong></li> <li><strong>This manuscript is now IO Islamic 2446 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 1047 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/302/mode/2up?view=theater"><strong>1047</strong></a>.</p> <p>2446. Size 9<sup>3/4</sup> in. by 7<sup>3/4</sup> in.; foll. 120. Fourteen lines in a page.</p> <p><strong>I. Foll.4-24</strong>. A mystic treatise, called بحر المشاهدة; by AḤMAD B. AḤMAD SAMṬARÂNÎ السمطرانی.</p> <p>Begins:</p> <p>الحمدلله الذی کاشف القلب لعباده المصطفی (!)</p> <p>In six chapters.</p> <p><strong>II. Foll. 25-51</strong><em><strong>r</strong>.</em> A System of Theosophy, entitled بحر اللاهوت, by ‘ABDALLAH al-‘Ârifîn (عبدالله العارفین, <em>sic</em>).</p> <p>Begins:</p> <p>الحمدلله الذی خلق نور محمد بقدرته</p> <p>The single paragraphs of the work are invariably introduced by اعلم انّ….</p> <p>The last few leaves are injured.</p> <p><strong>III. Foll.51<em>v</em>.-60<em>r</em></strong>. An anonymous treatise on Prayer and its redeeming powers, etc.</p> <p>Begins:</p> <p>الحمدلله رب العالمین...قال النبی صلعم اذا قام العبد الی الصلوة الخ</p> <p><strong>IV. Foll.60<em>v</em>.-62<em>r</em></strong>. Some traditions of various contents.</p> <p><strong>V. Foll.62<em>v</em>.-103</strong><em><strong>r</strong>. </em>A treatise without title, on the merits of Ramaḍân, and on the various religious acts which are to be performed in that month, and also on some other subjects.</p> <p>Begins:</p> <p>الحمدلله المشکور علی الآیات...باب فی فضیلة شهر رمضان</p> <p><strong>VI. Foll.103<em>v</em>.-106<em>r</em>.</strong> A short tract, beginning:</p> <p>و ینبغی للمؤمنین (!) اذا خرج من الدنیا ان یحمل مع نفسه عشر هِدْیَاتٍ.</p> <p>Terminating abruptly.</p> <p><strong>VII. Foll. 106<em>v</em>.-120</strong>. Various moral and mystic aphorisms, attributed to the Prophet.</p> <p>Begins:</p> <p>الحمدلله المُبْدِءِ المعید....قال النبیّ صلعم الفناء ثلثة اشیاء الخ.</p> <p>All these treatises are written in a large plain hand, with vowel-points, but rather incorrect. A <em>Javanese </em>translation in the Arabic character is added between the lines.</p> <p>The rest of the volume is in <em>Javanese</em> in the Arabic character.</p> <p> </p>
Miscellanies [IO Islamic 2483] Anthology of texts in Arabic and Persian
<ul> <li><strong>Miscellanies.</strong></li> <li><strong>This manuscript is now IO Islamic 2483 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 1045 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/300/mode/2up?view=theater"><strong>1045</strong></a>.</p> <p>2483. Size 9<sup>1/4</sup> in. by 4<sup>3/4</sup> in.; foll. 366. Number of lines varying.</p> <p>Several MSS. bound together.</p> <p><strong>I. Fol.2</strong>. The ninety-nine names of God.</p> <p><strong>II. Foll. 2<em>v</em>.-10</strong>. A description of the personal appearance of the Prophet, attributed to ‘Alî (see no. 377, i.).</p> <p>Well written, with vowel-points.</p> <p><strong>III. Foll.11-13</strong>. A treatise on Weights and Measures. Begins:</p> <p>الحمدلله حق حمده ...و بعد فهذه رسالة فی معرفة الصاع و المدّ و الرطل و الاستار و الدرهم و الدینار الخ</p> <p><strong>IV. Foll.13<em>v</em>.-19</strong>. Various extracts bearing on ritual and legal questions.</p> <p>Begins:</p> <p>امّا فی المحیط و الظهیرة (؟الظهیریة .r) فی کتاب الایمان رجل حلف لیصلی هذا الیوم خمس صلوات الخ</p> <p>The two latter pieces are written in Nasta’lîḳ, diagonally.</p> <p><strong>V. Foll.19<em>v</em>.-43</strong>. Various extracts in Arabic and <em>Persian,</em> such as prayers, charms, legal questions, etc. Irregularly written in Nasta’lîḳ and Shikastah.</p> <p><strong>VI. Foll.43<em>v</em>.-148</strong>. A Commentary (ممزوج) on <em>Sirâj al-dîn Sajâwandî’s </em>treatise on the Law of Inheritance, by <a href="http://worldcat.org/identities/lccn-n88286025/">SAIYID SHARÎF JURJÂNÎ</a>. See no. <a href="https://doi.org/10.5281/zenodo.4655846">239</a>.</p> <p>The date of the composition, as given at the end of this MS., viz. end of Dhû-alḥijjah, 811, does not agree with the statement of Ḥ. Kh. iv. 401.</p> <p>Begins:</p> <p>قال الشیخ الامام سراج الملة و الدین...بعد ما تیمن بالبسملة الحمد لله الخ</p> <p>Numerous glosses. Closely written in Nasta’lîḳ. The copyist calls himself Saiyid Shîr Muḥammad b. Saiyid Ibrâhîm Ḥusainî, a “servant” (خادم) of Shâh Jalâl Bukhârî. He completed this copy on 3<sup>rd</sup> Jum. I., A. 30 <em>Julûs</em>. The corresponding year of the Hijrah is omitted.</p> <p><strong>VII. Foll. 149-211</strong>. A work on various parts of Ḥanafite Law, entitled دستور القضاة. It was compiled by Ṣadr b. Rashîd b. Ṣadr Tabrîzî, commonly called ḲÂḌÎ KHWÂJAH.</p> <p>Begins:</p> <p>الحمدلله الذی اعاننی علی جمع هذه المسائل.</p> <p>It is divided into twenty-two chapters, a list of which is inserted after the preface. They are as follows:</p> <p>1.الطهارة; 2. الصلوة; 3. الصوم; 4. النکاح; 5. الطلاق; 6. العتاق; 7. البیع; 8. القضایا; 9. الدعوی; 10. الاجارة; 11. الشهادة; 12. الکفالة; 13. الوکالة; 14. الشرکة; 15. ما یصیر الکافر به مسلما; 16. ما یصیر المسلم به کافرا; 17. الحرب; 18. القصاص و التضمین; 19. الزیارة; 20. السماع; 21. الصید; 22. المتفرقات.</p> <p>Inelegantly written in Nasta’lîḳ.</p> <p><strong>VIII. Foll. 213-230</strong>. A <em>Persian</em> treatise on the Muḥammadan Faith, by SAIYID SHARÎF JURJÂNÎ; followed by various extracts in Arabic and <em>Persian</em>.</p> <p><strong>IX. Foll. 233-252</strong>.<sup>1</sup> A <em>Persian </em>Commentary on a Ḳaṣîdah in <em>l</em>, لامیة, in praise of ‘Alî. The author of both is ABU’L-MA’ÂLI Muḥammad, commonly called ‘Alî b. Abu Ṭâlib (!), b. ‘Abdallah b. ‘Alî Zâhidî Jîlânî.</p> <p>The preface begins: لسان حال و ترجمان مقال</p> <p>The Ḳaṣîdah commences as follows:</p> <p>یا حادی الوُرْک عُجْ بالقرب من طَلَلِ</p> <p>The commentary consists of short explanations of the words (اللغة) in Arabic, and a general interpretation in <em>Persian </em>(الترجمة).</p> <p>Well written in Nasta’lîḳ.</p> <p><strong>X. Foll. 254-366</strong>.<sup>1</sup> The Dîwân of MUTANABBÎ (see no. <a href="https://doi.org/10.5281/zenodo.5729354">807</a>), arranged chronologically.</p> <p>Neatly written in Nasta’lîḳ, often diagonally.</p> <p>The beginning and end missing.</p> <p>Begins:</p> <p>وقال ایضا</p> <p>محبّی قیامی ما لذالکم النصل</p> <p>Worm-eaten.</p> <p>The remainder of the volume is in <em>Persian</em>.</p> <p>[Bibl. <a href="https://www.worldcat.org/identities/lccn-no91006101/">Leydeniana</a>.]</p> <p> </p> <p><sup>1</sup> Originally a separate volume.</p> <p> </p> <p> </p> <p> </p> <p> </p>
Miscellanies [IO Islamic 2686] Tracts with interlinear Javanese translations
<ul> <li><strong>Miscellanies.</strong></li> <li><strong>This manuscript is now IO Islamic 2686 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 1046 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/300/mode/2up?view=theater"><strong>1046</strong></a>.</p> <p>2686. Size 10<sup>1/2</sup> in. by 7<sup>1/2</sup> in.; foll. 222. Fourteen lines in a page.</p> <p><strong>I. Foll.1-11</strong>. SAMARḲANDÎ’S Catechism (see nos. <a href="https://doi.org/10.5281/zenodo.5000618">381</a> and 470, i.).</p> <p>Ends:</p> <p>تمة الکتاب المسمّی بسمرقندی غفر الله ذنوب من کتب هذا الخ</p> <p><strong>II. Foll. 12-32</strong>. AḤMAD B. AL-‘ABBÂS’s Sixty Questions (see no. <a href="https://doi.org/10.5281/zenodo.5196738">470</a>, ii).</p> <p><strong>III. Foll. 33-37</strong>. Explanation of the confession of faith, identical with Cat. Mus. Brit. 393<em>b</em>, no. iv.</p> <p><strong>IV. Foll. 38-63</strong>. SANSÛÎ’S Articles of Faith (see no. <a href="https://doi.org/10.5281/zenodo.5196738">470</a>, vi.).</p> <p><strong>V. Foll.64-78</strong>. Elements of Faith, the same as no. <a href="https://doi.org/10.5281/zenodo.5196738">470</a>, iii., but without the commentary.</p> <p><strong>VI. Foll. 79-99</strong>. A mystic treatise on Religious Duties.</p> <p>Begins:</p> <p>الحمدلله رب العالمین....فامّا بعد اسعدکم الله تعالی فی الدَرین (!) دنیا و اُخرً (!) فاعلم ان الامور المشروعة عند اهل السنة و الجماعة ثلثة مراتیب (!) عبادة و عبودیة و عبودة الخ</p> <p><strong>VII. Foll. 100-118</strong>. A short treatise on Prayer.</p> <p>Begins:</p> <p>اعلم ان الشروع فی الصلوة بالعلم الخ.</p> <p><strong>VIII. Foll. 119-140</strong>. A treatise on Ṣûfism.</p> <p>Begins:</p> <p>الحمدلله کاشف السر بالاسرار...قال الشیخ الامام العارف الفقیر الضعیف رحمة الله علیه قال یوسف ابن مُکِیَّةٍ (!) قد قدس الله روحه العزیز فی بیان الشریعة الخ</p> <p><strong>IX. Foll. 141-169</strong>. A tract of the same kind.</p> <p>Begins: الحمدلله رب العالمین الذی (!) خلق الله تعالی باهلها و اسرارها....و بعد الاوّل طریق الی الله تعالی ان یعوف ذاته و صفاته الخ</p> <p><strong>X. Foll. 170-188</strong>. A similar tract.</p> <p>Begins:</p> <p>الحمدلله رب العالمین ...و بعد فالعالم مرآة غیر مصقولة الخ</p> <p>Ends: تمت کتاب الرسالة المبارکة النافعة المسمّاة باب التحیّة(؟)<sup>1</sup></p> <p><strong>XI. Foll. 189-222</strong>. Another mystic treatise, imperfect at the end.</p> <p>Begins:</p> <p>الحمدلله ...اما بعد فاعلم ارشدک الله ان کل تکلیف مأمور بمعرفة الله الخ</p> <p>All these tracts are accompanied by an interlinear translation in <em>Javanese</em>, written in the Arabic character.</p> <p>Written in a large plain hand, on rice-paper.</p> <p> </p> <p><sup>1</sup> The last word is corrupt. It might also be المحبّة.</p> <p> </p>
Miscellanies [IO Islamic 2820]
<ul> <li><strong>Miscellanies.</strong></li> <li><strong>This manuscript is now IO Islamic 2820 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 1039 here with further notations and hyperlinks]</strong>.</li> </ul> <p>1039.</p> <p>2820. Size 7<sup>1/4</sup> in. by 4<sup>1/2</sup> in.; foll. 212. From thirteen to seventeen lines in a page.</p> <p>I.Foll. 1-24. Badr al-dîn Muḥammad SIBṬ MÂRIDÎNÎ’S (d. A.H. 934) Commentary on a treatise in (<em>Rajaz</em>) verse. On the Law of Inheritance, styled المقدمة الرحبیة. Cf. Ḥ. Kh. iv. 398 sq., according to whom the treatise is properly entitled بغیة الباحث.<sup>1</sup> The author of it is not known. It begins in this MS. as follows:</p> <p>اول ما نستفتح المقالا بذکر ربنا تعالی (!) والحمدلله علی ما انعما حمدا یجلو عن القلب العمی</p> <p>The commentary commences:</p> <p>قال الشیخ الامام ....الحمدلله رب العالمین ...اما بعد فهذا شرح مختصر علی المقدمة الرحبیة فی الفرائض.</p> <p>Dated Saturday, 29<sup>th</sup> Muḥarram, 1080.</p> <p>II.Foll. 26-40. A moral treatise, styled انیس المتّقین, by ‘ABD AL-ṢAMAD b. Ḥusain b. Muḥammad.</p> <p>Begins: الحمدلله الذی اقام السموات بغیر العماد. It is divided into five chapters, as follows:</p> <p>1. فی بیان الغفلة و التکفر (التفکر.r);</p> <p>2. العلم و الجهل;</p> <p>(3. العقل و الحموقة<sup>1</sup>;)</p> <p>4. الفقر و الدنیا;</p> <p>5. المتوکل و الحریص.</p> <p>Dated 17<sup>th</sup> Sha’bân..(year omitted). Transcribed by Shaikh Ibrâhîm کوبره, for his own use. The colophon is introduced by two <em>Persian </em>distichs.</p> <p>A defect after fol. 32.</p> <p>III.Foll. 41-172. Another work on Morals, probably entitled سراج القلوب. It was compiled from the traditions and various books, by an unknown author.</p> <p>Begins: الحمدلله علی ما اولانا و الصلوة ...و بعد فهذا سراجُ القلوب و علاج الذنوب اتیتُ فیه من الاحادیث و الآثار و المواعظ المُرِقّات و الحکایات النافعات الخ.</p> <p>It consists of a number of sections (فصل), the first of which is inscribed فی المبادرة الی الطاعة. Ghazzâlî, Yâfi’î, Damîrî, and others, are frequently quoted.</p> <p>Completed on Thursday, 14<sup>th</sup> Sha’bân, 1055, by Ḥâfiẓ Aḥmad. Notes.</p> <p>IV.Foll. 173-175. A moral Ḳaṣîdah, beginning:</p> <p>ایا طالب الرزق الهنئ و نعمة</p> <p>و من شر دنیا ثم اخری سلامة</p> <p>Cf. no. VI. It has the erroneous superscription تتمة کتاب السنن, which belongs to the next piece.</p> <p>V.<em>a</em>. Fol. 175<em>v</em>. The conclusion of ABU DÂ’ÛD SAJASTÂNÎ’S (d. A.H. 275) کتاب السنن. Cf. Ḥ. Kh. iii. 622.</p> <p><em>b</em>.Foll. 176 and 177. Various extracts.</p> <p>VI.Foll. 177<em>v</em>.-198. A collection of Prayers drawn from the Tradition. Author unknown.</p> <p>In two parts: 1. Daily prayers, الفصل الاول فیما تکرر للانسان فی الیوم و اللیلة من حین ایقاظه<sup>2</sup> من النوم الی نومه باللیل.</p> <p>2. Prayers for special occasions, الفصل الثانی فی اذکار و دعوات لامور عارضات.</p> <p>Begins: الحمدلله رب العالمین ...و بعد فاعلم ایّها الحریص علی محو<sup>3</sup> السیّئات، الراغب فی اکتساب الخیرات، ان الاشتغال بما ورد فی الحدیث النبوی من الاذکار و الدعوات الخ.</p> <p>Ends (fol. 198<em>r</em>.):</p> <p>خاتمة الکتاب فی خصال تورث البرکة و الوقر و تنفی السوء و الفقر ذکرها الامام الوصابی (!) فی کتاب البرکة نفعنا الله به و هی منظومة فی هذه الابیات.</p> <p>Then follows the beginning of the above-mentioned Ḳaṣîdah (no. IV.), written on the margins of this page and the preceding.</p> <p>VII. Foll. 198<em>v</em>.-200. A short treatise on the properties of every hour in the week. Inscribed: هذا خصال هو الساعات (!).</p> <p>Begins:</p> <p>الحمدلله علی ما هو اهله ...فان فی هذه الورقات خصائص الساعات خصائص ساعات یوم السبت الاولی لزحل ردیة الخ.</p> <p>It is followed by a list of the companions of the Prophet who knew the Koran by heart.</p> <p>VIII. Foll. 201-204. A legendary account of the wedding of Fâṭimah.</p> <p>Begins:</p> <p>هذا قصة تزویج فاطمة رضی الله عنها قال الشیخ ان الله تبارک و تعالی خلق الخلق الخ.</p> <p>The contents of the first page, which had been lost, have been written on the margin of fol. 201.</p> <p>IX. Foll. 205-209. A fragment, containing the latter portion of a work on daily prayers.</p> <p>X. Foll. 210-212. A prayer in verse, inscribed هذا المناجات لقضاء الحوائج من المُجربات.</p> <p>Begins:</p> <p>لک الحمد یا ذی الجود و المجد و العلی</p> <p>تبارکت تعطی من تشاء و تمنع</p> <p>With a <em>Persian </em>interlinear translation, also in verse. It is followed by various alleged sayings of the Prophet.</p> <p>Written by various hands.</p> <p>The seal of Ḥâfiẓ Aḥmad (see no. III.) is impressed on most of the tracts.</p> <p>[Bibl. Leydeniana.]</p> <p> </p> <p> </p> <p><sup>1</sup> He did not, however, mention it under this title, as he supposes.</p> <p><sup>1</sup> The beginning of this chapter is lost.</p> <p><sup>2 </sup>Correction from the margin; the text has اسقاطه.</p> <p><sup>3 </sup>Margin دفع.</p> <p> </p>
Miscellanies [IO Islamic 1552] Anthology of treatises on logic and grammar.
<ul> <li><strong>Miscellanies.</strong></li> <li><strong>This manuscript is now IO Islamic 1552 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 1042 here with further notations and hyperlinks]</strong>.</li> </ul> <p>1042.</p> <p>1552. Size 9<sup>1/4</sup> in. by 5<sup>1/2</sup> in.; foll. 100.</p> <p><strong>I. Foll. 1-18</strong>. <a href="https://archive.org/details/fresh_soul2030_yahoo_748/mode/2up">شرح مائة عامل</a>. A Commentary on <a href="http://worldcat.org/identities/lccn-n82231560/"><em>‘Abd al-</em></a><em><a href="http://worldcat.org/identities/lccn-n82231560/">ḳâhir Jurjânî</a>’s</em> (d. A.H. 474) Hundred Grammatical Regents, published under the same title by <a href="https://www.worldcat.org/identities/viaf-4963152637773520220008/">Baillie</a> (<a href="https://www.worldcat.org/title/entire-and-correct-edition-of-the-five-books-upon-arabic-grammar/oclc/41126561">Calcutta, 1802</a>) and <a href="http://worldcat.org/identities/lccn-n85382046/">[Abraham] Lockett</a> (<a href="https://www.worldcat.org/title/miut-amil-and-shurhoo-miut-amil/oclc/987284027"><em>ib. </em>1814</a>).</p> <p>Ends:</p> <p>تم الرسالة المسمی بشرح مایة العوامل</p> <p><strong>II. Foll. 21-24</strong>. A short syntactical treatise, called التتمّة, probably also by <a href="https://www.worldcat.org/identities/lccn-n82231560/">JURJÂNÎ</a>. See no. <a href="https://doi.org/10.5281/zenodo.5827634">984</a>, iv.</p> <p><strong>III. Foll. 25-78</strong>. <a href="https://www.worldcat.org/identities/np-mutarrizi,%20nasir%20ibn%20abd%20as%20saiyid%20al/">MUṬARRIZÎ</a>’S Grammar المصباح. See no. <a href="https://doi.org/10.5281/zenodo.5777485">890</a>.</p> <p>Colophon:</p> <p>قد تمّت کتاب المصباح فی شهر محرم الحرام یوم الاحد منه سنه یکهزار و دوصد و هشت هجری فی عسکر الانکریز بمقام چناده <sup>ط</sup> کان من شهورهم عند اتمامها اثنی عشرین اگست سنه یکهزار و هفتصد و نود و سه</p> <p>These three treatises are written in a bold Nasta’lîḳ hand.</p> <p><strong>IV. Foll. 80-87</strong>. <a href="http://worldcat.org/identities/lccn-nr91019719/">ABHARÎ</a>’S ایساغوجی, on Logic. See no. <a href="https://doi.org/10.5281/zenodo.5291087">497</a>, i.</p> <p>Well written in Nasta’lîḳ.</p> <p><strong>V. Foll. 88-100</strong>. میزان المنطق, a treatise on Logic. See no. <a href="https://doi.org/10.5281/zenodo.5504356">573</a>.</p> <p>Well written in Nasta’lîḳ.</p> <p>These two treatises are dated Cawnpore, A.H. 1209. They were written for the purpose of being read by Major Mackenzie (میجر صاحب میجر مکنزی) with Maulawî ‘Abd al-razzâḳ.</p> <p>[Warehouse]</p> <p> </p> <p> </p>
Miscellanies [IO Islamic 1810]
<ul> <li><strong>Miscellanies.</strong></li> <li><strong>This manuscript is now IO Islamic 1810 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 1041 here with further notations and hyperlinks]</strong>.</li> </ul> <p>1041.</p> <p>1810. Size 11<sup>3/4</sup> in. by 6<sup>1/4</sup> in.; foll. 299. Twenty-three lines in a page.</p> <p>I.Foll. 1-97. ḲUṬB-ALDÎN’S (d. A.H. 766) Commentary on the <em>Shamsîyah</em>. See no. 503.</p> <p>Copious glosses in the latter portion.</p> <p>II. Foll. 98-162. <em>Jurjânî’s</em> Glosses on the preceding Commentary (see no. 509).</p> <p>Marginal notes.</p> <p>III.Foll. 164-253. A Commentary (ممزوج) on <em>Ma</em><em>ḥmûd b. Muḥammad</em> (sic) <em>Jaghmînî’s </em>Compendium of Medicine, قانونچه (see no. 791), by ḤUSAIN B. MUḤAMMAD ASTARÂBÂDÎ, who completed it on Thursday, 17<sup>th</sup> Ramaḍân, 831, at Harât, and dedicated it to Amîr Murtaḍa.</p> <p>Begins:</p> <p>الحمدلله الذی ابدع العناصر و الاجزاء...اما بعد فقد دلّت البراهین العقلیة و الشواهق (الشواهد .r) النقلیة ان انفس ما یتنفس فیه النفس النفیس الخ.</p> <p>IV. Foll. 254-299. An introduction to Medicine, called مفتاح الطبّ, by ABU’L-FARAJ ‘ALÎ B. AL-ḤUSAIN<sup>1</sup> B. HINDÛ, who, according to Ḥ. Kh. vi. 15, iii. 252, died either A.H. 410 or A.H. 420.</p> <p>Begins:</p> <p>قال الاستاد ابوالفرج علی بن الحسن (!) ابن هندو تصفّح اخواننا من المسلمین مقالتی الموسومة بالمشوّقة فی المدخل الی علم الفلسفة فشوّقتهم سهولة الماخذ فیها الی مقالة فی الطب علی نهجها فاسعفتهم بتصنیفها الخ.</p> <p>The work is divided into ten chapters, which are inscribed as follows:</p> <ol> <li> <p>فی الحثّ علی تعلم الصناعات عموما و تعلم الطب خصوصا;</p> </li> <li> <p>فی اثبات صناعة الطب;</p> </li> <li> <p>فی حد الطب;</p> </li> <li> <p>فی شرف الطب;</p> </li> <li> <p>فی اقسام الطب;</p> </li> <li> <p>فی فرق الطب;</p> </li> <li> <p>فی ذکر الطرق التی بها استنبط صناعة الطب;</p> </li> <li> <p>فی تعدید ما یجب علی الطبیب معرفته من العلوم لیکون کاملا فی صناعته;</p> </li> <li> <p>فی کیفیة تدریج المتعلم للطب و ذکر مراتب الکتب فیه;</p> </li> <li> <p>فی العبارات والحدود الطبیة.</p> </li> </ol> <p>The last chapter, which is the longest, is subdivided into twelve فصول, according to the branches of the medical science.</p> <p>Well written. Dated 14<sup>th</sup> Muḥarram, 41, apparently A.H. 1141.</p> <p>[Tippu.]</p> <p> </p> <p><sup>1</sup> Or, al-Ḥasan, as in this MS.</p> <p> </p> <p> </p>
Miscellanies [IO Islamic 824]
<ul> <li><strong>Miscellanies.</strong></li> <li><strong>This manuscript is now IO Islamic 824 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 1043 here with further notations and hyperlinks]</strong>.</li> </ul> <p>1043.</p> <p>824. Size 7<sup>3/4</sup> in. by 5 in.; foll. 250. Seventeen lines in a page.</p> <p>Collectanea of Molla AḤMAD B. SULAIMÂN [ed note: He lived in western India in the 18th century, see XIII below]; the greater part in Arabic, the remainder in <em>Persian</em>. Inscribed:</p> <p>نقل بیاض حضرت..<sup>1</sup> احمد بن مولوی سلیمان قدس الله سرهما الحنان المنان</p> <p>This collection contains complete treatises, extracts, and notes (فائدة), bearing chiefly on mathematical and philosophical subjects. Of longer extracts or more remarkable works, the following may be noticed.</p> <p><strong>I. Foll. 26-35</strong>. مقالة ابی ریحان محمد بن احمد البیرونی فی راشیکات الهند</p> <p>A treatise of <a href="http://worldcat.org/identities/lccn-n80014376/">BÎRÛNÎ</a> (d. A.H.430), on the rule of proportion, based on Indian system. The author says (fol. 26<em>v</em>.), referring to the rule of three:</p> <p>والهند یسمونها تری راشیک<sup>1</sup> ای ذو الثلاثة المواضع و راش<sup>2</sup> هو البرج وراشیک هو الموضع من الصورة فان منجمیهم یسمون البیوت الاثنی عشر راشیک</p> <p>The treatise begins:</p> <p>النسبة فی ما بین المقادیر المتجانسة</p> <p>Blanks are left for some diagrams which have never been added.</p> <p><strong>II. Fol. 36</strong>. برهان آخر علی الشکل السابع من کتاب بنی موسی, and foll. 37-38 الشکل السابع من کتاب بنی موسی </p> <p>A proposition of the <a href="https://en.m.wikipedia.org/wiki/Ban%C5%AB_M%C5%ABs%C4%81">BANU MÛSA</a> (cf. no. <a href="https://doi.org/10.5281/zenodo.5637313">734</a>, viii.), on the mensuration of triangles; preceded by a demonstration, which is probably by AL-KHÂZIN (Abu Ja’far).</p> <p><strong>III. Foll. 50-52</strong>.</p> <p>الشکل السادس عشر من کتاب معرفة مساحة الاشکال البسیطة و الکریة لبنی موسی محمد و الحسن و احمد</p> <p>The sixteenth proposition from the book of the <a href="https://en.m.wikipedia.org/wiki/Ban%C5%AB_M%C5%ABs%C4%81">BANU MÛSA</a>, on the mensuration of plain and spherical bodies, from which apparently also the preceding no. is taken. This book is to be found in Cat. Bodl. i. 208, <em>b</em>.</p> <p>Begins:</p> <p>نرید ان نجد مقدارین یقعان بین مقدارین مفروضین</p> <p>Diagrams omitted.</p> <p><strong>IV. Fol. 58</strong>. A short mathematical treatise by <a href="http://worldcat.org/identities/lccn-n82136884/">NAṢÎR AL-DÎN ṬÛSÎ</a> (d. A.H. 672), inscribed</p> <p>للمحقق نصیر الدین الطوسی رحه فی بیان انه لا یمکن ان یجتمع من عددین مربعین فردین عدد مربع</p> <p><strong>V. Foll. 76-77</strong>. A riddle on قانون; and Foll. 78<em>v</em>.-81, another on کافیة; both by <a href="http://worldcat.org/identities/lccn-n83196143/">BAHÂ AL-DÎN ‘ÂMULÎ</a> (d. A.H. 1031).</p> <p>The first riddle was composed in A.H. 1002, as appears from the chronogram لغز طبیبانه بی عدیل (<em>i.e. </em>1116<em>, </em>minus 114).</p> <p><strong>VI. Foll. 113<em>v.</em>-123</strong>. A treatise on Astronomy, called <a href="https://www.fihrist.org.uk/catalog/manuscript_16019">تشریح الافلاک</a>, by <a href="https://en.wikipedia.org/wiki/Baha%27_al-din_al-%27Amili">BAHÂ AL-DÎN ‘ÂMULÎ</a>. See Cat. Mus. Brit. 244.</p> <p>It consists of five sections (فصل).</p> <p>Additional notes by the author on the margin. Diagrams omitted.</p> <p><strong>VII. Foll. 125-128</strong>. رسالة فی اثبات حدوث العالم, by ḤUSAIN B. IBRÂHÎM التنکابنی [Ḥusayn ibn Ibrāhīm al-Tunukābunī, fl. 17th cent.?]</p> <p><strong>VIII. Foll. 131 and 146</strong>.<sup>1</sup> A <a href="https://en.wikipedia.org/wiki/Qasida">Ḳaṣîdah</a> ascribed to the Khalîf <a href="http://worldcat.org/identities/lccn-n85807131/">YAZÎD B. MU’ÂWIYAH</a>,</p> <p>قصیدة میمیة منسوبة الی یزید بن معاویة علیه ما یستحقه</p> <p>Begins:</p> <p>اراک طروبا ذا شجی و ترنم</p> <p>Various readings on the margin.</p> <p>Dated 20<sup>th</sup> Jum. II., 1135 [=28 March 1723]</p> <ul> <li>[<strong>ed note</strong>: Quick <a href="https://www.fihrist.org.uk/catalog/manuscript_7931">link</a> to a manuscript with work attributed to this author]</li> </ul> <p><strong>IX. Foll. 140<em>v</em>.-142</strong>. An extract from the fifth treatise of the <em>Ikhwân al-</em><em>ṣafâ</em>, on Music.</p> <p>Begins:</p> <p>فائدة ان الحکماء الموسیقیین انما اقتصرو من اوتار العود علی اربعة</p> <p><strong>X. Foll.143-145</strong>. A treatise of ARCHIMEDES, inscribed</p> <p>کتاب ارشمیدس فی قسمة شکل سماه بسیطماشیون (؟) باربعة عشر شکلا مناسبة له</p> <p>Identical with that noticed in Cat. Bodl. ii. 603, <em>ad </em>CMLX.<sup>2</sup></p> <p>Diagram omitted.</p> <ul> <li>[<strong>ed note</strong>: Quick<a href="https://www.fihrist.org.uk/catalog/person_29547910"> link</a> to other works of Archimedes.] </li> </ul> <p><strong>XI. Foll. 184-191</strong>. A theosophic treatise, by MUḤAMMAD AFḌAL AL-DÎN, a shî’ite, who wrote it at Mashhad ( الروضة الرضیة الرضویة), for the use of his pupils.</p> <p>This treatise has no special title. It is preceded by a long introduction, which begins: اما بعد فتح الکلام بحمد الملک العلام الخ. After this, the first paragraph commences as follows: المسئلة الاولی من الکلام فی توحیده تعالی واجب الوجود. The author quotes <a href="https://worldcat.org/identities/lccn-nr92018469/">Dawwânî</a>, Amîr Fakhr al-dîn Astarâbâdî, Abu’l-Ḥasan Kâshî, and others.</p> <p>Imperfect at the end.</p> <p><strong>XII. Foll. 191-194</strong>. مقالة لقسطا بن لوقا فی البرهان علی<sup>1</sup> حساب الخطائَیْن و هو الباب الجامع الذی یستخرج به جمیع مسائل الحساب التی لیس لها جذور.</p> <p>A treatise by <a href="http://worldcat.org/identities/lccn-n80106962/">ḲUSṬA B. LÛḲA</a> (d. A.H. 311), on the <em>regula falsi</em>.</p> <p>A revised edition of this treatise, by Jâbir b. Ibrâhîm Ṣâbi’, seems to be contained in Cat. Lugd. iii. 59.</p> <p><strong>XIII. Foll. 225-229</strong>. An extract from (‘Alî b. Aḥmad) <a href="http://worldcat.org/identities/lccn-n81067951/">IBN ḤAZM</a> Andalusî Ẓâhirî’s (d. A.H. 456) work on Shâfi’ite law المحلّی, for which see Ḥ. Kh. v. 428.</p> <p>This extract bears on the law of inheritance. It is accompanied by the glosses of MOLLA AḤMAD.</p> <p>Collated on 7<sup>th</sup> Dhû-alḥijjah, 1140 [= 15 June 1728 CE]</p> <p><strong>XIV. Foll. 234-241</strong>. A Ḳaṣîdah, called العروس, by <a href="http://worldcat.org/identities/np-qannas,%20khalid%20b%20safwan%20al$709/">KHÂLID B. ṢAFWÂN FAIYÂḌ</a> [خالد بن صفوان]. See Cat. Mus. Brit. 260<em>b</em>. The author flourished under the last Omaiyades and the first Abbasides.</p> <p>The collection concludes with the خاتمة of <a href="http://worldcat.org/identities/lccn-n83196143/">‘ÂMULÎ</a>’S <a href="https://www.fihrist.org.uk/catalog/work_4467">خلاصة الحساب</a> (see no. <a href="https://doi.org/10.5281/zenodo.5706354">758</a>).</p> <p>This copy belonged to a grandson of the compiler, Muḥammad Riḍa b. Ghulâm Muḥammad b. Aḥmad b. Sulaimân. It is dated Dhû-alḥijjah, 1134 [=September/October 1722, which date is nonetheless earlier than that in part XIII above]. On the last page is a poem, beginning:</p> <p>لقد صار قلبی باللواحظ جَوْدر (!)</p> <p>Which was written by the owner on 18<sup>th</sup> Ramaḍân, 1141, at Sûrat (بالبندر المسمی بسورت).</p> <p>An extract from <a href="http://worldcat.org/identities/lccn-nr94033786/">ḲUṬB-ALDÎN SHÎRÂZÎ</a>’S نزهة القلوب, about the parentage of <a href="https://en.wikipedia.org/wiki/Ziyad_ibn_Abihi">Ziyâd b. Abu Sufyân</a> and a method of divination, both derived from Aḥmad b. Sulaimân, have been prefixed to the original volume by a later hand (foll. 1-3).</p> <p>[<a href="https://en.wikipedia.org/wiki/Gaekwad_dynasty">Gaikwar</a>.]</p> <p> </p> <p><sup>1</sup> Two words erased.</p> <p><sup>1</sup> The latter fol. has been misplaced in binding.</p> <p><sup>2</sup> There, however, the name of the figure is written بطماشیون (!).</p> <p><sup>1</sup> Here follows in the MS. the word عبل.</p> <p> </p>
IO Islamic 2548. Historical Miscellanies by Various Hands
<p>IO Islamic 2548. Historical Miscellanies by Various Hands</p>
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