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2,365 results for “ISLAM”
IO Islamic 758. Ḥabîb-alsiyar, General History, Fourth Volume
<p>IO Islamic 758. Ḥabîb-alsiyar, General History, Fourth Volume</p>
IO Islamic 3019. Ḥabîb-alsiyar, General History, Third Volume
<p>IO Islamic 3019. Ḥabîb-alsiyar, General History, Third Volume</p>
IO Islamic 590. Ḥabîb-alsiyar, General History, Third Volume
<p>IO Islamic 590. Ḥabîb-alsiyar, General History, Third Volume</p>
IO Islamic 2988. Ḥabîb-alsiyar, General History, Fourth Volume
<p>IO Islamic 2988. Ḥabîb-alsiyar, General History, Fourth Volume</p>
IO Islamic 526. Lubb-altawârîkh, General History
<p>IO Islamic 526. Lubb-altawârîkh, General History</p>
IO Islamic 1986. Lubb-altawârîkh,General History
<p>IO Islamic 1986. Lubb-altawârîkh,General History</p>
dataset of financing risk for islamic banking in Indonesia (semi-annual 2006-2022)
Open the record for dataset details and reuse information.
Supplementary material 1 from: Hardisty AR, Addink W, Glöckler F, Güntsch A, Islam S, Weiland C (2021) A choice of persistent identifier schemes for the Distributed System of Scientific Collections (DiSSCo). Research Ideas and Outcomes 7: e67379. https://doi.org/10.3897/rio.7.e67379
The type specimen for Holorchis Castex; a case example
Figure 3 from: Hardisty AR, Addink W, Glöckler F, Güntsch A, Islam S, Weiland C (2021) A choice of persistent identifier schemes for the Distributed System of Scientific Collections (DiSSCo). Research Ideas and Outcomes 7: e67379. https://doi.org/10.3897/rio.7.e67379
Figure 3 Governance, operations, financing and architecture (GOFA) together delivering sustainability.
Figure 2 from: Hardisty AR, Addink W, Glöckler F, Güntsch A, Islam S, Weiland C (2021) A choice of persistent identifier schemes for the Distributed System of Scientific Collections (DiSSCo). Research Ideas and Outcomes 7: e67379. https://doi.org/10.3897/rio.7.e67379
Figure 2 Scoring of PID scheme optionsKey: MPA = Multi-Primary Administrator, RA = Registration Agency.
Figure 1 from: Hardisty AR, Addink W, Glöckler F, Güntsch A, Islam S, Weiland C (2021) A choice of persistent identifier schemes for the Distributed System of Scientific Collections (DiSSCo). Research Ideas and Outcomes 7: e67379. https://doi.org/10.3897/rio.7.e67379
Figure 1 Digitally transforming collections science with Digital Specimens and persistent identifiers (PID).
Supplementary material 2 from: Hardisty AR, Addink W, Glöckler F, Güntsch A, Islam S, Weiland C (2021) A choice of persistent identifier schemes for the Distributed System of Scientific Collections (DiSSCo). Research Ideas and Outcomes 7: e67379. https://doi.org/10.3897/rio.7.e67379
Estimates of numbers of PIDs needed
Supplementary material 4 from: Hardisty AR, Addink W, Glöckler F, Güntsch A, Islam S, Weiland C (2021) A choice of persistent identifier schemes for the Distributed System of Scientific Collections (DiSSCo). Research Ideas and Outcomes 7: e67379. https://doi.org/10.3897/rio.7.e67379
Dimensions appraisal of the options
Scholastic Theology [IO Islamic 450] Annotations on شرح المواقف [fragment]
<ul> <li><strong>Scholastic Theology.</strong></li> <li><strong>This manuscript is now IO Islamic 1812 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 450 here with further notations and hyperlinks]</strong>.</li> </ul> <p>450.</p> <p>1812. Size 11 in. by 6<sup>1/2</sup> in.; foll. 187. Twenty-one lines in a page.</p> <p>Another copy of the Annotations of <a href="http://www.worldcat.org/identities/lccn-n86140758/">SIYÂLKÛTÎ</a>, extending nearly to the end of the second موقف. The concluding portion is wanting.</p> <p>Written in Nasta’liḳ. Red lines round the pages. Injured by damp and by insects.</p> <p>Foll. 74-83 should be placed in the following order:</p> <p>74, 76, 79, 77, 78, 81, 82, 80, 75, 83; fol. 148 should come after 140; and foll. 181-7 should stand thus: 181, 187, 184, 182, 183, 185, 186.</p> <p>[<a href="http://doi.org/10.5281/zenodo.4085990">Johnson</a>.]</p> <p> </p> <p> </p>
Philosophy [IO Islamic 2283] المحاکمات [part]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 2283 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 482 here with further notations and hyperlinks]</strong>.</li> </ul> <p>482.</p> <p>2283. Size 9 in. by 5<sup>1/4</sup> in.; foll. 168. Fifteen lines in a page.</p> <p>A Commentary (by قوله ) on <em>Ṭûsî’s </em>Commentary to the first part, or Logic, of <em>Ibn Sînâ’s</em> الاشارات و التنبیهات.</p> <p>The author is not named. His preface begins:توجهنا الی جناب قدسک</p> <p>; and he says subsequently:</p> <p>هذا اخوانی کتابی فی شرح الشرح بریئا من النقض سلیما(fol. 2) من الجرح علی وفق ملتمسکم و موجب مقترحکم وازنت فیه بین الشرحین الخ.</p> <p>The commentary commences:</p> <p>قال الشارح العلامة احسن الله اکرامه الحمدلله الذی وفقنا لافتتاح المقال بتحمیده لاحظ فی هذه الخطبة کلام الشیخ فی خطبته حیث حمد الله علی التوفیق اوّلا الخ</p> <p>The following date is given at the end:</p> <p>هذا آخر ما اردنا ایراده فی قسم المنطق من هذا الکتاب والله الموفق للصواب فرغ المصنف لیلة الاضحی لسنة ست و خمسین و سبعمائة</p> <p>From this it would appear that this is the first part of the commentary of <a href="http://worldcat.org/identities/lccn-nr91037727/">ḲUṬB AL-DÎN</a> Muḥammad b. Muḥammad RÂZÎ or TAḤTÂNÎ (d. A.H. 766; see Cat. Bodl. ii. 354), which, on account of its purpose, to decide the controversies of <em>Ṭûsî</em> and <em>Râzî</em><em>, </em>is often called المحاکمات. It is mentioned by Ḥ. Kh. ii. 302, though his statements do not agree with the preface of this MS. The second part seems to be contained in Cat. Lugd. iii. 322. no. MCCCCLIV.</p> <p>Plainly, but incorrectly written; of the twelfth century.</p> <p>Seal of Nuṣrat Jang.</p> <p>[<a href="https://en.wikipedia.org/wiki/Fort_William_College">College of Fort William</a>. 1825.]</p> <p> </p>
Philosophy [IO Islamic 1477] شرح هياكل النور
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1477 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 485 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/134/mode/2up?view=theater"><strong>485</strong></a>.</p> <p>1477. Size 7 in. by 3<sup>1/2</sup> in.; foll. 115. Seventeen lines in a page.</p> <p>A Commentary (ممزوج) on Shihâb al-dîn (<a href="http://worldcat.org/identities/lccn-n79121685/">Yaḥya b. Ḥabash) </a><em><a href="http://worldcat.org/identities/lccn-n79121685/">Suhrawardî</a>’s</em> (d. A.H. 587) هیاکل النور, by Jalâl al-dîn (Muḥammad b. As’ad) <a href="https://id.loc.gov/authorities/names/nr92018469.html">DAWWÂNÎ </a>(d. A.H. 907 or 908 [= 1512-13 CE]). See for a full account of this work, <a href="https://www.wikidata.org/wiki/Q66290">Flügel</a>, <a href="http://pi.lib.uchicago.edu/1001/cat/bib/711428">Hdss.</a> Wien, <a href="https://archive.org/details/diearabischenper03vienuoft/page/328/mode/2up">iii. 328</a> [= no. 1895] (where, however, the name of the commentator is incorrectly given). Cf. Ḥ. Kh. vi. 505; Cat. St. Petersb. 59 sq.; Cat. Lugd. iii. 355; <a href="https://www.worldcat.org/identities/lccn-n86026042/">[Charles] Stewart</a>’s Catal. 122 sq.; and <a href="http://worldcat.org/identities/lccn-n88639489/">A. von Kremer</a>, <a href="https://menadoc.bibliothek.uni-halle.de/ssg/content/titleinfo/1264685">Geschichte der herrschenden Ideen des Islams</a>, 89 sqq.</p> <p>The name of the Sultan (السلطان بن السلطان بن السلطان) to whom the commentary is dedicated, runs in the text of this MS. as in Flügel, l.c., but on the margin is added the name of ‘Aḍud al-dîn <a href="https://en.wikipedia.org/wiki/Abu_Sa%27id_Mirza">Abu Sa’îd</a> Gurgan (the <a href="https://en.wikipedia.org/wiki/Timurid_dynasty">Timuride</a>, d. A.H. 873 [=1469 CE]) as a variant.<sup>1</sup></p> <p>Written in a not very clear Nasta’liḳ hand, with additions by the author on the margin. The end is wanting.</p> <p>The fly-leaf contains a notice regarding the death of a person at Yazd, which took place A.H. 1176 [= 1762-63 CE].</p> <p>[<a href="https://www.wikidata.org/wiki/Q10088">Tippu</a>.]</p> <p><sup>1</sup> Cf. Stewart, 122.</p> <p> </p> <p> </p>
Philosophy [IO Islamic 965]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 965 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 495 here with further notations and hyperlinks]</strong>.</li> </ul> <p>495.</p> <p>965. Size 6<sup>3/4</sup> in. by 3<sup>1/4 </sup>in.; foll. 236. Twenty-one lines in a page.</p> <p>I. Foll. 1-140. Two Persian treatises on Astronomy.</p> <p>II. Foll. 143-230. Another copy of MAULÂNÂZÂDAH’S Commentary on the <em>Hidâyah</em>, with glosses.</p> <p>Very neatly written. Of the end of the ninth century.</p> <p>The remaining pages are filled various extracts, in the same hand, viz. :-</p> <p>Foll. 231-232. An extract from the شرح العين ’ <sup>1 </sup>on the halo and the rainbow.</p> <p>Fol.233. A short extract from the شرح المواقف</p> <p>Foll. 233v.-234. هذه رسالة من كلام سلطان العارفين ابو (!) يزيد البسطامی قدس سرّه</p> <p>The relation of a vision of ABU YAZÎD BISṬÂMÎ.</p> <p>Begins: نظرت الى ربّى بعين اليقين</p> <p>The Lower part of fol. 233 is destroyed.</p> <p>Fol. 235 An extract from an unknown work, on cause and effect.</p> <p>[Johnson.]</p> <p> </p> <p> </p> <p><sup>1</sup> Probably a commentary on Ḳazwînî’s عین القواعد ; see Ḥ. Kh, iv.283.</p> <p> </p>
Philosophy [IO Islamic 2260]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 2260 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 488 here with further notations and hyperlinks]</strong>.</li> </ul> <p>488.</p> <p>2260. Size 8<sup>3/4 </sup>in. by 4<sup>1/2 </sup>in.; foll. 111. At first ten, afterwards always seventeen lines in a page.</p> <p>Another copy of MAIBUDHÎ’S Commentary on the <em>Hidâyah.</em></p> <p>It begins: مفتاح الحكم الهداية الخ (!).</p> <p>Written in Shikastah, with marginal notes. Of the beginning of the twelfth century.</p> <p>[College of Fort William.]</p> <p> </p>
Philosophy [IO Islamic 1054]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1054 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 530 here with further notations and hyperlinks]</strong>.</li> </ul> <p>530.</p> <p>1054. Size 9<sup>1/4</sup> in. by 5<sup>1/3</sup> in.; foll. 44. Twenty-five lines in a page.</p> <p>Other Notes on the Glosses of <em>Saiyid Sharîf</em>.</p> <p>The author is not named. He quotes Bâwardî (who wrote notes on the same glosses; see Cat. Lugd. iii. 373), Dawwânî, etc.</p> <p>Begins:الحمد لله ... قوله الفياض الوهاب اصل الحاشية ظاهره ان الفياض اما بمعنى الوهاب استعارة تبعية الخ.</p> <p>Plainly written, with additional notes by the author, and others marked with حافظ , on the margin. Worm-eaten.</p> <p>[Gaikwar.]</p> <p> </p> <p> </p> <p> </p>
Philosophy [IO Islamic 1201]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1201 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 541 here with further notations and hyperlinks]</strong>.</li> </ul> <p>541.</p> <p>1201. Size 9 in. by 5 in.; foll. 56. Fifteen lines in a page.</p> <p>Another copy of the same Commentary.</p> <p>Clearly written, with numerous notes. Dated 24th Ṣafar, 1132. It was transcribed by Saiyid Faiḍ Allah, for Saiyid Muḥibb Allah.</p> <p>[Gaikwar.]</p> <p> </p> <p> </p> <p> </p> <p> </p> <p> </p>
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International Brain Laboratory public data
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OpenNeuro
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