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[IO Islamic 287] كلّيّات سعدى
<ul> <li><strong>Kulliyyây-i-Sa’dî.</strong></li> <li><strong>This manuscript is now IO Islamic 1118 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 287 here with notations and hyperlinks].</strong></li> </ul> <p>1118</p> <p>Another copy of the same.</p> <p>This copy of Sa’dî’s Kulliyyât, the next in age to the preceding one, contains:</p> <p>1.The preface of ‘Alî bin Aḥmad bin Abûbakr Bîsutûn (or even <em>bin</em> Bîsutûn, see Rieu ii. p. 596<sup>b</sup>, and G. Flügel i. pp. 529 and 530), who collected and arranged Sa’dî’s works between A.H. 726 and 734 (A.D. 1326-1334), comp. Bacher, Sa’dî-Studien, pp. 82 and 83, and Rosen’s remarks about it, Persian MSS., p. 175 sq. It begins, on fol. 1<sup>b</sup>: شكر و سپاس معبودى را جلّت قدرته الخ, and has been translated into English by J.H. Harington, in his Introduction to the Calcutta edition of the Kulliyyât, pp. 24-26.</p> <p>2.Eight risâlas, the <em>first</em> of which is wrongly styled here در مجلس پنجگانه (a title belonging properly to the second), and is simply identical with the usual first risâlah در تقرير ديباچه (comp. the following copies, and see Bacher, loc. cit., p. 84), beginning, on fol. 3<sup>b</sup>:</p> <p>سپاس بی غايت و ستايش بى نهايت الخ ; the <em>second</em> (in five مجلس, on ff. 6<sup>b</sup>, 8<sup>b</sup>, 11<sup>b</sup>, 13<sup>a</sup>, and 15<sup>b</sup>) contains, as in the preceding copy, the five homilies, and begins with the introductory ḳaṣidah (which is left out there): الحمد لله الذى خلق الوجود من العدم الخ ; the <em>third</em> is the usual one, رسالۀ صاحب ديوان or در سؤال صاحب ديوان, beginning, on fol. 21<sup>b</sup>: خواجۀ زمان نيكو سيرت الخ; it has been translated into English by Harington, Introduction, pp. 14-17, and into German by Graf, Lustgarten, ii. pp. 136-142; the <em>fourth</em> (also the usual one), در عقل و عشق, begins, on fol. 23<sup>b</sup>: سالك راه خدا پادشۀ ملك الخ ; the <em>fifth</em> (likewise the usual one), در نصيحة الملوك, begins , on fol. 25<sup>b</sup>: الحمد لله الكافى حسب الخلائق وحده الخ ; the text has been edited by Latouche (Zenker ii. 484); and by Barb (Vienna, 1856); the <em>sixth</em>, on fol. 32<sup>b</sup>, is styled here رسالۀ ملاقات اباقا , is identical with the <em>first story</em> of the usual sixth risâlah, Sa’di’s interview with Sulṭân Abâḳâ, and begins: شيخ سعدى رحمة الله عليه فرمود الخ ; it has been translated into English by Harington, Introduction, pp. 17-19, and into German by Graf, Lustgarten, ii. pp. 142-146; the <em>seventh</em>, on fol. 33<sup>b</sup>, is styled رساله در نصيحت و رغبت پروری (in the colophon simply نصائح), is identical with the <em>second story</em> (in some copies the <em>third story</em>) of the usual sixth risâlah, the نصيحت انكيانو or رسالۀ انكيانو, Sa’di’s advice to Aukiyânû, the Moghul governor of Fârs, A.H. 667-670 (A.D. 1268-1272), and begins: معلوم شد كه خسرو عادل دام دولته الخ ; the <em>eighth</em>, on fol. 35<sup>b</sup>, is styled رساله در فوائد سفر , is identical with the حكايت ملك شمس الدين تازيگو, or Sa’di’s anecdote relating to Malik Shams-aldîn, the chief revenue-collector or lord-lieutenant of Fârs since A.H. 676 (A.D. 1277), and begins: در زمان حكومت ملك عادل مرحوم شمس الدين الخ ; it has been translated into English by Harington, Introduction, pp. 19-21, and into German by Graf, Lustgarten, ii. pp. 146-148.</p> <p>3.Gulistân, on fol.36<sup>b</sup>.</p> <p>4.Bûstân (here styled again سعدى نامه), on fol. 107<sup>b</sup>.</p> <p>5.Arabic ḳaṣîdas, on fol. 207<sup>b</sup>.</p> <p>6.Persian ḳaṣîdas, on fol.214<sup>b</sup>, preceded by a فهرست, on fol. 213<sup>b</sup>; beginning as in the preceding copy.</p> <p>7.Marâthî, on fol. 242<sup>b</sup>, preceded by a فهرست, on fol. 242<sup>a</sup>; they begin here: دل شكسته كه مرهم نهد دگر بارش الخ (Calcutta ed., fol. ٢٤٥).</p> <p>8.Mulamma’ât, on fol. 247<sup>b</sup>, preceded by a فهرست on fol. 247<sup>a</sup>; they begin: تو خون خلق بريزى و روى در تابى الخ.</p> <p>9.Tarjî’ât, on fol. 249<sup>b</sup>, beginning: اى زلف تو الخ (see the preceding copy, fol. 349<sup>a</sup>).</p> <p>10.Ṭayyibât, on fol. 262<sup>b</sup>, preceded by a فهرست, on fol. 256<sup>b</sup>; they begin: اوّل دفتر بنام ايزد دانا الخ (Calcutta ed., fol. ٣٦٤).</p> <p>11.Badâ’i’, on fol. 366<sup>b</sup>, preceded by a فهرست , on fol. 363<sup>b</sup>; beginning as in the preceding copy.</p> <p>12.Khawâtîm, on fol. 412<sup>b</sup>, preceded by a فهرست, on fol. 410<sup>b</sup>; they begin: سپاس و حمد بي پایان خدارا الخ (Calcutta ed., fol. ۴١٥).</p> <p>13.Ghazaliyyât-i-ḳadîm (غزليّات قديم), or early ghazals (wanting in the preceding copy), on fol. 430<sup>b</sup>, preceded by a فهرست, on fol. 429<sup>b</sup>; they begin : اى يار ناگزير كه دل در هواى تست الخ (Calcutta ed., fol. ۴٣٠).</p> <p>14.Ṣâḥibiyyah (صاحبيّه), or epigrammatic poems (wanting in the preceding copy), on fol. 437<sup>b</sup>, beginning with the prose-introduction:الحمد لله على نعمه الخ (Calcutta ed., fol. ۴٣٨). Initial bait of the first poem:</p> <p>نگين ختم رسالت محمّد عربى</p> <p>شفيع روز قيامت محمّد مختار</p> <p>In other copies this poem is found among the Muḳaṭṭa’ât, see, for instance, No. 1121 in this Cat., fol. 345<sup>a</sup>, first line. These poems have been edited and translated into German by Bacher in ‘Sa’di’s Aphorismen und Sinngedichte,’Strassburg, 1879.</p> <p>15.Khabîthât (خبيثات), or obscene poems, identical with the Muṭâyabât of the preceding copy (as they are styled here too at the end of the part), and beginning with the same lines in prose, on fol. 462<sup>b</sup>. Initial bait of the first poem: عارفى چشم دل بروى داشت الخ (corresponding to the seventh poem in the preceding copy, fol. 363<sup>b</sup>, and the initial poem in Nos. 681 and 747 of the Bodleian Cat.)</p> <p>16.Hazliyyât (هزليّات), i.e. the mock homilies, called in the preceding copy مجلس هزل, in three مجلس, on ff. 472<sup>b</sup>, 476<sup>b</sup>, and 478<sup>b</sup>. Beginning of the first: اللّعين الشيطان الخ (Calcutta ed., ff. ۴٧٥-۴٨٠).</p> <p>17.Muḍḥikât (مضحكات), or comic pieces in prose, on fol. 480<sup>b</sup>, beginning: شخصى از فقيهى سؤال كرد الخ ( Calcutta ed., fol. ۴٨١).</p> <p>18.Rubâ’iyyât, on fol. 482<sup>b</sup>, beginning: هر ساعتم اندرون بجوشد خون را الخ.</p> <p>19.Fardiyyât (فرديّات), or Mufradât, on fol. 494<sup>b</sup>, beginning: وربّ غلام صائم بطنه خلا الخ (corresponding to fol. 374<sup>a</sup>, l. 7, in the preceding copy).</p> <p>This copy, in which the Muḳaṭṭa’ât are wanting, is dated end of Muḥarram, A.H. 819 (A.D. 1416, March 30). By Fîrûzbakht bin Iṣfahânshâh.</p> <p>No. 287, ff. 499, 2 coll., each ll. 21; small Nasta’lîḳ; a small illuminated heading at the beginning of each part; larger illuminations on ff. 23<sup>a</sup>, 214<sup>a</sup>, 242<sup>a</sup>, 247<sup>a</sup>, and 499<sup>b</sup>; size, 7¾ in. by 4½ in.</p> <p> </p>
[IO Islamic 472] بوستان
<ul> <li><strong>Bûstân.</strong></li> <li><strong>This manuscript is now IO Islamic 1138 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 472 here with notations and hyperlinks].</strong></li> </ul> <p>1138</p> <p>The same.</p> <p>This copy was written by Kamâl; one half of the date is torn away, but what is left, viz. ٤٣, seems to indicate A.H. 1043 (A.D. 1633, 1634).</p> <p>No. 472, ff; 150, 2 coll., each ll. 14; excellent Nasta’lîḳ; illuminations on the first two pages; size, 8¾ in. by 5½ in.</p> <p> </p>
[IO Islamic 2713] بوستان
<ul> <li><strong>Bûstân.</strong></li> <li><strong>This manuscript is now IO Islamic 1139 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2713 here with notations and hyperlinks].</strong></li> </ul> <p>1139</p> <p>The same.</p> <p>Beginning, the usual one: بنام خداوند جان آفرين الخ , but the various reading of جهاندار for خداوند (as in fact many copies read) has been suggested on the margin. The last bait of Graf’s edition is here the last but two; the additional two baits are:</p> <p>هزاران درود و هزاران سلام – زمان بر محمّد عليه السّلام</p> <p>ترا فتح و دولت هميشه مدام – بحقّ محمّد عليه السّلام،</p> <p>Copied A.H. 1081 (A.D. 1670, 1671) by ‘Abd-alrasûl ibn Maulânâ ‘Alî. Collated. Bibliotheca Leydeniana. On the fly-leaf at the back the following note: ‘The Bostan of Sadi; Palgatacherri, Aug., 1805; J. Leyden.’</p> <p>No. 2713, ff. 150, 2 coll., each ll. 15; Nasta’lîḳ; size, 9<sup>5/8</sup> in. by 5<sup>7/8</sup> in.</p> <p> </p>
[IO Islamic 286] بوستان
<ul> <li><strong>Bûstân.</strong></li> <li><strong>This manuscript is now IO Islamic 1137 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 286 here with notations and hyperlinks].</strong></li> </ul> <p><br> 1137</p> <p>The same.</p> <p>Dated A.H. 1019 (A.D. 1610, 1611).</p> <p>No. 286, margin-col., ff. 1-116, ll. 36-38; Nasta’lîḳ; illuminated frontispiece.</p> <p> </p>
[IO Islamic 3485] بوستان
<ul> <li><strong>Bûstân.</strong></li> <li><strong>This manuscript is now IO Islamic 1136 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3485 here with notations and hyperlinks].</strong></li> </ul> <p> </p> <p>1136</p> <p>Bûstân.</p> <p>Another copy of Sa’dî’s Bûstân, not dated, but old, probably belonging to the end of the tenth century of Hijrah.</p> <p>Beginning:بنام خداوند جان آفرين الخ.</p> <p>Bâb I, on fol. 5<sup>b</sup>; II, on fol. 40<sup>a</sup>; III, on fol. 58<sup>a</sup>; IV, on fol. 70<sup>b</sup>; V, on fol. 88<sup>a</sup>; VI, on fol. 95<sup>a</sup>; VII, on fol. 101<sup>a</sup>; VIII, on fol. 115<sup>b</sup>; IX, on fol. 124<sup>b</sup>; X, on fol. 131<sup>b</sup>.</p> <p>No. 3485, olim 20. J. 10, ff. 135, 2 coll., each ll. 15; very neat and distinct Nasta’lîḳ; illuminated frontispiece; size, 8<sup>5/8</sup> in. by 5<sup>1/8</sup> in.</p> <p> </p>
[IO Islamic 3083] پند نامه
<ul> <li><strong>Pandnâma.</strong></li> <li><strong>This manuscript is now IO Islamic 1135 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3083 here with notations and hyperlinks].</strong></li> </ul> <p>1135</p> <p>The same.</p> <p>Beginning:</p> <p>كريما به بخشاى بر حال ما</p> <p>كه هستم اسيرى (!) كمند هوا</p> <p>Quite modern copy, dated the 16th of Rajab (without any year), by a scribe with the name of Muḥammad.</p> <p>No. 3083, ff. 1-9, ll. 14; Nasta’lîḳ; size, 7<sup>3/4</sup> in. by 5<sup>3/8</sup> in.</p> <p> </p> <p> </p>
[IO Islamic 1345] پند نامه
<ul> <li><strong>Pandnâma.</strong></li> <li><strong>This manuscript is now IO Islamic 1134 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1345 here with notations and hyperlinks].</strong></li> </ul> <p>1134</p> <p>Pandnâma.</p> <p>Another copy of Sa’dî’s Pandnâma, beginning:</p> <p>كريما ببخشاى بر حال ما – كه هستم اسير كمند هوا</p> <p>comp. Nos. 1127 and 1133 in this Cat.</p> <p>Dated the 14th of Shawwâl, A.H. 1209 (A.D. 1795, May 4).</p> <p>No. 1345, ff. 1-10<sup>b</sup>, 2 coll., each ll. 13; Nasta’lîḳ; size, 7<sup>1/2</sup> in. by 4<sup>5/8</sup> in.</p> <p> </p>
[IO Islamic 3299] Sa'dî's Works
<ul> <li><strong>Kulliyyây-i-Sa’dî.</strong></li> <li><strong>This manuscript is now IO Islamic 1133 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3299 here with notations and hyperlinks].</strong></li> </ul> <p>1133</p> <p>Three works of Sa’dî.</p> <p>This splendid copy, illuminated throughout in the most gorgeous style, contains:-</p> <p><em>a</em>.In the centre-column of ff. 1<sup>b</sup>-144<sup>b</sup>, Sa’dî’s <em>Gulistân</em>, slightly imperfect at the end (a few lines of the conclusion being missing in consequence of a lacuna after fol. 144). Bâb I, on fol. 12<sup>a</sup>; II, on fol. 44<sup>b</sup>; III, on fol. 69<sup>a</sup>; IV, on fol. 97<sup>a</sup>; V, on fol. 101<sup>a</sup>; VI, on fol. 117<sup>a</sup>; VII, on fol. 122<sup>a</sup>; VIII, on fol. 129<sup>b</sup>.</p> <p><em>b</em>. In the margin-column of ff.1<sup>b</sup>-144<sup>b</sup>, Sa’dî’s <em>Bûstân</em> (at the end fifteen verses missing according to Graf’s edition, in consequence of the same lacuna). Bâb I, on fol. 8<sup>a</sup>; II, on fol. 41<sup>a</sup>; III, on fol. 58<sup>b</sup>; IV, on fol. 71<sup>b</sup>; fol. 89<sup>b</sup>, last line; VI, on fol. 97<sup>a</sup>; VII, on fol. 103<sup>b</sup>; VIII, on fol. 119<sup>b</sup>; IX, on fol. 129<sup>b</sup>; X, on fol. 141<sup>a</sup>.</p> <p><em>c.</em>In the centre-column of ff. 145<sup>a</sup>-155<sup>a</sup>, Sa’dî’s <em>Pandnâma</em>, defective at the beginning (owing to the before-mentioned lacuna). There are five baits wanting; the first that appears here corresponds to the last on fol. 1<sup>b</sup> in the following copy.</p> <p>On the margin of ff. 145<sup>a</sup>-155<sup>a</sup> there is found the well-known religious mathnawî on the duties of a Muslim, styled نام حق or رسالۀ نام حق (as it is called here), likewise defective at the beginning; the first bait, which is the eighth in the usual copies (for instance, No. 1345 of the India Office Collection, fol. 56<sup>b</sup>), runs thus:</p> <p>روز و شب طالب قبول ويم – پيروى امّت رسول ويم</p> <p>Comp. on this poem, which is usually styled مقدّمة الصّلوة, Bodleian Cat., Nos. 1767 and 1768. The date of composition, viz. 693 of the Riḥlat, or A.H. 703 (A.D. 1303) is contained in the last verse.</p> <p>The whole MS., written throughout by the same hand, was transcribed at the request of Nawwâb ‘Abd-almuḥsinkhân, son of Nawwâb ‘Abd-alnabîkhân, by Mihr ‘Alî, Son of Muḥammad Ibrâhîm, and finished the 12th of Rabî-alawwal, A.H. 1165 (A.D. 1752, Jan. 29).</p> <p>On fol. 1<sup>a</sup> is a seal of John Henry Peile, جان هنرى پيل, with the date A.H. 1220 (A.D. 1805), And a statement in English, ‘that this MS. was the gift of Mr. Sanders, 1811, that it was presented by J. H. Peile, Esq. (of the Madras Civil Service), and received 19th September, 1818, transferred to Civil College (i.e. Haileybury), 9 Aug., 1819.’</p> <p>No. 3299, ff. 155, ll. 11, and an additional margin-col., ll. 30; large and distinct Nasta’lîḳ; splendid frontispiece on fol. 1<sup>b</sup>, every page, from first to last, adorned with gold borders round each line of the centre-column, and three corner-vignettes in various colours and designs; size, 10<sup>3/8</sup> in. by 6<sup>1/2</sup> in.</p> <p> </p>
[IO Islamic 609] انتخاب ديوان سعدى
<ul> <li><strong>Intikhâb-i-dîwân-i-Sa’dî.</strong></li> <li><strong>This manuscript is now IO Islamic 1132 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 609 here with notations and hyperlinks].</strong></li> </ul> <p>1132</p> <p>Intikhâb-i-dîwân-i-Sa’dî (انتخاب ديوان سعدى).</p> <p>Short extracts from Sa’dî’s minor poems, consisting of ḳaṣîdas and ghazals, with a few ḳiṭ’as and rubâ’îs at the end.</p> <p>Beginning:شكر و سپاس و نعمت و منّت خدايرا (the usual beginning of the قصائد فارسيّه , see the preceding copies).</p> <p>No date.</p> <p>No. 609, ff. 215<sup>b</sup>-244, 2 centre-coll., each ll. 15, and a third on the margin, ll. 24-28; Nasta’lîḳ; illuminated frontispiece; the first two pages richly ornamented; a drawing on fol. 244<sup>b</sup>; size, 9<sup>3/4</sup> in. by 5<sup>1/2</sup> in.</p> <p> </p>
[IO Islamic 59] ديوان سعدى
<ul> <li><strong>Dîwân-i-Sa’dî.</strong></li> <li><strong>This manuscript is now IO Islamic 1131 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 59 here with notations and hyperlinks].</strong></li> </ul> <p>1131</p> <p>Dîwân-i-Sa’dî (ديوان سعدى).</p> <p>Sa’dî’s minor poems, arranged in a way which differs from all the other collections of the same title, both in the preceding copies (see No. 1121 and 1127) and in those of other libraries (see, for instance, Bodleian Cat., Nos. 692-697, and Rieu ii. p. 601<sup>b</sup>). It contains merely the usual parts of a common dîwân, i.e. ḳaṣidas (on ff. 1<sup>b</sup>-44<sup>a</sup>), tarjî’bands (on ff. 44<sup>a</sup>-48<sup>a</sup>), and ghazals in alphabetical order, with a few mathnawî-baits at the end (on ff. 48<sup>a</sup>-232).</p> <p>The so-called ḳaṣidas practically agree with the Ṭayyibât of other copies, beginning in the usual way: اوّل دفتر بنام ايزد دانا الخ .</p> <p>The tarjî’bands begin: در عهد تو اى نگار دلبند الخ (corresponding to the initial bait in No. 1127 in this Cat.).</p> <p>The ghazals open with the rhyme-letter ب , and begin:</p> <p>زمن مپرس که از دست او دلم چونست</p> <p>ازو مپرس که انگشتهاش پر خونست</p> <p>No date.</p> <p>No. 59, ff. 232, 2 coll., each ll. 15; Nasta’lîḳ; illuminated frontispiece, the margin sprinkled with various colours; size, 9<sup>3/8</sup> in. by 5<sup>1/4</sup> in.</p> <p> </p>
[IO Islamic 1725] كلّيّات سعدى
<ul> <li><strong>Kulliyyây-i-Sa’dî.</strong></li> <li><strong>This manuscript is now IO Islamic 1130 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1725 here with notations and hyperlinks].</strong></li> </ul> <p>1130</p> <p>A small fragment of the same.</p> <p>This fragment comprises only a part of the collector’s preface and a defective set of the usual risâlas, viz. Bisutûn’s (or <em>Ibn</em> Bisutûn’s) preface, beginning as usual, on fol. 1<sup>b</sup>; but already on the margin of the next page, fol. 2<sup>a</sup>, the copyist has suddenly jumped from this preface into the middle of the <em>first risâlah</em>, در تقرير ديباچه ; ll. 8 and 9 belong likewise to the preface; but the words in l. 14, كه دل شخص انسان بود الخ, are part of the first risâlah, corresponding to No. 1121 in this Cat., fol. 3<sup>a</sup> margin, l. 13. A second jump from the middle of the <em>first risâlah</em> into that of the <em>second</em> (the five مجلس) is made on fol. 5<sup>a</sup> margin; I. 2 also belongs to the <em>first risâlah</em>, corresponding to No. 1121, fol. 5<sup>a</sup> margin, lin. Penult.; l. 3 already forms part of the first majlis of the <em>second risâlah</em>, corresponding to No. 1121, fol. 6<sup>b</sup>, l. 9. The second majlis begins on fol. 6<sup>a</sup>, the third on fol. 8<sup>b</sup> margin, the fourth on fol. 10<sup>a</sup> margin, the fifth on fol. 13<sup>a</sup>; the <em>third risâlah</em>, on fol. 18<sup>b</sup> margin; the <em>fourth</em>, on fol. 20<sup>a</sup>; the <em>fifth</em>, on fol. 21<sup>b</sup>; the <em>sixth</em>, comprising the <em>first</em> <em>story </em>only (نصيحت حضرت شيخ سلطان اباقا), on fol. 31<sup>a</sup>; the <em>seventh</em>, comprising the <em>third story</em> of the usual sixth risâlah, حكايت ملك شمس الدين, on fol. 32<sup>a</sup>; towards the end of this story the copy breaks off, the last words corresponding to No. 1126 in this Cat., fol. 82<sup>b</sup>, l. 6.</p> <p>No. 1725, ff. 32, centre-col., ll. 12; margin-col., ll. 26; small Nasta’lîḳ; illuminated frontispiece; the first two pages splendidly adorned; small illuminations throughout; a picture on fol. 18<sup>a</sup> size, 9<sup>1/8</sup> in. by 5<sup>1/2</sup> in.</p> <p> </p>
[IO Islamic 465] كلّيّات سعدى
<ul> <li><strong>Kulliyyây-i-Sa’dî.</strong></li> <li><strong>This manuscript is now IO Islamic 1129 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 465 here with notations and hyperlinks].</strong></li> </ul> <p>1129</p> <p>Another still more defective copy of the same.</p> <p>This very old copy is unfortunately very incomplete, and only contains:</p> <p>1.Gulistân, on fol. 1<sup>b</sup>.</p> <p>2. Ṭayyibât, on fol. 47<sup>b</sup>, beginning as usual: اوّل دفتر الخ.</p> <p>3.Khabîthât, on fol. 153<sup>b</sup>, beginning with the usual prose-preface. The initial poem is the same as in the preceding copy.</p> <p>4.Ṣâḥibiyyah, on fol. 162<sup>a</sup>, beginning with the <em>fifth</em> risâlah of the usual copies, which, exactly as in the Gotba copy (W. Pertsch, No. 70, see Bacher’s remark on it in his ‘Sa’dî-Studien,’ p. 95), has been prefixed here to the Ṣâḥibiyyah; the first words of this risâlah are identical with those of the same treatise in No. 1127 in this Cat., viz. الحمد لله تعالى و هوا لى من حمد الخ.</p> <p>The first initial poem of the proper Ṣâḥibiyyah, viz. ما هذه الدنيا بدار مخلّد الخ, appears on fol. 169<sup>a</sup>, and is the same as in the immediately preceding copy, on fol. 108<sup>b</sup>.</p> <p>The proper order of leaves in this part is: ff. 162-174, 183-190, 175-182, 191-193, 195-197; fol. 194, which clearly belongs to the same part, cannot be properly located; there are clearly mixed up here with the Ṣâḥibiyyah, as in many other copies, including some of the preceding ones, portions of the Muḳaṭṭa’ât, Fardiyyât, short mathnawîs, and at the end also fragments of the Tarjî’ât. A lacuna after fol. 197.</p> <p>5.The latter half of the Bûstân, beginning abruptly on fol. 198<sup>a</sup>. The first bait here corresponds to p. 297, l. 6, in Graf’s edition, that is about the middle of the <em>fifth </em>bâb; the <em>sixth</em> begins here on fol. 200<sup>a</sup>; the seventh, on fol. 204<sup>b</sup>; the <em>eighth</em>, on fol. 213<sup>a</sup>; the <em>ninth</em>, on fol. 219<sup>a</sup>; the <em>tenth</em>, on fol. 225<sup>a</sup>; this last bâb breaks off, on fol. 227<sup>b</sup>, with the bait: گنه عفو كرد آل يعقوب را الخ, corresponding to p. 443, last line in Graf’s edition, so that the last sixth verses of the latter are wanting here; on fol. 228<sup>a</sup>, one fragmentary and one complete ghazal by Sa’dî are added; fol. 228<sup>b</sup> contains in a very bad handwriting two ghazals by فرطوسى (sic! Perhaps فردوسى?); but they are partly injured, and partly quite illegible.</p> <p>The really very old character of the copy is evident from the use of ذ instead of د almost always at the end of words, as نذارذ, سپارذ, گمارذ, باذآمذ, نشايذ, افتاذ, آيذ, داذ, بغداذ, بگشاذ, نبارذ, نريزذ ( together with نريزد in the same poem, on fol. 104<sup>b</sup> etc.).</p> <p>No date.</p> <p>No. 465, ff. 228, 2 coll., each ll. 23; good old Naskhî; vignettes on ff. 1<sup>a</sup>, 47<sup>a</sup>, 153<sup>a</sup>, and 162<sup>b</sup>; small illuminated, but rather effaced headings, on ff. 1<sup>b</sup>, 47<sup>b</sup>, 153<sup>b</sup>, and 162<sup>b</sup>; size, 9<sup>1/8</sup> in. by 6<sup>1/8</sup> in.</p> <p> </p>
[IO Islamic 154] بوستان
<ul> <li><strong>Bûstân.</strong></li> <li><strong>This manuscript is now IO Islamic 1140 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 154 here with notations and hyperlinks].</strong></li> </ul> <p>1140</p> <p>The same.</p> <p>Another excellent copy. Written A.H. 1082 (A.D. 1671, 1672) by Mużaffar Ḥusain alḥusainî; the poem begins on fol. 2<sup>b</sup>. Instead of the usual <em>ten</em> bâbs this copy contains <em>eleven</em>, the ninth bâb having been split into two, the second headed on fol. 169<sup>b</sup>: در موعظه و تنبيه.</p> <p>No. 154, ff. 179. 2 coll., each ll. 12; very large and distinct Nasta’lîḳ; the margin sprinkled with various colours: two large pictures on ff. 1<sup>b</sup> and 2<sup>a</sup>; illuminated frontispiece on fol. 2<sup>b</sup>; size, 12<sup>3/8</sup> in. by 7<sup>1/8</sup> in.</p> <p> </p>
[IO Islamic 1260] كلّيّات سعدى
<ul> <li><strong>Kulliyyây-i-Sa’dî.</strong></li> <li><strong>This manuscript is now IO Islamic 1126 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1260 here with notations and hyperlinks].</strong></li> </ul> <p>1126</p> <p>The same.</p> <p>A great number of leaves in this copy, especially in the beginning and towards the end, are so firmly glued together, that it is impossible to separate them without tearing them to pieces. The contents, so far as they can be ascertained, are as follows:</p> <p>A.<em>Centre-columns</em>:</p> <p>1.The collector’s preface, on fol. 2<sup>a</sup>.</p> <p>2.Seven risâlas, as it seems; the first, the beginning of which can be quoted, is the third of the usual copies, on fol. 48<sup>b</sup> (رسالۀ سيوم در جواب صاحب ديوان); the <em>fourth</em>, در عقل و عشق, begins (without a heading) on fol. 52<sup>a</sup>; the <em>fifth</em> ( رسالۀ پنجم در نصيحة الملوك), on fol. 56<sup>b</sup>; the <em>sixth</em>, containing the <em>second</em> <em>story</em> only of the three, viz. the نصيحت انكيانو (just as No. 1121 in this Cat.) begins on fol. 77<sup>a</sup> with the simple heading شيخ ميفرمايد ; the <em>seventh</em> is the <em>third</em> story (رسالۀ ملك شمس الدين) of the usual sixth risâlah, beginning, on fol. 81<sup>a</sup>: در زمان حكومت ملك الخ.</p> <p>3.Gulistân, on fol. 83<sup>b</sup>.</p> <p>4.Ṭayyibât, on fol. 230<sup>b</sup>.</p> <p>5.Hazliyyât, on fol. 428<sup>b</sup> (first heading: المجلس الاوّل بالهزل).</p> <p>6.Rubâ’iyyât and Fardiyyât, on fol. 445<sup>b</sup>, beginning: هر ساعتم اندرون الخ.</p> <p>B.<em>Margin-column</em>:</p> <p>7.Persian ḳaṣîdas, on fol. 2<sup>b</sup>.</p> <p>8.Marâthi, on fol. 45<sup>b</sup>.</p> <p>9.Mulamma’ât, on fol. 55<sup>b</sup>.</p> <p>10.Tarji’ât, on fol. 65<sup>a</sup>. All four parts begin in the usual way.</p> <p>11.Bûstân, on fol. 78<sup>b</sup>, beginning : .بنام خداوند جان آفرين الخ</p> <p>12.Badâ’i’, on fol. 281<sup>b</sup>, beginning as in No. 1124 in this Cat.: اى كه انكار كنى الخ.</p> <p>13.Khawâtîm, on fol. 370<sup>b</sup>.</p> <p>14.Early ghazals, on fol. 401<sup>b</sup>.</p> <p>15.Ṣâḥibiyyah, on fol. 412<sup>b</sup>, beginning with the initial poem of Nos. 1118 and 1119 in this Cat.:</p> <p>نگین ختم رسالت محمّد عربی الخ.</p> <p>An index on the fly-leaf. There are wanting in this copy the <em>first</em> story of the <em>sixth</em> risâlah, the Arabic ḳaṣîdas, the Khabithât, Muḳaṭṭa’ât, and Muḍḥikât. No date.</p> <p>No. 1260, ff. 472, 2 centre-coll., each ll. 10, and a third on the margin, ll. 20; Nasta’lîḳ; splendid ornaments throughout the copy; beautifully illuminated frontispieces on ff. 83<sup>b</sup>, 230<sup>b</sup>, 370<sup>b</sup>, 401<sup>b</sup>, 412<sup>b</sup>, and 428<sup>b</sup>; size, 11½ in by 6½ in.</p> <p> </p>
[IO Islamic 2762] كلّيّات سعدى
<ul> <li><strong>Kulliyyây-i-Sa’dî.</strong></li> <li><strong>This manuscript is now IO Islamic 1128 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2762 here with notations and hyperlinks].</strong></li> </ul> <p>1128</p> <p>A defective copy of the same.</p> <p>This excellent but defective copy contains:</p> <p>1.Arabic ḳaṣîdas ( كتاب القصائد العربى), on fol. 1<sup>b</sup>, beginning as usual; they break off on fol. 8<sup>b</sup> in consequence of a lacuna after that page, in a poem rhyming in ١, which corresponds to the ḳaṣidah, on fol. 345<sup>a</sup>, in No. 1117 in this Cat., beginning: يا ملوك الجمال الخ.</p> <p>The last bait here is the last on fol. 345<sup>a</sup> in that copy.</p> <p>2.Some ghazals, on ff. 9 and 10, defective both at the beginning and end; the first bait:</p> <p>گرما مقصّريم تو بسيار رحمتى</p> <p>عمرى كه ميرود باميد وفاى تست</p> <p>corresponds to No. 1121 in this Cat., fol. 230<sup>a</sup>, l. 4, and belongs in fact to the usual initial poem of the ‘early ghazals’ (which begins: اى يار ناگزير الخ); it would seem, therefore, as if these two leaves were part of a fuller collection of the غزليّات قديم , but, strange to say, these very ‘early ghazals’ follow further down, on fol. 145<sup>b</sup> sq., in an absolutely complete form with no visible lacuna, into which these stray leaves might fit.</p> <p>3.Mulamma’ât and Muthallathât, on ff. 143<sup>a</sup>-144<sup>b</sup> and 11<sup>a</sup>-13<sup>a</sup>, beginning as in No. 1125 in this Cat., fol. 189<sup>b</sup>: .وقتها يكدم الخ</p> <p>4.Tarjî’ât (or Murabba’ât, as they are called at the end), on fol. 13<sup>b</sup>, beginning; .اى زلف تو الخ</p> <p>5.Ṭayyibât, in alphabetical order, on fol. 19<sup>b</sup>, beginning: .اوّل دفتر الخ .There is a lacuna after fol. 27; the last bait on fol. 27<sup>b</sup> corresponds to No. 1121 in this Cat., fol. 221<sup>a</sup>, l. 3 ab infra, the first complete poem, on fol. 28<sup>a</sup> to fol. 220<sup>b</sup>, last line, in the same copy. Ff. 50 and 51 are turned upside down, and must be read from 51<sup>b</sup> backward to 50<sup>a</sup>.</p> <p>6.Badâ’i’, likewise in alphabetical order, on fol. 83<sup>b</sup>, beginning: الحمد لله ربّ العالمين الخ (see No. 1117 in this Cat.). There is a lacuna after fol. 84; the last bait on fol. 84<sup>b</sup> corresponds to No. 1117, fol. 247<sup>a</sup>, l. 5 ab infra, and the first complete poem, on fol. 85<sup>a</sup> to fol. 263<sup>a</sup>, l. 17 in the same copy. There is a second lacuna after fol. 92; the last bait on fol. 92<sup>a</sup> corresponds to No. 1121 in this Cat., fol. 286<sup>b</sup>, last line but one (in No. 1117 it cannot be traced); the first complete poem, on fol. 93<sup>a</sup> to No. 1117, fol. 253<sup>a</sup>, l. 14 (this again cannot be traced in No. 1121).</p> <p>7.Khawâtim, on fol.96<sup>b</sup>, beginning: سپاس و حمد الخ.</p> <p>8.Ṣâḥibiyyah, on fol. 108<sup>b</sup>, with the usual prose-preface, beginning here thus: الله الكافى حسب الخلائق وحده الحمد لله نعمه الخ. The first poem begins here (as in Rosen, Persian MSS., p. 196): ما هذه الدنيا بدار مخلّد الخ.</p> <p>9.Muḳaṭṭa’ât, on fol. 123<sup>b</sup>, beginning: گر اهل معرفتی هر چه بنگری خوبست الخ</p> <p>The initial poem of No. 1117, گويند سعديا الخ, is found here, on fol. 130<sup>a</sup>.</p> <p>10.Khabîthât, on fol. 131<sup>b</sup>, beginning with the usual prose-preface. The initial poem begins:</p> <p>آن شنيدى كه در بلاد شمال الخ</p> <p>(corresponding to No. 1117 in this Cat., fol. 362<sup>a</sup>). They break off on fol. 134<sup>b</sup> in consequence of a lacuna.</p> <p>11.Ḳiṭ’as, short mathnawîs, rubâ’îs, and fards, all mixed together, on ff. 135<sup>a</sup>-142<sup>b</sup>; the ḳiṭ’as probably belong either to the Ṣâḥibiyyah or the Muḳaṭṭa’ât (Nos. 8 and 9).</p> <p>12.Early ghazals, on fol. 145<sup>b</sup>, beginning:با جوانى سر خوشست اين پيرئ تدبير را الخ (corresponding to No. 1121 in this Cat., fol. 209<sup>a</sup> margin, l. 6 ab infra, where, however, با جوانان is read instead of با جوانى); the second poem here begins like the Khawâtîm in No. 1125 in this Cat., fol. 332<sup>a</sup>, but in a metrically more correct form: گر ماه من بر افگند از رخ نقابرا الخ .</p> <p>13.The end of the Bûstân, on fol. 179<sup>a</sup>, beginning: نكو نام را كس نگيرد اسير الخ. It comprises the last twenty-nine or thirty verses of the <em>ninth</em> and the whole tenth bâb, corresponding to Graf’s ed., p. 429, l. 5 to p. 444, l. 5.</p> <p>No date. Bibliotheca Leydeniana.</p> <p>No. 2762, ff. 182, ll. 23; excellent Nasta’lîḳ; small illuminated headings on ff. 1<sup>b</sup>, 13<sup>b</sup>, 19<sup>b</sup>, 83<sup>b</sup>, 96<sup>b</sup>, 108<sup>b</sup>, 123<sup>b</sup>, 131<sup>b</sup>, 143<sup>a</sup>, and 145<sup>b</sup>; all the columns framed with glit edges; size , 9<sup>5/8</sup> in. by 6<sup>3/8</sup> in.</p> <p> </p> <p> </p>
[IO Islamic 268] بوستان
<ul> <li><strong>Bûstân.</strong></li> <li><strong>This manuscript is now IO Islamic 1148 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 268 here with notations and hyperlinks].</strong></li> </ul> <p>1148</p> <p>Extracts from the Bûstân.</p> <p>Select verses from Sa’dî’s Bûstân, beginning with the usual initial bait: بنام خداوند جان آفرين الخ.</p> <p>Similar extracts were made by Shâh Ḳâsim-i-Anwâr (died A.H. 837=A.D. 1433, 1434), see Bodleian Cat., Nos. 743 and 744. As title to theses extracts is given, on fol. 1<sup>a</sup>: جزوى از بوستان سعدى.</p> <p>Copied in Shawwâl, A.H. 959 (A.D. 1552, Sept.-October).</p> <p>No. 268, ff. 24, 2 coll., each ll. 11; excellent Nasta’lîḳ; beautiful illuminations on the first two pages; size 9<sup>1/8</sup> in. by 5<sup>3/4</sup> in.</p> <p> </p>
[IO Islamic 209] بوستان
<ul> <li><strong>Bûstân.</strong></li> <li><strong>This manuscript is now IO Islamic 1147 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 209 here with notations and hyperlinks].</strong></li> </ul> <p>1147</p> <p>The same.</p> <p>Good copy, not dated.</p> <p>No. 209, margin-col. on ff. 1<sup>b</sup>-148<sup>b</sup>, ll. 26, and an additional centre-col. on ff. 136<sup>a</sup>-149<sup>a</sup>, ll. 11; clear Nasta’lîḳ; illuminations on ff. 1<sup>b</sup> and 2<sup>a</sup>; size, 9<sup>5/8</sup> in. by 5<sup>7/8</sup> in.</p> <p> </p>
[IO Islamic 390] بوستان
<ul> <li><strong>Bûstân.</strong></li> <li><strong>This manuscript is now IO Islamic 1146 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 390 here with notations and hyperlinks].</strong></li> </ul> <p>1146</p> <p>The same.</p> <p>Another copy without a date. Many marginal and interlinear glosses, for the greater part written in red ink. The Bûstân concludes on fol. 137<sup>a</sup>; a few lines in prose are added by the transcriber on fol. 138<sup>a</sup>. Fol.12 must be read after fol. 13.</p> <p>No. 390, ff. 138, 2 coll., each ll. 15-16; Nasta’lîḳ; size, 10 in. by 6¼ in.</p> <p> </p>
[IO Islamic 1340] بوستان
<ul> <li><strong>Bûstân.</strong></li> <li><strong>This manuscript is now IO Islamic 1149 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1340 here with notations and hyperlinks].</strong></li> </ul> <p>1149</p> <p>A fragment of the Bûstân.</p> <p>Beginning:بنام جهاندار الخ ; it breaks off, on fol. 38<sup>b</sup>, in the second half of Bâb I, with the bait:</p> <p>بخاك اندرش عقد بگسيخته – گهرهاى دندان فرو ريخته</p> <p>corresponding to p. 118, last bait, in Graf’s edition.</p> <p>This MS. belonged formerly to Sir Barry Close, Bart.</p> <p>No. 1340, ff. 1-38<sup>b</sup>, 2 coll., each ll. 11-15; large, unequal Nasta’lîḳ; size, 9<sup>1/8</sup> in. by 5<sup>1/4</sup> in.</p> <p><br> </p> <p> </p>
[IO Islamic 2317] بوستان
<ul> <li><strong>Bûstân.</strong></li> <li><strong>This manuscript is now IO Islamic 1144 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2317 here with notations and hyperlinks].</strong></li> </ul> <p>1144</p> <p>The same.</p> <p>A modern copy, dated the 7th of January, 1804.</p> <p>Beginning:بنام جهاندار الخ.</p> <p>College of Fort William, 1825.</p> <p>No. 2317, ff. 168, 2 coll., each ll. 13; Nasta’lîḳ; size, 7<sup>5/8</sup> in. by 5<sup>1/8</sup> in.</p> <p> </p>
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