Miscellanies [IO Bijapur 450]
<ul>
<li><strong>Miscellanies.</strong></li>
<li><strong>This manuscript is now IO Bijapur 450 </strong><strong>in the India Office collections.</strong></li>
<li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 1040 here with notations and hyperlinks]</strong>.</li>
</ul>
<p><a href="https://archive.org/details/in.gov.ignca.35737/page/295/mode/2up"><strong>1040</strong></a>.</p>
<p>B 450. Size 7<sup>1/2</sup> in. by 5 in.; foll. 75. Number of lines varying.</p>
<p><strong>I. Foll. 1-3</strong>. <a href="https://id.loc.gov/authorities/names/n78052447.html">‘ABD AL-GHAFÛR LÂRÎ</a>’S (d. A.H. 912) Glosses on <em>Jâmî’s</em> preface to his Commentary on the <em>Kâfiyah</em> (see no. <a href="https://doi.org/10.5281/zenodo.5799780">928</a>).</p>
<p>Well written. Framed with red lines.</p>
<p><strong>II. Foll. 5-12</strong>. Glosses on the passage of <em>Jâmî’s</em> Commentary which treats of the “specification” التمییز, by MUḤAMMAD KÂSHIF.</p>
<p>Begins:</p>
<p>ان احسن ما یتمسک به فی الوصول الی ذروة الکمال الخ</p>
<p>Clearly written in Nasta’lîḳ.</p>
<p><strong>III. Foll. 13-14</strong>. Two short treatises on Existence, identical with no. 586, V. and VI.</p>
<p>Written in a minute character.</p>
<p><strong>IV. Fol.15<em>r</em></strong>. A note on Apprehension, التصورات, by <a href="https://id.loc.gov/authorities/names/nr92018469.html">JALÂL AL-DÎN DAWWÂNÎ</a> (d. A.H. 907), identical with that described in Cat. Lugd. iii. 380.</p>
<p><strong>V. Fol. 15<em>v</em></strong>. A note on Necessity, beginning:</p>
<p> اعلم ان الضرورة هی استحالة انفکاک نسبة المحمول الی الموضوع الخ</p>
<p>Incomplete.</p>
<p><strong>VI. Foll. 16-18</strong>. Notes on a passage of <a href="https://entities.oclc.org/worldcat/entity/E39PBJk4yDPqVKqXmtGjfQ7fv3.html"><em>Saiyid Sharîf</em> </a><em><a href="https://entities.oclc.org/worldcat/entity/E39PBJk4yDPqVKqXmtGjfQ7fv3.html">Jurjânî</a>’s</em> Glosses on Ḳuṭb-aldîn’s Commentary on the <em>Shamsîyah</em>, identical with no. <a href="https://doi.org/10.5281/zenodo.5514209">585</a>, II. They are ascribed here to ḤANAFÎ (مولانا حنفی).</p>
<p>At the end is a note, beginning کل مدع ثابت ascribed to مولانا احمد جند, <em>i.e.</em> AḤMAD JANDÎ?</p>
<p><strong>VII. Foll. 19-22</strong>. A short logical treatise, proving the necessary to be only one. According to the inscription, هذه رسالة لطیفة مجموعة لطفیة (!) معنی وحدة الواجب و ادلته و بعض المغالطات, the author seems to be <a href="https://entities.oclc.org/worldcat/entity/E39PCjGgdHCKpDvxbKcM3hQQbd.html">Molla LUṬFÎ</a> (d. A.H. 900).</p>
<p><strong>VIII. Fol. 23</strong>. A definition of knowledge, beginning:</p>
<p> العلم صفة توجب تمیزا لا یحتمل النقیض الخ</p>
<p>Incomplete.</p>
<p><strong>IX. Fol. 24</strong>. A note on the Unity of God, beginning:</p>
<p> قد تقرر فی علم الکلام ان المقصد الاقصی و المطلب الاعلی توحید الحق سبحانه الخ</p>
<p>Incomplete.</p>
<p><strong>X. Foll. 25<em>v</em>.-26</strong>. Glosses on a definition of knowledge, ending abruptly.</p>
<p><strong>XI. Foll. 26<em>v</em>.-27</strong>. A note on the square-root (الجذر); written diagonally.</p>
<p><strong>XII. Foll. 27<em>v</em>.-36</strong>. A theosophic treatise on the Unity of God, by <a href="https://id.loc.gov/authorities/names/nr92018469.html">DAWWÂNÎ</a>.</p>
<p>Begins:</p>
<p>الحمد لمن تفرد ...و بعد فهذه مباحث متعلقة بکلمة التوحید</p>
<p>Conclusion:</p>
<p> تمت الرسالة المنسوبة الی العامة (العلامة .r) الدوانی فی تحقیق کلمة التوحید</p>
<p>It is followed (fol. 29<em>v</em>.) by Glosses on it, beginning:</p>
<p>الخ قوله من الامور العامة</p>
<p><strong>XIII. Foll. 37-52</strong>. The latter portion of <a href="https://id.loc.gov/authorities/names/nr92018469.html">DAWWÂNÎ</a>’S second treatise on the Divine Essence, رسالة اثبات واجب الوجود الجدید (!). See no. <a href="https://doi.org/10.5281/zenodo.5196710">468</a>, II.</p>
<p>Begins:</p>
<p> الفصل الثالث فی توحیده</p>
<p>Copied by ‘Abd al-raḥmân b, Yâdkâr Muḥammad اوراسامی (?).</p>
<p><strong>XIV. Foll. 55-75</strong>. Explanation of various idiomatic expressions, verses, etc., occurring in <em>Jâmî’s</em> Commentary on the <em>Kâfiyah </em>[ed. note = الفوائد الضيائية مخطوطة]. The author, who does not give his name, is, according to the inscription of the title-page, SHAMS AL-DÎN MUḤAMMAD ḲUHISTÂNÎ.<sup>1 </sup>Cf. Ḥ. Kh. vi. 83. The work is dated A.H. 952 [=1545-56 CE]. The author wrote it in Transoxania.</p>
<p>Begins: الحمدلله الذی رزقنا من العربیة رزقا کاملا الخ</p>
<p>Marginal notes. Copied by Muḥammad شبرغانی, A.H. 996.</p>
<p> </p>
<p><sup>1</sup> قوه الستانی (sic).</p>
<p>[<a href="https://www.wikidata.org/wiki/Q105569536">Bijapur Collection</a>]</p>
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