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292 results for “ethics”
eDoer - A Human-AI based Learning Environment - Ethics and Privacy related issues
<p>The eDoer platform was presented on the first Ethical, Legal, and Societal Aspects (ELSA) workshop of the German NFDI FAIR Data Spaces community. </p> <p>eDoer platform: <a href="http://edoer.eu/%C2%A0">http://edoer.eu/ </a></p>
The Ethics of Data
<p>The talk gives a very short introduction into some of the themes within the ethics of data sharing. What are (some of) the ethical questions surrounding data sharing and use? What is the relationship between ethics and other normative domains, such as law and institutionalized (ethical) codes? And what’s the point of ethical reflection where such more tangible (e.g., legal) rules already exist?</p>
WP8 PsyCoMed Constitution of the external ethics committee 30 May 2024
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Guide for Artificial Intelligence Ethical Requirements Elicitation - RE4AI Ethical Guide - Supplementary Material
<p>This is the Supplementary Material provided for the work accepted on HICSS 55 - 2022.</p> <p>Title of work: Guide for Artificial Intelligence Ethical Requirements Elicitation - RE4AI Ethical Guide.</p> <p> </p> <p>Guide can be found here: <a href="https://josesiqueira.github.io/RE4AIEthicalGuide/index.html">https://josesiqueira.github.io/RE4AIEthicalGuide/index.html</a></p> <p>Guide source code can be found here: <a href="https://github.com/josesiqueira/RE4AIEthicalGuide">https://github.com/josesiqueira/RE4AIEthicalGuide</a></p> <p> </p> <p>This file presents 4 Tables that add significant information to the paper.</p> <p>Table 1 shows ethical principles present in ECCOLA method by Vakkuri et al. [1].</p> <p>Table 2 shows principles and their ethical issues presented in the work of Ryan and Stahl [2], as it is.</p> <p>Table 3 shows a standardisation of the principles in ECCOLA with the principles in Ryan and Stahl through a mapping.</p> <p>Table 4 presents a mapping of tools found in our previous study [3] with principles and ethical issues presented by Ryan and Stahl [2].</p> <p> </p> <p>References:</p> <p>[1] Vakkuri, K. Kemell, and P. Abrahamsson, “ECCOLA - a method for implementing ethically aligned AI systems,” CoRR, vol. abs/2004.08377, 2020.</p> <p>[2] M. Ryan and B. C. Stahl, “Artificial intelligence ethics guidelines for developers and users: clarifying their content and normative implications,” Journal of Information, Communication and Ethics in Society,2020.</p> <p>[3] J. A. Siqueira De Cerqueira, L. Dos Santos Althoff, P. Santos De Almeida, and E. Dias Canedo, “Ethical perspectives in ai: A two-folded exploratory study from literature and active development projects,” in Proceedings of the 54th Hawaii International Conference on System Sciences, p. 5240, 2021.</p>
Ṣûfism and Ethics [IO Bijapur 396] Commentary on المواقف
<ul> <li><strong>Ṣûfism and Ethics.</strong></li> <li><strong>This manuscript is now IO Bijapur 396 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 597 here with further notations and hyperlinks]</strong>.</li> </ul> <p>SUFISM AND ETHICS.</p> <p>597.</p> <p>B 396. Size 10 in. by 6 in.; foll. 156. Twenty eight lines in a page.</p> <p>A Commentary (by قوله ... قلت ) on the mystic work, المواقف of <em>Mu</em><em>ḥammad</em> <em>b. ‘Abd al-jabbâr</em> النُّفرى <sup>1</sup> (d. A. H. 354), evidently by ‘<a href="https://id.loc.gov/authorities/names/n84145973.html">AFÎF AL-DÎN TILIMSÂNÎ</a> (d. A.H. 690). See Ḥ. Kh. vi. 235, Cat. Bodl. i. 59, 60, and also 97. Cf. Cat. Bodl. ii. 230, and Nafaḥât al-Uns, ed. Lees, p. ٦٥٩.</p> <p>Begins, after the <em>Ḥamdalah</em>:</p> <p>قال الشيخ الفردانى و العارف الربانى محمد بن عبدالجبار النُّفرى رضى الله عنّا به و جعلنا و اياه من النور المحمدى فى اعزّ جنابه موقف العِزّ اوقفنى فى العِزّ قوله اوقفنى معناه ايقظ قابليتى لتلقى التجلى قوله فى العز قلت اى فى شهود العِزّ الخ</p> <p>There are seventy-three ‘’stations,’’ a list of which is given on the title-page. The second is inscribed موقف القرب <em>, </em>the third ﻣ الكبريآء <em>, </em>the fourth ﻣ انت معنى الكون, etc.</p> <p>Clearly written. Transcribed by Zain b. ‘Abdallah Muḳaibil, from a correct copy, which had been taken from that of the author, and had passed through the hands of several learned Shaikhs. Dated Sunday, 14th Jum. I., 1087.</p> <p>There follows a short treatise by <a href="https://id.loc.gov/authorities/names/n79077373.html">ZARRÛḲ</a> (Aḥmad Burnusî, d. A.H. 899), which had been added in the original copy by Sâlim, one of the Shaikhs aforesaid. It bears chiefly on the meaning of the word وجود.</p> <p>Begins:</p> <p>و بعد يا سيدى حققنا الله و اياكم بقضيّة الوجود ... فانه قد وصل كتابكم مشتملاً على نطق وجودكم الخ</p> <p>To this is added an extract from IBN ‘ARABÎ’S المشاهد , <sup>1</sup> inscribed من باب الاشتراك فى التقدير للشيخ الاكبر من المشاهد . It begins : و قال يشاهد ذات الحق . Worm-eaten towards the end.</p> <p> </p> <p><sup>1</sup> So in this MS. (Nufarî ?). The name is differently spelt, viz., النُّفَزى (Al-Noffazî) in Cat. Bodl., I.c., النِفَّرى (Niffarî) in Ḥ. Kh. Regarding the latter form, see Lib. as Sojutii de nom. rel., ed. Veth, p. ٢٦٤, and Yâḳût iv. ٧٩٨.</p> <p><sup>1</sup> See Ḥ. Kh. v. 552.</p> <p> </p> <p> </p>
Ṣûfism and Ethics [IO Bijapur 411] منازل السائرين
<ul> <li><strong>Ṣûfism and Ethics.</strong></li> <li><strong>This manuscript is now IO Bijapur 411 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 599 here with further notations and hyperlinks]</strong>.</li> </ul> <p>599.</p> <p>B 411. Size 7<sup>1/2</sup> in. by 4 in.; foll. 81. Twelve lines in a page.</p> <p>A treatise on Ṣûfism, called منازل السائرين , by <a href="http://worldcat.org/identities/lccn-n80013285/">Abu Ismâ’îl ‘ ABDALLAH HARAWÎ</a> (d. A. H. 481). Cf. Ḥ. Kh. vi. 129; <a href="https://en.wikipedia.org/wiki/Gustav_Leberecht_Fl%C3%BCgel">Flügel</a>, <a href="https://id.loc.gov/resources/works/3217598.html">Hdss</a>. Wien, iii. 321; Cat. Bodl. ii. 579, etc. See regarding the author, <a href="https://catalog.lib.uchicago.edu/vufind/Record/ocm32428374">Nafaḥât al-Uns</a>, ed. <a href="https://en.wikipedia.org/wiki/William_Nassau_Lees">Lees</a>, p. ٣٧٦.</p> <p>This MS. is slightly imperfect both at the beginning and end. The first words are:</p> <p>يسيرا وصلوته (from the preface).</p> <p>Plainly written in different hands, with numerous extracts from <a href="https://id.loc.gov/authorities/names/n83145380.html">Kâshânî</a>’s commentary on the margin.</p> <p>Wrongly inscribed:</p> <p>اوراق عين المعانى در علم اخلاق</p> <p>[Bijapur Collection]</p> <p> </p> <p> </p> <p> </p>
Ṣûfism and Ethics [IO Bijapur 399]
<ul> <li><strong>Ṣûfism and Ethics.</strong></li> <li><strong>This manuscript is now IO Bijapur 399 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 600 here with further notations and hyperlinks]</strong>.</li> </ul> <p>600.</p> <p>B 399. Size 10 in. by 6 in.; foll. 110. Twenty eight lines in a page.</p> <p>كتاب شرح منازل السائرين للامام المُقتدى ... كمال الملة والدين عبدالرزاق الكاشانى قدس الله سره و رحمه.</p> <p>A Commentary (ممزوج) on the <a href="https://doi.org/10.5281/zenodo.5523104">preceding work</a>, by <a href="https://id.loc.gov/authorities/names/n83145380.html">Kamâl al-dîn ‘Abd al-razzâḳ KÂSHÂNÎ</a> (d. A.H. 730).</p> <p>See Ḥ. Kh. vi. 129 sq.; Cat. Bodl. ii. 81 sq.; and regarding the author, Cat. Mus. Brit. 400, and Nafaḥât al-Uns, ed. Lees, p.٥٥٧.</p> <p>Begins:</p> <p>قال المولى الامام المقتدى الهمام الشيخ الكامل الواصل العارف المحقّق المدقّق قدوة المحققين واسوة الموحّدين كاشف مشكلات الحقائق واضح معضلات الدقائق شارح رموز العارفين كمال الملة والدين عبدالرزاق الكاشانى قدّس الله سرّه و كساه من جلابيب قدسه شارحا لمنازل السائرين الحمد لله الذى خصّ الخ</p> <p>This work is dedicated to <a href="https://en.wikipedia.org/wiki/Ghiyath_al-Din_Muhammad_(vizier)">Ghiyâth al-dîn Muḥammad</a> [1337-35], the son of the great <a href="https://en.wikipedia.org/wiki/Rashid_al-Din_Hamadani">Rashîd al-dîn</a>, and Wazîr of <a href="https://en.wikipedia.org/wiki/Abu_Sa%27id_Bahadur_Khan">Abu Sa’îd</a>, the ÎIkhân (d. A. H. 736 [=1335 CE]):</p> <p>غياث الحق والدين محمد بن الصاحب السعيد رشيد الدين فضل الله بن ابى الخير</p> <p>The author says at the end (fol. 110):</p> <p>ثم ان هذا الفقير لما شرع فى شرح هذا الكتاب وامعن النظر فيه ‘ و شهد لطآئف اسراره و دقائق معانيه ‘ ازداد اعتقاده فى حقّه بانكاشف حقائقه و خوافيه‘ لكن النسخ كانت مختلفة و الفاظها متباينة يتبيّن من بعضها محض الخطأ و التحريف‘ و يتّهم امر بعضها فيورث الشك و الحيرة بين التصحيح و التصحيف‘ حتى ساق اليه القدر الكاشف عن عناية القديم ‘ فی حق الطالب الصادق فی قصد الطریق القویم‘ نسخة مصحَّحة مقروَّة على الشيخ قدس الله روحه موشحة باجازة مكتوبة بخطه الشريف فى تاريخ سنة خمس و سبعين و اربعمائة فصحّحتُ بها المتن و شرحته منشرح الصدر مجموع القلب على يقين من قولى و بيّنة من ربى و رايتها كرامة من الشيخ و اذنا فى الشرح الخ</p> <p>The original copy had been written by Aḥmad b. Muḥammad b. Muḥammad Shîrâzî, in Safar, 738, and collated with the author’s own copy. The present copy, which was transcribed by a sailor (رجل من النواتى), is legibly written, with vowel-point, and belongs to the end of the eleventh century [i.e. 1600s CE]. It has been revised, and furnished with some notes, by the owner, Zain b. ‘Abdallah Muḳaibil.</p> <p>Cat. 225, ix.</p> <p>[<a href="https://www.wikidata.org/wiki/Q105569536">Bijapur Collection</a>]</p> <ul> <li>[<strong>ed note</strong>: <a href="https://www.fihrist.org.uk/catalog/work_20463">quick link</a> to one further copy of this work]</li> </ul> <p> </p> <p> </p> <p> </p>
Ṣûfism and Ethics [IO Bijapur 455]
<ul> <li><strong>Ṣûfism and Ethics.</strong></li> <li><strong>This manuscript is now IO Bijapur 455 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 611 here with further notations and hyperlinks]</strong>.</li> </ul> <p>611.</p> <p>B 455. Size 10 in. by 6 in.; foll. 36. Twenty five lines in a page.</p> <p>An anonymous Commentary on select passages of the <em>Iḥyâ, </em>containing explanations of difficult words, and criticism on traditions quoted in this work. In the latter the author chiefly follows ‘<em>Irâ</em><em>ḳî</em> (d. A. H. 806).</p> <p>He terms Shumunnî (d. A. H. 872), whose glosses on the <em>Shifâ</em><sup>1</sup> he quotes on fol. 1<em>v</em>., شيخ شيوخنا .</p> <p>This MS. comprises only the commentary on the second part. It begins:الربع الثانى كتاب آداب الاكل الماء الفرات هو العذب جدّا اى الحلو جدّا , and ends abruptly.</p> <p>Well written. The upper part of the last fol. is torn away.</p> <p>Inscribed:هذا كتاب كلمات غزالى در علم وعظ ; cf. Cat. 230, ix.</p> <p> </p> <p><sup>1</sup> Ḥ. Kh. iv. 59.</p> <p> </p>
Ṣûfism and Ethics [IO Bijapur 228]
<ul> <li><strong>Ṣûfism and Ethics.</strong></li> <li><strong>This manuscript is now IO Bijapur 228 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 613 here with further notations and hyperlinks]</strong>.</li> </ul> <p>613.</p> <p>B 228. Size 7<sup>3/4</sup> in. by 6<sup>3/4</sup> in.; foll. 40. Fifteen lines in a page.</p> <p>كتاب مشكاة الانوار و مصفاة الاسرار تاليف الشيخ الامام ابى حامد محمد بن محمد بن محمد بن احمد الغزالى.</p> <p>A treatise on Mystical Theology, by GHAZZÂLÎ. See regarding it, Ḥ. Kh. v. 558; Cat, Bodl. ii. 567; Gosche in Abh. d. K. Akad. Berlin, 1858, p. 263.</p> <p>Inelegantly written, with vowel-points, rather incorrect. It was revised by الشيخ الصالح الصوفى الزين ابن الصديق المرجانى , on 1st Rabî’ I., 1013, and it was collated subsequently with the original copy (الاصل) and another MS. Hence numerous corrections on the margin.</p> <p>The last page is filled with a rather illegible gloss on a passage of this work.</p> <p>Begins:ملخص كلامه رحمه الله تعالى ان العين اولى باسم النور.</p> <p>Signature of ‘Abd al-raḥmân b. al-‘Aidarûs Ḥusainî on the title-page.</p> <p> </p>
Ṣûfism and Ethics [IO Bijapur 378]
<ul> <li><strong>Ṣûfism and Ethics.</strong></li> <li><strong>This manuscript is now IO Bijapur 378 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 603 here with further notations and hyperlinks]</strong>.</li> </ul> <p>603.</p> <p>B 378. Uniform with the preceding no.; foll. 385.</p> <p>The second part (ربع العادات) of the <em>I</em><em>ḥyâ</em>.</p> <p>Clearly written. In the colophons of the single books, the copyist, who does not give his name, prays invariably for his son, ‘’Shaikh ‘Abdallah, who died a martyr.’’ Some marginal notes. Injured by insects towards the end. A list of the contents of the ten books belonging to this part is on the fly-leaf.</p> <p> </p>
Ṣûfism and Ethics [IO Bijapur 380]
<ul> <li><strong>Ṣûfism and Ethics.</strong></li> <li><strong>This manuscript is now IO Bijapur 380 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 605 here with further notations and hyperlinks]</strong>.</li> </ul> <p>605.</p> <p>B 380. Uniform with the preceding nos.; foll. 558.</p> <p>The fourth part (ربع المنجيات) of the same work.</p> <p>Mostly written like the preceding MS. Some corrections on the margin. A few leaves missing at the end. Both the beginning and end injured.</p> <p>These four volumes form one complete copy; the first three of them bear the same seal, which is, however, now illegible.</p> <p>Cat. 230, i.</p> <p> </p>
Ṣûfism and Ethics [IO Bijapur 379]
<ul> <li><strong>Ṣûfism and Ethics.</strong></li> <li><strong>This manuscript is now IO Bijapur 379 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 604 here with further notations and hyperlinks]</strong>.</li> </ul> <p>604.</p> <p>B 379. Uniform with the preceding nos.; foll. 417.</p> <p>The third part (ربع المهلكات) of the same work.</p> <p>Written like the first part (no. 602). Some corrections on the margin. The first fol. injured.</p> <p> </p>
Ṣûfism and Ethics [IO Bijapur 377]
<ul> <li><strong>Ṣûfism and Ethics.</strong></li> <li><strong>This manuscript is now IO Bijapur 377 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 602 here with further notations and hyperlinks]</strong>.</li> </ul> <p>602.</p> <p>B 377. Size 10<sup>3/4</sup> in. by 6 in.; foll. 318. Nineteen lines in a page.</p> <p>The first part (ربع العبادات) of Abu Ḥâmid Muḥammad b. Muḥammad GHAZZÂLÎ’S (d. A. H. 505) celebrated work on Ethics, احياء علوم الدين . See Ḥ. Kh. i. 180 sqq.; Hitzig in Zeitschr. d. Deutsch. morgenl. Ges. vii. 172 sqq.; Gosche in Abh. d. K. Akad. Berlin, 1858, p. 253 sqq., etc. This work has been printed at Cairo, A. H. 1278, and at Lakhnau, A.H. 1281.</p> <p>Well written, of the eleventh century.</p> <p> </p>
Ṣûfism and Ethics [IO Bijapur 399A]
<ul> <li><strong>Ṣûfism and Ethics.</strong></li> <li><strong>This manuscript is now IO Bijapur 399A </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 601 here with further notations and hyperlinks]</strong>.</li> </ul> <p>601.</p> <p>B 399 A. Size 7<sup>1/2</sup> in. by 5<sup>1/4 </sup>in.; foll. 20. About thirty lines in a page.</p> <p>كتاب منهاج المريدين الى شرح منازل السائرين</p> <p>An abridgment of the preceding work. As this is evidently the author’s own copy, and as it is written in the same hand as no. 679, the author appears to be ‘ALAWÎ B. ‘ABDALLAH بروم, who flourished in the earlier part of the twelfth century.</p> <p>He says in his preface: الحمدلله الذى مدّ ظلّ كرمه مدّا واسعا على العباد ... اما بعد فانى لما رايت كتاب منازل السائرين للعارف بالله قدوة اولياء الله. عبد الله بن محمد الانصارى الهروى الشافعى قدس الله سره و نور ضريحه مع شرحه للامام العالم الربانى القاشانى (!) حاویَیْن لمقامات سائرين الى حضرة سيد السادات لكن كان فيهما التطويل الذى لا يناسب حال مريدى هذا الزمان و سالكى طريق الحبيب المنان اردت ان الخصهما مع وفور المرام لزيادة ما يناسب من الكلام بالطف الالفاظ الخ.</p> <p>The text and commentary are marked with م and ش respectively . Corrections and additions by the author are on the margin.</p> <p>The greater part of the MS. is wanting; it terminates now in باب الرياضة (=fol. 19 of the preceding no.). There is a defect after fol. 18.</p> <p> </p>
Ṣûfism and Ethics [IO Bijapur 393A]
<ul> <li><strong>Ṣûfism and Ethics.</strong></li> <li><strong>This manuscript is now IO Bijapur 393A </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 614 here with further notations and hyperlinks]</strong>.</li> </ul> <p>614.</p> <p>B 393A. Size 8<sup>1/2</sup> in.; foll. 32. Seventeen lines in a page.</p> <p>Another copy of the preceding work, imperfect at the end.</p> <p>Plainly written, on European paper, of the twelfth century.</p> <p> </p>
Ṣûfism and Ethics [IO Bijapur 117]
<ul> <li><strong>Ṣûfism and Ethics.</strong></li> <li><strong>This manuscript is now IO Bijapur 117 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 618 here with further notations and hyperlinks]</strong>.</li> </ul> <p>618.</p> <p>B 117. Size 9 in. by 5 in.; foll. 347. Twenty three lines in a page.</p> <p>Another copy of the preceding work.</p> <p>Plainly written. The colophon begins as follows (fol. 347<em>r</em>.) : فرغ من كتابته بحمد الله و توفيقه العبد الراجى الى (!) محيى الدين القادرى بن احمد كروه كارى فى سنة بعد الف من هجرة النبوة.</p> <p>Cat. 230 (Vaz), xiii.</p> <p> </p> <p> </p> <p> </p> <p> </p>
Ṣûfism and Ethics [IO Bijapur 90] عوارف المعارف
<ul> <li><strong>Ṣûfism and Ethics.</strong></li> <li><strong>This manuscript is now IO Bijapur 90 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 625 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/172/mode/2up?view=theater"><strong>625</strong></a>.</p> <p>B 90. Size 9<sup>1/2</sup> in. by 5<sup>1/2</sup> in.; foll. 232. Twenty-one and twenty-three lines in a page.</p> <p>كتاب عوارف المعارف لشيخنا سلطان المحققين شهاب الحق والدين ابو حفص عمر بن محمد بن عبدالله السهروردى الخ.</p> <p>A system of Ṣûfism, by <a href="http://worldcat.org/identities/lccn-n89645739/">Shihâb al-dîn Abu Ḥafṣ ‘Omar b. Muḥammad SUHRAWARDÎ</a> (d. A.H. 632). See Ḥ. Kh. iv. 275 sq., and Flügel, Hdss. Wien, iii. 329 sqq.</p> <p>Plainly written. Dated Rabî’ II., 1077. Emended.</p> <p>The beginning in a different hand. A defect after fol. 148. Worm-eaten at the end.</p> <p>At the end is the signature of Saiyid Zain b. ‘Abdallah Muḳaibil, who also wrote the above title. It is followed by some statements regarding the author of this work. He was born in Rajab, 539, went to Baghdâd A.H. 555, adopted the ascetic life A.H. 556, and died on Wednesday, 1st Muḥarram, 632.</p> <p>Cat. 230 (Vaz), ii.</p> <p> </p>
Ṣûfism and Ethics [IO Bijapur 464] Essays of al-Jīlānī
<ul> <li><strong>Ṣûfism and Ethics.</strong></li> <li><strong>This manuscript is now IO Bijapur 464 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 622 here with further notations and hyperlinks]</strong>.</li> </ul> <p>622.</p> <p>B 464. Size 10<sup>1/2</sup> in. by 7<sup>1/4</sup> in.; foll. 45. Twenty-five lines in a page.</p> <p>A collection of various short Essays on Ṣûfism, by ‘ABD AL-ḲÂDIR GÎLÂNÎ, concluding with a biographical notice. The name of the compiler is not mentioned.</p> <p>Well written, but imperfect both at the beginning and end. The first words are وقف عليه . The essays are introduced by the words و قال رضه.</p> <p>Foll. 43-45. Another fragment, written in the same hand, containing notices of eminent Shaikhs and theologians.</p> <p> </p> <p> </p>
Ṣûfism and Ethics [IO Bijapur 80] خالصة الحقائق
<ul> <li><strong>Ṣûfism and Ethics.</strong></li> <li><strong>This manuscript is now IO Bijapur 80 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 623 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/170/mode/2up?view=theater"><strong>623</strong></a>.</p> <p>B 80. Size 10<sup>1/4</sup> in. by 5<sup>3/4</sup> in.; foll. 288. Twenty three lines in a page.</p> <p>A work on Morals, called خالصة الحقائق , <sup>1</sup> by <a href="http://worldcat.org/identities/lccn-no2001036194/">Abu’l-Ḳâsim MAḤMÛD b. Aḥmad b. Abu’l-Ḥasan FÂRIYÂBÎ</a> (d. A.H. 607). See Ḥ. Kh. iii. 128, who, however, calls the author always Fârâbî (‘Imâd al-dîn). Cf. Bibl. Sprenger. 829.</p> <p>The author states that after two earlier compositions, viz. مصباح الجنان و مفتاح الجنان and خلاصة المقامات , he compiled the present work from more than seventy books, by order of a prince named Bur-hân al-dîn:</p> <p>ملتقطا من نيف و سبعين صحيفة مما صنف فى اعلا معالم الدين ‘ واسنى مراسم اليقين ‘ و ذلك لخزانة كتب العالى مجلس مولانا و سيدنا صدر صدور العالم ‘ اكرم بنى آدم ‘ برهان الملة والدين ‘ سيف الاسلام و المسلمين ‘ ولد الملوك و السلاطين الخ</p> <p>A list of the fifty chapters of the work is inserted after the preface. They treat of faith, religious duties, ethics and Ṣûfism, and also of death and the resurrection, of the Prophet, the Koran, and the Tradition, etc. As is stated at the end of this list, each section (فصل) of a chapter is arranged so as to contain: 1. Definitions (حدود); 2. Traditions (الاخبار و الآثار) ; 3. Sentences and anecdotes (مواعظ و نكات و اشارات و حكايات).</p> <p>At the end (fol.287) the author gives an alphabetical list of the books which he used in compiling his work.</p> <p>They are :<sup>2</sup></p> <p>1.الاحقاق, by Nâṣir al-dîn Abu’l-Ḳâsim b. Yûsuf;</p> <p>2.Ghazzâlî’s احياء علوم الدين ; 3.الاستقامة , by Abu’l-Ḥasan b. ‘Alî Mu’addib ; 4.الاداب الروحانية , by al-Ḥusain b. al-Faḍl Sarakhsî; 5.القناع , by Ḳâḍi Abu’l-Faḍl Muḥammad .. Marwazî; 6.الانوار, by Abu Bakr … Samarḳandî; 7.ايجاز البيان , by Abu’l-Ḳâsim..Nîsâbûrî; 8.بساتين المذكرين, by Abu Naṣr.. Ḥaddâdî; 9. البستان, by Abu’l-Laith Samarḳandî;</p> <p>10.بيت مال المذكرين , by Muḥammad b. al-Ḥusain b. ‘Anbasah (!) Bûzjânî; 11. Ḳushairî’s التخبير ; 12. تاج المذكرين , by Naṣrân b. Naṣr (!) ; 13.الثمار, by Abu Manṣûr al-Muẓaffar b. al-Ḥasan Fârisî ; 14. ثواقب الاخبار , by Rukn al-dîn .. Shahîdî (!); 15. Bukhârî’s الجامع الصحيح ; 16.جزاء الاعمال , by Ibrâhîm .. Harawî ; 17.جمل الغرائب , by Bayân al-ḥaḳḳ… Nîsâbûrî; 18. Nasafi’s الجمل الماثورة ; 19.جوامع الكلم, by Abu Bakr … Shâshî ; 20.الجواهر, by Abu Isḥâḳ Ibrâhîm b. Muḥammad Mauṣilî ; 21.الحدائق لاهل الحقائق , by al-Ḥasan .. Nîsâbûrî; 22.حسن الآمال(!) فى ثواب الاعمال, by Muḥammad b. Zaid Baghdâdî; 23.حلية الاولياء , by Abu Nu’aim Iṣfahânî ; 24.خلق الانسان , by Bayân al-ḥaḳḳ (see 17.) ; 25. The author’s own خلاصة المقامات (see above); 26.الدرّ, by Abu Aḥmad ‘Îsa b. al-Ḥusain Nasafî ; 27.درجات التائبين , by Ismâ’îl b. Ibrâhîm القهندزى ; 28.الدعوات , by Mustaghfirî Nasafî ; 29.دلائل النبوة , by the same ; 30.ذكر الصالحين , by Abu ‘Abd al-raḥmân..Bukhârî; 31.Zamakhsharî’s ربيع الابرار ; 32.روضة العلماء , by ‘Ali..الزندوستى ; 33. Ḳushairî’a الرسالة ; 34.الرقاق , by ‘Abdallah b. al-Mubârak Marwazî ; 35.رياضة الاخلاق , by Nâṣir al-dîn Samarḳandî; 36. زاد المتقين , by Muḥammad b. Abu Ḥafṣ Bukhârî ; 37.زاد الزهاد, by Yûsuf .. السنوى ; 38.كتاب السالكين , by Abu’l-‘Abbâs Ṣaghânî ; 39. سر السرور , by Mu’in al-dîn .. Nîsâbûrî; 40. The author’s own سلك الجواهر و نشر الزواجر ; 41. السنن , by Abu Dâ’ûd Sajastânî ; 42.السياقات , by الشيخ الالمعى الكاشغرى ; 43.شرف الفقر على الغنا , by Abu Isḥâḳ Kalâbâdî ; 44.شعار الصالحين , by ‘Abd al-malik b. Abu ‘Othmân ; 45. Tirmidhi’s شمائل النبوة ; 46. شهاب الاخبار , by Ḳuḍâ’î; 47.Jauharî’s الصحاح ; 48.ضياء القلوب , by al-Faḍl b. Salamah; 49.طبقات اهل التصوف , by Abu ‘Abd al-raḥmân Sulamî ; 50. عزة العزلة , by ‘Abd al-karîm Sam’ânî; 51. Ibn Ḳutaibah ’s الاخبار (r.عيون) عنوان ; 52.عيون المجالس , by Ṭâhir Ḥaddâdî ; 53.الغاية لاهل النهاية , by Sahl .. Tustarî; 54. غريب الحديث , by Ibn al-Sallâm ; 55.(r.الغريبين) كتاب القبرين , by Abu ‘Ubaid Harawî ; 56.فردوس الاخبار , by Shîrûyah b. Shahrdâr Hamadânî ; 57.فضائل الاوقات , by ‘Abd al-jabbâr Baihakî ; 58.القند, by Nasafî ; 59.الكشف و البيان , by Aḥmad Tha’âlibî (!) ; 60.اللطائف , by Ḳushairî ; 61.اللؤلؤيات , By Abu Muṭî’ Makḥûl Nasafî; 62.اللوامع, by Abu Sa’îd ‘Abd al-malik b. Abu ‘Othmân ; 63.مزالق العزلة , by Ḍiyâ al-dîn Bisṭâmî ; 64.المسند, by al-Haitham b. Kulaib Shâshî; 65. Baghawî’s المصابيح ; 66.معرفة الصحابة , by Ḥâfiẓ Iṣfahânî ; 67.مفاتيح الاقبال , by Muḥammad.. Farghânî; 68.مقامات الاولياء , by Abu ‘Abd al-raḥmân Sulamî ; 69.النتف, by Abu Bakr Wâsiṭî ; 70.النجاح فى شرح الصحاح , by Nasafî; 71.النور , by Abu Yazîd Bisṭâmî ; 72.الوسيط فى التفسير , by Wâḥidî ; 73.هداية الاصدقاء , by Muḥammad .. Farghânî; 74.اليوافيت , by Aḥmad .. Sarakhsî.</p> <p>This list has been used by Ḥ. Kh., who occasionally also mentions the صاحب الخلاصة as his authority.</p> <p>The author concludes with nine verses (rather incorrect in this MS.), in which he gives the date of his work, as mentioned by Ḥ. Kh., namely, A.H. 597.</p> <p>They begin:</p> <p>بحمد الله فى عقد العلائق * نظمنا عقد خالصة الحقائق بعام قد مضت صاد وزآء وثامن ظعن مختار الخلائق</p> <p>In the following verses he praises a prince of Samarḳand, apparently the same whom he mentioned in the preface. His name was Ibrâhîm (سمىُّ خليل خلاّق البرايا.) .</p> <p>There is added a general <em>Ijâzah</em> of the author for the present work.</p> <p>Neatly written. Dated Sha’bân, 984 [=October, 1576]. An ornament at the beginning. Gold lines round several pages. Injured by insects.</p> <p>Cat. 230, iii.</p> <p> </p> <p> </p> <p><sup>1</sup> This MS. has خلاصة الحقائق.</p> <p><sup>2 </sup>Several errors of the MS., which are not mentioned here, have been corrected according to Ḥ. Kh. and the following MS.</p> <ul> <li>[<strong>ed note</strong>: According to Carl Brockelmann, <em>History of the Arabic Written Tradition</em>, 1: 411 he died 20 Jumāda I 607/10 November 1210. He gives his name as 'Imād al-Dīn Abu'l-Qāsim Maḥmūd b. Aḥmad b. Abi'-Ḥasan al-Fārābī (Faryābī) Abu'l Maḥāmil]</li> </ul>
Ṣûfism and Ethics [IO Bijapur 401] مَمْزُوج
<ul> <li><strong>Ṣûfism and Ethics.</strong></li> <li><strong>This manuscript is now IO Bijapur 401 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 650 here with further notations and hyperlinks]</strong>.</li> </ul> <p>650.</p> <p>B 401. Size 9 in. by 6 in.; foll. 300. From seventeen to twenty-five lines in a page.</p> <p>Another Commentary (ممزوج) on the <a href="https://ar.wikipedia.org/wiki/%D9%81%D8%B5%D9%88%D8%B5_%D8%A7%D9%84%D8%AD%D9%83%D9%85">same work</a>, by an unknown author. It is entitled خصوص النعم فى شرح فصوص الحكم .</p> <p>The preface begins:</p> <p>الحمد لله الذى نور اسرار اصفيائه ‘ بانوار فصوص صفاته و جواهر اسمائه</p> <p>The author speaks of his predecessors in the following terms:</p> <p>و اكثر من سبقنا من شراح الكتاب لم ينتهجوا فى اكثر المواضع سنن الصواب‘ ولم يميزوا قشره من اللباب ‘ و لم يتكلموا فى رفع ما يتوهم عليه من الكفر و البدعة الخ</p> <p>A considerable portion is wanting at the end. A defect after fol. 150. The MS. is written by several hands, and the different portions do not always join exactly. The text of foll. 236<em>v</em>.-244 is repeated, with another commentary, on the following foll. (245-252).</p> <p>Seal of <a href="http://worldcat.org/identities/lccn-n82051093/">Muḥammad Ḳuli Ḳuṭb Shâh</a>, dated A.H. 1012 [=1603-04 CE].</p> <p> </p>
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