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3 results for “IO Islamic 2108”
[IO Islamic 2108] ديوان شاهى
<ul> <li><strong>Dîwân-i-Shâhî.</strong></li> <li><strong>This manuscript is now IO Islamic 1297 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2108 here with notations and hyperlinks].</strong></li> </ul> <p>1297</p> <p>A defective copy of the same.</p> <p>Ghazals, in alphabetical order, beginning as usual; there are two lacunas, one of two leaves after fol. 37 (in the rhyme-letter ه), and the other of one leaf at the end after fol. 43 (in the rhyme-letter ى). The last bait appearing is:</p> <p>تو خوش باش ای ملامت گو که چون من</p> <p>دل اندر دست بدخوئی نداری</p> <p>A great number of leaves are besides more or less injured.</p> <p>Copied by Ćand Muḥammad bin Maulânâ Jamâl Muḥammad Nausârî, A.H. 1030 (?)=A.D. 1621. College of Fort William, 1825.</p> <p>No. 2108, ff. 1-43, 2 coll., each ll. 13; Nasta’lîḳ; size, 7¼ in. by 4¾ in.</p> <p> </p>
[IO Islamic 2108] مرآة الحقائق
<ul> <li><strong>Mirât-Alḥaḳâ’iḳ.</strong></li> <li><strong>This manuscript is now IO Islamic 1422 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2108 here with notations and hyperlinks].</strong></li> </ul> <p>1422</p> <p>Mirât-alḥaḳâ’iḳ (مرآة الحقائق).</p> <p>The mirror of truth, another short didactic poem in the form of a ḳaṣîdah, by the same Muwâlî, beginning:</p> <p>سخن را ابتدا كردم بنام حىّ منّانش</p> <p>عليم عالمش ميدانم و قيّوم رحمانش</p> <p>The title occurs in the last bait but one, on fol. 128<sup>a</sup>:</p> <p>بمرآت الحقائق شد مسمّى اين كلام من</p> <p>خداوندا بكن نامى زفرط و فضل احسانش</p> <p>Dated by the same transcriber, on the same day in the same year, as the preceding نظم الدرر, and concluded by a few baits from the copyist’s pen.</p> <p>No. 2108, ff. 123<sup>b</sup>-128<sup>a</sup>, ll. 13; Nasta’lîḳ; size, 7¼ in. by 4¾ in.</p> <p> </p>
[IO Islamic 2108] نظم الدرر
<ul> <li><strong>Nażm-Aldurar</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1421 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2108 here with notations and hyperlinks].</strong></li> </ul> <p>1421</p> <p>Nażm-aldurar (نظم الدرر).</p> <p>A didactic mathnawî, illustrating, like Sanâ’î’s Ḥadîḳah, Sa’dî’s Bûstân, and similar poems, various moral and religious maxims, interspersed with short tales, by a poet with the name of Muwâlî (see, for instance, fol. 47<sup>b</sup>, l. 10, fol. 48<sup>a</sup>, lin. penult., fol. 122<sup>a</sup>, l. 6, etc.).</p> <p>According to the ta’rîkh at the end, on fol. 123<sup>a</sup>, گشت فيض الهيش تأريخ, it was composed A.H. 936 (A.D. 1529, 1530); it is dedicated to Shâh Ṭahmâsp, see fol. 48<sup>b</sup>, l. 8, and fol. 122<sup>b</sup>, l. 2. The author is probably identical with Muwâlî Tûnî, who died, according to Taḳî Kâshi (A. Sprenger, Catal., p. 45, No. 649), A.H. 949 or 959 (A.D. 1542, 1543, or 1552); the same poet is mentioned in Haft Iḳlîm, No. 817 (col. 437 in this Cat.). Another Muwâlî, viz. Muwâlî Lârî, a great admirer of Ḥâfiż, is quoted Haft Iḳlîm, No. 269 (col. 398 in this Cat.); Safînah, No. 31 (col. 213 in the Bodleian Cat.), and Âtashkada, No. 693 (ib. col. 285, where he is said to have been called Khurâsânkhân); a third Muwâlî or rather Muwwâlî, a Turkmân under Shâh ‘Abbâs II, is quoted in W. Pertsch, Turkish Cat., No. 168, and Berlin Cat., p. 701 (No. 41).</p> <p>This copy, the only one hitherto known, is unfortunately defective both in the beginning and in the middle. It opens abruptly with this bait:</p> <p>اين نگارندۀ سپید و سیاه – هر دو عالم بهستئ تو گواه</p> <p>(there seems to be <em>one</em> page missing).</p> <p>A lacuna of two leaves, besides, after fol. 90.</p> <p>The title of the work appears on fol. 47<sup>b</sup>, l. 11:</p> <p>خواستم نام اين كتاب از غيب</p> <p>گشت نظم الدرر خطاب ازغيب</p> <p>Dated by Ćand Muḥammad bin Jamâl Muḥammad Nausârî, the 22nd of Jumâdâ-alawwal, A.H. 1030 (?) (A.D. 1621, April 14), comp. No, 1297 in this Cat.</p> <p>No. 2108, ff. 46-123, 2 coll., each ll. 13; Nasta’lîḳ; size,7¼ in. by 4¾ in.</p> <p> </p> <p> </p>
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